Laurie Penny, Gaslighter

Laurie Penny

According to Laurie Penny, conservatives are the true enemies of free speech and the illiberal student activists who beat them up, ‘no platform’ their speakers and disrupt their events are merely questioning the establishment

As they stagger on under the “leadership” of Theresa May, this Conservative government continues to cast about aimlessly for some kind of raison d’être, a justification for showing up for work in the morning which sounds marginally more noble than “because daytime TV sucks”.

And so it came to pass that the unremarkable minister for universities, Jo Johnson, decided to jump on the increasingly popular right-wing bandwagon of bashing identity politics, demanding that universities uphold a commitment to free speech and promise not to use no-platforming or safe spaces to suppress the exchange of ideas on pain of being fined or even deregistered as an institution by the Office for Students.

This is all incredibly boring. Jo Johnson was head of the Downing Street Policy Unit from 2013-2015 under David Cameron, right at the time when illiberal identity politics zealots were cementing their power. If Johnson had a burning desire to protect free speech, he could have persuaded Cameron to take up the cause. He did not do so. It is also curious that he now wants to become a crusader for free speech when working for an authoritarian prime minister whose every instinct points the opposite way, toward more regulation and censorship. In short, this whole thing is a PR stunt by a rudderless Tory Party chasing headlines rather than following an ideological compass.

But all this is only to be expected. More noteworthy is the response to Johnson’s posturing by identity politics priestess Laurie Penny, who took to the New Statesman to claim not just that conservatives are exaggerating the threat to free speech but that it is entirely a figment of their imagination.

Penny’s article begins dishonestly, and then gets worse:

The nonsensical consensus amongst the centre-right that today’s students are a bunch of censorious cry-babies plays well with the base, so Johnson Minor has jumped on the rickety bandwagon barreling down the road to the palace of convenient fictions, where a delicate banquet of delusion will be served to those whose cash and status protect them from ever having to hear their opinions questioned by a bunch of rowdy kids.

Conservatives seeking protection from having their opinions questioned? This is an interesting inversion. Rather than trying to minimise the issue and argue that the threat to free speech on campus has perhaps been blown out of proportion and is perhaps not as bad as portrayed, Laurie Penny insists – rather shamelessly – that the problem does not exist at all, that it is all a figment of our imagination.

Penny must be a secret neo-conservative fan girl because this is a consummate Karl Rove strategy, whereby she shamelessly accuses her opponents of the identity politics Left’s own glaring flaws. Where is the lengthy list of prominent left-wing speakers who have been banned from college campuses by conservatives? Where are the left-wing professors who fear for their job security if they question conservative ideas? Where are the left-wing students expelled or suspended from college because they made conservatives feel “unsafe” and contributed to a hostile, non-inclusive atmosphere? They don’t exist.

The problem is not that crusty old establishment figures are upset that brave, radical students are questioning their judgment. The problem is that these illiberal students do not merely question ideas, they actively suppress them on the grounds that they amount to dangerous “hate speech” with the power to wound or even kill. Yet through immense self-deception, Penny is able to cast actions which deliberately prevent speech from taking place as mere protest:

This is a non-controversy, and it’s unbelievable that otherwise intelligent commentators are taking it seriously. “No-platforming” is just another word for student protest – the practice of opposing invited speakers with bigoted views is a time-honoured one. The cooked-up row over “student censorship” is led by the sort of trembly-whiskered outrage-merchants for whom “censorship” means “making me feel bad about holding certain views”.

But protesting an idea and infringing on the rights of another person to express that idea are two very different things. One could excuse any act of violent oppression using Penny’s logic. “But lynching is just another word for protest”, said the Klansman to the sheriff as he was caught red-handed tying a noose. “I believe that black men are a menacing sexual threat to white women. Doesn’t matter if it’s true or not, I sincerely believe that it is and on that basis you have no right to stop me stringing up DeShawn over here for making my wife stare at him lustfully”.

And so it is with the SJWs. They sincerely believe that words are violence (or at least some of them do – I can’t help but think the smarter ones know full well that words are not deadly, but pretend that they are as justification for censoring unwanted ideas) and on that basis they claim the right to “protest” by shutting down the offensive speech, preventing it from taking place or exacting severe physical, financial or bureaucratic consequences for the speaker who dares to persist.

Laurie Penny continues:

There is, I ought to say, a rhetorical difference here that causes some confusion. Today’s students are simply more likely to use the language of empathy and trauma in their politics. They’re more likely, initially, to say “this book about how women aren’t really human might make some of us feel unsafe” than they are to say “this book is bullshit”. They’re more likely to say “you’re doing harm” than they are to say “fuck you”.

This is partly because a lot of today’s young radicals come from demographics for whom it’s far more dangerous to say “fuck you”. They are young women, young queer people, young people of colour. Their way of questioning authority is simply less actively aggressive. Today’s angry young people are more likely to show you their scars than their fists. That might be passive-aggressive, but it’s not politically unsound.

This is nonsense. Today’s SJWs and Antifa (the movement’s Faith Militant) are equally happy inflicting scars as they are flaunting their own to garner sympathy. It doesn’t take long to dig up both high-profile and more obscure cases where the pseudo-victimhood of supposedly marginalised and oppressed groups morphed suddenly into violent aggression on campus.

Witness student Bonita Tindle pushing and shoving a white male student who had the temerity to wear his hair in dreadlocks. Witness the recent incident at University of California – Santa Cruz, in which protesters shut down a meeting of the College Republicans and one protester claimed that she literally felt unsafe meeting in a library which was previously used by college Republicans. Witness the aggression of Jerelyn Luther getting hysterical about Halloween costumes. Witness Black Lives Matter shutting down an ACLU free speech event at William and Mary College, holding up banners declaring that speech kills. Note, too, the rising trend of outraged leftists demanding that speakers and publishers of wrongthink retract their “harmful” ideas and articles rather than going to the effort of disproving them. The Cult of Social Justice and Identity Politics is causing many on the Left to forget how to argue at all.

Laurie Penny dismisses the current ideological focus on “harm” as a mere difference in rhetoric compared to previous generations, which is blatantly false. If you think a prominent idea is “bullshit” and evidently false then you generally relish the opportunity to publicly tear it down and discredit its proponents. But the SJWs do not do this. All too often, they don’t even attempt to engage with the substance because they claim that even hearing contrary thoughts expressed will do them physical and emotional harm.

There is hardly a shortage of literature and academic research on the rise of victimhood culture and learned fragility/unresilience. One thinks particularly of the paper “Microagression and Moral Cultures” by Bradley Campbell and Jason Manning, which discussed the difference between dignity, honour and victimhood cultures, or Jonathan Haidt’s development of these ideas.

Laurie Penny is doing a fantastic job of telling often well-meaning leftists exactly what they want to hear. She seeks to assuage any doubts that some wavering souls may feel about their movement’s snarling illiberalism by waving away any concerns as the desperate squeaking of a racist, misogynist old guard who are simply upset at the loss of their hegemony. After all, it is much easier to dismiss concern as the self-interest of oppressive powers rather than reflect on the ideological oppression they themselves are inflicting in the name of social justice.

But in telling conservatives that persistent, concrete efforts by the Left to paint their ideas as intolerably extremist and forbid their expression on campus are merely imagined, Penny is actively gaslighting. She is engaging in that coercive, manipulative behaviour more common to spousal abusers by portraying her opponents as crazy and flat-out denying observable reality in order to delegitimise conservative concerns about free speech suppression.

That Laurie Penny feels able to lie and deceive so freely in the pages of the New Statesman shows just how strong the Cult of Social Justice and Identity Politics has become. Adherents to this illiberal, censorious cult no longer fear being discredited or held to account for their lies. So complete is their control over academia and so cowed and enslaved are the media and many politicians that people like Laurie Penny can now create their own reality and demand that others accept it as real.

If a conservative were to insist that capitalism was completely flawless or deny that poverty exists, they would be laughed out of town and rightly lose all credibility. Yet Laurie Penny can use her exalted perch in the New Statesman to deny that things we can all see taking place on Western university campuses are even happening at all, yet still be taken seriously the next time she spouts off on TV.

That’s the protective power of the Cult of Social Justice and Identity Politics at work.

That’s how close conservatives and defenders of free speech are to losing this war.

 

Gaslighting definition - Dr Robin Stern

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Is There Hope For Conservatism In Generation Z?

Generation Z conservatism

Generation Z does not automatically share the same predilection for leftist identity politics as the Millennial generation which precedes them. But can conservatives do enough to appeal to this newest group of emerging voters?

Many conservatives, myself included, have been worrying a lot about how we can better resist the relentless encroachment of leftist identity politics and the regressive, illiberal social justice warriors at the movement’s vanguard. But what if we have now reached Peak SJW? What if the spell is wearing off and a new generation is emerging with less time for the pervasive victimhood culture spawned by the 1960s radicals and their fragile children? And if so, how can the Right appeal to this generation (or at least cease driving them toward the parties of the Left)?

These are the questions explored by Sam White over at Country Squire magazine, in a thought-provoking piece which explores how conservatives might find favour with (at least some) young people again.

Sam writes:

Corbynism has been painted as rebellious and anti-establishment, but underneath the endorsement from Stormzy and the party leader’s appearance at Glastonbury (not that Glastonbury is pushing any boundaries) it’s nothing of the sort. If the current Labour leadership’s schemes were ushered in, they’d lead to constraint and conformity. And the new establishment would be authoritarian to a degree that its youthful supporters had not felt before.

There wouldn’t be much of a celebratory mood in the air then, as it slowly became clear that all that rebelliousness was nothing more than a carefully-managed means to an end.

Conservatives should be highlighting all this, and at the same time pushing the message that a free market model provides the best possible mechanism by which for changes to occur organically. Crucially, that model is how we safeguard the capacity to change, but it isn’t a change in itself.

If the Conservative Party were to realign around its libertarian element, then it might achieve resonance among younger voters, particularly those who come after the Millennial Red Army. Generation Z are shaping up to be open to a conservative message, and will surely react against the postmodern nonsense bought into by Millennials. Conservatives must be ready to meet them.

And the message should be simple: that the right-wing will safeguard classical liberal values and ditch victimhood-fetishizing identity politics. And it ought also to be made clear that socialism represents the polar opposite of all this: it’s a half-fossilized ideology that would usher in micro-management, politically correct hectoring, and state imposition.

The idea of the Conservative Party realigning around its libertarian element seems ludicrous at first glance, considering how few genuinely small-government, pro-liberty MPs exist within the party (and the even smaller subset of those whose views are vaguely coherent and pragmatic rather than ideological fantasy).

But then one remembers how Jeremy Corbyn first captured his party and then vast swathes of the country with a hard left message that his opponents and nearly all the commentariat dismissed as being terminally unpopular, and suddenly it doesn’t seem quite so unrealistic. One also thinks of how devotees of Friedrich Hayek and Milton Friedman were able to establish a beachhead within a Conservative Party which still fully bought into the statist post-war consensus. And suddenly the idea of a radical shift in the Conservative Party seems feasible, if still unlikely.

Of course, such a shift would require somebody with vision and political courage – a conservative version of Jeremy Corbyn. And necessarily somebody without very much to lose, given the high probability of failure. Like him or not, Jeremy Corbyn possesses this conviction in spades, and even many people who are none too keen on 1970s socialism respond warmly to his candidness and the fact that he is unwilling to apologise for his beliefs. It is hard to see anybody within the current Conservative Cabinet playing a similar role on the Right. Indeed, all of the candidates most hotly tipped to succeed Theresa May are either grasping opportunists (Boris Johnson) or bland nonentities with no clearly articulable political philosophy of their own (Philip Hammond, Amber Rudd).

But even if the Tories were to search deep within their party and find a leader with moral and ideological backbone, could they make political traction with any group of voters by standing up to the identity politics Left? Sam White argues yes:

Conservatives needn’t pay regard to the social justice diktats which have taken over left-liberal discourse and muffled people’s rational capabilities. Simply by speaking directly and honestly, the politically correct narrative can be disrupted. And if that ruffles some left-wing feathers then all the better, let’s refuse to apologise and then offend them some more.

[..] The Conservative Party ought to be rejecting SJW new-leftism unequivocally. Why not just state it clearly? If you value the sovereignty of the individual, if you want the freedom to say what you like, create what you want, and make of yourself what you will, then steer well clear of collectivist movements.

A serious party would throw out badly defined hate crime regulations, reject the CPS’s garbage about policing what people say online, and get a grip on the police force so they stop tweeting photos of their trans-friendly, rainbow coloured cars.

There’s a gap in the market right now as common sense, libertarian ideals go under-represented, and there’s a Conservative Party that needs revitalising.

I don’t disagree with Sam in principle, but I do believe that the approach he advocates would require a degree of political courage and holding one’s nerve that I have not yet seen in any potential future leader, with the partial exception of Jacob Rees-Mogg (who disqualifies himself from serious consideration in several other ways and is therefore irrelevant).

We have seen time and again the ability of the social justice, identity politics Left to summon national outrage, to raise a mob, to hound people from their jobs and careers and even to incite violence when they sense a threat to their illiberal worldview. Even when it transpires that the target of their fury is innocent of the charges levelled against them, the damage is often done and no retraction or apology is forthcoming – see the inquisition against decent people like scientists Dr. Matt Taylor and Sir Tim Hunt.

We have seen, too, the unwillingness of senior politicians to take even the mildest stand against a leftist orthodoxy which demands 100 percent compliance on pain of excommunication from polite society. Even on his way out as Liberal Democrat leader, Tim Farron equivocated and resigned rather than stick to his guns and defend what were presumably his true, religiously-motivated feelings about gay marriage. And regardless of one’s feelings about gay marriage (this blog is supportive), how many conservatives will have watched these various witch hunts play out in the news and concluded that to speak out on other issues like climate change, the gender pay gap, affirmative action or radical gender theory means career suicide and likely social ostracisation as a bonus?

In short, it would take almost superhuman bravery to stand in the face of this potential hurricane. Even Jeremy Corbyn didn’t have to fear such public opprobrium for stating his political beliefs. When running for the Labour leadership, despite being on record as supportive of dictatorial leftist regimes and terrorist groups from the IRA to Hamas, Corbyn was still very welcome in polite society, and regarded at worst by most his critics as a harmless curiosity from the past. By contrast, if a conservative politician were to publicly question or doubt the “institutional racism” of swathes of British society, denounce affirmative action or even state that there are just two sexes and genders, the dinner party invitations and television interview requests would dry up instantaneously. To even state political opinions held by a plurality of people effectively makes one persona non grata in Westminster and other elite circles.

Therefore, given the hostile environment and lack of courage seen in our politics, we will likely have to look for salvation from outside, in the form of Generation Z. As Sam White correctly points out, this emerging generation – unscarred by the great recession, less coddled (so far) by helicopter parenting, more individualistic and sceptical of identity politics narratives preaching collective racial guilt – may yet react against the politics of their older siblings and illiberal, leftist parents.

And this is why it is more vital than ever that the Conservative Party stop bickering over which of three or four identikit centrists replace Theresa May, and instead articulate a positive conservative vision with concrete policies that actually inspire young people rather than continue to screw them over. In short, they need to do precisely the opposite of what they accomplished during their car crash of a party conference in Manchester.

The newly-minted young adults of today are still politically up for grabs. There is nothing written in stone which decrees that they must become the perpetual property of a moralising left-wing movement which combines 1970s statism with 21st century, self-obsessed identity politics. Many of these new voters can still be called to a higher, better and more conservative purpose if only somebody was there to show them that there is more to conservatism than droning on about the deficit, apologising for their principles, chasing after Labour and messing up Brexit.

Tick tock, fellow conservatives.

 

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Tales From The Safe Space, Part 52 – Gustavus Adolphus College, Illegal Immigration And A Failure Of Intellectual Curiosity

Illegal Immigration - White Supremacy - Gustavus Adolphus College - Poster

The Cult of Social Justice and Identity Politics takes a fierce, perverse pride in refusing to understand the arguments of anyone who holds alternative ideas

What genuine attempt at political dialogue begins with a deliberate effort to misunderstand and mischaracterise the opposing side, misrepresent their motives and impugn their morals?

The answer, of course, is none. No respectful or productive discussion is possible when one side deliberately poisons the well in such a manner. Yet this is exactly what the Diversity Leadership Council at Gustavus Adolphus College did when they posted a series of fake, deliberately racist anti-illegal immigration posters around campus to spur a discussion and supposedly “educate” people about racism.

Campus Reform reports:

The “Diversity Leadership Council” at Gustavus Adolphus College has admitted to posting racially offensive posters around campus after the school’s Bias Response Team received multiple reports on the matter.

The signs, which are now being labeled a social experiment, notified “all white Americans” to report “any and all illegal aliens to U.S. Immigration and Customs Enforcement” because “they are criminals.”

Provocatively declaring that “America is a white nation,” the flyers assert that it is the “civic duty” of white Americans to turn illegal immigrants in to law enforcement.

Because the only people who could possibly concerned about illegal immigration are white people, right? Nobody of any other skin tone or ethnicity could have a problem with turning a blind eye toward those who either illegally cross the border, overstay their legitimate visa or otherwise flout federal immigration law and then seek to use the length of their lawbreaking as an emotional cudgel to lobby for the normalisation of their status. Only racist white people.

Of course, as the predictable outrage crested and the Bias Response Team’s switchboard melted down under the sheer volume of calls from triggered students, it turned out that the whole thing was a fake. The Diversity Leadership Council coming forward with this smarmy statement:

At approximately 10 a.m. this morning, the Diversity Leadership Council (DLC), a student-run organization that represents 21 student groups on campus, posted signs in Beck and Olin Hall which attacked “Illegal Aliens” by suggesting that “they are criminals.” These posts were quickly torn down and shared with members of the campus community via the Facebook Group, Overheard at Gustavus.

It is the mission of the Diversity Leadership Council to formulate a collective voice when our organization recognizes the need to promote, preserve, and protect on-campus diversity. Thus, a subcommittee of the DLC, in collaboration with social justice theatre troupe I Am We Are, posted these signs and accompanying A-frames with bystander intervention tips in academic buildings on campus in an effort to help educate our peers and campus community about issues of bias, and the importance of being an active bystander.

We want to help put an end to bias-related incidents that happen on our campus, social media, and in our communities by forcing individuals to have dialogues about forms of hate and bias.

Social justice theatre troupe? Kill me now.

And so with a straight face, the Diversity Leadership Council of Gustavus Adolphus College told the student body and the wider public that their little stunt – portraying concern over illegal immigration as the exclusive preserve of white nationalists – was intended to foster “dialogue”.

The National Review’s redoubtable social justice beat reporter, Katherine Timpf, thunders:

Hey, kids? If you want to “help put an end to bias-related incidents that happen on our campus,” how about you address those incidents instead of distracting from them by making up a fake one? Seriously — just what is bringing awareness to a fake issue going to solve? It’s not going to help solve that issue, because — and sorry if I’m blowing your mind here — a problem has to actually exist in order for you to be able to solve it.

Now, I am not sure exactly what kinds of “bias-related incidents” are happening on that campus, but I do know that there being people on campus who felt so strongly that only white people should live in America that they were running around posting “AMERICA IS A WHITE NATION” flyers to help achieve that would be a serious one indeed. Presumably, this fake incident is on a completely different level from anything that is actually happening on that campus, which means that any “dialogues” related to it are on a completely different level, too. No doubt, these flyers must have left a lot of people feeling freaked out and threatened based on a false issue, all for the sake of having a discussion about something that didn’t even exist — and that’s about as disgusting as it gets.

Timpf’s objection is all well and good, but the real problem is not the fact that demented SJWs have now taken to crying “wolf” when starved of more legitimate opportunities for outrage (depressing though that is), but rather the fact that these campus leaders and activists are studying at university yet seemingly totally incapable of understanding the alternative arguments and perspectives which they so vociferously oppose.

One does not need to be a white nationalist to oppose illegal immigration. In fact, the vast majority of those who choose not to celebrate illegal immigration are perfectly welcoming and tolerant of immigrants, provided that they a) settle in America through the proper legal process, and b) assimilate into general society once they arrive. Are there racists and white nationalists as well? Of course there are. But while all white nationalists may object to illegal immigration, not all people who object to illegal immigration are white nationalists. Not even a plurality of them.

And yet rather than encouraging students to deeply understand an issue or argument from all sides, universities today seem to openly encourage an outcome-based approach to thinking about certain issues – for students to start at their desired endpoint (open borders and the normalisation of all current illegal immigrants) and then choose the facts (or Trumpian alternative facts) to back up that position.

I was always taught that in order to properly debate with somebody, let alone stand a chance of winning an argument against them, one must first seek to fully understand and be able to properly articulate the opposing argument, from the opponent’s perspective. Only armed with this knowledge can one properly analyse, refute and undermine the premises of their argument in order to comprehensively attack their conclusion.

By contrast, today’s campus activists – raised on the dogma of the Cult of Social Justice and Identity Politics – lack the capacity not only to understand opposing viewpoints in order to argue properly, they also seem unable even to assume the good faith of those who hold alternative views. They are so high on their own sense of self-righteousness that they lack the basic intellectual curiosity to seek to understand why somebody might disagree with their position. Hence objection to illegal immigration is described in the posters at Gustavus Adolphus College as being of concern only to white Americans who believe that “America is a white nation”.

But the truly depressing thing is that while the Social Justice Star Chamber of Gustavus Adolphus College may have gone slightly further than most in terms of fabricating fake racist posters to get outraged about “promote a discussion” about their pet topics, the simplicity of their thinking is mirrored across a vast portion of society and the media.

How harshly can one really criticise the social justice zealots at Gustavus Adolphus College when the American mainstream media is also in the business of deliberately conflating legal and illegal immigration so as to portray opposition to the latter as racist-inspired hostility to the former?

How strongly can one denounce the student activists when the leadership of the Democratic Party sees fit to welcome a succession of illegal immigrants onto the stage at their quadrennial party convention to soak up the admiring applause of party delegates?

What the Diversity Leadership Council did was bad, but in many ways it was no worse than similar insidious efforts made by politicians and the media to normalise illegal immigration and portray anybody with legitimate concerns as either heartless or a dangerous extremist. And at least it is clear – by virtue of their limited intelligence and rank amateurism – what the Gustavus Adolphus activists are up to with their tawdry little campaign. The bias of political officials and supposedly objective journalists is often far more subtle, and therefore harder to detect.

The same cannot be said of the mindless open borders stance of the Gustavo Adolphus activists, and the naked stupidity and bad faith currently on display at that Minnesota college.

 

Safe Space Notice - 2

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Tales From The Safe Space, Part 51 – The Social Justice Movement’s Toxic, Self-Defeating ‘Call-Out Culture’

Call-out culture sucks sometimes - social justice - SJWs - identity politics

Self-awareness is a rare, endangered commodity within the Cult of Social Justice and Identity Politics

This blog has previously written about the ways in which the Cult of Social Justice and Identity Politics is a revolution determined to eat its own – see here, here, here, here, here, and (most recently) here.

Back in December I reported that there have been potential fleeting flashes of self-awareness from within the social justice community, as certain members – typically those who at one time found themselves persecuted and ostracised by their former comrades for having committed some minor act of thought crime – came to realise that the “call-out culture” within the social justice movement is doing far more harm than good.

Today there is another such spark of self-reflection in the pages of Everyday Feminism, as writer Lola Phoenix offers her tribe a few tentative suggestions as to how they might present a slightly less insufferable face to the outside world.

Of course, Phoenix’s testimonial begins with the now-familiar recitation of personal oppressions and “marginalised identities” to serve as mitigation for the harsh truths she is about to deliver:

Six months ago, I really got called out.

And by “called out,” I mean that the person had more interest in collecting me like I was garbage in a very public way and less interest in helping me understand where I was going wrong.

Hmm, sounds familiar.

Despite my willingness to apologize, to try and learn, their attitude pulled me back into that whirlwind of cognitive ability confusion. As a person on the autistic spectrum, I can’t count the amount of times I’ve been unsure of what I’ve done wrong and have tried to figure out what I did.

Blah blah, you get the idea. But pre-emptive excuses aside, Phoenix goes on to engage in some fairly accurate self-reflection:

We’re not robots, and when we learn we’ve been oppressive in some way, we’re going to have feelings about that. And sometimes that needs to be expressed, but – as of now – there’s no really appropriate place to do that.

As a white person, I’ve seen myself do this to other white people who haven’t learned better. When they exhibit the attitudes I once held, I become embarrassed, enraged at their ignorance, and treat them accordingly.

But we have to keep in mind that so many of us committed to social justice are living in a culture where we aren’t taught how to handle or process anger effectively, so it comes out in abusive ways even when we don’t mean it to.

More:

There is a “callout culture” where ally theatre happens and people enjoy “calling out,” naming, and shaming, witch hunting, and publicly humiliating people.

I’ve been on the receiving end of that.

I do think there’s a difference between confronting someone about their behavior versus humiliating them.

Wow. This is an astonishingly frank admission. It is perhaps unfortunate that it took being on the receiving end of an SJW witch hunt for Phoenix to realise that enforcing ideological conformity through public shaming and strict social ostracising is a bad thing, but we should take what we are given.

Meanwhile, Sara Lynn Michener – coining the term CSJW, or “Counterproductive Social Justice Warrior – makes some equally valid observations for Empire South Magazine, including advice such as:

Disproportionate Punishment
Someone has made a legitimate mistake, and there are calls by CSJWs to essentially have them drawn and quartered, thereby eclipsing the original offense and opening it up further for ridicule. Example: it is true that the British astrophysicist who wore a shirt covered in B-Grade Vargas Girls to an event of international significance (that would have had impressionable science-loving little girls in its audience) made a poor wardrobe selection that day that also spoke volumes of the negative experiences of women in science and tech. But verbal abuse or calls to have him fired, rather than specifically explaining the harm caused, were counter productive and fuel for the opposition. This rule also applies when the person who erred apologizes, but the apology is deemed insufficient (often not because it was deemed insincere, but because more than a sincere apology is what is being demanded) and calls for the proverbial pound of flesh continue until the vultures move onto another body.

And:

Confusing Preaching to The Choir vs Outreach
Sometimes expressing outrage and drawing support from such a community is wonderful and gives you strength for the fight. I do it all the time, but I do it knowingly. It is not the same thing as outreach and one rarely lives in the same place as the other. When a group (or individual) truly seeks to explain something to a listening audience who are not yet the in-group but are sympathetic, curious, and ripe for conversion; there is no excuse for using the same hostile and demeaning snark that you use in the in-group. So, if you’re about to post about an issue, ask yourself: am I sharing this for the people who already know? Or for the people who don’t? And proceed accordingly, especially in the comments section. Here’s a hint: preaching to the in-group is easy. Outreach is very, very hard work that keeps you honest about why the issue matters.

And:

Not being able to adequately explain the why behind your thesis
This one is practiced so often by college educated CSJWs it makes me wonder how tough their professors were on them. If your argument relies on a label rather than proving it is a correct usage of said term, your argument will only ever make sense among those who already agree with you. Rhetoric is a slogan. A real argument is both more and less work depending on how you look at it, but if you’re accusing someone of something like Ableism and you can’t explain why or back up your argument, you’ve already lost.

And:

Rejecting Imperfect Members of the Resistance
Amy Schumer, Taylor Swift, and Lena Dunham are imperfect members of the resistance. I am an imperfect member of the resistance. So are you. Human beings tend to have faults. Famous people’s faults, whether they are even real or not, get nevertheless amplified all over the world. It’s fine to call out a celeb if they have genuinely said or done something problematic. But if you then never forgive them, bring it up every time they are invited to speak at a rally, and routinely say they have no place in the resistance because of things they have long since apologized for, then you will have a very small and ineffective resistance. I personally only accept flawed people in my resistance, including CSJWs who sound like they’re sitting at a high school cafeteria announcing YOU CAN’T SIT WITH US, when they do this.

The above point is a great observation. But note how the language could almost describe a Christian’s understanding of himself as a sinner, and the Church as a community of sinners. This is the extent to which Social Justice has become a new, secular religion for those involved – that we now see “love the sinner, hate the sin” discussions taking place in SJW Land.

And so from these and a growing number of other articles expressing unease at the way the Social Justice community polices itself and engages with the world, ther is at least a recognition that their own behaviours are making activist communities “toxic” for many people. Will it ultimately change anything? Probably not.

Mea culpas and moment of self-reflection such as this can be likened a man trying to find his way out of a pitch black cave with only a broken cigarette lighter for illumination. Press the button and it may spark briefly, revealing tantalising glimpses of a safe path through the interior, but no sooner does the spark appear than it is extinguished again, and the darkness returns. “Call-out culture” and public shaming is such an inherent part of the Social Justice movement that nobody in the ascendancy within the cult has any incentive to stop using the techniques of free speech suppression and ideological enforcement which they themselves practice and benefit from.

Some time ago, I described the Cult of Social Justice and Identity Politics as “a constant, bitchy, backbiting game of snakes and ladders, with one insufferable petty tyrant rising to the top of the Moral Virtue Pyramid only to be brought down by their jealous rivals, either for no reason at all, or for having unknowingly violated one of the many red lines that they themselves helped to draw across our political discourse.”

I still think that this is a fair and measured description of the movement as a whole. But if the social justice warriors could get their impulses for virtue signalling and heresy persecution in check – at least within their own tribe, if not to change their sanctimonious attitude toward non believers – then they might at least stop appearing so ridiculous and out of touch to so many outsiders.

 

Safe Space Notice - 2

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SJWs Say The Most Racist Things

Gentrification is Racism

If racist sentiments like this count as “progress”, count me out

If anyone were still in doubt that much of the social justice movement is often little more than a thin veneer of moral respectability plastered over a movement built on the hatred and resentment of “cisgender, straight white males”, they need only read this article by writer/performer Taylor Steele in online publication The Body Is Not An Apology.

In the piece, Steele reacts to the creeping gentrification of her Brooklyn neighbourhood with a racist tirade that would see her roundly condemned and excommunicated from polite society were she white and the target of her ranting black:

Gentrification happened to me in steps.

At first I was confused.

Were the non-POC in this predominantly Black/Brown neighborhood lost? Did they miss their stop on this Queens-bound train? Are they simply taking a tour of the best Caribbean spots in Brooklyn? When I let it sink in that they were here to stay, noticeable implants to a previously self-contained body, there was anger and frustration. I could feel my rent rising every time a white family, Air BnB-ing in my neighborhood, asked which way to the nearest organic market. And yes, that really happened on a Bed Stuy corner outside of the Crown Fried Chicken and family-run bodega.

(For the uninitiated, “POC” means “people of colour”, and “Black/Brown” are capitalised while “white” is not for reasons that will soon become all too evident.)

Okay, so we have what appears to be a fairly standard diatribe against urban gentrification. So far, so typical. But Steele then continues:

It is traumatic finding strangers in your house, not understanding completely how they got there, not being able to ask them to leave, them rearranging the furniture, and you not being able to move any of it back — nothing will ever be the same; change is trauma.

I can logically/intellectually understand that the white people who move into predominantly Black and brown spaces do not do so with mal-intent; perhaps, these are the places they can afford to live. Perhaps, they can’t see that their presence in these spaces can serve as a kind of terrorism. I also understand they are not responsible for my mental health. However, this is how white supremacy works. It makes it impossible to point the finger at any one thing because the problem is a systemic, political, institutional one. White supremacist capitalist patriarchy proclaims that I am supposed to feel an inherent inadequacy and replaceability.

Author’s emphasis in bold.

A kind of terrorism. Go back and read that passage again, lingering over each sentence. Just read it, and then tell me with a straight face that the world is somehow better off for the presence of this toxic, self-obsessive, cancerous movement in our society.

Imagine that the situation were reversed, and a white author was complaining about black or other ethnic minority residents moving into the neighbourhood, explicitly complaining about the way that they are “rearranging the furniture” through their presence and fretting that the unwelcome newcomers cannot simply be asked to leave. Imagine that the white author described the mere arrival and presence of these newcomers as a form of terrorism being perpetrated on the white inhabitants. Just imagine the reaction. Imagine the outrage and social ostracisation which would rightly follow the expression such heinous, prejudiced sentiments. Now answer this: how does this new form of racism toward the often white beneficiaries of urban gentrification in any way expunge or heal historic racism aimed at black people?

While stubborn racist holdouts and the vestiges of real privilege and discrimination clearly do still exist in places, they are a shadow of what they once were, and thankfully in terminal decline. While full equality under the law should always be the only acceptable goal, those who fought for civil rights in the 1960s and preceding decades would often be astonished by the landscape faced by their successors in 2017. In fact, the only ones now openly using racist language and seeking to resurrect the “separate but equal” days of Jim Crow and segregation are the Social Justice Warriors, in their perverse fight against perceived “oppression”.

And this leads us to the perverse spectacle of a black writer, seemingly oblivious to the historical parallels she is invoking, talking resentfully about white people moving into “her home”, “terrorising” her with their somehow-illegitimate, organic food-purchasing presence (as though no wealthy black people shop at Whole Foods).

Here is someone who would no doubt be the first to join an anti-Trump protest as it marched through Brooklyn, and yet describes her resentment and fear of change in exactly the same language – social loss, fear of change, the undermining of local institutions – that she would castigate a white person or Trump apologist for using to articulate their own feelings about uncontrolled immigration and social change. There is simply no self-awareness at all – just rage, entitlement and self-inflicted fragility.

Have we really come this far as a society only to revert back to fearful, paranoid tribalism of this kind?

For some of us, yes, apparently so.

 

Gentrify This

Bottom Image: Amanda Farrer

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