Over-Emoting Is A Growing Distraction In Live Music Performance

Overwrought emotional displays which detract from the music are not new to live performance, but are they becoming more pervasive and insufferable?

In an interesting segment from last night’s Ben Shapiro Show, Shapiro focuses on one stand-out act of celebrity leftist virtue signalling at the recent Grammy Awards in order to riff on performer over-emoting in more general terms.

The specific performance that raised Ben’s ire featured U2’s Bono – an Irishman, it’s worth remembering, not a US citizen – singing in front of the Statue of Liberty, and praising the “shitholes of the world” as the source of America’s greatness, intended as a rebuttal to President Trump’s use of the vulgar phrase in a meeting with members of Congress about immigration.

While looking wistfully at the sky and prancing around in front of the Statue of Liberty, Bono portentously intones into a megaphone:

Blessed are the shithole countries, for they gave us the American Dream.

And to this nonsense, Shapiro responds:

As a musician for many many years, my favourite violinist – as is every violinist’s favourite violinist – is Jascha Heifetz. One of the things I love about Jascha Heifetz is that there is no histrionics. Jascha Heifetz, when he plays the violin – go look at a tape of him – is just stone faced. He just plays, and it’s great.

One of the things I hate the most about modern music is modern music is all based on energy and histrionics. It’s all based on you making faces while you sing, and looking up to the sky like Bono. Look at him, looking up to the sky with his red, white and blue loudspeaker.

This is something that I also find incredibly annoying and distracting. Of course this kind of preening and prancing has long been connected with music, and performers caring more about how they look and portray their socio-political opinions than how they sound on record is hardly a new phenomenon.

Nineteenth century Romantic pianist and composer Franz Liszt cultivated such a following that it coined a term – “Lizstomania” – where women would fight even over his coffee dregs and discarded cigars. And Lizst himself egged on this behaviour, being one of the first concert pianists to rotate the piano so that he would face the side of the stage at a right-angle to the audience, the better that they could appreciate his dashing profile.

Neither are all of the musicians I admire entirely innocent of this behaviour. Conductor-composer Leonard Bernstein also cut a dashing figure and was famous for the “Lenny leap” where he would sometimes clear a full foot from the podium. Glenn Gould, long my favourite pianist, is almost as well-known for his eccentricities – such as humming as he played, sitting on a battered folding chair when giving concerts and dressing for winter even in the height of summer – as he is for his revelatory interpretations of Bach, Beethoven or Brahms. But in the latter’s defence, many of his defining idiosyncrasies were clearly innate rather than studied, and in fact Glenn Gould had so little time for being a celebrity that he stopped giving concerts altogether at a young age to focus his energies on the recording studio.

British violinist Nigel Kennedy could likewise hardly be described as a staid, boring performer, yet his eccentricities somehow draw one into the performance rather than distracting or repelling the audience or listener. Watch Kennedy break normal concert protocol by addressing this BBC Proms audience immediately before launching into Elgar’s violin concerto and you’ll see what I mean:

 

But to me there is a definite order of magnitude between the baseline level of emoting that we see in classical music today and the more restrained (on average) approach of even thirty years ago. I confess that as technically brilliant as the likes of superstar pianists Lang Lang or Daniil Trifonov may be, I struggle to watch them because of the on-stage theatrics (in my opinion Yuja Wang does a far better job of being engaging and contemporary without appearing like a cholera patient on a storm-tossed sailboat).

I don’t care if you’re hamming up the rubato while playing some Chopin, there’s no need to lash your head around or make anguished faces as though someone is lurking under the piano pulling out your toenails as you play. But then maybe that’s just because I like my classical musicians the same way I like my journalists and TV news anchors – scruffy and unkempt, too dedicated to their craft to waste time worrying about being a walking shampoo commercial.

Now some of these behaviours and tics – maybe even a majority – can be put down to the understandable exuberance and vanity of youth. But I think a significant minority are inspired by a recognition that being brilliant is not enough unless one also looks and acts the part. And the look and act that audiences increasingly demand and reward is high on emoting, high on dazzling feats of technical brilliance (what Glenn Gould once derisively referred to as “piano-playing” in a self-critique of his earlier work) and lower on the kind of subtlety and introspection which is often needed to bring out the best in even some of the more bombastic repertoire.

And so might it be the case that the real problem with efforts to expand the market for classical music are not the things that usually get traditionalists so worked up – wearing jeans to the opera, mandatory white tie for orchestral musicians, informal lunchtime concerts and so on – but rather the fact that more and more classical performers are adapting to the Age of YouTube by attempting to groan and grimace their way to profundity just like every street busker who sings Lady Gaga’s “Poker Face” at a quarter speed, or Ke$ha’s overwrought performance at this year’s Grammys?

The point of classical music is, unsurprisingly, to convey ideas through the medium of music itself. Of course individual musicians will want to put their own stamp and interpretation on works, either in service of what they believe to be the composer’s original intent or to shed new light on what can sometimes be over-familiar works in the repertoire. But if you frequently find yourself pounding the piano keyboard like you’re playing Whack-A-Mole or sawing away at the violin while grimacing like your appendix just ruptured, you’re probably doing it wrong. The emotion should go through the music and not be lost in the gaudy, inefficient heat exchange of on-stage pantomime.

Performer eccentricities, when unintentional and/or in service of the music, are fine, and sometimes even a blessing. But Ben Shapiro is right; when they detract from the music itself then that can become a problem – in classical music as much as pop music with all the schmaltzy, simplistic political preening of Bono’s preachy Grammy performance.

 

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The False Promise Of Conservative Political YouTubers

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For many young conservatives, political YouTube offers a respite from left-wing dominance of popular culture, universities, the mainstream media and other social networks. But while YouTube’s brash new right-wing stars can be beguiling to watch, they do little to advance conservatism as an intellectual movement – and sometimes actively set it back

Young, brash, right-wing political YouTubers may unwittingly deliver the final coup de grâce to conservatism as an intellectual movement, even as they rack up millions of followers and achieve all the outward metrics of success.

But then I would say that, wouldn’t I? For some foolish reason I work primarily on the already anachronistic medium of the humble blog, tapping out my verbose screeds into WordPress which then get read and shared by that tiny slice of humanity who can wade through eight paragraphs on the meaning of citizenship in the Age of Brexit without wanting to run into oncoming traffic. Given recent advances in technology and journalism, bloggers like me are effectively still marvelling at the Edison light bulb while everybody else is busy projecting holograms or firing lasers at each other.

Ironically, despite being somewhat frustrated by my own lack of online reach, I find myself increasingly impatient when forced through necessity to read other people’s carefully and well-written words, be it those of a fellow blogger, journalist or author. Reading requires concentration and an engaged brain, and who has time for that?

Every evening after the day job is done and I have commuted home to begin work on my perennially unrewarding side hustle (this blog), I am faced with a choice: do I expend what little mental energy I have left reading and thinking deeply about a complex idea, researching and refining my thoughts until I have something compelling and unique to share with my readers, or do I take the path of least resistance – flicking over to YouTube and watching a parade of talking heads ranting about this or that development in the culture wars, finding something suitably outrageous to get worked up about and then hitting “publish” on an identikit, stream-of-consciousness rant in response?

And here’s my guilty secret: I choose the path of least resistance easily over half the time. Thinking is hard. So is challenging long-held assumptions and personal beliefs. But nodding along while a talking head on YouTube affirms one’s existing opinions is easy, and addictively cathartic. Yet anybody can do this; it is the millennial or Generation Z equivalent of watching Fox and Friends. At this point I can crank out one of my old-style “I agree with Brendan O’Neill” or “look what crazy campus SJWs did” response pieces with my eyes closed. Just crank my handle, insert the topic and required word count and 45 minutes later you’ll have a fully formed blog post. Sure it won’t be original or really add anything to the national political debate, but still, it’ll be there, taking up room in cyberspace.

Look at some of the biggest political YouTube or cable TV stars (they tend to be American or at least to focus primarily on American politics). Ben Shapiro is probably the best of the conservative personalities, certainly far more serious than conspiracy theorists like Alex Jones or culture warriors like Paul Joseph Watson or the execrable Milo Yiannopoulos. The less said about Tomi LahrenLauren Southern or Mike Cernovich the better. Various people have suggested Stefan Molyneux as a supposedly more serious alternative and the philosopher/podcaster does have his moments. But even this seems to be stretching the definition of “serious” somewhat.

Then you have political comedians like Steven Crowder who at least is funny, one of conservatism’s only solid answers to the leftist monopolisation of comedy – and Lord knows that we need a respite from the unbearable sanctimony of John Oliver, Samantha Bee, poor Jon Stewart replacement Trevor Noah and the pitiful Mash Report in Britain (Bill Maher is one of the few consistently funny and insightful left-wing political comedians). Sargon of Akkad can be quite funny when he gets riled up about leftist excess. And while they generally lag behind conservatives on YouTube, on the Left you have shows like The Young Turks (a growing horde of screechy social justice warriors and Bernie Sanders devotees) and a smattering of others.

(Dave Rubin also deserves an honourable mention as somebody who tackles controversial topics and interviews partisan commentators from both sides of the ideological debate in The Rubin Report).

Conservatives seem to dominate political YouTube, probably for the same reason that an older generation of right-wingers once took refuge in American talk radio – because their views were increasingly misrepresented, slandered, marginalised or ignored by the mainstream media. And today, far away from the reach – and the interest – of those Washington and Westminster journalists marinated in the same groupthink as the politicians they supposedly hold to account, conservative YouTube flourishes:

YouTube has thus provided a useful pressure release valve for the expression of a range of conservative thought, though even on this platform conservatives are now under threat, with demonetisation attacks threatening the livelihoods of content creators whose views fall outside the prevailing pseudo-liberal orthodoxy. But generally speaking, while Twitter, Facebook and Tumblr can be seethingly hostile to right-wing ideas, YouTube has allowed a large number of frustrated conservative and libertarian-leaning people to view and engage with a small number of brash, unapologetic conservative personalities.

But as conservatives disengage from regular media outlets, ceding more ground to the forces of the Left, we do ourselves a disservice. A bit of escapism into the ideological bubble isn’t always a bad thing, but it does become problematic when one spends too much time plugged into a partisan medium which can be both shrill and superficial.

As American conservatives flocked to talk radio and stopped consuming mainstream or supposedly objective news, their worldview became progressively more alarmist and conspiratorial. That’s why so many American conservatives still believe that Barack Obama is a secret Muslim, while opportunistic companies make a fortune selling gold coins, water filters and survival gear for people who have been slowly convinced that the apocalypse is just round the corner. With no centrists or left-wingers to call BS on their more outrageous claims, conservative media increasingly resembles an arms race to provide the most provocative and alarmist commentary in the hunt for viewers and listeners.

We on the Right correctly rail against universities for becoming little more than temples of social justice and identity politics orthodoxy, where dissenting opinion is relentlessly eradicated through re-education programs, trigger warnings and safe spaces. But we are no better when we retreat to YouTube instead of engaging with the world in all of its fallen, identity politics-soaked left-wingery. Our own outlook is in danger of becoming equally insular when we uncritically clap along as part of Ben Shapiro’s Amen Corner, preferring the catharsis of having our opinions confirmed to the rigour and challenge of debate.

It’s not that political YouTube videos are bad per se, it’s that they tend to be more partisan, superficial and sensationalist than print media and even television (though the gap with TV is lesser). A book can offer footnotes. An essay or feature article, knowing that it has its reader’s attention, can devote some space for context and nuance. A YouTube video, by contrast, has about five seconds to grab your focus before you click away, and must work hard to maintain your attention right through to the end. This inevitably leads to a certain reliance on zingers and soundbites which is actually not dissimilar to the grasping, disjointed way in which many media-trained politicians now speak.

The problem is that for political YouTubers (and other commentators whose careers depend on clips of their media performances being shared widely on that platform) success is measured in clicks, views and the number of times people share their videos accompanied by captions like “Bob McConservative just DESTROYED this stupid liberal on abortion” or “Dumb SJW accuses Righty McRightwing of being a fascist, instantly regrets it”.

For the viewer there may be a short-term emotional payoff in watching “Social Justice Warriors Get Owned In Epic Rant By Steven Crowder” or “Douglas Murray Schools A Muslim Commentator On Free Speech“, but the intellectual rewards of grappling with those same issues and ideas at a deeper level, usually in essay or book form, are more elusive and consequently less sought-after. It is human instinct to prefer the instant gratification of a cable TV or YouTube screaming match to the deferred pleasure of quiet, patient study, and YouTube was designed to deal up this addictive instant gratification, one video clip after another.

But this dynamic can be bad for the right-wing YouTubers as well as their fans. Those right-wing personalities who work increasingly or exclusively on YouTube as opposed to other more traditional (particularly written) media sometimes tend to lose their intellectual edge and become unable to sustain a debate at a more detailed, complex level of knowledge. In a recent column, Andrew Sullivan notes how Ben Shapiro came a bit unstuck during the Q&A section of his recent much-hyped speech at Berkeley University:

He was effectively pwned on at least two questions, climate change and abortion. One student asked whether a revenue-neutral carbon tax wouldn’t be both conservative in that it doesn’t require much of a bureaucracy, and prudent, given the possibility that climate change could be disastrous — and why not prepare for the worst? Shapiro said he’d never considered such an idea and needed to look at it further. Weak; lame. The idea has been banging around forever. And Shapiro can’t say whether he’s for it or not?

Then he was trounced by a liberal student on the question of why women who have abortions shouldn’t be prosecuted. If Shapiro believes, as he does, they have killed a human being, how could they not be? He dodged at first simply saying he’d prosecute abortionists. When pressed, he argued that many women have abortions without knowing that they are terminating a human life (they’ve been indoctrinated into believing a fetus is the equivalent of a polyp), and so you couldn’t prosecute them for murder or manslaughter because they don’t have the specific intent — the mens rea — to kill. But what, the student responded, about those women who absolutely do know what they are doing and still go through with it? Why not second-degree murder, or accessory to manslaughter, or some other charge. In any other circumstance, someone who plays an essential part in a killing would absolutely have to be charged, right? Shapiro retreated to an incoherent position that even though such women have committed a serious crime, in his view, no one wants to prosecute women for such a thing. But that wasn’t the question. The question was whether he should logically support prosecution. And of course he should.

Now, I’m not saying for a moment that I could or would have handled these questions any better. But you wouldn’t even know that the great Ben Shapiro had been (at best) fought to a draw on these issues judging by the triumphalist YouTube excerpts and subsequent online write-ups declaring that Shapiro had effortlessly dispatched with every stupid leftist opponent in the debate hall:

Shapiro undoubtedly has a bright and incredibly quick mind, but one cannot help but think that his abilities would be put to better use – and be at less risk of eventual atrophy – were he making some smart policy for the Republicans (Lord knows they need it) or writing for a publication which allows more depth, rather than preaching to the choir at his creation The Daily Wire. Even if you allow that Shapiro’s eloquence helps conservatism by bringing more people into the movement, which it probably does, these people are bound to be disappointed when the Republican Party and its diminished intellectual blood bank fail to generate policies which solve real problems in favour of striking cosmetic poses against former president Barack Obama.

There are others in jeopardy, too. Christopher Hitchens once said in an interview that Tucker Carlson (of all people) was a writer that he greatly admired, and that Carlson should not quit the field of writing in order to pursue his then-nascent television career. Now the Fox News host can be found taking easy pot-shots at social justice warriors in his prime-time nightly TV slot, and turning a calculated blind eye to the scandals and calamities emanating from the Trump White House.

Then there are the big beasts of yesteryear trying to reinvent themselves as viral video sensations. Ten years ago, Dinesh D’Souza could be found holding his own against Christopher Hitchens in a series of debates about religion, atheism and the existence of God. Today he makes hysterical conspiracy movies and rants on Twitter about how the Democratic Party is the true heir to Nazi Germany. D’Souza now chases the “Dinesh D’Souza DESTROYS ignorant liberal on gun rights” affirmation and resultant web clicks as his key performance metric, and his output has suffered as a result.

Carlson and D’Souza get away with their shtick because their primary audience of Fox News viewers and secondary audience of conservative YouTube subscribers give them a free pass for making intellectual shortcuts and uncritically lap up everything they say. Were they blogging or writing a regular newspaper column, however, they would find it somewhat harder to stand by some of their least defensible positions, and be forced to refine or discard the most controversial ones. But as video personas they are protected from serious rebuttals – by the time an opponent has researched, written and published a response to one of their videos, the YouTube star has already moved on to three other topics. No retractions (let alone apologies) are necessary or forthcoming when they are proven to have made errors or told falsehoods.

But this is precisely why D’Souza, Carlson & Co no longer operate primarily in print or written media – it has become thankless work, toiling away in a more rigorous medium and subject to higher standards and much closer scrutiny, when the fame, acknowledgement and most of the cash increasingly goes to those people producing (often far more superficial and reactive) video commentary.

Yet were it not for the beat reporters and public intellectuals who work primarily in print, many of the YouTube stars would be starved of half their inspiration and content. Like the megastar football strikers who are dependent on their midfielders to consistently feed them with goal-scoring opportunities, many of the fiesty conservative YouTubers would soon fall silent or become even more repetitious were it not for the journalists and thinkers providing them with a fresh source of rhetorical zingers.

None of this is to say that highbrow print media is necessarily better. In fact, often quite the contrary – the veneer of respectability abused by a charlatan working in the prestige print media can be infinitely more harmful than the ranting of the most popular YouTuber. Just witness how a concerted effort by the print media has normalised the term “undocumented immigrant” over “illegal immigrant”, deliberately downplaying the lawbreaking aspect.

But at least the mere act of writing for the New York Times or some other outlet, as degraded as many of them have become, forces one to go through the motions of laying out a coherent argument, which can then be publicly critiqued and picked apart by others. A five-minute YouTube video implying that Hillary Clinton has Parkinson’s disease, on the other hand, is harder to call out and refute even when it is unsupported by fact – and the people who watch the incendiary video are increasingly unlikely to also see the print rebuttal, and vice versa. The disaggregation of the media market, beneficial in many other ways, unfortunately means that we increasingly talk past one another and operate from entirely different sets of “facts”.

Social media is fast. This makes it great for hot takes and lively debates, but much less suited to the more ruminative consideration of ideology and policy. But is the allure of becoming a YouTube sensation (often as a launchpad to a career in cable news punditry) distracting people with the talent to make a more lasting intellectual contribution to the conservative movement? I would argue that yes, it is.

Many YouTubers are probably good for nothing more than ranting into their webcams every night, but some – again, I think of Ben Shapiro – could and probably should be doing something better with their time. Shapiro has the #1 rated conservative podcast in America (and hence the world). And that’s great. But somebody with his IQ and intellectual pedigree should be more than an Inquisitor for Socialist Wrongthink – they should be helping to formulate the conservative policies which might one day make the Republican Party worth voting for again.

I get the appeal of being a YouTube sensation though, just as I understand from personal experience the allure of watching these people perform rather than, say, cracking open a difficult book at the end of the day and engaging one’s brain. After all, it is tremendously cathartic to watch people you disagree with – whose fundamental worldview is deeply at odds with your own, and whom you find personally irritating – being rhetorically smacked down night after night, generally with the same unchanging set of workhorse conservative arguments.

But we should be wary. If leftists are allowed to complete their occupation of universities, popular culture and the prestige media while we skulk around on YouTube, their worldview will prevail. YouTube can remain our “safe space”, if we must have such a thing, but we must constantly be operating outside our comfort zone if we want to translate our ideas into policies and our policies into outcomes. Representing the YouTube constituency is not enough – we need an active presence in the places where decisions are actually made.

Right now this is sorely lacking. That a Republican congressional majority in America and a (theoretical) Conservative parliamentary majority in Britain have resulted in almost zero good conservative policies being implemented in either country only proves that ranting about the dangers of leftism (Sanders or Clinton in America, Jeremy Corbyn in Britain) is not the same as coming up with a compelling conservative vision with logical policy offshoots.

So how to effect this conservative renewal? The best thing I’ve done all year is to temporarily unplug from the internet, restrict my use of social media and return to tried and tested ways of learning and thinking – by reading books.

On vacation in Greece last week I actually had time to relax, unwind and read a number of books deeply and critically, rather than scanning them urgently, superficially and with the overriding need to produce a hot take, extract an argument or otherwise take a public position on their content. Instead, I lingered over each book and marked them up with comments and questions to be explored at a later date, and while there will be no immediate payoff for having done so, the gradual increase in the baseline of my knowledge should (hopefully) manifest in the overall quality and empathy of my writing. Recognising my tendency to choose saying what I think over thinking about what I think, it was important for me to flip that around for awhile and spend some time recharging the intellectual batteries.

But that’s just me, as a humble blogger. Those with actual power and influence will need to do more, and yesterday I blogged about one such attempt at conservative renewal in Britain. But while I am willing to be proven wrong, I do not believe that this renewal will come from the depths of YouTube.

Donald Trump is walking proof of what happens when someone is swept to the White House not on the back of a coherent conservative policy platform or a particularly inspiring vision, but by angry rants on YouTube and lurid six-way screaming matches on cable news. Yes, this fractious power base can deliver a majority (in the electoral college, at least) but once in power and tasked with being for something rather than against a list of real and imagined foes, nothing gets done.

For how long will Donald Trump boast about having put Neil Gorsuch on the Supreme Court, as though he himself trawled through endless lists of potential jurists, scouring their opinions and dissents in a personal quest to find the quintessential constitutional originalist needed by America? At this rate, Trump will be dining out on that solitary achievement until the end of his term of office – because no further accomplishments are on the horizon right now, that’s for sure. “Build the wall” worked great on YouTube and Fox News, where a policy consisting of three words (seven if you include “and make Mexico pay”) could not be easily picked apart and proved both pointless and unfeasible. But in Washington D.C., where things have to be paid for, policies justified and egos stroked, having the enthusiastic support of Milo Yiannopoulos doesn’t really count for much.

So by all means indulge in a little YouTube time when the mood strikes. It would be hypocritical of me to say otherwise since it can be darn good fun, and I have no intention of quitting altogether. But many of us, myself included, could probably do with dialling it back a notch – or at least seeking out the better quality lectures and debates freely available on that platform. The second-hand opinions of political vloggers are generally (though by no means always) worth less than the first-hand opinions of serious authors, and even a good book cannot compete with doing one’s own primary research.

But since this is the real world and none of us can become experts in everything, those of us with a public audience and the desire to help rather than hinder the conservative movement should at least ensure that we draw our knowledge from a healthier, more balanced information ecosystem.

So there you go: Sam Hooper TOTALLY DESTROYS political YouTubers, and it only took me 3,669 words.

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The Cult Of Social Justice and Identity Politics Has No More Worlds To Conquer, Yet Still It Marches On

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There may be no more worlds for the regressive Left to conquer, but the warriors of the Social Justice Army still see enemies all around

This blog has spent some time explaining that the Cult of Social Justice and Identity Politics is far less about helping genuinely oppressed people and far more about a small, snarling pseudo-intellectual clerisy seeking to use the often dubiously legitimate suffering of various proscribed victim groups as a means of wielding power and influence over wider society.

It follows, then, that for this cult to perpetuate itself there must be a constant stream of wronged victims at all times, on whose behalf the social justice priests and priestesses can claim to speak. When your career and entire worldview is built on the bedrock of seeking to end “oppression”, one inevitably sees oppression everywhere and in the smallest of things. To acknowledge that we actually live in an historically free and prosperous era would be to admit that their services are no longer required – that their whole raison d’être is no more.

And this is why even now, when the fruits of SJW hyper-sensitivity, snarling authoritarianism and utter contempt for ideological agnostics lie strewn across the political landscape in the form of President-elect Donald Trump and a Republican-dominated Congress, that portion of the American Left which has fallen under the spell of the Cult of Social Justice and Identity Politics cannot admit wrongdoing or overreach, and refuses to change tactics or re-examine their mission.

This is why despite having lost the White House by racking up superfluous votes in liberal enclaves while actively chasing away votes in key swing states with their out-of-touch policies and narratives, the bulk of the American Left and the Democratic Party are unable to conceive of any other possible course of action than shouting the same shrill, divisive message even louder.

Ben Shapiro captures the essence of the problem in a great piece for the National Review:

For decades, the Left consistently put front and center its vision of an America in which Republicans were victimizers: Either they were evil racists, or they were John Lithgow–in-Footloose holier-than-thou sexual prudes, or they were old-style Mad Men sexists looking to shove women back into the kitchen. Celebrities helped push these narratives through the stories they told, the movies they filmed, the books they wrote.

And Americans accepted the critiques.

Americans accepted racial equality. Americans celebrated female empowerment. Americans went libertarian on sexual behavior.

And the Left had to go searching for a new civil-rights struggle with which to cram conservatives back into their “victimizer” cubbyhole.

There was, however, one problem: All the good civil-rights issues have been dealt with already. And so the Left, which focuses all of its efforts on social issues, was relegated to pushing crime-increasing myths about the evils of cops; the celebrities were forced to pretend that men peeing next to women was the next great Martin Luther King, Jr.–style struggle; Democrats were forced to march on their next target, not merely church involvement in state, but private beliefs of churchgoers.

And herein lies the biggest problem facing the American Left: America is the most tolerant country in world history. There are no more serious civil-rights struggles for the Left to push. In fact, the Left now pushes against civil rights in its ignorant search for the new struggle: Religious bakers must be destroyed if they won’t bake a cake for a same-sex wedding; young girls must be forced to go to the same bathroom as middle-aged men, hosts on HGTV must be policed for belief in Scripture regarding sexual sin.

No wonder Americans reacted by telling the Left to shove it.

That phenomenon could very well continue. The Left has run out of aggressors to target; instead, they’ve become the aggressors, self-righteous morality police dedicated to wiping out dissenting thought. Americans aren’t up for that sort of thing. We think we’re pretty tolerant people, and, by and large, we are. Trump won, at least in part, by refusing to kowtow to the Left’s newest social crusades, in word if not in deed.

And Shapiro’s conclusion may well prove prophetic, unless the American Left change course:

In Die Hard, villain Hans Gruber misquotes Plutarch: “And when Alexander saw the breadth of his domain, he wept, for there were no more worlds to conquer.” The Left will never recognize that simple fact — and so they will push ever onward, steadily encroaching on liberty and driving a blowback they cannot comprehend.

There may be no more worlds to conquer, but the Left is strangely unwilling to disband its standing army – or rather is unable to do so, knowing that their electoral coalition of competing special interests and designated victim classes is only held together so long as there is a clear Enemy Oppressor to fight.

Having helped to achieve civil rights, women’s equality and gay rights, the American Left should now be beating its swords into ploughshares, hanging up the social justice armour and generating a tide to lift the boats of all Americans (including the maligned white working class), not only their favoured interest groups.

Hint: this might have something to do with trying to solve the great political question of our time, as frequently mentioned on this blog.

But they can’t. There are too many greedy over-powerful generals to feed and reward with war spoils, and these generals (the leaders of the various social justice movements) in turn must keep their troops happy by providing them with bounty in the form of political victories, legislative accomplishments and tangible real-world perks – including those which encroach on individual freedom, as Ben Shapiro notes.

Thus the American Left has become an unstoppable social justice juggernaut, perpetually seeking out new offences to take outrage over, in order to give the troops something to do and keep the fractious coalition together a little longer.

Even if Democratic Party leaders could see the folly of their present path (and the re-election of Nancy Pelosi as House Minority Leader clearly shows that the vast majority still do not get it) they would be powerless to change course. The unfolding slow-motion car crash is not pleasant to watch. As Ben Shapiro notes, the fury of the American Left (and the British Left too, to a slightly lesser extent) is “driving a blowback they cannot comprehend”.

While plenty of Donald Trump supporters may spend their leisure hours percolating in an online ideological echo chamber, their necessary interaction with a broadly large-L Liberal media and culture means that they are at least constantly aware of the existence other political viewpoints. Conservative college and university students often learn how to debate, defend and refine their ideas through having them constantly challenged and disparaged on campus.

Not so for the Left. Depending on geography and occupation, it is entirely possible for many on the Left to go for long periods (interrupted only by the odd traumatic microaggression experienced when venturing beyond their safe space or carefully curated social media feeds) without ever bumping into the Other America at all. Judging by the ongoing howls of outraged incomprehension, some on the Left only ever glimpse this America once every four years, at presidential election time.

This is why the American Left is unlikely to change course, even now. When your view of the path ahead is skewed to the side so that you cannot see the iceberg field directly ahead, the first light impact may not persuade you of the need to stop or change course. Nor may the second, slightly more jarring collision with reality. And only when a massive head-on collision holes your social movement and political party beneath the waterline does the folly become truly apparent.

 

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Tales From The Safe Space, Part 1 – California State University, Los Angeles

It’s not physical intimidation if you shout “no violence!” while you are doing it

If it strikes you as strange that an intimidating mob of student activists should be attempting to disrupt and shut down a speaking event by shouting “No Violence!” over and over, while physically preventing people who wanted to peaceably attend the talk from entering the theatre, then congratulations – you must be innocent and unschooled in the ways of the New Intolerance on campus.

Those of us who have the misfortune of observing and cataloguing such incidents, however, know that this is now an entirely routine tactic on the part of student activists who claim that their right to live in an ideologically pure, self-reinforcing bubble trumps the rights of others to speak or hear dissenting opinions.

Jennifer Kabbany of The College Fix gives a first-hand account of what it was like to be present at this mob, and the hostility which she witnessed – not even as the Reviled Speaker du jour (in this case Ben Shapiro), but merely as a bystander and journalist:

The demonstrators were upset conservative Ben Shapiro was slated to speak in the theater and they’d blocked the door leading into the venue.

As a journalist there not only to cover the protest, but also the speech, I made my way as far as I could toward the door. The entire lobby was choked with student protesters, but the closer I got to the door, the more intense things got.

People held signs touting various “diversity” slogans, and one or two rainbow flags waved above the crowd. Chants and shouts of “no hate speech” and “this is our school” peppered the moment.

Finally, I managed to squirm my way about 15 to 20 feet from the door. Then I could go no farther. Student protesters had filled the narrow entryway, and anytime someone would try to enter, they would throw up their hands, form a human wall-shield, and chant “no violence.”

I watched the intensity, the anger on the faces of students as they screamed and scowled at the Young Americans for Freedom representatives there trying to host the event. I watched as campus visitors tried to gain access and were physically blocked by protesters who looked all too willing to fight if it came down to it. The anger and vitriol was palpable.

Shouting and chanting “no violence!” while physically restricting the movement of people simply trying to go about their private business is now a commonplace tactic among student anti free speech zealots.

We saw much the same tactic being deployed against student journalists covering the University of Missouri protests, as Conor Friedersdorf noted in The Atlantic:

This behavior is a kind of safe-baiting: using intimidation or initiating physical aggression to violate someone’s rights, then acting like your target is making you unsafe.

“You are an unethical reporter,” a student says [..] “You do not respect our space.” Not 30 seconds later, the crowd starts to yell, “Push them all out,” and begins walking into the photographer. “You’re pushing me!” he yells. And even moments after vocally organizing themselves to push him, they won’t fess up to the nature of their behavior. “We’re walking forward,” they say, feigning innocence. Says one snarky student as the crowd forces him back, “I believe it’s my right to walk forward, isn’t it?” Then the photographer is gone, and only the person holding the video camera that recorded the whole ordeal remains. Ironically, he is a member of the press, too, which he mentions to one of the few protestors who is left behind.

By then, the mask has fallen.“Who wants to help me get this reporter out of here?” an unusually frank protestor yells. “I need some muscle over here!”

The woman calling for muscle? An assistant professor of mass media at the University of Missouri … who had previously asked the campus for help attracting media attention.

As always, the “safe space” is a one way street, and those enforcing the safe space are free to use any verbal or physical means necessary to arbitrarily enforce it.

But those involved genuinely do not see the irony. Rather than seeking to foster an atmosphere where everybody is welcome on campus, these student activists are only too happy to vilify and seek to banish those people with conservative, traditional, wacky, offensive or just plain weird ideas – anything which doesn’t fit the new progressive mold.

Where once student activists eagerly sought to assert and defend their right to free speech in furtherance of their social and civil rights objectives, today’s students are more likely to go running to the authorities asking for “heretical” speech – basically anything which goes against orthodox thinking – to be banned.

This is insulting to those who find themselves censored, and frightening to those who find themselves on the receiving end of summary mob justice from the Safe Space Enforcement Squads. But it does most damage to those who the activists ostensibly claim to be protecting.

It infantilises grown adults (nearly all students are at least eighteen years of age, old enough to pick up a rifle and fight and die for their country) and makes the condescending assumption that they are too fragile and helpless to withstand having their ideas challenged, their lifestyle choices questioned or (to use the currently fashionable terminology) their experiences, even their existences “invalidated”.

As it happened, the event was cancelled before Ben Shapiro even turned up – CSULA’s president taking the counter-intuitive decision to silence free speech so as to better allow the “free exchange of ideas”. When Shapiro proceeded to turn up to speak anyway, with the president’s permission, a protester pulled a fire alarm in a bid to disrupt the speech, and ultimately Shapiro had to be escorted from campus surrounded by a police motorcade, out of “safety concerns”.

Another female student journalist was also aggressively and physically confronted, if not actually assaulted, at a protest about Ben Shapiro’s lecture.

Oscar-winning movie “Spotlight” showed us how the journalists investigating sexual abuse by priests in the Boston Archdiocese learned that when priests were mysteriously marked as being on “sick leave” in church directories, this actually meant that they had been withdrawn from parish duties by the bishop, and quietly hidden away so as not to raise attention to paedophilia in the Church.

Similarly, if you run a Google or LexisNexis search for public events cancelled due to “safety concerns”, you can be reasonably certain that the events returned in the search results were effectively censored by detractors wielding the threat of violence. “Safety concerns” has become nothing more than a convenient code phrase used whenever free speech falls victim to the New Intolerance.

And yet we are supposed to believe that it is people like Ben Shapiro who threaten the safety of our university campuses.

 

Postscript: There’s a reason why this piece does not mention the subject of Ben Shapiro’s speech – because it doesn’t matter. So long as he was not engaging in criminal behaviour or actively inciting violence, having been invited he had every right to turn up and say whatever he damn well pleased. The fact that such an idea should be so shocking and alien to us now shows how deeply authoritarian and intolerant we have become as a society – and not only on university campuses.

 

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