Three Little SJWs From School

The Mikado poster

Nobody’s safe, for they care for none

I must admit that I have been waiting for this one. I knew that it was only a matter of time before the social justice censors came for The Mikado, that beloved Gilbert & Sullivan operetta set in a highly fictionalized version of Japan, and here we are.

(My other long-standing test for the final capitulation of our society to the Cult of Social Justice and Identity Politics is the inevitable future banning of George Gershwin’s sublime Piano Concerto in F, a work of jazz and blues rendered in classical form for orchestra, due to its “cultural appropriation” of musical forms pioneered by African Americans. I guarantee you that this will happen, and that picket lines will appear outside the Lincoln Center and Walt Disney Concert Hall much sooner than you think.)

Back to the present day, though, and Fort Hays State University has become the latest epicenter of SJW protests after the FHSU Music and Theatre student organization dared to put on a production of Gilbert & Sullivan’s “The Mikado”.

Campus Reform reports:

Some students at Fort Hays State University (FHSU) in Kansas say a school-sponsored operetta production is not only “racist,” but also rife with “cultural appropriation.”

Naturally, the idea of an operetta based on late-nineteenth century stereotypes of Japanese culture and customs provided the perfect opportunity for various SJW saviour types to go charging to the defence of any innocent contemporary Japanese (or Japanese-American) people who may be offended. Never mind that the real target of W. S. Gilbert’s humour in The Mikado, as in so many of his works, is British bureaucracy and imperial custom. No; instead we must see only artistic cruelty and the helpless victimhood of a designated minority group.

One of the most damaging facets of the current craze for scouring old artistic treasures for reasons to hate and ostentatiously denounce them is the fact that everything interesting about the work in question must take a backseat to the confected outrage of the professionally offended. And sometimes the outrage obscures truly interesting detail, such as that noted by Caroline Crampton in the New Statesman:

Gilbert and Sullivan were first and foremost creating a satire, not a musical comedy. They were working at a time of wide-ranging, if implicit, censorship of the theatre, where easily affronted middle-class audiences would simply not turn up if a work had a whiff of scandal or immorality about it. Gilbert himself likened the challenge of being a late-19th-century dramatist to “doing a hornpipe in fetters”.

Like Shakespeare hundreds of years earlier, using a fictional version of Italy to host his comedies about the Elizabethan court, Gilbert and Sullivan used their “Japan” as a proxy to enable them to satirise the very middle-class audiences they courted. The Mikado’s central plot device that I find so frustrating – that flirting is a crime punishable by death – is a dig at the theat­rical censorship that would not allow any extramarital romance to be portrayed on the London stage.

Utterly ignorant of this nuance and context, a Fort Hays State student going by the name of Fatima took it upon herself to deface several of the posters advertising the event, attaching a semi-literate rebuttal in which she takes W.S. Gilbert to task for being insufficiently woke:

 

The student’s list of accusations against the production is long and rambling:

The Mikado is racist for many reasons so when I saw the Dr. Joseph Perniciaro picked this for the opera I was appalled. The Mikado is cultural appropriation, it is RACIST, it is “yellow face”, and it sure as hell shouldn’t be a production that still exists.

To begin, the opera is about Japanese People … *BUT* … it is being performed here at Fort Hays State University with an all NON-ASIAN CAST.

Quelle horreur – the student musical theater group failed to observe the unwritten rule that characters of a certain race can only be portrayed by actors of the same race. Presumably, Fatima the Outraged Student is also up in arms that Lin-Manuel Miranda’s hit musical Hamilton dares to use an all-minority cast to tell the story of the white male Alexander Hamilton’s rise and rivalry with fellow white male Aaron Burr. Except of course that we all know that Fatima would cheer this casting.

The charge sheet continues:

All this production is, is an exaggeration of Japanese stereotypes. The actors put on kimonos, black wigs, color their brows black, wear sandals, use fans and small umbrellas, *OH* – and also put white powder on their face. ‘Blackface’ is universally unacceptable, so why is it okay to do a ‘yellowface’ production? Well, NEWSFLASH, it’s not. If this production was about African American people, it WOULD NOT be cast with all white people.

Absolutely. My mother took me to a production of The Mikado at the English National Opera when I was a teenager and now when I think of modern Japan, I immediately picture severe-eyebrowed, black haired warrior men and porcelain-skinned, umbrella-twirling Geishas. The world’s third largest economy and historical imperial power has never had any opportunity whatsoever to export its true culture and neither have I, a citizen of the United Kingdom with two eyes, a (Japanese brand) television set and an internet connection ever had the opportunity to see real Japanese culture and creations for myself.

More:

The show was created by Gilbert and Sullivan (who are known for such racist productions) in the late 1800’s, and it reduced the Japanese culture to an item of curiosity, fetishizing them for a profit.

I think that the widespread Western fetishization of certain things Japanese began somewhat later than 1885 and with very little assistance from late Victorian operetta, but how thoughtful, how brave of this FHSU student to get outraged at the cultural misrepresentation of Japanese people who lived and died a century before she was born, and who undoubtedly practised meticulous open-minded tolerance at every opportunity in their own lives.

This production was not okay when it was created and it definitely isn’t ok today – like COME ON, it’s 2018. Not to mention that they had to cut the N-WORD out to make it more acceptable *(like that changed how racist it was)*.

Yes, this student actually wrote the phrase “like COME ON”.

On a semantic point, how can something be both a stereotype and cultural appropriation? At one point FHSU’s student censor claims that The Mikado is based on an inaccurate pastiche of Japanese culture and custom, and on the other she accuses Gilbert & Sullivan of cultural appropriation. But how can one culturally appropriate a stereotype? And if a stereotype is culturally appropriated, who is actually harmed? Surely not the Japanese people (either contemporary or those of 1885), since what appears on stage was not a true representation of their lives when it first appeared, and certainly bears no resemblance to life in the technologically advanced, urbanised Japan of today. If one were particularly sensitive and pedantic one could say that The Mikado is glib and insulting, but cultural appropriation is an inaccurate charge.

But on a broader level, I am intrigued about the other contradictions inherent in this charge against The Mikado. Japan is a rich, powerful and historically imperial nation, and has certainly not always been a childishly innocent or benevolent actor on the world stage. Modern-day Japanese cultural and commercial reach is strong, though curiously Japan itself does not have a reputation as a cultural melting-pot particularly welcoming to immigrants. Japanese people are among the most privileged in the world, and scarcely in need of defence by do-gooder social justice warriors, fighting on their behalf from American university campuses.

Would the FHSU students protesting The Mikado also be up in arms at a production lampooning the British, either historical or contemporary? Obviously not, because Britain has been placed squarely into the White Imperialist Aggressor box, and therefore made ineligible for sympathy or outrage when her citizens or culture are mocked, parodied or criticised. Yet Japanese imperial “crimes” in recent history are real. People alive today still bear witness to them. So what precisely is it which pardons and rehabilitates Japan in the eyes of SJWs but continues to damn countries such as Britain and America?

The answer can only be a resoundingly arrogant, America-centric view of the world – a quasi-imperial view, if you will, expounded by the identity politics Left. This worldview assumes firstly that the supposed experience of a Japanese individual is the same as a Japanese-American individual, that both are in need of defending against the risk of offence or emotional harm. and that it is the place of American university students who can barely string together a coherent paragraph to act as self-appointed guardians of their wellbeing. But the Japanese are certainly not a persecuted minority in their own country, and thus far the only publicised objections to The Mikado have come from outside Japan. It takes a peculiar kind of arrogance to think that the Japanese culture and people are so weak as to need the help of American campus SJWs.

The English National Opera regularly stages productions of The Mikado. One of the ENO’s corporate partners is the Japanese piano manufacturer Yamaha. If there were any organic upset or consternation at the continued staging of this operetta whatsoever then Yamaha, a Japanese corporation, conscious of its domestic reputation and eager to avoid being associated with a supposedly white supremacist event, might well consider ending its association with the opera company. They do not do so because there are probably only a handful of individuals on Earth who are genuinely upset at the existence of The Mikado, and of those souls an infintessimally small number would actually be Japanese, the rest comprising of deluded young Western campus activists with too much time on their hands and not enough legitimate causes to support.

In fact, a similar protest did apparently take place in 2014 when another musical theater group dared to put on a production of The Mikado in Providence, Rhode Island. The Taiwanese individual who launched that particular protest was at least willing to countenance possible acceptable productions of the work:

I am aware of a production that had Asian actors in the lead roles while wearing British costumes. There is also a film “The Mikado Project” by chil kong, that shows an Asian-American theatre company producing the opera. These are both great moves. I can support a production of this material that shows some consciousness of the present day, but not a straightforward, uncritical celebration of these 1800s racial stereotypes.

The decidedly non-Japanese student(s) who launched this latest protest at Fort Hays State University, on the other hand, think that only total censorship and banishment of the work down the memory hole will do, proving that each concession to the authoritarian, regressive Left only fuels and encourages even more draconian future demands.

There is no victory great enough to sate their appetites because ultimately this is not about protecting a beleaguered minority (I have yet to read of instances of Japanese people traumatised by Gilbert & Sullivan) but rather about the exercise of power by identity politics-soaked leftist activists.

We tolerate this illiberal, censorious nonsense at our peril. Allow the SJW brigade to take down The Mikado and it will be swiftly on to the next target.

 

The Mikado - racist - cultural appropriation - FHSU

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Jacob Rees-Mogg vs Leftist Thugs, And Another Depressing Weekend For British Conservatism

The Conservative Party would deserve more sympathy when their MPs are shouted down by leftist thugs if the prime minister herself were not such an enthusiastic suppressor of free speech

By now I assume everybody has seen footage of the impressively unflappable Conservative MP Jacob Rees-Mogg attempting to break up a physical altercation after an event in which he was speaking was stormed by leftist, Momentum-aligned protesters.

This is the kind of scene we have come to expect from American university campuses, where roving bands of masked Antifa-style goons, wearing their intolerance for diversity of thought like a perverse badge of honour, now routinely storm the meetings and public events of student organisations or external speakers they consider to be haram.

University campuses in Britain, by contrast, tend to be far more sedate places with much less visible security. Since we are fortunate enough in this country not to have to pause every couple of months to mourn another deadly mass shooting incident in an educational establishment, our university campuses do not have their own dedicated police forces as is sadly necessary in America. Neither is there some kind of private security guard for every three or four students.

This, however, may need to change if Members of Parliament and other speakers, people routinely invited onto university campuses to give talks or participate in student debates, find themselves pitched into the middle of violent confrontations with balaclava-clad goons whose devotion to the Cult of Social Justice and Identity Politics leads them to shut down the expression of any opposing thought.

On this occasion, the situation was defused before any real violence could take place, but Jacob Rees-Mogg has experience of standing up to aggressive leftist protesters and bravely stood his ground. Other MPs or public figures might understandably be less keen to put themselves in harm’s way while security guards or police are called to quell a developing problem.

And be assured, this will happen again – not because the speakers invited onto campus are becoming any more controversial or provocative, but because those opposed to their presence are becoming ever more sensitive to what they see as heresy – and too often are being indulged in their precious sensitivity by leftist academics, university administrators and politicians. The protesters cannot be reasoned with, and will not engage respectful debate when offered the chance, so the only way to preserve and protect freedom of expression on university campuses is to have a heavy security presence ready to haul out disruptive people who would censor events with their incessant yammering.

Unfortunately, what we saw from the Conservative Party in response to these events at the University of West England was not a muscular defence of free speech and a commitment to ensuring that universities which take public money also take seriously their responsibility to crack down hard on would-be student censors; rather, we saw a whinnying display of self-pitying victimhood:

Brandon Lewis - Conservative Party email - free speech petition

In wheedling tones, the new Conservative Party chairman writes:

Last night, Momentum-supporting thugs broke into a university event and tried to silence Conservatives. Wearing balaclavas, they tried through violence and intimidation to stop the ideas that they disagreed with from being heard. Help us back free speech by signing our petition today.

Momentum, the left-wing campaign group, was set up after Mr Corbyn’s initial victory as Labour leader to keep the spirit and politics of his campaign alive.

Young people have a right to hear all sides of the political debate. So we’ll protect free speech by stepping up our speaker programme – making sure Conservative voices are heard in universities across the country.

Together, we can send a message to Labour and Momentum. Sign our petition today and back free speech.

To whom is this petition addressed? The Conservatives are in power, for pity’s sake. Are we to waste our time signing a petition at the request of the party of government, encouraging the party of government to do something which it could and should have been doing all along? A government which has to pass around tear-stained petitions encouraging their own ministers to do their jobs does not deserve to hold office.

The title of the email is “It’s not ok”, which is exactly the same scolding, infantilising kindergarten phrase used by the Social Justice Left in America to describe behaviours which they deem to be “harmful” or “oppressive”. And so rather than taking the fight to those who would shut down free speech in this country, the Tories instead prefer to flaunt their scars in an appeal for public pity and then ask us to sign a petition calling on them to do something about the very problem over which they have so ineptly presided.

This is untenable stupidity. As Home Secretary, Theresa May did as much as anyone else to suppress freedom of expression in numerous forms, using exactly the same arguments as the Social Justice Warriors – to protect the supposedly weak-minded citizenry from corruption or offence from undesirable sources.

As Brendan O’Neill noted in 2016, soon after Theresa May ascended to the office of prime minister:

May and the student Safe Spacers she’s railing against are one and the same in their belief that bad or eccentric ideas are best dealt with by censorship. May bans a pastor who has a problem with the Koran; students ban secularist critic of Islam Maryam Namazie. May bans Tyler, the Creator for being sexist; 30 students’ unions ban Robin Thicke’s ‘Blurred Lines’ for being sexist.

And both use the Stalinist language of ‘safety’ or ‘the public good’ to justify their speech-strangling antics. Students’ unions claim, with spectacular paternalism, to be protecting the ‘mental safety’ of their student charges; May says she bans people who say weird things because they aren’t ‘conducive to the public good’. It’s almost funny: student leaders fancy themselves as anti-Tory, yet ape Tory intolerance of difficult ideas; May positions herself as a critic of Safe Space nonsense, yet she’s Britain’s Safe-Spacer-in-chief, treating not only students but all of us as infants to be guarded from controversy.

You cannot busily construct a Safe Space at the national level – a dystopian society where people are woken up in the middle of the night and dragged off to jail for placards they create, songs they sing or words they publish on social media – and then be overly surprised or outraged when a gang of young college thugs, raised in a society where it is constantly preached that people have the divine right not to be offended, decides to take matters into their own hands.

As this blog has repeatedly pointed out, the battle for free speech is won or lost at the margins – it is only by defending the vile and unconscionable speech of extremists that a firewall is created to protect mainstream political discourse. Sadly for Britain, the battle for free speech was never even fought at the margins – the government instead chose to unilaterally surrender on all of our behalfs, and restrict speech considered offensive by nearly every designated victim group or professional offence-taker in the land.

Now the barbarians are at the gate, and it is not just “extreme” language or opinion under threat, or even loud-mouthed and controversial provocateurs like Katie Hopkins, but mild-mannered right-of-centre politicians like Jacob Rees-Mogg. And now that the Faith Militant of the Cult of Social Justice and Identity Politics threatens the physical safety of Conservative MPs as they address perfectly respectable student organisations, finally the government is stirring lazily to action, unjustifiably offended that anyone other than the police might seek to enforce the very cultural and linguistic taboos that in their incompetence they allowed to spread unchecked across the land.

Well sorry, but this is too little and too late. The idea that a government led by the same authoritarian zealot who waged war on civil liberties in this country for six years as Home Secretary is suddenly going to bravely fight for freedom of thought and expression on university campuses or elsewhere is utterly risible. Even if she were to totally flip-flop on the issue, devoid of any other ideological backbone as she is, the prime minister no longer has the political authority to take a serious stand on a domestic political issue.

The litany of political failures which can be chalked up to the Conservative Party since 2010 – failures of ambition, vision, intellect, principle and courage – is growing too long to recount in any one blog post or article. But ending up in the same ideological hemisphere as masked thugs who threaten the physical safety of their own MPs surely has to rank near the very top of the list.

Jacob Rees-Mogg - University of West England - Momentum leftist protesters

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Laurie Penny, Gaslighter

Laurie Penny

According to Laurie Penny, conservatives are the true enemies of free speech and the illiberal student activists who beat them up, ‘no platform’ their speakers and disrupt their events are merely questioning the establishment

As they stagger on under the “leadership” of Theresa May, this Conservative government continues to cast about aimlessly for some kind of raison d’être, a justification for showing up for work in the morning which sounds marginally more noble than “because daytime TV sucks”.

And so it came to pass that the unremarkable minister for universities, Jo Johnson, decided to jump on the increasingly popular right-wing bandwagon of bashing identity politics, demanding that universities uphold a commitment to free speech and promise not to use no-platforming or safe spaces to suppress the exchange of ideas on pain of being fined or even deregistered as an institution by the Office for Students.

This is all incredibly boring. Jo Johnson was head of the Downing Street Policy Unit from 2013-2015 under David Cameron, right at the time when illiberal identity politics zealots were cementing their power. If Johnson had a burning desire to protect free speech, he could have persuaded Cameron to take up the cause. He did not do so. It is also curious that he now wants to become a crusader for free speech when working for an authoritarian prime minister whose every instinct points the opposite way, toward more regulation and censorship. In short, this whole thing is a PR stunt by a rudderless Tory Party chasing headlines rather than following an ideological compass.

But all this is only to be expected. More noteworthy is the response to Johnson’s posturing by identity politics priestess Laurie Penny, who took to the New Statesman to claim not just that conservatives are exaggerating the threat to free speech but that it is entirely a figment of their imagination.

Penny’s article begins dishonestly, and then gets worse:

The nonsensical consensus amongst the centre-right that today’s students are a bunch of censorious cry-babies plays well with the base, so Johnson Minor has jumped on the rickety bandwagon barreling down the road to the palace of convenient fictions, where a delicate banquet of delusion will be served to those whose cash and status protect them from ever having to hear their opinions questioned by a bunch of rowdy kids.

Conservatives seeking protection from having their opinions questioned? This is an interesting inversion. Rather than trying to minimise the issue and argue that the threat to free speech on campus has perhaps been blown out of proportion and is perhaps not as bad as portrayed, Laurie Penny insists – rather shamelessly – that the problem does not exist at all, that it is all a figment of our imagination.

Penny must be a secret neo-conservative fan girl because this is a consummate Karl Rove strategy, whereby she shamelessly accuses her opponents of the identity politics Left’s own glaring flaws. Where is the lengthy list of prominent left-wing speakers who have been banned from college campuses by conservatives? Where are the left-wing professors who fear for their job security if they question conservative ideas? Where are the left-wing students expelled or suspended from college because they made conservatives feel “unsafe” and contributed to a hostile, non-inclusive atmosphere? They don’t exist.

The problem is not that crusty old establishment figures are upset that brave, radical students are questioning their judgment. The problem is that these illiberal students do not merely question ideas, they actively suppress them on the grounds that they amount to dangerous “hate speech” with the power to wound or even kill. Yet through immense self-deception, Penny is able to cast actions which deliberately prevent speech from taking place as mere protest:

This is a non-controversy, and it’s unbelievable that otherwise intelligent commentators are taking it seriously. “No-platforming” is just another word for student protest – the practice of opposing invited speakers with bigoted views is a time-honoured one. The cooked-up row over “student censorship” is led by the sort of trembly-whiskered outrage-merchants for whom “censorship” means “making me feel bad about holding certain views”.

But protesting an idea and infringing on the rights of another person to express that idea are two very different things. One could excuse any act of violent oppression using Penny’s logic. “But lynching is just another word for protest”, said the Klansman to the sheriff as he was caught red-handed tying a noose. “I believe that black men are a menacing sexual threat to white women. Doesn’t matter if it’s true or not, I sincerely believe that it is and on that basis you have no right to stop me stringing up DeShawn over here for making my wife stare at him lustfully”.

And so it is with the SJWs. They sincerely believe that words are violence (or at least some of them do – I can’t help but think the smarter ones know full well that words are not deadly, but pretend that they are as justification for censoring unwanted ideas) and on that basis they claim the right to “protest” by shutting down the offensive speech, preventing it from taking place or exacting severe physical, financial or bureaucratic consequences for the speaker who dares to persist.

Laurie Penny continues:

There is, I ought to say, a rhetorical difference here that causes some confusion. Today’s students are simply more likely to use the language of empathy and trauma in their politics. They’re more likely, initially, to say “this book about how women aren’t really human might make some of us feel unsafe” than they are to say “this book is bullshit”. They’re more likely to say “you’re doing harm” than they are to say “fuck you”.

This is partly because a lot of today’s young radicals come from demographics for whom it’s far more dangerous to say “fuck you”. They are young women, young queer people, young people of colour. Their way of questioning authority is simply less actively aggressive. Today’s angry young people are more likely to show you their scars than their fists. That might be passive-aggressive, but it’s not politically unsound.

This is nonsense. Today’s SJWs and Antifa (the movement’s Faith Militant) are equally happy inflicting scars as they are flaunting their own to garner sympathy. It doesn’t take long to dig up both high-profile and more obscure cases where the pseudo-victimhood of supposedly marginalised and oppressed groups morphed suddenly into violent aggression on campus.

Witness student Bonita Tindle pushing and shoving a white male student who had the temerity to wear his hair in dreadlocks. Witness the recent incident at University of California – Santa Cruz, in which protesters shut down a meeting of the College Republicans and one protester claimed that she literally felt unsafe meeting in a library which was previously used by college Republicans. Witness the aggression of Jerelyn Luther getting hysterical about Halloween costumes. Witness Black Lives Matter shutting down an ACLU free speech event at William and Mary College, holding up banners declaring that speech kills. Note, too, the rising trend of outraged leftists demanding that speakers and publishers of wrongthink retract their “harmful” ideas and articles rather than going to the effort of disproving them. The Cult of Social Justice and Identity Politics is causing many on the Left to forget how to argue at all.

Laurie Penny dismisses the current ideological focus on “harm” as a mere difference in rhetoric compared to previous generations, which is blatantly false. If you think a prominent idea is “bullshit” and evidently false then you generally relish the opportunity to publicly tear it down and discredit its proponents. But the SJWs do not do this. All too often, they don’t even attempt to engage with the substance because they claim that even hearing contrary thoughts expressed will do them physical and emotional harm.

There is hardly a shortage of literature and academic research on the rise of victimhood culture and learned fragility/unresilience. One thinks particularly of the paper “Microagression and Moral Cultures” by Bradley Campbell and Jason Manning, which discussed the difference between dignity, honour and victimhood cultures, or Jonathan Haidt’s development of these ideas.

Laurie Penny is doing a fantastic job of telling often well-meaning leftists exactly what they want to hear. She seeks to assuage any doubts that some wavering souls may feel about their movement’s snarling illiberalism by waving away any concerns as the desperate squeaking of a racist, misogynist old guard who are simply upset at the loss of their hegemony. After all, it is much easier to dismiss concern as the self-interest of oppressive powers rather than reflect on the ideological oppression they themselves are inflicting in the name of social justice.

But in telling conservatives that persistent, concrete efforts by the Left to paint their ideas as intolerably extremist and forbid their expression on campus are merely imagined, Penny is actively gaslighting. She is engaging in that coercive, manipulative behaviour more common to spousal abusers by portraying her opponents as crazy and flat-out denying observable reality in order to delegitimise conservative concerns about free speech suppression.

That Laurie Penny feels able to lie and deceive so freely in the pages of the New Statesman shows just how strong the Cult of Social Justice and Identity Politics has become. Adherents to this illiberal, censorious cult no longer fear being discredited or held to account for their lies. So complete is their control over academia and so cowed and enslaved are the media and many politicians that people like Laurie Penny can now create their own reality and demand that others accept it as real.

If a conservative were to insist that capitalism was completely flawless or deny that poverty exists, they would be laughed out of town and rightly lose all credibility. Yet Laurie Penny can use her exalted perch in the New Statesman to deny that things we can all see taking place on Western university campuses are even happening at all, yet still be taken seriously the next time she spouts off on TV.

That’s the protective power of the Cult of Social Justice and Identity Politics at work.

That’s how close conservatives and defenders of free speech are to losing this war.

 

Gaslighting definition - Dr Robin Stern

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Is There Hope For Conservatism In Generation Z?

Generation Z conservatism

Generation Z does not automatically share the same predilection for leftist identity politics as the Millennial generation which precedes them. But can conservatives do enough to appeal to this newest group of emerging voters?

Many conservatives, myself included, have been worrying a lot about how we can better resist the relentless encroachment of leftist identity politics and the regressive, illiberal social justice warriors at the movement’s vanguard. But what if we have now reached Peak SJW? What if the spell is wearing off and a new generation is emerging with less time for the pervasive victimhood culture spawned by the 1960s radicals and their fragile children? And if so, how can the Right appeal to this generation (or at least cease driving them toward the parties of the Left)?

These are the questions explored by Sam White over at Country Squire magazine, in a thought-provoking piece which explores how conservatives might find favour with (at least some) young people again.

Sam writes:

Corbynism has been painted as rebellious and anti-establishment, but underneath the endorsement from Stormzy and the party leader’s appearance at Glastonbury (not that Glastonbury is pushing any boundaries) it’s nothing of the sort. If the current Labour leadership’s schemes were ushered in, they’d lead to constraint and conformity. And the new establishment would be authoritarian to a degree that its youthful supporters had not felt before.

There wouldn’t be much of a celebratory mood in the air then, as it slowly became clear that all that rebelliousness was nothing more than a carefully-managed means to an end.

Conservatives should be highlighting all this, and at the same time pushing the message that a free market model provides the best possible mechanism by which for changes to occur organically. Crucially, that model is how we safeguard the capacity to change, but it isn’t a change in itself.

If the Conservative Party were to realign around its libertarian element, then it might achieve resonance among younger voters, particularly those who come after the Millennial Red Army. Generation Z are shaping up to be open to a conservative message, and will surely react against the postmodern nonsense bought into by Millennials. Conservatives must be ready to meet them.

And the message should be simple: that the right-wing will safeguard classical liberal values and ditch victimhood-fetishizing identity politics. And it ought also to be made clear that socialism represents the polar opposite of all this: it’s a half-fossilized ideology that would usher in micro-management, politically correct hectoring, and state imposition.

The idea of the Conservative Party realigning around its libertarian element seems ludicrous at first glance, considering how few genuinely small-government, pro-liberty MPs exist within the party (and the even smaller subset of those whose views are vaguely coherent and pragmatic rather than ideological fantasy).

But then one remembers how Jeremy Corbyn first captured his party and then vast swathes of the country with a hard left message that his opponents and nearly all the commentariat dismissed as being terminally unpopular, and suddenly it doesn’t seem quite so unrealistic. One also thinks of how devotees of Friedrich Hayek and Milton Friedman were able to establish a beachhead within a Conservative Party which still fully bought into the statist post-war consensus. And suddenly the idea of a radical shift in the Conservative Party seems feasible, if still unlikely.

Of course, such a shift would require somebody with vision and political courage – a conservative version of Jeremy Corbyn. And necessarily somebody without very much to lose, given the high probability of failure. Like him or not, Jeremy Corbyn possesses this conviction in spades, and even many people who are none too keen on 1970s socialism respond warmly to his candidness and the fact that he is unwilling to apologise for his beliefs. It is hard to see anybody within the current Conservative Cabinet playing a similar role on the Right. Indeed, all of the candidates most hotly tipped to succeed Theresa May are either grasping opportunists (Boris Johnson) or bland nonentities with no clearly articulable political philosophy of their own (Philip Hammond, Amber Rudd).

But even if the Tories were to search deep within their party and find a leader with moral and ideological backbone, could they make political traction with any group of voters by standing up to the identity politics Left? Sam White argues yes:

Conservatives needn’t pay regard to the social justice diktats which have taken over left-liberal discourse and muffled people’s rational capabilities. Simply by speaking directly and honestly, the politically correct narrative can be disrupted. And if that ruffles some left-wing feathers then all the better, let’s refuse to apologise and then offend them some more.

[..] The Conservative Party ought to be rejecting SJW new-leftism unequivocally. Why not just state it clearly? If you value the sovereignty of the individual, if you want the freedom to say what you like, create what you want, and make of yourself what you will, then steer well clear of collectivist movements.

A serious party would throw out badly defined hate crime regulations, reject the CPS’s garbage about policing what people say online, and get a grip on the police force so they stop tweeting photos of their trans-friendly, rainbow coloured cars.

There’s a gap in the market right now as common sense, libertarian ideals go under-represented, and there’s a Conservative Party that needs revitalising.

I don’t disagree with Sam in principle, but I do believe that the approach he advocates would require a degree of political courage and holding one’s nerve that I have not yet seen in any potential future leader, with the partial exception of Jacob Rees-Mogg (who disqualifies himself from serious consideration in several other ways and is therefore irrelevant).

We have seen time and again the ability of the social justice, identity politics Left to summon national outrage, to raise a mob, to hound people from their jobs and careers and even to incite violence when they sense a threat to their illiberal worldview. Even when it transpires that the target of their fury is innocent of the charges levelled against them, the damage is often done and no retraction or apology is forthcoming – see the inquisition against decent people like scientists Dr. Matt Taylor and Sir Tim Hunt.

We have seen, too, the unwillingness of senior politicians to take even the mildest stand against a leftist orthodoxy which demands 100 percent compliance on pain of excommunication from polite society. Even on his way out as Liberal Democrat leader, Tim Farron equivocated and resigned rather than stick to his guns and defend what were presumably his true, religiously-motivated feelings about gay marriage. And regardless of one’s feelings about gay marriage (this blog is supportive), how many conservatives will have watched these various witch hunts play out in the news and concluded that to speak out on other issues like climate change, the gender pay gap, affirmative action or radical gender theory means career suicide and likely social ostracisation as a bonus?

In short, it would take almost superhuman bravery to stand in the face of this potential hurricane. Even Jeremy Corbyn didn’t have to fear such public opprobrium for stating his political beliefs. When running for the Labour leadership, despite being on record as supportive of dictatorial leftist regimes and terrorist groups from the IRA to Hamas, Corbyn was still very welcome in polite society, and regarded at worst by most his critics as a harmless curiosity from the past. By contrast, if a conservative politician were to publicly question or doubt the “institutional racism” of swathes of British society, denounce affirmative action or even state that there are just two sexes and genders, the dinner party invitations and television interview requests would dry up instantaneously. To even state political opinions held by a plurality of people effectively makes one persona non grata in Westminster and other elite circles.

Therefore, given the hostile environment and lack of courage seen in our politics, we will likely have to look for salvation from outside, in the form of Generation Z. As Sam White correctly points out, this emerging generation – unscarred by the great recession, less coddled (so far) by helicopter parenting, more individualistic and sceptical of identity politics narratives preaching collective racial guilt – may yet react against the politics of their older siblings and illiberal, leftist parents.

And this is why it is more vital than ever that the Conservative Party stop bickering over which of three or four identikit centrists replace Theresa May, and instead articulate a positive conservative vision with concrete policies that actually inspire young people rather than continue to screw them over. In short, they need to do precisely the opposite of what they accomplished during their car crash of a party conference in Manchester.

The newly-minted young adults of today are still politically up for grabs. There is nothing written in stone which decrees that they must become the perpetual property of a moralising left-wing movement which combines 1970s statism with 21st century, self-obsessed identity politics. Many of these new voters can still be called to a higher, better and more conservative purpose if only somebody was there to show them that there is more to conservatism than droning on about the deficit, apologising for their principles, chasing after Labour and messing up Brexit.

Tick tock, fellow conservatives.

 

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Tales From The Safe Space, Part 52 – Gustavus Adolphus College, Illegal Immigration And A Failure Of Intellectual Curiosity

Illegal Immigration - White Supremacy - Gustavus Adolphus College - Poster

The Cult of Social Justice and Identity Politics takes a fierce, perverse pride in refusing to understand the arguments of anyone who holds alternative ideas

What genuine attempt at political dialogue begins with a deliberate effort to misunderstand and mischaracterise the opposing side, misrepresent their motives and impugn their morals?

The answer, of course, is none. No respectful or productive discussion is possible when one side deliberately poisons the well in such a manner. Yet this is exactly what the Diversity Leadership Council at Gustavus Adolphus College did when they posted a series of fake, deliberately racist anti-illegal immigration posters around campus to spur a discussion and supposedly “educate” people about racism.

Campus Reform reports:

The “Diversity Leadership Council” at Gustavus Adolphus College has admitted to posting racially offensive posters around campus after the school’s Bias Response Team received multiple reports on the matter.

The signs, which are now being labeled a social experiment, notified “all white Americans” to report “any and all illegal aliens to U.S. Immigration and Customs Enforcement” because “they are criminals.”

Provocatively declaring that “America is a white nation,” the flyers assert that it is the “civic duty” of white Americans to turn illegal immigrants in to law enforcement.

Because the only people who could possibly concerned about illegal immigration are white people, right? Nobody of any other skin tone or ethnicity could have a problem with turning a blind eye toward those who either illegally cross the border, overstay their legitimate visa or otherwise flout federal immigration law and then seek to use the length of their lawbreaking as an emotional cudgel to lobby for the normalisation of their status. Only racist white people.

Of course, as the predictable outrage crested and the Bias Response Team’s switchboard melted down under the sheer volume of calls from triggered students, it turned out that the whole thing was a fake. The Diversity Leadership Council coming forward with this smarmy statement:

At approximately 10 a.m. this morning, the Diversity Leadership Council (DLC), a student-run organization that represents 21 student groups on campus, posted signs in Beck and Olin Hall which attacked “Illegal Aliens” by suggesting that “they are criminals.” These posts were quickly torn down and shared with members of the campus community via the Facebook Group, Overheard at Gustavus.

It is the mission of the Diversity Leadership Council to formulate a collective voice when our organization recognizes the need to promote, preserve, and protect on-campus diversity. Thus, a subcommittee of the DLC, in collaboration with social justice theatre troupe I Am We Are, posted these signs and accompanying A-frames with bystander intervention tips in academic buildings on campus in an effort to help educate our peers and campus community about issues of bias, and the importance of being an active bystander.

We want to help put an end to bias-related incidents that happen on our campus, social media, and in our communities by forcing individuals to have dialogues about forms of hate and bias.

Social justice theatre troupe? Kill me now.

And so with a straight face, the Diversity Leadership Council of Gustavus Adolphus College told the student body and the wider public that their little stunt – portraying concern over illegal immigration as the exclusive preserve of white nationalists – was intended to foster “dialogue”.

The National Review’s redoubtable social justice beat reporter, Katherine Timpf, thunders:

Hey, kids? If you want to “help put an end to bias-related incidents that happen on our campus,” how about you address those incidents instead of distracting from them by making up a fake one? Seriously — just what is bringing awareness to a fake issue going to solve? It’s not going to help solve that issue, because — and sorry if I’m blowing your mind here — a problem has to actually exist in order for you to be able to solve it.

Now, I am not sure exactly what kinds of “bias-related incidents” are happening on that campus, but I do know that there being people on campus who felt so strongly that only white people should live in America that they were running around posting “AMERICA IS A WHITE NATION” flyers to help achieve that would be a serious one indeed. Presumably, this fake incident is on a completely different level from anything that is actually happening on that campus, which means that any “dialogues” related to it are on a completely different level, too. No doubt, these flyers must have left a lot of people feeling freaked out and threatened based on a false issue, all for the sake of having a discussion about something that didn’t even exist — and that’s about as disgusting as it gets.

Timpf’s objection is all well and good, but the real problem is not the fact that demented SJWs have now taken to crying “wolf” when starved of more legitimate opportunities for outrage (depressing though that is), but rather the fact that these campus leaders and activists are studying at university yet seemingly totally incapable of understanding the alternative arguments and perspectives which they so vociferously oppose.

One does not need to be a white nationalist to oppose illegal immigration. In fact, the vast majority of those who choose not to celebrate illegal immigration are perfectly welcoming and tolerant of immigrants, provided that they a) settle in America through the proper legal process, and b) assimilate into general society once they arrive. Are there racists and white nationalists as well? Of course there are. But while all white nationalists may object to illegal immigration, not all people who object to illegal immigration are white nationalists. Not even a plurality of them.

And yet rather than encouraging students to deeply understand an issue or argument from all sides, universities today seem to openly encourage an outcome-based approach to thinking about certain issues – for students to start at their desired endpoint (open borders and the normalisation of all current illegal immigrants) and then choose the facts (or Trumpian alternative facts) to back up that position.

I was always taught that in order to properly debate with somebody, let alone stand a chance of winning an argument against them, one must first seek to fully understand and be able to properly articulate the opposing argument, from the opponent’s perspective. Only armed with this knowledge can one properly analyse, refute and undermine the premises of their argument in order to comprehensively attack their conclusion.

By contrast, today’s campus activists – raised on the dogma of the Cult of Social Justice and Identity Politics – lack the capacity not only to understand opposing viewpoints in order to argue properly, they also seem unable even to assume the good faith of those who hold alternative views. They are so high on their own sense of self-righteousness that they lack the basic intellectual curiosity to seek to understand why somebody might disagree with their position. Hence objection to illegal immigration is described in the posters at Gustavus Adolphus College as being of concern only to white Americans who believe that “America is a white nation”.

But the truly depressing thing is that while the Social Justice Star Chamber of Gustavus Adolphus College may have gone slightly further than most in terms of fabricating fake racist posters to get outraged about “promote a discussion” about their pet topics, the simplicity of their thinking is mirrored across a vast portion of society and the media.

How harshly can one really criticise the social justice zealots at Gustavus Adolphus College when the American mainstream media is also in the business of deliberately conflating legal and illegal immigration so as to portray opposition to the latter as racist-inspired hostility to the former?

How strongly can one denounce the student activists when the leadership of the Democratic Party sees fit to welcome a succession of illegal immigrants onto the stage at their quadrennial party convention to soak up the admiring applause of party delegates?

What the Diversity Leadership Council did was bad, but in many ways it was no worse than similar insidious efforts made by politicians and the media to normalise illegal immigration and portray anybody with legitimate concerns as either heartless or a dangerous extremist. And at least it is clear – by virtue of their limited intelligence and rank amateurism – what the Gustavus Adolphus activists are up to with their tawdry little campaign. The bias of political officials and supposedly objective journalists is often far more subtle, and therefore harder to detect.

The same cannot be said of the mindless open borders stance of the Gustavo Adolphus activists, and the naked stupidity and bad faith currently on display at that Minnesota college.

 

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