Tales From The Safe Space, Part 57 – Transphobia Inquisitions And A Kafkaesque Nightmare At Wilfrid Laurier University

Lindsay Shepherd - Wilfrid Laurier University Ontario Canada - Academic Freedom - Social Justice - Transgender Pronouns - Jordan Peterson

University professors and diversity officers now haul students to appear before campus Social Justice Star Chambers, imposing disciplinary measures without ever explaining the nature or context of the charges against them

One of the interesting developments in the continued takeover of academia by the Cult of Social Justice and Identity Politics is the way that enforcement of the strict new leftist orthodoxies has swung from college students pressuring their professors and university administrators to university professors and newly hired diversity officers now pressuring and bullying the students.

It is as though university faculties and leadership teams were so scared by the wave of occupations, campus protests and media spectacles (not to mention high-profile forced resignations) over the past several years that they became determined to get out ahead of the curve and be part of the identity politics vanguard, becoming the hunters rather than the hunted.

We saw this a few months ago at the University of Nebraska-Lincoln, where more than one professor saw fit to encircle a conservative student recruiting for her campus political organisation and hurl insults and taunts in her direction. So desperate were these middle-aged professors to be seen as sufficiently “woke” “allies” of various designated victim groups that they ended up behaving in a far more raucous, juvenile way than the poor girl they were tormenting.

But now an even more disturbing case has emerged, this time at Wilfrid Laurier University in Ontario, Canada. Graduate student and teaching assistant Lindsay Shepherd recently found herself hauled in front of a Star Chamber consisting of two professors and a campus diversity officer after an anonymous complaint was made against her for showing a video – fully within the context of the class she was teaching – of somebody expressing a point of view which did not accept or validate current transgenderism doctrine, specifically the use of alternative pronouns.

From The Star:

Lindsay Shepherd, a graduate student at Wilfrid Laurier University, said she ran afoul of school authorities after she aired a clip in two tutorials of a debate on gender-neutral pronouns featuring polarizing University of Toronto professor Jordan Peterson.

The excerpt from TVO’s current affairs program The Agendashows Peterson, who has famously refused to use gender pronouns other than “he” or “she,” defending his position against a professor who argued it was necessary to use the pronouns that a person prefers to be called.

Shepherd said she was chastised by her superiors for failing to condemn Peterson’s remarks outright and told her neutral approach to the clip was tantamount to remaining neutral on other objectionable views such as those of Adolf Hitler.

While Global News reports:

She was called into a meeting in which Laurier faculty and administration told her that playing the clip without condemnation legitimizes the viewpoint, which they don’t support.

[..] The meeting, which Shepherd secretly recorded, left her in tears after staff said playing the clip created a toxic environment for transgender students and called her transphobic.

Note: Lindsay Shepherd considers herself a leftist and did not actually agree with the perspective which Professor Jordan Peterson expressed in the now-controversial video. She was hauled before a disciplinary body merely for presenting a different argument in an academic context.

Summaries really do not do the exchange justice, so I strongly encourage you to spend 9 minutes listening to the secret recording of the meeting made by Lindsay Shepherd, or at least to read my transcript below. The purpose of this is not to generate more superficial outrage about “crazy campus SJWs” but to emphasise the degree to which universities are running at full speed away from any commitment to academic freedom and towards uncritically promoting one very particular (and flawed) worldview to the exclusion of all others.

Full transcript below:

PROFESSOR 1: …why that might have been seen as problematic by some of the students, maybe even threatening?

SHEPHERD: Um, I don’t see how someone would rationally think it was threatening. I can see how it might challenge their existing ideas but for me that’s the spirit of the university is challenging ideas that you already have. And I don’t know who this came from, I would be interested to see the original complaint or complaints, because like I don’t really have any context as to what exactly their problem was.

PROFESSOR 1: Sorry, can I, um…

SHEPHERD: The thing is, can you shield people from those ideas? Am I supposed to comfort them and make sure that they are insulated away from this, is that what the point of this is? Cause to me that is so against what a university is about. So against it. I was not taking sides, I was presenting both arguments.

PROFESSOR 1: So the thing is about this is, if you’re presenting something like this, you have to think about the kind of teaching climate that you’re creating, and, um, this is actually, these arguments are counter to Canadian human rights code, ever since – and I know that you talked about, um, C-16, ever since this passed it is discriminatory to be targeting someone due to their gender identity or gender expression. So bringing something like that up in class, not critically, I understand that you’re trying to, like –

SHEPHERD: It was critical. I introduced it critically.

PROFESSOR 1: How so? Like, as in?

SHEPHERD: Like I said, it was in the spirit of debate.

PROFESSOR 1: Okay. In the spirit of the debate is slightly different to being, like, “this is a problematic idea that we maybe wanna unpack”

SHEPHERD: But that’s taking sides.

PROFESSOR 1: Yes.

SHEPHERD: That’s me being like “oh look at this guy, everything that comes out of his mouth is BS but we’re gonna watch anyway”.

PROFESSOR 1: Okay. So I understand the position that you’re coming from and your positionality, but the reality is that it has created a toxic climate for some of the students. Y’know, it’s great that —

SHEPHERD: Who? How many? One?

PROFESSOR 1: Okay. May I speak? It’s —

SHEPHERD: I have no concept of, like, how many people complained, what their complaint was, you haven’t shown me the complaint.

PROFESSOR 1: Yes, I understand that this is upsetting, but there’s also confidentiality matters.

SHEPHERD: The number of people is confidential?

PROFESSOR 1: Yes. It’s one or multiple students who have come forward saying that this is something they were concerned about, and that it made them uncomfortable. You’re perfectly welcome to your own opinions, but when you’re bringing it into the context of the classroom that can become problematic. And that can become something that is – that creates an unsafe learning environment for students.

SHEPHERD: But when they leave the university they’re gonna be exposed to these ideas, so I don’t see how I’m doing a disservice to the class by exposing them to ideas that are really out there. And I’m sorry I’m crying, I’m stressed out because this, to me, is so wrong. So wrong.

DIVERSITY OFFICER: Can I mention the gender violence – the gender and sexual violence policy?

PROFESSOR 1: Yeah, please.

DIVERSITY OFFICER: So under that, um, gender violence does include sexual violence but it also includes, um targeting folks based on gender, um, so that includes transphobia, biphobia, homophobia, all those sorts of things are protected under the policy, and so those are things that Laurier has upheld as values as well as the Ontario human rights code. Um, and so those are things that we’re responsible for, uh, not impacting our students in that way, and not, um, not spreading transphobia in that way.

SHEPHERD: Okay, so what I have a problem with is I didn’t target anybody. Who did I target?

DIVERSITY OFFICER: Trans folks.

SHEPHERD: How? By telling them ideas that are really out there? By telling them that? By telling them? Really?

PROFESSOR 1: It’s not just telling them. In legitimising this as a valid perspective, as this is another valid perspective —

SHEPHERD: In a university all perspectives are valid!

PROFESSOR 1: That’s not necessarily true, and —

SHEPHERD: Well, this is something that’s being intimated in current society and I don’t feel the need to shield people from what’s going on in society. Like, to imagine that this is happening in a university, it’s just…bad.

PROFESSOR 1: Okay, so just to give you a context. Also within all of this that is happening, um, Laurier’s being blanketed with white supremacist posters currently. There’s another debate in society which is whether or not North America should be a set of white nationalist states and that it should be ethnically cleansed of other people. That is also a current debate in society. Would you show something in your tutorial that had, y’know, white supremacist and non white supremacists debating whether or not other people should live in North America? Is that something that you would show?

SHEPHERD: If that was related to the content of the week and we were talking about right wing speakers then maybe. It depends on the content, like, I mean if there’s really ideas that are existing out there like that then, I mean… Look, the thing is I don’t see what’s transphobic about showing a video of Jordan Peterson. He’s a real person. He is out there.

PROFESSOR 1: He is a real person, but he is a real person who has engaged in targeted behaviour or targeting of trans students, um, in the particular, like — basically doxxing them, if you know the term, like giving out their personal information so that they will be attacked, harassed, so that death threats will find them. This is something that he has done to his own students, he has done to other students, um, and this is also something that the students are aware of. So this is, this is basically like playing – not to kind of do the thing where everything is kind of compared to Hitler – but this is like neutrally playing a speech by Hitler or Milo Yiannopoulos from GamerGate. This is the kind of thing that, departmentally, in terms of critical communication studies and in terms of the course, of what we’re trying to do, is diametrically opposed to everything that we have been talking about in the lectures. Was this one of the reasons that you wanted to do this, because it was like, a reaction to the lecture content and, uh…?

SHEPHERD: No, we were talking about gendered language, and I was asking them to structure sentences using “they” or using “his” and “her”. And then we talked about the societal context of it. So I don’t get why I’m being seen as transphobic by virtue, by proxy of me just saying, just stating, just exposing people to an idea. I don’t get how that label is attached to me, I really don’t.

PROFESSOR 1: It’s more about the effect rather than the intention, like obviously that wasn’t your intention, but nevertheless it disturbed and upset students enough —

SHEPHERD: So everything’s about those students who are disturbed? Everything is catered to them?

PROFESSOR 1: [Sighs]

PROFESSOR 2: Can I just offer a different perspective? Um, were you, was this, um, tutorial based on looking at grammar?

SHEPHERD: Uh-huh.

PROFESSOR 2: And it was focused on the use of pronouns and the use of grammar?

SHEPHERD: Uh-huh.

PROFESSOR 2: Um, is grammar not something that’s not really subject to debate?

SHEPHERD: The “they” and the “his” or “her”? It’s a huge debate right now. Can we use “they” in the singular?

PROFESSOR 2: Yeah, but you do know that “they” has actually been used in the singular and —

SHEPHERD: Yeah, and that was in the video I showed to the class, and that was a point I made. The thing is, that’s kind of funny, is I disagree with Jordan Peterson. I disagree. But, um, you guys seem to think that I’m like pro-Jordan Peterson or something. It’s very funny.

PROFESSOR 2: Well, um, do you understand how what happened was contrary to – sorry, what was the policy, the —

DIVERSITY OFFICER: Gender and sexual violence.

PROFESSOR 2: — Gender and sexual violence policy? Like, do you understand how…

SHEPHERD: Sorry, what did I violate in that policy?

DIVERSITY OFFICER: Um, so gender-based violence, transphobia in that policy, causing harm to trans students by, uh, bringing their identity as invalid or their, uh, pronouns as invalid.

PROFESSOR 2: Or something like that.

DIVERSITY OFFICER: Potentially invalid.

SHEPHERD: So I caused harm and violence?

DIVERSITY OFFICER: Which is under the Ontario human rights code and a protected thing, and also something that Laurier holds as a value.

SHEPHERD: Okay. So by proxy, me showing a YouTube video, I’m transphobic and I caused harm and violence? So be it. I can’t do anything to control that.

PROFESSOR 2: Okay, so that’s not something that you have an issue with, the fact that that happened? Like, are you sorry that it happened?

SHEPHERD: Like, I mean, I know in my heart and I know I expressed to the class that I’m not transphobic, and if any of them — I don’t know, again, I don’t know what they said — but I made my — I don’t think I gave away any kind of political position of mine. I remained very neutral. And, um —

PROFESSOR 2: And that’s kindof the problem…

[AUDIO ENDS].

Note how the professors are totally unable to distinguish between the idea of raising an idea for critical discussion and targeting a student and inciting hatred or violence against them based on that idea. Time and again, the professors imply (and sometimes outright state) that any idea or argument which deviates from the prevailing transgender orthodoxy can only be discussed if it is first denounced as wrong or even “evil”. Students are not to be exposed to ideas and left to evaluate them in a neutral environment; rather, they will be informed of the “correct” response to such ideas upfront, presumably to avoid “harmful” misunderstandings.

One also wonders how far the professor/inquisitor had to dial down his definition of white supremacy when he made his remarks that the campus is being “blanketed in white supremacist posters”. One imagines that any literature advocating any kind of immigration enforcement at all would now fall into this category, together with any poster bearing the image or advertising the appearance of a prominent mainstream conservative. And when some future Wilfrid Laurier student is hauled before the same Social Justice Star Chamber for illicitly watching a Ben Shapiro or Tomi Lahren video under the covers at night in the privacy of their dorm room, the definition of racism and white supremacy will be just as expansive and unquestionable as transgender doctrine was at Lindsay Shepherd’s trial.

After all, the professor seriously posits the idea that there is a mainstream debate going on in society over whether North America should be ethnically cleansed of non-white people. These academics are so unhinged, so utterly untethered from reality, that they interpret a far-right argument on the very fringes of society – one which is actually diminishing, not gaining traction over time – and elevate its importance to that of some widespread national movement. This is a childlike catastrophisation of the current situation at best, and brazen intellectual deception at worst.

Listening to the recording, what is really surprising (besides the content) is the fact that at all times it is Lindsay Shepherd, the grad student, who sounds not only more reasonable and measured but more intellectually astute than her inquisitors. Shepherd was apparently being grilled by two professors and a Wilfrid Laurier University diversity officer, and despite being placed in a hugely stressful situation and occasionally fighting back tears as a consequence she sounds poised and articulate while her academic tormentors reach for every worn-out phrase or comparison in the book, frequently having to “tag” one another in and out of the discussion as they are repeatedly stumped and confounded by Shepherd’s logical responses.

Is this what the Cult of Social Justice and Identity Politics does to academic minds? Did the capacity for reasoning and critical thinking faculties of these professors gradually rot away after they drank too deep from the well of identity politics? Did they jettison independent thought and learn to mindlessly repeat approved orthodoxy so long ago that they now find themselves bested in debate by a scared grad student despite enjoying a 3 to 1 numerical advantage?

These really are third rate academic minds. Who says “positionality” in a sentence? Be under no illusion – this is a thoughtcrime investigation panel, and the judges are so inarticulate that they can only keep restating their blunt, unwavering dictum in occasionally varying language rather than engaging with and rebutting Shepherd’s arguments – hence their heavy overuse of the word “problematic” without any kind of granular explanation as to what was problematic or why it was so. These professors cannot even make a rudimentary case for their own intersectional ideology; all they can do is state and restate its core commandments.

These inquisitors do not deserve the title of “professor” when their snivelling, cowardly attempt to enforce their credo was so comprehensively deconstructed and debunked by a nervous but principled and steadfast grad student. Neither do they deserve to be employed by any academic institution which calls itself a university.

And unless Wilfrid Laurier University rapidly takes steps to publicly sanction those professors and apologise to Lindsay Shepherd, they should no longer be taken seriously as a place of higher education.

 

UPDATE – 20 November

Rod Dreher makes a good point in his own reaction to the Lindsay Shepherd story:

It’s worth listening to the clip to hear how nicey-nice and bland the inquisitors are. These people are destroying academic freedom and the purpose of a university, and they’re doing so in anaesthetic tones that conceal the act of real violence to the core values of a university.

The tone adopted by the two professors and the diversity officer is indeed striking. The language they use is incredibly passive and their voices never become harsh or accusatory. Instead they appear to be trying to undermine Shepherd with bland niceness, to keep hammering home the same illogical message with soft insistence in the hope that she will ultimately break down and state that 2+2=5.

It is worth remembering that the gravest threats to free speech and academic freedom in the West come not from angry student protesters but from the impeccably credentialed, dulcet-toned bureaucrats and functionaries who share their worldview.

 

UPDATE – 23 November

Professor Nathan Rambukkana, Lindsay Shepherd’s inquisitor-in-chief, has apologised to the student in a fairly gracious open letter. Money quote:

Second, this entire occasion, and hearing from so many with passionate views on this issue from across the political spectrum, has made me seriously rethink some of the positions I took in the meeting. I made the argument that first-year students, not studying this topic specifically, might not have the tool kit to unpack or process a controversial view such as Dr. Peterson’s, saying that such material might be better reserved for upper-year or grad courses. While I still think that such material needs to be handled carefully, especially so as to not infringe on the rights of any of our students or make them feel unwelcome in the learning environment, I believe you are right that making a space for controversial or oppositional views is important, and even essential to a university. The trick is how to properly contextualize such material. One way might be through having readings, or a lecture on the subject before discussion, but you are correct that first-years should be eligible to engage with societal debates in this way.

Is the letter perfect? By no means. It still adopts the whole “I’m sorry if you were offended” self-exculpatory language in places, and Rambukkana certainly does not forsake his main positions or his belief in identity politics. But still, better this than nothing at all. And at least there was an apology for the awful Hitler comparison.

Wilfrid Laurier Vice-Chancellor Deborah MacLatchy also took the opportunity to “apologise” via open letter, writing:

After listening to this recording, an apology is in order. The conversation I heard does not reflect the values and practices to which Laurier aspires. I am sorry it occurred in the way that it did and I regret the impact it had on Lindsay Shepherd. I will convey my apology to her directly. Professor Rambukkana has also chosen to apologize to Lindsay Shepherd about the way the meeting was conducted.

I remain troubled by the way faculty, staff and students involved in this situation have been targeted with extreme vitriol. Supports are in place at the university to support them through this situation.

Waah waah waah. Way to make it all about yourself. More:

Let me be clear by stating that Laurier is committed to the abiding principles of freedom of speech and freedom of expression. Giving life to these principles while respecting fundamentally important human rights and our institutional values of diversity and inclusion, is not a simple matter. The intense media interest points to a highly polarizing and very complicated set of issues that is affecting universities across the democratic world. The polarizing nature of the current debate does not do justice to the complexity of issues.

Laurier is prepared to engage with these important discussions in a thoughtful and determined way. I have announced a task force to delve into these issues. Further details will be announced in the days ahead. I look forward to the process and I am confident that the outcome will contribute to a better understating of these issues for Laurier and the broader community.

This is a total deflection. Giving life to the principles of free speech and academic freedom is indeed “a simple matter” – it just requires a backbone and a baseline commitment to the basic principles of a university. If MacLatchy feels constrained by the incredibly stultifying Canadian human rights laws then as a university vice-chancellor she should have been vociferously opposing damaging, censorious developments like C-16, not cheering them on from the rafters. MacLatchy needs to go.

 

Lindsay Shepherd - Wilfrid Laurier University Ontario Canada - Academic Freedom - Social Justice - Transgender Pronouns - Jordan Peterson

Safe Space Notice - 2

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Will Due Process Be The Final Casualty Of Westminster’s Sexgate?

Sir Michael Fallon - Secretary of Defence - resignation sexual harassment allegations

Facing up to historical injustice while protecting due process rights for today’s accused – the irreconcilable conflict at the heart of #BelieveTheVictim and Westminster’s escalating sexual harassment and assault scandal

Scottish Tory leader Ruth Davidson was quite correct when she likened the torrent of sexual harassment and assault claim now roiling Westminster to a dam having suddenly burst. Just as the Harvey Weinstein scandal led to allegations against numerous other Hollywood A-listers and power players, so the cracks are now spreading across Westminster’s thin ice.

But unfortunately, the release of floodwaters caused by a burst dam has the power to sweep away everything in its path – both those shoddy buildings on weak foundations which deserved to be condemned, but also many structurally strong houses which were up to code, but which the tidal wave refused to spare.

The media (who really ought to be a bit more introspective about the tawdry behaviour and abuse within their own ranks, as is already being uncovered in America) love a simple narrative, and presently even the most serious allegations of rape and sexual abuse by prominent political officials are being reported in the same breath and often under the same headline as relatively minor infractions of the kind which astonishingly brought down former Defence Secretary Sir Michael Fallon, forcing his resignation yesterday.

Naturally, the social justice warriors of Westminster see mandatory re-education as the obvious solution, and now want elected MPs to go through the same condescending “consent workshops” that the NUS likes to inflict on freshmen students.

Charlotte England of Left Foot Forward writes:

Far from accusing all men of being rapists, consent training aims to clarify what consent means and tackle pervasive myths that contribute to rape culture, which is defined as an environment in which prevailing social attitudes normalise or trivialise sexual assault.

According to Green Party deputy leader Amelia Womack there is little understanding in Westminster of the power dynamics at play between male MPs, senior political party figures and other staff like assistants and researchers. Teaching men what is and isn’t appropriate behaviour is therefore imperative.

No, it is not imperative. At this point, even the most sociopathic MP understands the dangerous ambiguity around consent, for reasons of self-preservation if nothing else. Those politicians who continue to step over the line in 2017 do so deliberately, either because they don’t care or simply have no impulse control. And all the consent training in the world won’t fix that. Meanwhile, perfectly decent and law-abiding people will feel ever-more surveilled and curtailed in their behaviour while too many of the real guilty parties continue just as before.

But then this is always the effect of corrosive identity politics – serious social problems and even crimes are too often drowned out because of the disproportionate reaction to lesser behaviour which does not even fall on the same spectrum. If you go to Defcon 1 over some clumsy and ill-advised flirtation at a Westminster Christmas party then you have nowhere left to go when serious allegations involving rape or abuse of power come into play. Each incident becomes just another indistinguishable piece in the “rape culture” jigsaw puzzle and it becomes that much harder to focus on the real victims and perpetrators.

The difficulty with the more minor allegations which are now emerging in Westminster politics and elsewhere is that the outrage at (and de facto punishment of) the alleged offender (public shaming, terminating of careers, ending of livelihoods) is more a reaction to the general trend or cumulative scandal than the individual sin.

If a town finds itself in the grip of a serious crime wave then public anger and demands for something to be done are quite understandable, but is it right for the same ire and punishment to come raining down on the one-time teenage petty shoplifter as befits the man who makes a career of kicking down front doors and making off with the family jewels? Surely not. But our justified anger at decades of genuine sexual harassment and abuses of power is threatening to bleed over into other realms – types of behaviour which range from inappropriate to pitiable – which could have grave implications for how we live and work together (and even court one another) in future.

Grazing a colleague’s knee while making an ambiguous comment over dinner isn’t great (and in fact becomes absolutely wrong when a professional power imbalance exists), but the reason that such low-level behaviour can now prompt the resignation of people such as former Michael Fallon is because of a wider, understandable revulsion at far more serious offences such as those allegedly committed by Harvey Weinstein and other prominent people. The delusional middle-aged, middle-ranking male politico who wrongly mistakes the professional attention of a female journalist for a romantic interest is to be slapped down and probably also pitied, absolutely. But do we really need to turn every such incident into the Dreyfus affair in terms of notoriety?

The pendulum has swung from legitimately bad people getting away with patterns of tawdry behaviour and abuse of power for decades while their victims suffered grievous harm toward fundamentally decent people now being at risk of having their lives destroyed over ambiguous, misinterpreted behaviour or even unfounded malicious allegations. If there was a middle ground anywhere here, it has certainly been skipped over in our reaction to this post-Weinstein torrent of accusations.

While we are right to be disgusted at the world of overt sexism, sexual harassment and abuse which is slowly, painfully being consigned to history, we also have a duty to consider what kind of world we want to create in its place. If we truly want to go down a road where every alleged victim is believed and punishment meted out without due process or any threshold for evidence then we will midwife a brave new world where any public career and reputation can be ruined by a single malicious or disputed allegation. This may soon prompt concerned individuals to hedge against the risk of being brought down by false charges, meaning that every single personal interaction must be witnessed, every woman or vulnerable man permanently chaperoned and everybody permanently surveilled for their own safety, perhaps in the same manner that many American police forces are now outfitting their officers with body cameras.

But this immediately raises privacy concerns. People were sufficiently unhappy at the potential privacy issues presented by Google glasses that this promising prototype product had to be discontinued before making it to mass market. But the kind of constant surveillance required to provide sufficient personal insurance against a formalised “believe the accuser” culture – where the concept of “innocent until proven guilty” is abandoned – makes Google glasses seem tame by comparison.

If we are to avoid going down this extreme road then we at least need to set clearer rules about workplace interactions, so as to remove the ambiguities which lead to the “grey area” where many disputed events currently fall. We will need draconian rules prohibiting any romantic or sexual relations with coworkers that might seem more appropriate to the military than office-based professional work environments. There will need to be a blanket ban on any such relations, with the penalty for any transgression being instant termination regardless of whether or not the the encounter or relationship in question is consensual. Human Resources departments of firms large and small will need to staff up in order to carry out the inquisitorial new role assigned to them. If your parents met while working together, they must become the last generation which ever does so.

And if this seems excessive them we must step back from the brink and think again about whether casually discarding the time-honoured principle of “innocent until proven guilty” is a step that we are willing to take, particularly given the grave ramifications and precedent that doing so may set. Do these new rules apply only to accusations where there is a power imbalance (such as in the workplace) or will we apply them to purely social interactions between equals, too? How do we define “equals”? Will there be any statute of limitations on historic allegations? Will there be any evidentiary standard whatsoever? How will this new reality dovetail with existing laws governing libel and defamation, or to one’s ability to bring civil suit against an accuser for loss of future career earnings?

We must also ask ourselves how much collateral damage we are willing to accept in our effort to make right past wrongs. There are many valid and totally understandable reasons why a victim of abuse or harassment twenty years ago may have kept quiet to this day, but it is also plainly the case that any form of proof in terms of DNA, CCTV footage or retained correspondence is much less likely to exist, in which case it becomes one person’s word against another’s. We then have to decide to what extent we are willing to atone for historical societal sins by lowering the evidentiary standard and always believing the victim when every further move in that direction increases the likelihood of present-day injustices.

Do two wrongs make a right? Or is there a point where we will have to admit that justice for some historical alleged incidents will simply never be possible? We cannot escape this choice. We may wish that it did not exist, and we may pretend that some mythical alternative exists, a solution where proof for past allegations can always be found, victims always believed and offenders always correctly identified and punished. No such magic solution exists; it is a chimera.

At present we are in danger from swinging from one extreme to another, from victims being outrageously shamed and silenced to being unquestioningly believed without even cursory verification; from no consequences for serial perpetrators to draconian summary justice regardless of guilt. The danger is particularly acute as we suffer under a weak government with the weakest of leaders, a prime minister with non-existent decision-making abilities, who can’t afford any more missteps and is therefore prone to making up policy on the stop to appease whoever happens to be shouting the loudest.

#BelieveTheVictim? There is a valid debate to be had here, with serious arguments on both sides – the “always believe” side putting the emphasis on compensating for a history of past injustices and the “proof, please” side placing its emphasis on the importance of traditional due process. Ultimately, some kind of fudged compromise is all but guaranteed, pleasing nobody even as it acknowledges a messy reality.

Personally, while I lean more towards the “proof, please” side I acknowledge that simply telling accusers that nothing can be done to pursue their historic complaints without documentary evidence is often untenable, and that the rights and presumption of innocence which should always accompany a private citizen do not always fully carry over when the accused is in elected office or otherwise occupies a position of public trust.

But my goodness, we ought to stop and think a little more carefully before attempting a quick fix to a month’s worth of disturbing headlines by overturning centuries of precedent.

 

UPDATE – 3 November:

For what it’s worth, I think Ayesha Hazarika does a good job of explaining the kind of non-draconian, common sense solutions which we should be looking at here, for the Spectator:

But the silver bullet is behaviour. You can have all the Human Resources and complaints systems you like, but until MPs, and senior staffers, understand that their basic behaviour to junior women and men has got to change then I’m afraid the needle will not move. And it’s not actually that difficult. I would hope most people could work it out without the need for a cringey manual but here’s a few helpful tips. When you’re the boss, don’t fondle, grope, cup or lunge at anyone and as a general rule don’t harass people for sex via the oh so clever ruse of late night drinks to ‘help them with their career’. And give yourself a reality check: they’re not inviting it and they’re really not into you. At all. Especially if you’re a 58-year-old man who’s seen better days and they’re someone thirty years your junior who either works for you, needs a job or an interview. Ask yourself this critical question: are you abusing your position to get in someone’s pants? And if all that fails, ask yourself how you would feel if you get caught.

Politicians love lording it over the rest of society about how we behave and how we should conduct ourselves in the workplace. It’s time they cleaned up their act – and it’s really not that hard.

Absolutely. A cultural change which ends this “come out with me for late night drinks to discuss your career (wink, wink)” practice should be encouraged, because it is where professional power imbalances exist that the worst serial offenders always lurk.

 

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So You (Allegedly) Molested A Child

If ‘evil’ oil companies and banks can use Crisis PR firms to launder their sullied reputations, Hollywood celebrities need to start demanding the same 5-star service

I am sure that if it has not already happened, there will soon be a lucrative new niche field of crisis PR management opening up to handle (in exchange for extortionate sums of cash) the cases of terrified and often guilty Hollywood celebrities and power-players accused of inappropriate or illegal historic sexual activity with unwilling partners. Lord knows that whoever first enters the market stands to make an absolute fortune, because the response of those individuals currently being tried in the social media star chamber post Harvey Weinstein has been crying out for professional finesse.

One can imagine it now. The sweaty, shaking fingers slipping over the keypad as some panicked A-lister who only months ago was picking up gold statuettes and industry acclaim by the sackload now frantically dials his manager, begging him to kill a career-threatening story about past indiscretions. And who does the dutiful manager turn to? After looking in his desk and retrieving the handy “So You Raped A Child And Paid Them Hush Money / Forgot All About It” public information leaflet, they call the new service.

The polished executives who come to the A-lister’s house make a couple of things clear right off the bat. First, for the love of God, stop apologising for whatever it is you were accused of, and deny it instead. And certainly don’t concede that it might have happened, but you can’t be sure because you were dead drunk and who can remember all the fourteen-year-olds they clambered on top of at a party three decades ago. Not the way to go. That’s Step One.

A forceful denial comes first, and then you need to find something, anything else to dominate the news cycle – that’s Step Two. If you can arrange for senior campaign figures from last year’s presidential election to be indicted on charges of conspiracy against the United States, that should do the trick. Failing that, engineering some other event of geopolitical importance will take the heat off and buy you a moment’s pause to plan Step Three.

Step Three consists of the distraction. You have to understand the climate and culture in which you operate, and that is one totally dominated by the Cult of Social Justice and Identity Politics. In this world, accountability (and associated punishments for wrongdoing) are measured in inverse proportion to your position in the Hierarchy of Victimhood. At all costs, you must be able to refute the charge of being white, male and heterosexual – those three strikes will damn you immediately. Trying to pass yourself off as 8 percent Cherokee has yielded only mixed results in the past, so at the very minimum you should shoot for being gay or bisexual. If you’re looking at potential criminal charges rather than just the end of your career, it is worth considering the merits of transgenderism too. If you actually happen to legitimately fit into of these categories then so much the better, it will help with authenticity.

Once you have settled upon your distraction, integrate it tightly into your public response to the accusation, a response which – to repeat Step One – should not include an apology. The goal is to shut things down as quickly as possible by calling the accuser a liar and then winning sympathy by picking up as many identity politics bonus points as possible in your statement. Now you have successfully dealt with Day 1 of the fallout.

Day Two will require another domination of the news cycle. Assuming that there are no more well-connected politicos to indict on conspiracy charges, this is when you want to wheel out your Unimpeachable Character Witness. Use any downtime on Day 1 to identify this person, get them briefed, media trained and ready to spin a wonderful tale about how appropriate you have been at all times to all people, and how despite having been presented with at least ten gold-plated opportunities to rape a child over the past thirty years, not once did you cave to the temptation. That’s Step Four.

Now, the public may be sceptical of such stage-managed events, so the more people you can persuade to sing from the same hymn sheet the better. You want peers, pastors and anyone else to be singing four-part fugues about how awesome you are, and how you live a life of virtual celibacy outside specified age-appropriate relationships where consent forms are signed and notorised before each individual romantic encounter.

The final immediate action in terms of immediate crisis management, Step 5, is celebrity outreach. At this critical juncture, when you have been accused by a single source, you stand on the cusp of becoming toxic in celebrityworld. One more accusation and you are Hollywood kryptonite. At this point, people you once considered good friends will stop calling, and business acquaintances will suddenly be too busy to meet. Some will outright denounce you on social media.

As a savvy person, you know that at all costs you must avoid – what was that phrase? – ah yes, being cleaved from the herd and left to die in the wilderness. Hug your celebrity besties tightly. Do what you have to do to get invited on a sympathetic talk show where you can come across as shocked by the accusation, flaunt your good deeds and somehow paint yourself as the victim. This is a zero sum game, with space for exactly one brave hero and one villain.

This is the service that any go-getting, ambitious soul should be touting around Hollywood right now, as well as the London West End, Washington D.C., Westminster and a bunch of other places where large concentrations of powerful people with dodgy pasts are suddenly terrified for their futures.

And the best thing about this new market niche is that it will never dry up. Protecting terrified, middle-aged celebrities from accusations of inappropriate, abusive or downright illegal behaviour will not fall victim to outsourcing, automation or technical obsolescence. The entertainment industry will always exist, and so will those aspects of human nature which prompt some guilty people to abuse their positions of power to obtain sexual gratification from unwilling parties, and others to misremember or even falsely accuse innocent public figures of similar misdeeds.

In fact, the only way that this Celebrity Crisis PR business model would ever stop making money is if the denizens of Hollywood stopped being such moralising, hypocritical sleazebags. And there is no danger of that happening whatsoever.

 

Harvey Weinstein - sexual harassment

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Will All Those In Favour Of Open Borders Please Stand Up?

No Borders No Nations Stop Deportations protest banner

Will the Left’s unspoken, newly-extremist position on immigration and open borders be their political undoing?

Using Brexit and Trump as a smokescreen, many leftists have quietly moved towards a de facto “open borders” position on immigration without ever actually uttering the words or having the courage to declare their intentions in public.

Whether it is members of the anti-Trump “resistance” in America or bitter defenders of the European Union in Britain, opposition to what they see as an ongoing regressive right-wing coup is prompting many on the Left to adopt an uncompromising, extremely permissive stance on immigration which previously existed only on the libertarian fringes and which many leftists themselves once opposed.

This extremist new position is red meat for many left-wing activists, particularly certain elements of the Hispanic voting bloc whom Democrats need to fire up and turn out on election days (as well as for self-proclaimed “citizens of the world” living in newly-fascist Britain). But is the Left’s closed information loop of outrage causing them to diverge from popular opinion at a time when conservatism is otherwise discredited and electoral gains are there for the taking? By tying themselves so closely and unapologetically to people who came to and live in the country illegally, have left-wing parties put themselves on a collision course with the electorate?

Vox’s Dara Lind chronicles the strange journey on which the Democrats have embarked:

The thing is, about 10 years ago, many Democrats — including, notably, Schumer — would have championed many of the Trump administration’s enforcement proposals, from increased local cooperation with immigration enforcement to a physical barrier on the US/Mexico border, even if they weren’t part of a deal to legalize unauthorized immigrants. And they’d certainly accept them, happily, alongside legalization.

Absolutely. Applying the Left’s contemporary standards, only a decade ago the likes of Chuck Schumer and Nancy Pelosi were supporters of an oppressive, white nationalist agenda – as, in fact, was Hillary Clinton, who once voted to strengthen and expand border fencing between the US and Mexico. This is how far the Left has come on the subject of immigration, in a very short space of time.

More:

But it’s certainly true that Democrats in 2017, in general, tend to criticize the use of immigration enforcement, and tend to side with those accused of violating immigration law, as a broad matter of principle beyond opposing the particular actions of the administration.

This goes beyond simply representing members of their own communities (and potential electoral constituencies). The activist defense of immigrants caught crossing the border, especially the Central American children and families that now make up a large share of people entering the US without papers, has led Democrats to take a much firmer stance in defending them as humanitarian victims who deserve the chance to seek and receive asylum in the US.

In fact, you would be hard pressed to get a Democratic politician to name a single category of illegal immigrant whom they do not consider worthy of amnesty and eventual citizenship. Accusations of racism and oppression come easily to them, yet they are suddenly struck dumb when asked what kind of border security or immigration enforcement measures they would actually support.

And sometimes this leads the Democrats to new heights of extremism:

More broadly, Democrats are no longer as willing to attack “illegal immigration” as a fundamental problem anymore.

That rhetoric, too, came in part from DREAMers, who didn’t like being talked about as victims of their parents’ crimes who came to the US “through no fault of their own.” Instead they’ve portrayed their parents as “the original DREAMers” — a line that Nancy Pelosi followed in September when she said that DACA recipients’ parents “did a great thing” in bringing their children to the US.

Violating US immigration law is now “a great thing”, in the words of the Democratic Party Minority Leader. It is one thing to turn a blind eye to the abuse of the rule of law, as many on the Left have done for some time regarding immigration. But it is quite another thing altogether to praise that lawbreaking and hold it up as a paragon of civic virtue. This position totally undermines any remaining protestations that the Left are interested in any kind of immigration enforcement, and shows that their idea of “immigration reform” basically means unconditional amnesty with not even a token gesture for conservatives.

Lind’s article is worth reading in full, since she delves into some of the structural reasons why immigration activist voices now carry so much more weight within the Democratic Party, particularly the trade union shift from opposing illegal immigration to protect their dwindling memberships to supporting illegal immigration to boost their enrolment. But whatever the cause, the degree to which Democrats have lurched to the Left on immigration is alarming, and of concern to anybody who would like to see comprehensive reform in which amnesty is given only in exchange for a serious boost to future enforcement.

Andrew Sullivan thinks that the Left are marching off a cliff with their newfound extremism on immigration, and says as much in his weekly column for New York Magazine:

This is, to be blunt, political suicide. The Democrats’ current position seems to be that the Dreamer parents who broke the law are near heroes, indistinguishable from the children they brought with them; and their rhetoric is very hard to distinguish, certainly for most swing voters, from a belief in open borders. In fact, the Democrats increasingly seem to suggest that any kind of distinction between citizens and noncitizens is somehow racist. You could see this at the last convention, when an entire evening was dedicated to Latinos, illegal and legal, as if the rule of law were largely irrelevant. Hence the euphemism “undocumented” rather than “illegal.” So the stage was built, lit, and set for Trump.

He still tragically owns that stage. What Merkel did for the AfD, the Democrats are in danger of doing for the Trump wing of the GOP. The most powerful thing Trump said in the campaign, I’d argue, was: “If you don’t have borders, you don’t have a country.” And the Democrats had no answer, something that millions of Americans immediately saw. They still formally favor enforcement of immigration laws, but rhetorically, they keep signaling the opposite.

I was also astounded when the Democrats chose to devote a large section of their 2016 party convention to sharing their stage with confessed and unrepentant illegal immigrants. Though I cannot claim to have predicted Donald Trump’s election victory, in hindsight it is clear that moments like this just killed whatever enthusiasm existed for Hillary Clinton in the key swing states which she went on to narrowly lose.

When you refuse to condemn any form of illegal immigration, make the concerns of illegal immigrants one of your main priorities (often over and above born and naturalised citizens) and actively praise their lawbreaking, you have adopted an open borders position. You just don’t possess the courage to come out and say so, for fear of the political consequences. Apparently the Democrats are quite happy to ignore the concerns of Middle America, but are not yet quite ready to publicly give them the middle finger.

It is not unreasonable for people to ask politicians and political parties who embrace illegal immigration exactly what (if any) immigration controls they would actually accept. In fact, the only reason that Democrats are not routinely put on the spot and shamed into answering this question is because a spineless, complicit Washington DC media tacitly agrees with the new extremist position (or at least is too scared of being called “racist” by social justice activists to do their job).

To be clear: the idea of deporting all (or even most) people currently living illegally in the United States is unworkable as it is cruel – many people in this position did what anyone else would have done, given their situations and the immense pull factors of demand for labour and sporadic enforcement. Moreover, many illegal immigrants have lived most of their lives in America and are effectively Americans in pectore. Many are probably model citizens. Some would likely become the best of America.

But if the rule of law means anything at all, violating US immigration law while others endured stress, incurred expense and lost time following the legal process cannot be rewarded unconditionally. Illegal immigrants should be lifted out of the shadows and freed from a fearful half-life which does nobody any good, but only after following a similar process to legal immigrants. And there must be proper border enforcement in return, so we do not end up back in the same situation in two decade’s time. Immediately upon amnesty being granted to otherwise law-abiding illegal immigrants, the Left must give up their defence of sanctuary cities which make a mockery of the law. Donald Trump’s wall is overly expensive, impractical and largely pointless, but existing fencing should be fortified and new technologies deployed to stop illegal crossings. In other words, there must be a meaningful quid pro quo.

Neither side in American politics has acquitted itself very honourably when it comes to immigration reform, but at present it is the Left who are rapidly lurching toward a more extremist position, led by their activists on a collision course with a more sceptical public.

And going into the next electoral cycle, all the shrieking about Trump’s “racist” wall will not disguise the fact that the Left have something far more radical in mind.

 

Immigration Reform

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Laurie Penny, Gaslighter

Laurie Penny

According to Laurie Penny, conservatives are the true enemies of free speech and the illiberal student activists who beat them up, ‘no platform’ their speakers and disrupt their events are merely questioning the establishment

As they stagger on under the “leadership” of Theresa May, this Conservative government continues to cast about aimlessly for some kind of raison d’être, a justification for showing up for work in the morning which sounds marginally more noble than “because daytime TV sucks”.

And so it came to pass that the unremarkable minister for universities, Jo Johnson, decided to jump on the increasingly popular right-wing bandwagon of bashing identity politics, demanding that universities uphold a commitment to free speech and promise not to use no-platforming or safe spaces to suppress the exchange of ideas on pain of being fined or even deregistered as an institution by the Office for Students.

This is all incredibly boring. Jo Johnson was head of the Downing Street Policy Unit from 2013-2015 under David Cameron, right at the time when illiberal identity politics zealots were cementing their power. If Johnson had a burning desire to protect free speech, he could have persuaded Cameron to take up the cause. He did not do so. It is also curious that he now wants to become a crusader for free speech when working for an authoritarian prime minister whose every instinct points the opposite way, toward more regulation and censorship. In short, this whole thing is a PR stunt by a rudderless Tory Party chasing headlines rather than following an ideological compass.

But all this is only to be expected. More noteworthy is the response to Johnson’s posturing by identity politics priestess Laurie Penny, who took to the New Statesman to claim not just that conservatives are exaggerating the threat to free speech but that it is entirely a figment of their imagination.

Penny’s article begins dishonestly, and then gets worse:

The nonsensical consensus amongst the centre-right that today’s students are a bunch of censorious cry-babies plays well with the base, so Johnson Minor has jumped on the rickety bandwagon barreling down the road to the palace of convenient fictions, where a delicate banquet of delusion will be served to those whose cash and status protect them from ever having to hear their opinions questioned by a bunch of rowdy kids.

Conservatives seeking protection from having their opinions questioned? This is an interesting inversion. Rather than trying to minimise the issue and argue that the threat to free speech on campus has perhaps been blown out of proportion and is perhaps not as bad as portrayed, Laurie Penny insists – rather shamelessly – that the problem does not exist at all, that it is all a figment of our imagination.

Penny must be a secret neo-conservative fan girl because this is a consummate Karl Rove strategy, whereby she shamelessly accuses her opponents of the identity politics Left’s own glaring flaws. Where is the lengthy list of prominent left-wing speakers who have been banned from college campuses by conservatives? Where are the left-wing professors who fear for their job security if they question conservative ideas? Where are the left-wing students expelled or suspended from college because they made conservatives feel “unsafe” and contributed to a hostile, non-inclusive atmosphere? They don’t exist.

The problem is not that crusty old establishment figures are upset that brave, radical students are questioning their judgment. The problem is that these illiberal students do not merely question ideas, they actively suppress them on the grounds that they amount to dangerous “hate speech” with the power to wound or even kill. Yet through immense self-deception, Penny is able to cast actions which deliberately prevent speech from taking place as mere protest:

This is a non-controversy, and it’s unbelievable that otherwise intelligent commentators are taking it seriously. “No-platforming” is just another word for student protest – the practice of opposing invited speakers with bigoted views is a time-honoured one. The cooked-up row over “student censorship” is led by the sort of trembly-whiskered outrage-merchants for whom “censorship” means “making me feel bad about holding certain views”.

But protesting an idea and infringing on the rights of another person to express that idea are two very different things. One could excuse any act of violent oppression using Penny’s logic. “But lynching is just another word for protest”, said the Klansman to the sheriff as he was caught red-handed tying a noose. “I believe that black men are a menacing sexual threat to white women. Doesn’t matter if it’s true or not, I sincerely believe that it is and on that basis you have no right to stop me stringing up DeShawn over here for making my wife stare at him lustfully”.

And so it is with the SJWs. They sincerely believe that words are violence (or at least some of them do – I can’t help but think the smarter ones know full well that words are not deadly, but pretend that they are as justification for censoring unwanted ideas) and on that basis they claim the right to “protest” by shutting down the offensive speech, preventing it from taking place or exacting severe physical, financial or bureaucratic consequences for the speaker who dares to persist.

Laurie Penny continues:

There is, I ought to say, a rhetorical difference here that causes some confusion. Today’s students are simply more likely to use the language of empathy and trauma in their politics. They’re more likely, initially, to say “this book about how women aren’t really human might make some of us feel unsafe” than they are to say “this book is bullshit”. They’re more likely to say “you’re doing harm” than they are to say “fuck you”.

This is partly because a lot of today’s young radicals come from demographics for whom it’s far more dangerous to say “fuck you”. They are young women, young queer people, young people of colour. Their way of questioning authority is simply less actively aggressive. Today’s angry young people are more likely to show you their scars than their fists. That might be passive-aggressive, but it’s not politically unsound.

This is nonsense. Today’s SJWs and Antifa (the movement’s Faith Militant) are equally happy inflicting scars as they are flaunting their own to garner sympathy. It doesn’t take long to dig up both high-profile and more obscure cases where the pseudo-victimhood of supposedly marginalised and oppressed groups morphed suddenly into violent aggression on campus.

Witness student Bonita Tindle pushing and shoving a white male student who had the temerity to wear his hair in dreadlocks. Witness the recent incident at University of California – Santa Cruz, in which protesters shut down a meeting of the College Republicans and one protester claimed that she literally felt unsafe meeting in a library which was previously used by college Republicans. Witness the aggression of Jerelyn Luther getting hysterical about Halloween costumes. Witness Black Lives Matter shutting down an ACLU free speech event at William and Mary College, holding up banners declaring that speech kills. Note, too, the rising trend of outraged leftists demanding that speakers and publishers of wrongthink retract their “harmful” ideas and articles rather than going to the effort of disproving them. The Cult of Social Justice and Identity Politics is causing many on the Left to forget how to argue at all.

Laurie Penny dismisses the current ideological focus on “harm” as a mere difference in rhetoric compared to previous generations, which is blatantly false. If you think a prominent idea is “bullshit” and evidently false then you generally relish the opportunity to publicly tear it down and discredit its proponents. But the SJWs do not do this. All too often, they don’t even attempt to engage with the substance because they claim that even hearing contrary thoughts expressed will do them physical and emotional harm.

There is hardly a shortage of literature and academic research on the rise of victimhood culture and learned fragility/unresilience. One thinks particularly of the paper “Microagression and Moral Cultures” by Bradley Campbell and Jason Manning, which discussed the difference between dignity, honour and victimhood cultures, or Jonathan Haidt’s development of these ideas.

Laurie Penny is doing a fantastic job of telling often well-meaning leftists exactly what they want to hear. She seeks to assuage any doubts that some wavering souls may feel about their movement’s snarling illiberalism by waving away any concerns as the desperate squeaking of a racist, misogynist old guard who are simply upset at the loss of their hegemony. After all, it is much easier to dismiss concern as the self-interest of oppressive powers rather than reflect on the ideological oppression they themselves are inflicting in the name of social justice.

But in telling conservatives that persistent, concrete efforts by the Left to paint their ideas as intolerably extremist and forbid their expression on campus are merely imagined, Penny is actively gaslighting. She is engaging in that coercive, manipulative behaviour more common to spousal abusers by portraying her opponents as crazy and flat-out denying observable reality in order to delegitimise conservative concerns about free speech suppression.

That Laurie Penny feels able to lie and deceive so freely in the pages of the New Statesman shows just how strong the Cult of Social Justice and Identity Politics has become. Adherents to this illiberal, censorious cult no longer fear being discredited or held to account for their lies. So complete is their control over academia and so cowed and enslaved are the media and many politicians that people like Laurie Penny can now create their own reality and demand that others accept it as real.

If a conservative were to insist that capitalism was completely flawless or deny that poverty exists, they would be laughed out of town and rightly lose all credibility. Yet Laurie Penny can use her exalted perch in the New Statesman to deny that things we can all see taking place on Western university campuses are even happening at all, yet still be taken seriously the next time she spouts off on TV.

That’s the protective power of the Cult of Social Justice and Identity Politics at work.

That’s how close conservatives and defenders of free speech are to losing this war.

 

Gaslighting definition - Dr Robin Stern

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