Advertisements

Social Justice Watch: Bill Nye’s Junk Science And Rachel Bloom’s ‘Sex Junk’

The Cult of Social Justice and Identity Politics is metastatising throughout popular culture – this is not a problem safely confined to university campuses

When I watch videos like this and think to myself “This is it; this is the end of Western civilisation, the acceleration of the fall of Rome”, am I on the money, or am I overreacting just as cantankerous old men once ardently believed that rock ‘n roll was corrupting the kids?

I honestly don’t know any more. Some people seem to be clapping along and cheerfully encouraging this quadrillion gender + ‘satisfy any passing whim that pops into your head’ worldview and its metastatisation throughout the culture, as though it is the most positive and welcome development in the world. A smaller number of people (such as myself) are sounding notes of caution to varying degrees, though perhaps not loudly enough. But the bulk do not seem to believe there is an issue at all.

And now we must suffer the perverse spectacle of Bill Nye the “Science Guy” bestowing the imprimatur of science and rationality on avant-garde gender theory by bopping along while actress and singer Rachel Bloom frantically cavorts, declaring:

‘Cause my sex junk is so oh, oh, oh
Much more than either-or, or, or
Power bottom or a top off
Versatile love may have some butt stuff
It’s evolution, ain’t nothing new
There’s nothing taboo about a sex stew

And:

Sexuality’s a spectrum, everyone is on it
Even you might like it if you sit up on it
Drag queen, drag king, just do what feels right
You’re a tall pansexual flirty wood sprite

Sure, why not? After all, it’s science.

Rod Dreher seems pretty clear in his verdict:

Keep in mind that Bill Nye is considered a pop culture icon by the rationalist crowd intent on demonstrating what poltroons religious people are. And yet, this trash makes “Veggie Tales” play like the Oresteia.

[..] Crazy people. Batsh*t crazy.

I think I’m with Rod.

 

Teachers for Social Justice

Support Semi-Partisan Politics with a one-time or recurring donation:

Agree with this article? Violently disagree? Scroll down to leave a comment.

Follow Semi-Partisan Politics on TwitterFacebook and Medium.

Advertisements

Tales From The Safe Space, Part 53 – Enforcing Social Justice Dogma, From Student Protest To Academic Coercion

Language Police

“Linguistic intervention” is the polite term for coercing students into adopting certain language, phrases and social justice codewords on pain of academic penalty

The Cult of Social Justice and Identity Politics continues to capture and subvert our academic institutions, but until now the high priests of social justice have generally contented themselves with shouting down opponents, physically suppressing free speech and socially ostracising those who do not enthusiastically buy into their warped worldview.

That was bad enough. But as nervous university administrations seek to stay one step ahead of their restive student bodies, in some cases they are now going further than the activists and seeking to use their power and authority to enforce new speech codes and language guidelines – rules that do not merely govern personal conduct while on campus, but which impose academic penalties on students who hold the wrong beliefs or use the wrong language in their work.

From the Guardian:

Students at Hull University face losing marks on essays unless they employ “gender-sensitive” language.

Documents obtained under freedom of information legislation show undergraduates at the university have been advised that “language is important and highly symbolic” and informed they should be “aware of the powerful and symbolic nature of language and use gender-sensitive formulations”, while “failure to use gender-sensitive language will impact your mark”.

The document, obtained by the Sunday Times, related to undergraduates on a religious activism course in the university’s school of social science.

The direction follows moves by a number of universities to promote gender-neutral language.

Cardiff Metropolitan University’s code of practice on language has a “gender-neutral term” checklist, giving alternatives for words or phrases, including using “efficient” for “workmanlike” and “supervisor” for “foreman”. Bath University encourages neutral alternatives to “mankind” such as “humanity”, “humans” or “people”.

Two years ago, the University of North Carolina handed out a gender-inclusive language guide, which encouraged students away from using words such as “mailman” , “policeman”, “man-made” and other terms, giving alternative titles or descriptions, such as “postal carrier”.

The Hull University directive is seen as going further, with some critics describing it as “linguistic policing”.

Frank Furedi, the emeritus professor of sociology at Kent University, told the Sunday Times: “Usually such threats are implicit rather than spelt out as in the case of Hull. This linguistic policing is used as a coercive tool to impose a conformist outlook. The alternative is to pay a penalty of being marked down.”

In other words, if you commit a sin such as writing “mankind” rather than “humankind” when submitting an essay at Hull University then you will now be at risk of incurring grade penalties and potentially jeopardising your future. Mastery of the academic principles and subject matter contained within the curriculum are no longer sufficient – now one must also think the “correct” things and use the correct language, unrelated to one’s own subject, in order to maintain an unblemished record.

If you are an English literature student who happens to prefer the cadence and evocations of older language when writing an essay, that’s just tough – every piece of coursework now has to help strike a hammer blow for social justice by drawing from the current leftist lexicon, on pain of penalty.

If you’re a mathematics or engineering geek who deals in empirical data and has little time for the subtleties of the English language, that’s tough too – you’d better learn fast how “words can harm” and ensure that your work meets academic standards while simultaneously avoiding the hair-trigger sensitivities of the most demented leftist professor.

And if you are a conservative religious student who sincerely believes that the new progressive orthodoxies on gender and sexuality are wrong and in conflict with your beliefs, that’s also tough. Now you must continually self-censor, guarding against ever inadvertently expressing what is in your heart, or run the risk that those beliefs might colour your writing, lest a misplaced pronoun or awkward turn of phrase cost you a vital grade.

And all of this shall be done, of course, in the name of creating a safe and inclusive environment for all students and faculty.

We are in new territory here. Most of the social justice outrages covered by this blog have involved cultists enforcing their ideology by either threatening heretics with social stigmatisation or using their power to shout down opponents and bend people to their will. That is bad enough. But this goes to another level – this is a university administration using its power to enforce social justice-compliant language (and thus thinking) among students.

For once, rather than scrambling to keep up with restive campus activists, the university is coming out in front of them, preemptively doing their bidding by forcing every last disinterested student to use the same prissy, stilted language as the most committed social justice zealot.

Fortunately, Hull University’s draconian move has also provoked a measure of dissent within the wider academic ranks:

Prof Judith Baxter, emeritus professor of applied linguistics at Aston University, said: “The principle of gender-neutral language has been around for at least 30 years. Businesses, schools, publishing, academic and educational texts use gender-neutral language now. So there is a total expectation.

“Most universities have just incorporated it in their general way of things. So it is a little bit odd that they have made it regulatory. I just think that is a step too far. Taking this regulatory, punitive attitude to the whole business of gender neutrality is a backward step. What it does is set up resistance. It will make people annoyed, not want to comply, when I think the majority of students would incorporate these sorts of approaches anyway.”

Precisely so. Leaving aside the most extreme linguistic absurdities to emanate from the Cult of Social Justice and Identity Politics, most people are happy to use respectful terminology in their public interactions, as a matter of basic politeness. To use the threat of academic penalty to coerce adherence to a speech code – the vast majority of which most students are happy to follow anyway – is a massive overreach.

More than that, it is simply wrong. Academic discovery can only take place when people are free to challenge existing orthodoxies, theories and beliefs. Insulating any worldview – especially such a new and untested one as intersectionalism-soaked social justice – from academic enquiry and criticism goes against the core duty of a university. Whether it is theoretical physics or (as in this case) the social sciences, ideas can only be refined, proven or disproven if people are free to question them. Nobody and no theory should be exempt from such criticism.

With this punative, draconian policy, Hull University is essentially teaching their entire student body that some ideas are above criticism, above reproach. They are functioning not as a university but as a social justice madrassa – because, ultimately, the Cult of Social Justice and Identity Politics is less science, even less objective fact, and far more like a religion.

 

Safe Space Notice - 2

Support Semi-Partisan Politics with a one-time or recurring donation:

Agree with this article? Violently disagree? Scroll down to leave a comment.

Follow Semi-Partisan Politics on TwitterFacebook and Medium.

Tales From The Safe Space, Part 52 – Gustavus Adolphus College, Illegal Immigration And A Failure Of Intellectual Curiosity

Illegal Immigration - White Supremacy - Gustavus Adolphus College - Poster

The Cult of Social Justice and Identity Politics takes a fierce, perverse pride in refusing to understand the arguments of anyone who holds alternative ideas

What genuine attempt at political dialogue begins with a deliberate effort to misunderstand and mischaracterise the opposing side, misrepresent their motives and impugn their morals?

The answer, of course, is none. No respectful or productive discussion is possible when one side deliberately poisons the well in such a manner. Yet this is exactly what the Diversity Leadership Council at Gustavus Adolphus College did when they posted a series of fake, deliberately racist anti-illegal immigration posters around campus to spur a discussion and supposedly “educate” people about racism.

Campus Reform reports:

The “Diversity Leadership Council” at Gustavus Adolphus College has admitted to posting racially offensive posters around campus after the school’s Bias Response Team received multiple reports on the matter.

The signs, which are now being labeled a social experiment, notified “all white Americans” to report “any and all illegal aliens to U.S. Immigration and Customs Enforcement” because “they are criminals.”

Provocatively declaring that “America is a white nation,” the flyers assert that it is the “civic duty” of white Americans to turn illegal immigrants in to law enforcement.

Because the only people who could possibly concerned about illegal immigration are white people, right? Nobody of any other skin tone or ethnicity could have a problem with turning a blind eye toward those who either illegally cross the border, overstay their legitimate visa or otherwise flout federal immigration law and then seek to use the length of their lawbreaking as an emotional cudgel to lobby for the normalisation of their status. Only racist white people.

Of course, as the predictable outrage crested and the Bias Response Team’s switchboard melted down under the sheer volume of calls from triggered students, it turned out that the whole thing was a fake. The Diversity Leadership Council coming forward with this smarmy statement:

At approximately 10 a.m. this morning, the Diversity Leadership Council (DLC), a student-run organization that represents 21 student groups on campus, posted signs in Beck and Olin Hall which attacked “Illegal Aliens” by suggesting that “they are criminals.” These posts were quickly torn down and shared with members of the campus community via the Facebook Group, Overheard at Gustavus.

It is the mission of the Diversity Leadership Council to formulate a collective voice when our organization recognizes the need to promote, preserve, and protect on-campus diversity. Thus, a subcommittee of the DLC, in collaboration with social justice theatre troupe I Am We Are, posted these signs and accompanying A-frames with bystander intervention tips in academic buildings on campus in an effort to help educate our peers and campus community about issues of bias, and the importance of being an active bystander.

We want to help put an end to bias-related incidents that happen on our campus, social media, and in our communities by forcing individuals to have dialogues about forms of hate and bias.

Social justice theatre troupe? Kill me now.

And so with a straight face, the Diversity Leadership Council of Gustavus Adolphus College told the student body and the wider public that their little stunt – portraying concern over illegal immigration as the exclusive preserve of white nationalists – was intended to foster “dialogue”.

The National Review’s redoubtable social justice beat reporter, Katherine Timpf, thunders:

Hey, kids? If you want to “help put an end to bias-related incidents that happen on our campus,” how about you address those incidents instead of distracting from them by making up a fake one? Seriously — just what is bringing awareness to a fake issue going to solve? It’s not going to help solve that issue, because — and sorry if I’m blowing your mind here — a problem has to actually exist in order for you to be able to solve it.

Now, I am not sure exactly what kinds of “bias-related incidents” are happening on that campus, but I do know that there being people on campus who felt so strongly that only white people should live in America that they were running around posting “AMERICA IS A WHITE NATION” flyers to help achieve that would be a serious one indeed. Presumably, this fake incident is on a completely different level from anything that is actually happening on that campus, which means that any “dialogues” related to it are on a completely different level, too. No doubt, these flyers must have left a lot of people feeling freaked out and threatened based on a false issue, all for the sake of having a discussion about something that didn’t even exist — and that’s about as disgusting as it gets.

Timpf’s objection is all well and good, but the real problem is not the fact that demented SJWs have now taken to crying “wolf” when starved of more legitimate opportunities for outrage (depressing though that is), but rather the fact that these campus leaders and activists are studying at university yet seemingly totally incapable of understanding the alternative arguments and perspectives which they so vociferously oppose.

One does not need to be a white nationalist to oppose illegal immigration. In fact, the vast majority of those who choose not to celebrate illegal immigration are perfectly welcoming and tolerant of immigrants, provided that they a) settle in America through the proper legal process, and b) assimilate into general society once they arrive. Are there racists and white nationalists as well? Of course there are. But while all white nationalists may object to illegal immigration, not all people who object to illegal immigration are white nationalists. Not even a plurality of them.

And yet rather than encouraging students to deeply understand an issue or argument from all sides, universities today seem to openly encourage an outcome-based approach to thinking about certain issues – for students to start at their desired endpoint (open borders and the normalisation of all current illegal immigrants) and then choose the facts (or Trumpian alternative facts) to back up that position.

I was always taught that in order to properly debate with somebody, let alone stand a chance of winning an argument against them, one must first seek to fully understand and be able to properly articulate the opposing argument, from the opponent’s perspective. Only armed with this knowledge can one properly analyse, refute and undermine the premises of their argument in order to comprehensively attack their conclusion.

By contrast, today’s campus activists – raised on the dogma of the Cult of Social Justice and Identity Politics – lack the capacity not only to understand opposing viewpoints in order to argue properly, they also seem unable even to assume the good faith of those who hold alternative views. They are so high on their own sense of self-righteousness that they lack the basic intellectual curiosity to seek to understand why somebody might disagree with their position. Hence objection to illegal immigration is described in the posters at Gustavus Adolphus College as being of concern only to white Americans who believe that “America is a white nation”.

But the truly depressing thing is that while the Social Justice Star Chamber of Gustavus Adolphus College may have gone slightly further than most in terms of fabricating fake racist posters to get outraged about “promote a discussion” about their pet topics, the simplicity of their thinking is mirrored across a vast portion of society and the media.

How harshly can one really criticise the social justice zealots at Gustavus Adolphus College when the American mainstream media is also in the business of deliberately conflating legal and illegal immigration so as to portray opposition to the latter as racist-inspired hostility to the former?

How strongly can one denounce the student activists when the leadership of the Democratic Party sees fit to welcome a succession of illegal immigrants onto the stage at their quadrennial party convention to soak up the admiring applause of party delegates?

What the Diversity Leadership Council did was bad, but in many ways it was no worse than similar insidious efforts made by politicians and the media to normalise illegal immigration and portray anybody with legitimate concerns as either heartless or a dangerous extremist. And at least it is clear – by virtue of their limited intelligence and rank amateurism – what the Gustavus Adolphus activists are up to with their tawdry little campaign. The bias of political officials and supposedly objective journalists is often far more subtle, and therefore harder to detect.

The same cannot be said of the mindless open borders stance of the Gustavo Adolphus activists, and the naked stupidity and bad faith currently on display at that Minnesota college.

 

Safe Space Notice - 2

Support Semi-Partisan Politics with a one-time or recurring donation:

Agree with this article? Violently disagree? Scroll down to leave a comment.

Follow Semi-Partisan Politics on TwitterFacebook and Medium.

Separate But Equal, Part 1

Instituting a new series to examine disturbing cases of deliberate self-segregation of “marginalised” communities carried out in the name of social justice

Forget “the only gay in the village” – Manchester City Council is putting forward plans for a majority-LGBT housing community for people aged over 50. In this socially engineered ghetto, eligibility to live would depend not on one’s ability to afford the rent but one’s ability to satisfy the diversity checklist of a local government busybody.

Once again, the best intentions of the social justice community result in the most extreme and counterproductive of solutions.

From the Guardian’s report:

Manchester city council has announced plans to create the UK’s first retirement community aimed at lesbian, gay, bisexual and transgender people.

According to the local authority, the city is home to the country’s largest number of LGBT people outside of London and is due to see a rapid growth in the number of LGBT residents over 65 in the next two decades. More than 7,000 over-50s living in Manchester identify as LGBT.

A recent report by the Manchester-based LGBT Foundation, commissioned by the council, revealed that older LGBT people experience higher levels of loneliness and isolation.

Many were fearful of discrimination in existing accommodation and there was a desire for affordable LGBT-specific housing where people could be open about their identity in later life.

The extra care scheme – a targeted development for older people – will house a minimum of 51% LGBT residents, but heterosexual people will also be welcome to apply to live in the accommodation.

The housing will have specially trained staff based on site and pets will be welcome. As well as the LGBT Foundation, the project is being supported by Stonewall Housing and the Homes and Communities Agency.

As one sceptical interviewee in the BBC report wisely asks:

The issue we are going to come up against along the way is that we’ve fought for equality. Do we need a separate space?

Quite.

Of course, the gimlet-eyed do-gooder at Manchester City Council responds, patronisingly:

It’s not necessarily about ghettoising particular communities. It’s offering people who want it that opportunity to spend their time with people who they know will understand them.

Ah well, that’s fine then. If people want to withdraw from wider society into strongholds (weakholds?) where fragility is pandered to rather than resilience developed, of course it is the sacred and noble duty of local government to assist them in their folly at every turn. Who are the guardians of the public purse to question the latest social justice orthodoxy?

Some may say that this is a local decision for local communities, and ask what standing a writer from London possibly has to weigh in on a decision made by Manchester City Council? And I would be amendable to that argument if it were actually the people of Manchester on the hook for this experiment in social divisiveness. But of course they are not.

In overcentralised Britain, the dominant single source of local authority funds – 40% in the case of Manchester – are disbursed by central government after having been raised through general national taxation. And besides the obvious social folly inherent in creating fragile, unresilient and homogenous minority communities in the name of social justice, the fact that all British taxpayers are funding this folly makes it directly my concern, and that of everyone else.

If a private developer wants to create an ethnically, gender or sexuality-based homogeneous environment for private tenants or homebuyers then that is a separate discussion fraught with its own parallel legal questions about discrimination and equality. But in the case of a public initiative and social housing, the government has absolutely no business discriminating along these lines, setting quotas or engaging in any other form of naked social engineering.

We should not be unsympathetic to some of the stories of older LGBT people featured in the BBC News report – being ostracised by friends and family of one’s own generation after coming out must be incredibly hard, particularly in older age. But it should be for institutions of civil society to step in to address these real social problems, and we must get out of the habit of immediately pivoting to local and national government for a solution to each and every problem – especially where the mitigation involves the use of general taxpayer funds.

Heavy-handed governmental interventions such as this only serve to crowd out independent solutions from civil society, and reinforce the expectation that government must play an active, watchful part in nearly every area of our lives. And no matter how well-intentioned individual schemes may be, British taxpayers should not be left on the hook for implementing a social justice revolution in Manchester or anywhere else.

 

Separate is NOT equal - Stonewall - segregation - LGBT

Support Semi-Partisan Politics with a one-time or recurring donation:

Agree with this article? Violently disagree? Scroll down to leave a comment.

Follow Semi-Partisan Politics on TwitterFacebook and Medium.

Tales From The Safe Space, Part 51 – The Social Justice Movement’s Toxic, Self-Defeating ‘Call-Out Culture’

Call-out culture sucks sometimes - social justice - SJWs - identity politics

Self-awareness is a rare, endangered commodity within the Cult of Social Justice and Identity Politics

This blog has previously written about the ways in which the Cult of Social Justice and Identity Politics is a revolution determined to eat its own – see here, here, here, here, here, and (most recently) here.

Back in December I reported that there have been potential fleeting flashes of self-awareness from within the social justice community, as certain members – typically those who at one time found themselves persecuted and ostracised by their former comrades for having committed some minor act of thought crime – came to realise that the “call-out culture” within the social justice movement is doing far more harm than good.

Today there is another such spark of self-reflection in the pages of Everyday Feminism, as writer Lola Phoenix offers her tribe a few tentative suggestions as to how they might present a slightly less insufferable face to the outside world.

Of course, Phoenix’s testimonial begins with the now-familiar recitation of personal oppressions and “marginalised identities” to serve as mitigation for the harsh truths she is about to deliver:

Six months ago, I really got called out.

And by “called out,” I mean that the person had more interest in collecting me like I was garbage in a very public way and less interest in helping me understand where I was going wrong.

Hmm, sounds familiar.

Despite my willingness to apologize, to try and learn, their attitude pulled me back into that whirlwind of cognitive ability confusion. As a person on the autistic spectrum, I can’t count the amount of times I’ve been unsure of what I’ve done wrong and have tried to figure out what I did.

Blah blah, you get the idea. But pre-emptive excuses aside, Phoenix goes on to engage in some fairly accurate self-reflection:

We’re not robots, and when we learn we’ve been oppressive in some way, we’re going to have feelings about that. And sometimes that needs to be expressed, but – as of now – there’s no really appropriate place to do that.

As a white person, I’ve seen myself do this to other white people who haven’t learned better. When they exhibit the attitudes I once held, I become embarrassed, enraged at their ignorance, and treat them accordingly.

But we have to keep in mind that so many of us committed to social justice are living in a culture where we aren’t taught how to handle or process anger effectively, so it comes out in abusive ways even when we don’t mean it to.

More:

There is a “callout culture” where ally theatre happens and people enjoy “calling out,” naming, and shaming, witch hunting, and publicly humiliating people.

I’ve been on the receiving end of that.

I do think there’s a difference between confronting someone about their behavior versus humiliating them.

Wow. This is an astonishingly frank admission. It is perhaps unfortunate that it took being on the receiving end of an SJW witch hunt for Phoenix to realise that enforcing ideological conformity through public shaming and strict social ostracising is a bad thing, but we should take what we are given.

Meanwhile, Sara Lynn Michener – coining the term CSJW, or “Counterproductive Social Justice Warrior – makes some equally valid observations for Empire South Magazine, including advice such as:

Disproportionate Punishment
Someone has made a legitimate mistake, and there are calls by CSJWs to essentially have them drawn and quartered, thereby eclipsing the original offense and opening it up further for ridicule. Example: it is true that the British astrophysicist who wore a shirt covered in B-Grade Vargas Girls to an event of international significance (that would have had impressionable science-loving little girls in its audience) made a poor wardrobe selection that day that also spoke volumes of the negative experiences of women in science and tech. But verbal abuse or calls to have him fired, rather than specifically explaining the harm caused, were counter productive and fuel for the opposition. This rule also applies when the person who erred apologizes, but the apology is deemed insufficient (often not because it was deemed insincere, but because more than a sincere apology is what is being demanded) and calls for the proverbial pound of flesh continue until the vultures move onto another body.

And:

Confusing Preaching to The Choir vs Outreach
Sometimes expressing outrage and drawing support from such a community is wonderful and gives you strength for the fight. I do it all the time, but I do it knowingly. It is not the same thing as outreach and one rarely lives in the same place as the other. When a group (or individual) truly seeks to explain something to a listening audience who are not yet the in-group but are sympathetic, curious, and ripe for conversion; there is no excuse for using the same hostile and demeaning snark that you use in the in-group. So, if you’re about to post about an issue, ask yourself: am I sharing this for the people who already know? Or for the people who don’t? And proceed accordingly, especially in the comments section. Here’s a hint: preaching to the in-group is easy. Outreach is very, very hard work that keeps you honest about why the issue matters.

And:

Not being able to adequately explain the why behind your thesis
This one is practiced so often by college educated CSJWs it makes me wonder how tough their professors were on them. If your argument relies on a label rather than proving it is a correct usage of said term, your argument will only ever make sense among those who already agree with you. Rhetoric is a slogan. A real argument is both more and less work depending on how you look at it, but if you’re accusing someone of something like Ableism and you can’t explain why or back up your argument, you’ve already lost.

And:

Rejecting Imperfect Members of the Resistance
Amy Schumer, Taylor Swift, and Lena Dunham are imperfect members of the resistance. I am an imperfect member of the resistance. So are you. Human beings tend to have faults. Famous people’s faults, whether they are even real or not, get nevertheless amplified all over the world. It’s fine to call out a celeb if they have genuinely said or done something problematic. But if you then never forgive them, bring it up every time they are invited to speak at a rally, and routinely say they have no place in the resistance because of things they have long since apologized for, then you will have a very small and ineffective resistance. I personally only accept flawed people in my resistance, including CSJWs who sound like they’re sitting at a high school cafeteria announcing YOU CAN’T SIT WITH US, when they do this.

The above point is a great observation. But note how the language could almost describe a Christian’s understanding of himself as a sinner, and the Church as a community of sinners. This is the extent to which Social Justice has become a new, secular religion for those involved – that we now see “love the sinner, hate the sin” discussions taking place in SJW Land.

And so from these and a growing number of other articles expressing unease at the way the Social Justice community polices itself and engages with the world, ther is at least a recognition that their own behaviours are making activist communities “toxic” for many people. Will it ultimately change anything? Probably not.

Mea culpas and moment of self-reflection such as this can be likened a man trying to find his way out of a pitch black cave with only a broken cigarette lighter for illumination. Press the button and it may spark briefly, revealing tantalising glimpses of a safe path through the interior, but no sooner does the spark appear than it is extinguished again, and the darkness returns. “Call-out culture” and public shaming is such an inherent part of the Social Justice movement that nobody in the ascendancy within the cult has any incentive to stop using the techniques of free speech suppression and ideological enforcement which they themselves practice and benefit from.

Some time ago, I described the Cult of Social Justice and Identity Politics as “a constant, bitchy, backbiting game of snakes and ladders, with one insufferable petty tyrant rising to the top of the Moral Virtue Pyramid only to be brought down by their jealous rivals, either for no reason at all, or for having unknowingly violated one of the many red lines that they themselves helped to draw across our political discourse.”

I still think that this is a fair and measured description of the movement as a whole. But if the social justice warriors could get their impulses for virtue signalling and heresy persecution in check – at least within their own tribe, if not to change their sanctimonious attitude toward non believers – then they might at least stop appearing so ridiculous and out of touch to so many outsiders.

 

Safe Space Notice - 2

Support Semi-Partisan Politics with a one-time or recurring donation:

Agree with this article? Violently disagree? Scroll down to leave a comment.

Follow Semi-Partisan Politics on TwitterFacebook and Medium.