The O.J. Simpson Effect And Donald Trump’s Die-Hard Supporters

O.J. Simpson (C) and members of his defense team s

Examining the phenomenon of voters who will never reconsider their support for President Trump no matter what he does in office, Andrew Sullivan raises a valid comparison but misses the broader point

I broadly agree with Andrew Sullivan’s assessment of Donald Trump’s presidency thus far (i.e. that it has been a disaster characterised by one self-inflicted crisis after another), while Sullivan’s account of the last week also paints an accurate portrait of a man completely out of his depth:

The White House is barely functioning; legislation is completely stalled; next week’s trip abroad will have everyone watching from behind a couch; the FBI and CIA are reeling; there’s almost no one in the State Department; no presidential due diligence is applied to military actions; the president only reads memos when his name is mentioned in them; a not-too-smart and apparently mute 35-year-old son-in-law is supposed to solve every problem in the country and world; and the press secretary is hiding in the bushes. No one has any confidence that the president couldn’t throw us into a war or a constitutional crisis at a moment’s notice. Nothing this scary has happened in my lifetime.

Sullivan then goes on to ponder why it is that Trump’s devoted base shows no real sign of re-evaluating or revoking their support for the president, and comes up with an interesting analogy:

In some ways, I think the best analogy for Trump is O.J. Simpson. Even if we all know he’s guilty as sin, even if his own supporters see the flimflam behind the claptrap, even if the evidence is staring us in the face, he’ll never lose his core support. For 35 percent of the country, he’ll never be guiltier than the system he’s challenging. The best we can hope for is a Democratic House in 2018 and a grinding, grueling attempt to minimize the already enormous harm Trump has done in the meantime. We can pursue that outcome while hoping our cold civil war doesn’t get hot — because this is beginning to feel like the 1850s.

I was too young (and living in the wrong country) to really understand what was happening or the critical context during the trial of O.J. Simpson in 1995, but I have just finished re-watching the excellent FX television dramatisation “The People vs O.J. Simpson” and the longform ESPN documentary “O.J.: Made in America” – and it seems clear to me that Andrew Sullivan is missing the key lesson from the OJ trial as it pertains to public policy.

Sullivan picks up on the obvious point – that O.J. Simpson was clearly guilty, and that even many of those who proclaimed his innocence actually knew, in their heart of hearts, that the man committed the murders of Nicole Brown and Ron Goldman. So yes, if one wants to keep things superficial then we can join Sullivan in marvelling at the ability of foolish Trump supporters to similarly cast facts and reason aside, motivated by base emotion.

But the real lesson to be learned from the O.J. Simpson case is that no justice system (and by extension, no democracy) cannot function as it should when there is so much unresolved injustice – real or perceived – within the same system. The OJ murder case took place in the wake of the Rodney King beating and subsequent riots, which themselves took place after years of institutionalised racism within the Los Angeles Police Department. The decision to acquit O.J. Simpson was far more payback for countless previous cases of denied justice than a fair verdict based on the evidence presented at trial. Now, one can rail endlessly against the jury and their decision-making process, but it will do nothing to prevent similar unjust verdicts potentially being reached again in future.

This should be particularly worrying for all of us at the present time, with the Cult of Social Justice and Identity Politics in such ascendancy. With many on the political Left actively seeking to fracture society into competing special interest groups arranged into an intersectional hierarchy of victimhood – a phenomenon which has now escaped the university campus and is beginning to infect the corporate world and other institutions – there has perhaps never been a time when so many have had things so good yet felt so persecuted and oppressed despite their good fortune (just look at any college campus protest).

How will the justice system continue to function in the world of Social Justice, when advancing the interest of one’s own narrowly-defined identity group may increasingly trump the universal need for justice? When even science is forced to bend the knee to progressive gender theory (see Bill Nye the Science Guy’s promotion of Otherkin and forced orgies) what hope can there be for rationality in anything?

Andrew Sullivan is a conservative – or at least he still nominally “identifies” as a conservative. And one characteristic of conservatives is that we generally seek to engage with human beings and the world as they are, rather than as we would like them to be. Unlike the Utopian Left (who have repeatedly flirted with communism, furiously ignoring the fact that such a system inevitably results in tyrannical dictatorship), the Right tend to understand that government and economic policy must work with human nature, not against it. That’s why the Right embraces capitalism – because capitalism harnesses our natural desire for success and monetary reward (the profit motive), and feeds that desire into a system which – to the extent that it is allowed to do its job unimpeded – creates far more prosperity and material abundance for far more people than any other economic system known to man.

With a conservative’s acceptance of human nature, Sullivan should therefore understand that when any given group of people find themselves on the receiving end of perceived injustice for long enough, reason tends to go out the window to a certain degree and people become susceptible to more emotional rather than rational arguments. That’s largely why the O.J. Simpson jury voted to acquit, despite the overwhelming evidence indicating that he was guilty. That’s partly (but not exclusively) why African Americans vote Democrat in such overwhelming numbers, despite the fact that successive Democratic administrations and Congresses have delivered mixed results for them at best. And just to acknowledge that “my own side” are equally vulnerable to this aspect of human nature, it is also partly why a majority of Britons – those with less formal education and those lacking the skills required to prosper in today’s globalised economy – voted against the political elite in favour of Brexit.

You can rail against this human nature all you want – and Andrew Sullivan, having identified that the “O.J. Simpson Factor” is in play appears willing simply to do that – but if you actually want to achieve a different outcome then it is necessary to acknowledge this aspect of human nature and work with it, rather than against it. And in the case of Donald Trump, this will necessarily involve America’s elites actually having to to atone for their manifold failures, which are responsible for giving us President Trump in the first place.

Editor of The American Conservative, Robert Merry, sums it up perfectly:

When a man as uncouth and reckless as Trump becomes president by running against the nation’s elites, it’s a strong signal that the elites are the problem. We’re talking here about the elites of both parties. Think of those who gave the country Hillary Clinton as the Democratic presidential nominee—a woman who sought to avoid accountability as secretary of state by employing a private email server, contrary to propriety and good sense; who attached herself to a vast nonprofit “good works” institution that actually was a corrupt political machine designed to get the Clintons back into the White House while making them rich; who ran for president, and almost won, without addressing the fundamental problems of the nation and while denigrating large numbers of frustrated and beleaguered Americans as “deplorables.” The unseemliness in all this was out in plain sight for everyone to see, and yet Democratic elites blithely went about the task of awarding her the nomination, even to the point of employing underhanded techniques to thwart an upstart challenger who was connecting more effectively with Democratic voters.

At least Republican elites resisted the emergence of Trump for as long as they could. Some even attacked him vociferously. But, unlike in the Democratic Party, the Republican candidate who most effectively captured the underlying sentiment of GOP voters ended up with the nomination. The Republican elites had to give way. Why? Because Republican voters fundamentally favor vulgar, ill-mannered, tawdry politicians? No, because the elite-generated society of America had become so bad in their view that they turned to the man who most clamorously rebelled against it.

These two paragraphs alone do not really do Merry’s piece justice, and I encourage people to read the whole thing, together with Rod Dreher’s follow-up piece.

There seems to exist within the American political and media elite a belief that it will be possible to force Donald Trump from office, either through impeachment, 25th Amendment remedies or coerced resignation, and then simply resume governing in the style to which they are accustomed. This is ludicrous. Donald Trump’s supporters will not take the thwarting of their democratic choice lying down. Trump may be all but guaranteed to fail these people, even if he serves a full two terms as president, but for the Washington elite to effectively engineer a coup against Trump for mere incompetence (smoking gun evidence of direct Russian collusion is another matter, of course) would be to set the social fabric of America, already smouldering, on fire.

In order to put an end to civil unrest and prevent more miscarriages of justice like the O.J. Simpson verdict, the LAPD had to admit to some of their past failings and go through a fairly tortured process to ensure that bad practices and individuals were weeded out of the force. The Christopher Commission (formed in 1991 after the Rodney King beating, but whose effects had not fully taken hold by the time of the OJ murders) was a significant part of this process.

But right now, much of the American elite and political establishment believe that no similar process of atonement and change is necessary. They believe that because Trump is so bad, so unprecedented, that they can agitate for his removal and pick up running the country right where they left off without undergoing any kind of positive reform. And frankly, that notion is absurd.

If one wishes to ensure that the American people never again elect as president somebody with the character, temperament and personal history as Donald Trump, then one must tackle some of the root causes of Trump’s victory. And no, I don’t mean Russian hacking, though Russian influence may have played some as-yet unspecified part.

Rather, the political elite must finally show a degree of empathy for those people whose boats have been submerged rather than lifted by the rising tide of globalisation, and those who hold political, social and religious views which differ from progressive orthodoxy and suddenly find themselves ostracised and labelled “deplorable” as a result. But more than merely paying lip service to these issues, the Washington elite must devise tangible and realistic policies to help these struggling voter constituencies, and demonstrate a plausible commitment to following through with those policies. Only then – if the political elite are willing to take this harsh medicine – can some of the poison finally be drained from American politics.

But Andrew Sullivan doesn’t quite seem to have gotten to this point, still stuck in the phase of scratching his head wondering how Trump’s voter base can possibly be so stupid. This phase is unhelpful, and becomes actively damaging the longer it persists. Nobody behaves entirely rationally all the time, and the phenomenon is by no means restricted to Trump supporters – after all, there is no rationality to be found in that stubborn clique who persist in believing that Hillary Clinton was a wonderful presidential candidate, or those who feel that the European Union is an unquestionably beneficient organisation. We all have our blind spots.

But expecting the country to spurn Trump and accept a return to leadership by the same elites who have presided over such American carnage (yes) in forgotten and unloved parts of the country is to demand that those who have the least make all the accommodations and do all the sacrificing while those who tend to have more are asked to do nothing, give nothing and change nothing.

Donald Trump’s presidency is lurching toward failure, but thus far the dethroned American political elite have done nothing to rehabilitate their standing in the public’s eye; nor have most of them even acknowledged the need to do so.

OJ Simpson had a rock-solid core of support inside the jury room and outside the courtroom for a very clear, identifiable reason which had to be acknowledged and grudgingly tackled by the police and criminal justice system before the racial divide in Los Angeles could even begin to heal. The American political elite are deluding themselves if they believe that they can return to power, normality and stability without going through a similar reckoning of their own.

 

OJ Simpson verdict acquittal - Daily News headline

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Left Wing Self-Awareness Award, Part 2

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Jon Ashworth sees the light

More credit where credit is due to Jonathan Ashworth, Labour’s Shadow Health Secretary, who took a break from leading public worship of Our Blessed NHS (genuflect) to encourage Labour activists to see Conservative voters as potential hearts and minds to be changed rather than unconsionable, amoral degenerates.

From the Guardian:

The shadow health secretary has urged Labour to see Conservative voters as the party’s “friends and neighbours and relatives” rather than portraying those who are attracted to Theresa May’s offer as the enemy.

[..] He claimed that while there was no intention by Labour figures to portray Conservative voters in a negative light, the “febrile world of Twitter and social media can sometimes inadvertently convey that”.

Ashworth said his message was to stress: “Those who vote Conservative aren’t our enemies. They are our friends and neighbours and relatives. We need to be convincing them to switch to Labour where we can.

“They are people who live in our communities – we need to be persuading them as well as ensuring that those who voted Labour in past elections are sticking with us again.”

It’s a little bit cheeky of Jon Ashworth to suggest that there has never been any intention by Labour figures to portray Conservative voters in a negative light. The mere fact that prominent Labour politicians and activists choose to argue in such stridently moral terms about left-wing policies being altruistic and right-wing policies being motivated by base self-interest makes a clear implication that Tory voters are morally deficient – there simply is no other inference to be drawn from the rhetoric.

One might also consider the official Labour party leaflets distributed in the recent Copeland by-election, warning that a Conservative victory would literally “cost mums their children”.

The Guardian reported at the time:

A graphic Labour pamphlet warns voters in Copeland that a Tory victory in the by-election will “cost mums their children” in an open letter aimed at highlighting the risks of NHS cuts in the constituency.

The handwritten letter in support of Labour candidate Gillian Troughton, a St John ambulance driver and former hospital doctor, is from local mother Paula Townsley. The leaflet is the second posted through letterboxes by Labour activists to contain dire warnings about the closures of maternity services at West Cumberland hospital.

Accusing conservative voters of aiding and abetting in the death of babies doesn’t seem particularly inadvertent. On the contrary, it sounds like a deliberate attempt to make conservative policies seem not simply misguided and erroneous (as conservatives believe left-wing policies to be) but deeply, profoundly wicked. And presumably this election pamphlet was signed off by somebody with at least some authority within the Labour Party.

That being said, Jon Ashworth’s clear and explicit exhortation to Labour activists encouraging them to see the humanity in conservative voters (rather than Evil Tory vermin to be avoided or exterminated) can only be a good thing.

Not everybody agrees, though. A below-the-line commenter over at LabourList retorts:

What troubles me is the sacrifices in our values we have to make in order to appeal to Tory voters. What aspects of our manifesto would we have to dump? And how would that go down with our core vote?

None! At this point, you don’t have to make any sacrifices to your values. Just stop treating the other side as though they are pantomime villains, and you will be at least 30 percent of the way there. Dare to imagine that your opponent’s conservatism is borne of a legitimate moral framework and a sincere belief in what is best for society and the country, just as you believe that left-wing policies are the panacea. That’s all you have to do at this stage!

When it comes to toxic left-wing activism, it is the grassroots that do 80 percent the damage – on social media and through their coarse and vulgar protests. Jon Ashworth is correct to say that it is not usually Labour MPs themselves who are most responsible for whipping up anti-conservative hatred – or at least they tend not to do so while the cameras are rolling. Therefore Labour politicians have a responsibility to warn their more hot-blooded activists that treating Theresa May’s really very moderate centrist government as some kind of evil Nazi-like regime to be “resisted” is counterproductive and highly offputting to those who vote Conservative in good conscience.

Jon Ashworth’s conversion to the cause is therefore most welcome.

More, please.

 

Jonathan Ashworth - Labour Party - shadow health secretary

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More Christian Brexit Hysteria From The Anglican Church

Brexit - Christianity - House mural - Revelation Chapter 18 verse 4 - EU Referendum

To believe that Brexit is the greatest threat to Britain’s Christian heritage and values is profoundly misguided

The people over at Reimagining Europe are at it again.

The Rt. Revd. Dr. Gregory Cameron, Bishop of St Asaph, is concerned that Britain may be about to throw it’s European-given Christian heritage out with the EU bathwater. One might consider it strange that he considers Brexit to be the existential threat to British Christianity rather than, say, increasing secularisation or the aggressive attacks by the Cult of Social Justice and Identity Politics on what were once traditional Christian family values, but such is the way of things these days within the Churches of England and Wales.

Bishop Cameron writes:

In spite of the fact that the Bible has more to say about the distribution of wealth, social justice and the welfare of nations than ever it does about eternal life, Christianity and religion have gently been tidied away by many to the sidelines of political life. To ask therefore about a “Christian Brexit” might provoke the response “Why should there even be talk of such a thing?” While fear of religious extremism may have fuelled the leave vote, Brexit is trumpeted as a clinical economic exercise, perhaps with a little national pride thrown in but free from ideological fancy. So many might wonder why would religion get mixed up in it?

In fact, Christian philosophy is something woven into the very fabric of British society.  It undergirds many of our attitudes and values, even if the rationales have become obscure, and the foundations repudiated by many.  Christianity came to us from the continent, and bound us to the continent, whether it was the mission of Pope Gregory to the Angles on the cusp of the seventh century, or the repudiation of one sort of Europe (the Catholic) in order to embrace another (the Protestant) in the sixteenth.  Even if we’ve chosen to renounce the politics of European integration, this doesn’t imply a rejection of a shared European culture – which is just as well given that most of British culture derives from a classical and Christian European past.  Could there even be a Britain without Christendom, the Angevin Empire, and the struggles for the European soul played out in the Napoleonic and World War conflicts?

It’s great that somebody is now asking these questions. I’m just astonished that the good bishop has identified Brexit as the greatest threat to this cultural heritage, rather than any of the other far more pressing issues. Of course Britain would not exist in anything like it’s current form without Christendom. Why does that mean that Britain should have voted to remain in a supranational political union beset with so many problems and unloved by so many?

And of course renouncing the EU’s explicitly political union and integrationist purpose does not mean that we reject our “shared European culture”. Given that Bishop Cameron understands that these are two different things, one wonders why he is concerned that rejecting one would even endanger the other.

More:

So which Christian values do I wish to see thrive in a Britain set apart?  One of the worst aspects of the Brexit vote, much commented upon, was the permission unintentionally given for xenophobia.  Too many immigrants (even to the third or fourth generation) are now made to feel unwelcome; too many folk have been given licence to be rude or violent.  I want to see a Britain which affirms our human connectness and the fundamental attitudes of respect and hospitality.  We need a people centred Brexit, which respects the individual choices and irrevocable commitments that immigrants and ex pats have made about their futures in the expectation of a border free Europe which is now slipping away from us.

I’ll have to take the bishop’s word for this. I have many friends and acquaintances in parts of the country condescendingly referred to by elites as “Brexitland“, but I myself live in cosmopolitan London, where Brexiteers and not “immigrants” are the scorned and endangered species. And while I do not question the veracity of media reports of xenophobic and racist incidents in the wake of the EU referendum campaign, from my own experience of strongly pro-Brexit places such as Stoke-on-Trent or my hometown of Harlow, neither have I witnessed anything like the wave of supposed anti-immigrant sentiment which the left-wing, pro-EU media insist is taking place.

Furthermore, if third and fourth generation immigrants are being made to feel unwelcome, clearly this is an issue which extends far beyond Brexit and Britain’s place in the European Union. As with the disastrous start to Donald Trump’s presidency in America, there is a tendency to blame every bad thing that happens in Britain on Brexit rather than seek to intelligently separate those factors which existed prior to the referendum and need addressing separately, and those which are legitimately connected with Britain leaving the EU.

The bishop then waxes lyrical about the “irrevocable commitments that immigrants and ex pats have made about their futures”. I’m sorry, but I have to take issue with this. The ultimate expression of making an irrevocable commitment to a new country that you want to call home is to become a citizen of that country. When my wife and I eventually move back to the United States, I eagerly look forward to the day when I receive my US citizenship as it will be an acknowledgement of the commitment I am making to that great country. Why should it be any different for somebody who intends to permanently settle and build their new life in Britain?

While EU citizens have been bribed for several decades with promises of a “borderless world” – while politicians have simultaneously kept silent about the damage done by undermining the nation state through the EU project – there is in fact nothing abnormal about expecting people to take that final oath of loyalty and allegiance before fully accepting them as a fellow countryman. You don’t prove your commitment to small-L liberal, British values simply by turning up, getting a job and starting a life here. An immigrant’s commitment to their new country should be more than the sum of the taxes that they pay and the personal enjoyment that they and their families receive as a result of making the move. To paraphrase John F. Kennedy, citizenship is about asking what you can do for your (new) country, not just what your (new) country can do for you.

More:

I want to see a Britain which reasserts its care for the weakest in its own society and in the citizenry of the world; which is committed to international development and international exchange.  We need a culture which is open to and accepting of heterogeneity.  In such a future, “British” should not stand in contradiction to “European”, but incorporate an international spirit: a continuing commitment to lowering barriers and not raising them.

Now this is just generic leftist pablum. Do we not already have an extensive welfare state? Do we not already lead the world by (wrongly, in my opinion) devoting an extraordinary fixed percentage of our GDP to inefficient, government-administered international aid? “British” does not stand in contradiction to “European”. But rather than becoming interchangeable, as EU integration ultimately demands, in future

Of course we should remain an open and tolerant society, but a culture which is “open to and accepting of heterogeneity” to an unlimited degree is a culture which refuses to assert its own values, fails to properly assimilate new immigrants and which fosters breeding grounds for unimaginable, unforgivable horrors like the sexual abuse epidemic in Rotherham, or the infant mortality rate as a result of consanguineous relationships in the London Borough of Redbridge. One might expect a Church of Wales bishop to be at least as equally concerned with these social problems as with the feelings of immigrants who felt perfectly happy in Britain until the Brexit vote but who now apparently feel besieged and despised, but apparently this is too much to ask.

More:

Brexit may not be a spiritual or religious enterprise, but we do have to defend the best aspects of our national life to build a future of which to be proud.  All the churches, including the Church in Wales, have to engage vigorously in the public debate about Brexit and our society as advocates of a Christian vision of social inclusion and people centred politics.

No. The trouble is that the Church has been lustily involved in the Brexit debate all through the referendum campaign and now it’s aftermath, but in an incredibly one-sided manner. Almost to the last person (with a few honourable exceptions) the bishops and clergy have come down hard on the side of remaining in the EU, often argued by clerics with a tissue paper-thin understanding of the issues at hand but a burning desire to signal their progressive virtue.

Has Bishop Cameron ever stopped to consider how an ordinary, decent, Brexit-supporting person might feel when confronted with the Anglican church’s institutional metro-leftism and scornful opinion of Brexiteers? Has he stopped to think what effect the Archbishops of Canterbury and York might have on the Brexit-supporting faithful when they so transparently agitate in favour of remaining in the European Union, and cast aspersions on the morals of those who dared to take a different position?

The bishop’s article concludes:

In challenging times of change it falls to us to demonstrate what loving our neighbours really means.

Yes, it does. Bishop Cameron might like to reflect on how he lives out those values in his own ministry, with particular regard to how he engages with the sincere beliefs of those within his own Welsh diocese who voted in good conscience for Brexit, are now looking forward in a spirit of optimism to its enactment, and are perhaps hoping for some pastoral encouragement (rather than despairing forgiveness) as they do so.

Because if this article is any guide, he has a long journey ahead of him.

 

 

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Left Wing Self-Awareness Award, Part 1

Samuel Hooper - Left Wing Self-Awareness Award - British Politics - Socialists

An award to honour the courageous few on the British Left who have come to realise that blindly screaming “Tory Scum!” at half the country might not be the surest path to victory, and who instead risk life and limb (or at least their careers) to propose speaking to conservatives as though they are human beings

Credit where credit is due to Peter Ormerod, who foresees the British Left’s imminent collision with reality on June 8, writing in the Guardian:

It seems many on the liberal left are determined to repeat the mistakes of the 2015 general election, the EU referendum and the US presidential race. There is a widespread failure – perhaps even a refusal – to understand the reasons May and the Conservative party are so popular. Until we try to do so, we will always lose.

We will break this cycle only by condemning less and understanding more. If the appeal of May’s Tory party eludes us, we surely need first to appreciate that we are relatively unusual, and then try and see what all those others see. This is not to say that they are right and we are wrong, or to ditch any of our principles; only that May evidently represents something that huge numbers of people in our country want, and that it is worth our while to analyse that and take it seriously.

Only then can we win back the people whose support we need. This is something the New Labour project, for all its flaws, understood: we must meet people where they are, not where we would like them to be. Only then can we take them with us. It just takes some emotional imagination on our part. And this brings us to the heart of our problem.

For all our supposed touchy-feeliness, many on the liberal left seem to forget that elections are fought not only on the grounds of reason but also on the battlefields of emotion. It should be obvious that responding with snark and hostility to people with whom we disagree just raises defences and entrenches beliefs: after all, we know how we react when we are mocked and insulted. But we should also have learned by now that facts in themselves are often unpersuasive too. If we have not grasped this from experience, then there is plenty of scientific research to make that clear. We can recite statistic after statistic, pointing to failing after failing, and they’ll just bounce off our intended target because Theresa May gives them a sense of confidence that Jeremy Corbyn does not. You can win a hundred arguments and change not a single mind.

This is also good, on the role of the media in influencing public opinion – one of this blog’s pet peeves:

We can believe that these millions of people are wrong, but we cannot say they are stupid. Nor are they all zombies, or all brainwashed, or all unenlightened. And it’s not enough to blame “the media”, either: newspapers are commercial operations and if the public mood changes, the media often changes with it. This was the case in 1997 and continues to be the case today: it is why, say, the political position of the Scottish Sun may differ from that of its English counterpart. It would obviously be naive to underestimate the extent to which some newspapers shape public opinion, but these publications would not exist if they failed to reflect it.

Peter Ormerod’s conclusion? Listen more, judge less. Meet the people where they are, not where the Left would like them to be. Dare to imagine that a political disagreement may be borne not out of a catastrophic moral failure on the part of the other person, but from a legitimate different perspective on life, one worth exploring and understanding if not necessarily accepting.

One can still quibble with parts of Ormerod’s article – despite the general thrust being correct, he still manages to accuse conservative-leaning voters of irrationality in the opening paragraph. But to focus on likely rhetorical slips like this would be churlish, particularly when so few others on the British Left – either among the political leadership, the commentariat or the grassroots – are willing to be so introspective or make such a concession.

Ormerod admits that it will take a “concerted effort” from his ideological colleagues to “lay off the sneering”, and right now I’m just not sure that the appetite is there. Certainly not before the general election on June 8. For better or worse, the two main parties will butt heads on election day more or less screaming their current war cries – “strong and stable leadership!” from the Conservatives, and something about the Evil Tories being worse than Hitler from the Left. The only question remaining is precisely how many voters this petulant strategy will manage to alienate by polling day.

There will then doubtless be a period following Theresa May’s victory – as there was when David Cameron vanquished Ed Miliband in 2015, breaking the hearts of many a Tumblr Milifandom blogger – when the red mist descends even deeper over the British Left. We will hear about how the stupid working classes voted against their own interests for Goebbels to be prime minister, and for the government to wage a deliberate holocaust of the sick, the disabled and the otherwise perpetually “vulnerable” (a term which the British Left have conveniently extended to cover over half the country).

But every such outburst is only a further step taken in the wrong direction; one which must be re-trodden when the fever cools, the temper abates and the Left finally decides that they want to make up with the British people rather than continue to bitterly rage at them.

As things stand, though, every angry leftist outburst on Twitter, every snarky and sanctimonious meme shared on Facebook, every slanderous anti-conservative status proudly shared, every “Tories are vermin” t-shirt proudly worn around the streets of London, every weepy Huffington Post article about how some precious little “citizen of the world” can no longer bear to look at the parents who raised and sacrificed for them simply because they dared to vote for Brexit – all of this must be paid for in a lump.

Peter Ormerod is one of the few to sense the impending crash before it takes place. Perhaps, before long, he will be joined by others.

 

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The British Left’s Cunning Plan To Reach Working Class Voters: Insult Them

Dont be a Nob - Dont vote Tory - Working Class - Leftist sanctimony arrogance

How can the British Left appeal to working class voters turned off by socialist paternalism and attracted by conservative messages of patriotism, freedom and self-sufficiency? Maybe a really sanctimonious internet meme will do the trick.

This internet meme – currently being widely circulated on Facebook and other social media by self-satisfied young lefties who think that twenty minutes spent reading HuffPost on the tube every day makes them a political guru – really does have it all.

First it has the crude pictorial stereotype of a “typical working class person” (but actually something far more akin to a Monty Python character), standing there in his workman’s garb all ready for an honest day’s labour ploughing the fields, making widgets in a factory or going down the mines – you know, the kind of jobs that people who work for creative agencies in Shoreditch think that people in Harlow or Stoke perform when they are not claiming their much-deserved benefits.

Then we have the arrogant, sanctimonious assertion that the poor fellow votes Tory only because the “newspapers tell him to”. This, of course, is in direct contrast to the enlightened sharers of the meme, who are naturally very highly intelligent, quizzical yet cynical souls who patiently weigh up every data source and review every policy position, judging every argument based on its merits before miraculously finding themselves in total agreement with whatever the Guardian, the Huffington Post or so-called comedian Marcus Brigstock happens to be telling them.

Next, we get the assertion that the Evil Tor-ees “screw working class voters” once they get into government, simply because they dare to treat the British public like autonomous human beings who might prefer it if the government got out of their way and treated them like capable adults rather than perpetual lifelong victims to be coddled and cared for by the state from cradle to grave.

And finally, of course, we get the culmination of the hilarious “word play” by which such working class voters who dare to shun their rightful masters and defenders (the parties of the Left) are labelled “Nobs”.

Honestly, it is hard to believe how a meme like this could possibly fail to deliver 100 percent of the working class vote to Jeremy Corbyn’s harmonious and very in-touch Labour Party, Tim Farron’s pinch-faced “Citizen of the World” LibDems, Caroline Lucas’s human progress-hating Greens and Nicola Sturgeon’s authoritarian, incompetent SNP.

But just for some fun, below is a more honest version of the meme, describing the kind of person who proudly shares it on their Facebook timeline – presumably in the hope of persuading the kind of working class person whose intellect they scorn, whose political viewpoints they despise and whose company they would never keep in a million years:

 

Jeremy Corbyn - Hipster - Middle Class Left Wing

This is Pretentious, Virtue-Signalling Douchewad. Douchewad shares glib and overwrought anti-conservative memes on social media because their unquestioning discipleship of the Guardian and HuffPost has convinced them that anybody from the “working class” who doesn’t buy into the Left’s collectivist, non-contributory welfare supporting, NHS-worshipping, success-punishing agenda must have been brainwashed by the Evil Murdoch Press into voting against their own interests for the Evil Tor-ees.

It never occurs to Douchewad that said working classes might value self-sufficiency, personal resilience and individual opportunity (with a welfare state that acts as a safety net rather than a comfort blanket) over the chance to be the lifelong, helpless and perpetually dependent sympathy project for some Social Studies or PPE-educated leftist who prances around acting like the champion of the striving classes right up until until such people dare to offer political opinions of their own (cough, Brexit).

Don’t be a Douchewad.

Actually, go for it. Be a Douchewad. Vote Labour, Green, SNP or LibDem while broadcasting to the world about what an enlightened, compassionate, woke person you are, unlike those monstrous Tories. At this point you are literally doing Theresa May’s job for her.

Knows nothing about politics - posts anti conservative memes

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