Is There Hope For Conservatism In Generation Z?

Generation Z conservatism

Generation Z does not automatically share the same predilection for leftist identity politics as the Millennial generation which precedes them. But can conservatives do enough to appeal to this newest group of emerging voters?

Many conservatives, myself included, have been worrying a lot about how we can better resist the relentless encroachment of leftist identity politics and the regressive, illiberal social justice warriors at the movement’s vanguard. But what if we have now reached Peak SJW? What if the spell is wearing off and a new generation is emerging with less time for the pervasive victimhood culture spawned by the 1960s radicals and their fragile children? And if so, how can the Right appeal to this generation (or at least cease driving them toward the parties of the Left)?

These are the questions explored by Sam White over at Country Squire magazine, in a thought-provoking piece which explores how conservatives might find favour with (at least some) young people again.

Sam writes:

Corbynism has been painted as rebellious and anti-establishment, but underneath the endorsement from Stormzy and the party leader’s appearance at Glastonbury (not that Glastonbury is pushing any boundaries) it’s nothing of the sort. If the current Labour leadership’s schemes were ushered in, they’d lead to constraint and conformity. And the new establishment would be authoritarian to a degree that its youthful supporters had not felt before.

There wouldn’t be much of a celebratory mood in the air then, as it slowly became clear that all that rebelliousness was nothing more than a carefully-managed means to an end.

Conservatives should be highlighting all this, and at the same time pushing the message that a free market model provides the best possible mechanism by which for changes to occur organically. Crucially, that model is how we safeguard the capacity to change, but it isn’t a change in itself.

If the Conservative Party were to realign around its libertarian element, then it might achieve resonance among younger voters, particularly those who come after the Millennial Red Army. Generation Z are shaping up to be open to a conservative message, and will surely react against the postmodern nonsense bought into by Millennials. Conservatives must be ready to meet them.

And the message should be simple: that the right-wing will safeguard classical liberal values and ditch victimhood-fetishizing identity politics. And it ought also to be made clear that socialism represents the polar opposite of all this: it’s a half-fossilized ideology that would usher in micro-management, politically correct hectoring, and state imposition.

The idea of the Conservative Party realigning around its libertarian element seems ludicrous at first glance, considering how few genuinely small-government, pro-liberty MPs exist within the party (and the even smaller subset of those whose views are vaguely coherent and pragmatic rather than ideological fantasy).

But then one remembers how Jeremy Corbyn first captured his party and then vast swathes of the country with a hard left message that his opponents and nearly all the commentariat dismissed as being terminally unpopular, and suddenly it doesn’t seem quite so unrealistic. One also thinks of how devotees of Friedrich Hayek and Milton Friedman were able to establish a beachhead within a Conservative Party which still fully bought into the statist post-war consensus. And suddenly the idea of a radical shift in the Conservative Party seems feasible, if still unlikely.

Of course, such a shift would require somebody with vision and political courage – a conservative version of Jeremy Corbyn. And necessarily somebody without very much to lose, given the high probability of failure. Like him or not, Jeremy Corbyn possesses this conviction in spades, and even many people who are none too keen on 1970s socialism respond warmly to his candidness and the fact that he is unwilling to apologise for his beliefs. It is hard to see anybody within the current Conservative Cabinet playing a similar role on the Right. Indeed, all of the candidates most hotly tipped to succeed Theresa May are either grasping opportunists (Boris Johnson) or bland nonentities with no clearly articulable political philosophy of their own (Philip Hammond, Amber Rudd).

But even if the Tories were to search deep within their party and find a leader with moral and ideological backbone, could they make political traction with any group of voters by standing up to the identity politics Left? Sam White argues yes:

Conservatives needn’t pay regard to the social justice diktats which have taken over left-liberal discourse and muffled people’s rational capabilities. Simply by speaking directly and honestly, the politically correct narrative can be disrupted. And if that ruffles some left-wing feathers then all the better, let’s refuse to apologise and then offend them some more.

[..] The Conservative Party ought to be rejecting SJW new-leftism unequivocally. Why not just state it clearly? If you value the sovereignty of the individual, if you want the freedom to say what you like, create what you want, and make of yourself what you will, then steer well clear of collectivist movements.

A serious party would throw out badly defined hate crime regulations, reject the CPS’s garbage about policing what people say online, and get a grip on the police force so they stop tweeting photos of their trans-friendly, rainbow coloured cars.

There’s a gap in the market right now as common sense, libertarian ideals go under-represented, and there’s a Conservative Party that needs revitalising.

I don’t disagree with Sam in principle, but I do believe that the approach he advocates would require a degree of political courage and holding one’s nerve that I have not yet seen in any potential future leader, with the partial exception of Jacob Rees-Mogg (who disqualifies himself from serious consideration in several other ways and is therefore irrelevant).

We have seen time and again the ability of the social justice, identity politics Left to summon national outrage, to raise a mob, to hound people from their jobs and careers and even to incite violence when they sense a threat to their illiberal worldview. Even when it transpires that the target of their fury is innocent of the charges levelled against them, the damage is often done and no retraction or apology is forthcoming – see the inquisition against decent people like scientists Dr. Matt Taylor and Sir Tim Hunt.

We have seen, too, the unwillingness of senior politicians to take even the mildest stand against a leftist orthodoxy which demands 100 percent compliance on pain of excommunication from polite society. Even on his way out as Liberal Democrat leader, Tim Farron equivocated and resigned rather than stick to his guns and defend what were presumably his true, religiously-motivated feelings about gay marriage. And regardless of one’s feelings about gay marriage (this blog is supportive), how many conservatives will have watched these various witch hunts play out in the news and concluded that to speak out on other issues like climate change, the gender pay gap, affirmative action or radical gender theory means career suicide and likely social ostracisation as a bonus?

In short, it would take almost superhuman bravery to stand in the face of this potential hurricane. Even Jeremy Corbyn didn’t have to fear such public opprobrium for stating his political beliefs. When running for the Labour leadership, despite being on record as supportive of dictatorial leftist regimes and terrorist groups from the IRA to Hamas, Corbyn was still very welcome in polite society, and regarded at worst by most his critics as a harmless curiosity from the past. By contrast, if a conservative politician were to publicly question or doubt the “institutional racism” of swathes of British society, denounce affirmative action or even state that there are just two sexes and genders, the dinner party invitations and television interview requests would dry up instantaneously. To even state political opinions held by a plurality of people effectively makes one persona non grata in Westminster and other elite circles.

Therefore, given the hostile environment and lack of courage seen in our politics, we will likely have to look for salvation from outside, in the form of Generation Z. As Sam White correctly points out, this emerging generation – unscarred by the great recession, less coddled (so far) by helicopter parenting, more individualistic and sceptical of identity politics narratives preaching collective racial guilt – may yet react against the politics of their older siblings and illiberal, leftist parents.

And this is why it is more vital than ever that the Conservative Party stop bickering over which of three or four identikit centrists replace Theresa May, and instead articulate a positive conservative vision with concrete policies that actually inspire young people rather than continue to screw them over. In short, they need to do precisely the opposite of what they accomplished during their car crash of a party conference in Manchester.

The newly-minted young adults of today are still politically up for grabs. There is nothing written in stone which decrees that they must become the perpetual property of a moralising left-wing movement which combines 1970s statism with 21st century, self-obsessed identity politics. Many of these new voters can still be called to a higher, better and more conservative purpose if only somebody was there to show them that there is more to conservatism than droning on about the deficit, apologising for their principles, chasing after Labour and messing up Brexit.

Tick tock, fellow conservatives.

 

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‘Vile Misogynist Abuse’ Or Harmless Political Skulduggery?

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Theresa May is Prime Minister of the United Kingdom – she does not need defending against George Osborne’s non-existent misogyny by an army of sanctimonious professional offence-takers

Until today’s heinous (but thankfully largely unsuccessful) terror attack on the London Underground, much of this week’s political chatter has been dominated by a lengthy profile of George Osborne in Esquire magazine.

The rather gushing article detailed the various ways in which the former Chancellor of the Exchequer was seeking to leverage (or abuse) his position as editor of the Evening Standard to exact political revenge on former colleagues who had previously crossed his path:

At a little after 6.30, nearly every weekday morning, George Osborne — 46 years old, tall, rich, boyish, tieless — takes the bus from Notting Hill in west London, where he lives, to Kensington High Street, where he works, orders his breakfast to take away from Leon, arrives at the marbled and airy headquarters of the London Evening Standard, takes the lift to the second floor, enters his corner office, and sets about destroying his political enemies.

Following this riveting introduction there follows a lengthy and somewhat depressing account of exactly how Osborne came to land the position of Editor despite having no journalistic background, and the new direction in which he is taking the newspaper.

But this is the passage which stirred particular controversy:

Osborne seems to reserve his choicest weapons for Theresa May, the beleaguered prime minister. On his first day as editor, the front page of the Standard announced “Brussels twists knife on Brexit [as] EU chief mocks PM May with her own ‘Strong and Stable’ leadership slogan”. The attacks on May have become only more intense since then. (One clinical sentence in a Standard editorial from 21 June simply read: “Enough of this nonsense.”) Osborne’s animus against May is complicated in origin — personal, political, ideological, tactical — but purely felt. When I met him at the Standard this past spring, he was polite enough about the prime minister. But according to one staffer at the newspaper, Osborne has told more than one person that he will not rest until she “is chopped up in bags in my freezer”.

To any sane person, this is clearly a political threat, not a serious threat of impending physical violence against the prime minister. But one would not get this impression judging by the outrage from many politicians and journalists, who sought to fold Osborne’s case of sour grapes into a broader narrative about online abuse and violence against women.

Labour’s Chris Bryant was quick off the mark, declaring that Osborne was clearly a misogynist, the Huffington Post reported:

During a debate on barriers for women entering Parliament on Wednesday, Labour’s Chris Bryant said he should apologise.

“It’s that kind of language, which I think is misogynistic in its basis, which should be done away with,” he added.

This, of course, conforming to the Left’s new working definition of misogyny, which can basically be described as “any negative statement about a woman, regardless of whether or not it actually concerns her gender, made by somebody we dislike or wish to discredit”.

Even Tory MP Nadine Dorries got in on the act, ranting to a WhatsApp chat for fellow Conservative MPs:

I’m sorry but Osborne’s vile, and I think sexist language towards the PM has now crossed the line. He’s either going the way of James Chapman, or he’s become a security risk.

Yes, Nadine Dorries is literally positing that George Osborne has either become mentally unbalanced or is flirting with the idea of committing an act of political terrorism. Let that sink in for a few moments.

And is anybody else getting sick of the word “vile” being appended to every object of criticism as the default go-to word of condemnation? Can we not have a little more variety in our self-righteous denunciations, at least? George Orwell would surely have a thing or two to say about our rote, unthinking repetition of the same tedious adjective.

Dorries continues:

He would never say these things of a man. Won’t be happy until she’s chopped into bits in a bag in my freezer. Dead woman walking. Living dead. Wants her immediate execution.

This is the kind of hysterical, overwrought language more commonly adopted by the most unhinged of Social Justice Warriors, who see physical harm in the most innocuous of words, not the language of a sober-minded parliamentarian.

No serious person could possibly believe that George Osborne literally wants to kill and dismember Theresa May, or fantasises about her death. This blog has about as low an opinion of George Osborne as it is possible to hold, and even I do not believe that the ex-Chancellor is a full-on psychopath who daydreams about the violent demise of his enemies.

And in fact Nadine Dorries and most of the other people who came scuttling out of the woodwork to declare their outrage also probably do not believe this of George Osborne. They just know that accusations of sexism or violence against women have enormous power to ruin reputations (as they should when such acts are actually committed), and think nothing of levelling such accusations in retaliation against language or behaviour that they dislike. Playing the sexism or racism card is fair game, in other words, when one’s cause is just – even if the evidence to back it up is not there.

And indeed it then becomes immediately clear why Nadine Dorries is actually upset:

He spent ten years undermining her and trying to squash her. He mounted whips operations against her in the chamber when she was Home Sec. I’ve written to Gavin [Williamson, Tory Chief Whip] and said I think his pass for conference should be removed because we would never allow a punter in who had said any of that, for security reasons. I hope some of you feel strongly enough to do the same.

So this has nothing to do with “security reasons” at all – it is just a convenient opportunity, gifted by Osborne’s crass language, to exact political revenge on an opponent (Dorries has had a fractious relationship with the Tory leadership since having the whip temporarily withdrawn after she skipped the country to participate in a reality TV show).

But of course, being honest about the real reasons for her animus toward the former Chancellor would make Dorries look small-minded and petty, so instead she slaps on the faux-outrage like a suit of armour and wades into battle, declaring that Osborne’s schoolyard threats somehow represent a security threat to the prime minister.

There is a very ugly and unseemly trend among an increasing number of MPs to wallow in their own supposed victimhood. Despite occupying one of the most high-status occupations it is possible to hold, one which opens up endless future career opportunities – to say nothing of conferring the ability to shape the course of the nation – a growing number of MPs seem to see themselves as uniquely oppressed and vulnerable.

This trend has greatly picked up since the ghastly murder of Jo Cox last year, an act which was universally condemned but which seems to have provided some more cynical politicians with an excuse to “turn the leaf” on past expenses scandals and abuses of public trust in order to cast themselves as the fearless public heroes and members of the public as little more than a source of menace and danger.

To be clear: Members of Parliament are public servants and have the absolute right to discharge their duties in the full expectation of safety and security. Any legitimate or even ambiguous threats of violence or vulgar verbal or written abuse is reprehensible. But it does not help the effort to crack down on real trolling and abuse of politicians (such as that received by Diane Abbott) when cynical and calculating people falsely conflate the kind of standard political skulduggery which has always been a part of politics with real racial or sexist abuse.

If anything, the fact that George Osborne has apparently been telling anybody who will listen at Evening Standard HQ that he wants to politically dismember the prime minister is itself proof that he sees Theresa May as much as a worthy opponent to smite as he would any man. Osborne’s colourful and rather gruesome imagery does not reveal a deep-seated loathing of women, but rather is evidence of real parity of esteem – he doesn’t see any reason why Theresa May should be spared from his ranting and plotting any more than a male politician.

A true feminist would surely approve of this acknowledgement of equality and see George Osborne’s posturing as evidence of social progress. In fact, the only people who might not take this stance are cynical political opportunists who like to use accusations of sexism as weapon, and babyish fourth-wave intersectional feminists who see all words as potentially harmful and any political dissent as a threat to their very personhood.

Why? Because their dispiriting, identity politics-soaked worldview is predicated on the notion that women are in fact not equal, that by virtue of their historic and present oppression they are uniquely vulnerable and in need of perpetual protection against the “harms” which may be inflicted by stray words.

There is real violence, misogyny and hatred in this world. Let us be vociferous in condemning any such incidences wherever they appear. But pretending that the former Chancellor of the Exchequer is one meat cleaver purchase away from dismembering the prime minister of the United Kingdom is risible at face value, as is the notion that his petty political vendetta might encourage anybody else to commit physical violence.

On the other hand, with Halloween around the corner this tedious episode has at least provided some inspiration for a few new costumes which will see all of Britain’s snowflakes running for their safe spaces.

 

George Osborne

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Where Is The American Left’s Outreach To Trump Voters?

Donald Trump supporters

Too many leftist and liberal voices would rather bask in their own righteousness and moral virtue than engage in the only kind of outreach which stands a chance of defeating Trumpism at its source

As is often the case, a satirical news article in The Onion makes a political point better than 100 earnest Op-Eds on the same subject (including those of this blog).

In a piece entitled “Former conservative recalls belittling tirade from college student that brought him over to the Left”, The Onion reports:

Explaining how the string of personal insults and sharply worded accusations caused him to reevaluate every one of his political leanings, former conservative Vincent Welsh recalled for reporters Friday the belittling tirade from a college student that brought him over to the left. “It was last October and I’d just mentioned my support for a Republican congressional candidate on Twitter when this 19-year-old responded by telling me I was an ignorant asshole who hated the poor and that I was everything that was wrong with the world, and it just completely opened my eyes to how incorrect my whole worldview was,” said Welsh, fondly recounting how the sophomore sociology major converted him to liberalism on the spot by calling him a hateful bigot and saying he was too much of a “brainwashed puppet” of corporate interests to know what was best for him, instantaneously invalidating the 56 years of individual thought and life experience that had led him to his previous political beliefs.

This is what the Laura Pidcocks and Abi Wilkinsons of the world simply fail to understand; publicly declaring that those with differing political views are amoral or at best complicit in evil behaviour does not open hearts and minds, it closes them. Furthermore it only prompts those on the Right, tired of being falsely portrayed as callous oppressors, to hit back against leftist positions using the same divisive language of morality.

I’m sometimes guilty of this myself, having finally snapped after being called out and unfriended by a sanctimonious leftist former acquaintance, and subsequently resolving to fight fire with fire rather than patiently argue that left wing policies are well-intentioned but flawed. Is this the best approach I could take, in terms of helping to bridge political divides and promote understanding? Of course not. But it is incredibly cathartic and gets this blog much more traffic.

The Onion makes a point which may be (and often is) lost on ordinary grassroots left-wing activists, particularly those patrolling social media. And that is only to be expected; right-wing activists are often equally strident in their denunciation of leftists and liberals as communist antipatriots determined to undermine the country from within. Obstinate partisanship is not the preserve of any one political ideology.

But one would hope and expect the adults in the room to take a different approach. Those holding elected office or exercising influence over millions of people on television or in their written commentary ought to be able to tell the difference between playing to the gallery (which is easy) and engaging in genuine persuasion (which can be extraordinarily difficult). Yet too often they choose the former rather than the latter path.

Witness this recent feature by Stephanie McCrummen in the Washington Post. Entitled “The Homecoming”, the feature follows a young female university student returning from her liberal arts college back to visit her home in rural Missouri and help out at the county fair, finding it difficult to relate to her conservative, Trump-supporting family and friends.

In a piece which broke the needle on my overwrought sanctimony detector, McCrummen begins:

It was the first full day of the Clark County Fair, and over at the concession stand Emily Reyes was reading the novel “Ulysses,” raising her head every few paragraphs to look out through the window.

Meet our protagonist, Emily Reyes, child of rural Missouri but reborn as an urban sophisticate following a couple of semesters at college in Kansas City. Already the alarm bells should be sounding – few people read “Ulysses” for pleasure, and one wonders whether Reyes brought the book home with her in part to signal the intellectual leap she has made from her backward hometown. That I could certainly understand, having read numerous books merely to be seen reading them back in my more insufferable youth.

It goes on:

She put down the novel about a young Irish man searching for meaning on an ordinary day in Dublin and began making some jalapeño poppers. A white-haired farmer in denim overalls arrived at the window.

“Small cup of coffee,” he said.

“It’s Starbucks!” Emily began, realizing as soon as the words came out that “Starbucks” was of course a symbol of the urban elite liberal, which was exactly what she did not want to seem to be. She poured him a large cup of coffee and slid it across the counter.

Jesus. Rural Missourians are familiar with Starbucks, and most of them do not see it as a symbol of the urban elite – how can it be when even smaller towns often have a drive-thru Starbucks on their main strip? Newsflash, Washington Post: small town America also has electricity and running water.

More:

Emily had been going since she was a girl, and had always looked forward to the feeling of ease, the lull while the corn was rising, the unhurried conversations. But nothing felt easy to her since the election, especially conversations of the sort that she had learned could arise here.

She had tried talking to her parents during other visits home, telling them that a vote for Trump was a vote “to deport your future son-in-law.” She had tried with Cyrus, and their relationship had only suffered. She and her best friend Hannah had decided not to talk about Trump at all because of the strain the subject had put on their friendship. A sister-in-law had told Emily that she had become difficult to talk to lately, self-righteous and angry.

At this point you should be starting to question whether Emily Reyes might just be a little bit dim. And to be fair, at her age of 22 and early into my political awakening I was not unlike her in terms of my outlook. A more curious person, though, having noted her hometown’s strong proclivity for Donald Trump and then experiencing an entirely different culture at a left-leaning urban college campus, might start asking what faults and failings among the supposedly superior political and cultural elite prompted so many decent people to drift away from establishment candidates and end up wearing MAGA hats. But all Reyes can seeminly do is see the faults and failings of her own family and friends.

And why on earth was their vote for Trump a vote to deport her then-fiancé, how husband? Is her husband an illegal immigrant? There is no indication given in the piece that her Guatemalan partner is “undocumented”. One can reasonably object to Donald Trump’s stance on border security, amnesty for existing illegal immigrants and the foul, racially charged rhetoric he used during the campaign. But to imagine that Trump plans to begin deporting legally settled immigrants is leftist hysteria of the first order, a wild extrapolation from anything that Trump has ever said or that his administration has ever proposed. But again, the Washington Post is not interested in highlighting or deconstructing the flaws in Reyes’ own thinking – for the purposes of their feature, Reyes is unquestionably right about everything, and the residents of Clark County, Missouri are unquestionably wrong.

So far, the only line in the piece which rings true is the observation that Reyes “had become difficult to talk to lately, self-righteous and angry”. That much I can totally believe, based on numerous conversations with people exactly like her.

More:

She turned on some Bob Dylan at a low volume, opened “Ulysses” and settled into a folding chair, advancing 10 pages before Hannah arrived to help. Hannah Trump was her maiden name. Her uncle ran Trump Trucks. An aunt ran a bed-and-breakfast called Trump Haus. Her brother played football and was booed at an out-of-state game recently because of the name Trump on his jersey.

They began making biscuits and gravy, talking about an old high school classmate studying at the University of Missouri.

“She was asking me to help her work on a project about diversity in small towns — she wants to know about any racial targeting,” Emily began.

Again, did the fact that her friend’s brother was booed at an out-of-state football game for sharing a surname with the 45th president of the United States prompt Emily Reyes to dwell for a moment on leftist intolerance? Apparently not.

And of course their mutual friend at the University of Missouri was working on a project about diversity in small towns. American academia in general has become little more than the clergy of the social justice movement, and Mizzou in particular is notable for having capitulated totally to the Cult of Social Justice and Identity Politics. The only astonishing thing here is the speed at which Reyes discarded her old values and sense of empathy with her hometown friends and neighbours in order to side completely and unequivocally with the leftist politics pumped out by her college.

There then follows a particularly egregious segment where McCrummen and the Washington Post seem almost to take enjoyment from the fact that the hopes that the people of Clark County had invested in Donald Trump were not being met:

At a moment when Trump was making news almost every day, when the Trump campaign was under investigation for possible ties to Russia, when some Americans were still rooting for his agenda and others were convinced that his presidency amounted to a national crisis of historic dimensions — no one seemed to be talking about Trump at all.

In the very heart of Trump country, no Make America Great Again hats were in sight. No Trump T-shirts. No Trump bumper stickers or placards.

When asked, people said the standard things Trump voters have been saying, that the president should “stop tweeting so much,” or Congress should “give him a chance,” or that he was always “the lesser of two evils.” Then they went back to talking about how good the corn was looking, or the car crash yesterday, or which garden photo won the open art show.

Sitting in the shade of the grandstand, Marvis Trump, a member of the fair board and owner of Trump Haus, had her theory. She had supported Trump, she said, and for a while, she even had a Trump sign up at her house because it irritated her liberal daughter-in-law. It was a lot of fun, she said, but sometime around Easter, she said, that feeling faded.

“Probably the fun’s over now,” she said.

Perhaps I am being oversensitive, but I almost detect an air of mockery here – a perverse enjoyment by the writer and newspaper that the hopes of these people that Trump might actually “Make America Great Again” were being slowly dashed, that they were being made to look foolish for having previously supported his candidacy so sincerely.

And this gets to the heart of the problem with leftist and liberal resistance to Donald Trump. It’s not that leftists do not have many critiques of Trump which are entirely valid – of course they do. It’s that too many of them seem to enjoy being proved right more than they see the need to make meaningful outreach to those who were wrong.

Yes, the Emily Reyes’s of this world were absolutely right about all of Donald Trump’s character flaws, his inability to govern effectively and his disinterest in even trying to do so. They correctly identified his moral flaws, and picked apart the non sequiturs and logical fallacies in his various arguments with ease. But astonishingly, even now – 227 days into this presidency – they remain utterly unwilling to look at the flaws and failings of their own politics which drove so many people into the arms of Donald Trump in the first place. This does not bode well for the defeat of Trumpism.

I’m currently reading an excellent book, “The Once and Future Liberal” by Mark Lilla, which explores some of these failings in leftist dogma, particularly as they relate to the Left’s obsession with identity politics.

In the introduction, Lilla notes:

“The main result has been to turn young people back onto themselves, rather than turning them outward toward the wider world. It has left them unprepared to think about the common good and what must be done practically to secure it – especially the hard and unglamorous task of persuading people very different from themselves to join a common effort.”

This seems to perfectly capture the seemingly unbridgeable divide between college-educated child and rural-dwelling parent described in the Washington Post piece. In one sense, Reyes is extraordinarily open, having seen the wider world, worked with Syrian refugees in Greece and married someone of Guatemalan heritage. But in another way, her newfound political ideology is so insular that it has left her struggling to look past the different politics of her immediate family and friends to see their innate goodness, and also unable to discuss these issues without becoming angry.

None of this is particularly the fault of Emily Reyes, who seems to be a generous and upstanding individual, despite the fact that she is clearly being used as a tool by the Washington Post to advance their particular ideological agenda. Rather, it is the fault of a political dogma which equates moral virtue with the unquestioning acceptance of its strictures – hence the cognitive dissonance experienced by some identity politics leftists when beloved family members hold the “wrong” views, effectively making them “bad” people.

Obviously the Left’s problems go far beyond this, and include a failure to grapple with the impact of globalisation and automation on the people of small-town America, who tend not to be the kind of ultra-mobile knowledge workers found in the city (and to whom so much of the Democratic Party policy platform is geared). But besides Mark Lilla, few other people on the American Left presently seem willing to engage in any kind of introspection.

Abraham Lincoln once noted that “with public sentiment, nothing can fail; without it nothing can succeed”. Sullenly waiting for Donald Trump supporters to realise the error of their ways – and come crawling back to the same political parties and the same policies which so repulsed them in the first place – is not a recipe for success. On their current trajectory, the Left and assorted anti-Trump forces can at best hope to silence Trump voters, returning many of them to a state of sullen political disengagement and despair – hardly a recipe for improved social cohesion.

Far better to win them over with a new and improved vision for America, one which is better than Donald Trump’s bleak and superficial promises on the one hand, and the Left’s dystopian, censorious identity politics on the other.

 

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Edinburgh Fringe Comedy Routine Mocking Leftist Dogma Falls Flat With Leftists

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After pious leftist orthodoxy is mocked by several comedians at the Edinburgh fringe, po-faced Guardianistas suddenly decide that comedy is too divisive

The Guardian is up in arms because several stand-up comedians performing at this year’s Edinburgh Festival fringe have dared to include material poking gentle fun at the Left’s growing elitism and obsession with identity politics in their routines.

Comedy critic Brian Logan wails:

Identity politics has gone too far. PC has gone mad. These aren’t unfashionable opinions: they’re practically mainstream. What’s new in fringe comedy is that we’re now hearing it from leftwing comics. That’s both a fascinating phenomenon, and a troublesome one. Fascinating because there may be some truth in these propositions, and the left needs to interrogate them. Troublesome because standup doesn’t always favour nuance and fine margins, and one or two of these leftwing comedians – whether they’re mocking champagne socialists, rehabilitating slavery or defending the Iraq war – can start to sound (accidentally or on purpose) pretty rightwing.

Dear God. Jokes made at the expense of leftist orthodoxy are insufficiently nuanced, and therefore fail to reinforce the point that left-wing groupthink is actually correct and inviolable? The horror!

Arousing the particular ire of Brian Logan is standup comedian Fin Taylor, who receives this cool response to his routine:

It begins with Taylor recalling his resolution to give up being leftwing for January; to stop, in other words, “being a whiney little bitch”. Leftwing people, he goes on, are dismissive, pedantic and smug. Labour has been captured by the middle classes, who can afford to be blase about actually winning. Virtue signalling is their (our?) obsession, alongside political correctness, which “is about demonising and shaming people”. You’ve probably already identified the problem with all this – as an argument, if not as comedy. In short, Taylor’s screed is a carnival of generalisations and misrepresentations. Again and again, he alights on legitimate arguments, then comes at them from the most extreme or crude available position. It’s fair enough to mock Stoke Newington’s (hipster, “ethical living”) local economy, but to argue that those communities “don’t know what reality is”, or that their lifestyles “aren’t making the world better, just making it worse in a different way”? Not so much. Likewise, the left’s lack of clarity on Islamic fundamentalism – that’s fair game, but Taylor’s assertion that “white liberals don’t want to criticise Saudi Arabia” is nonsense.

Another left-wing “apostate” (Brian Logan’s word, not mine) comedian, Andrew Doyle, is also called out for failing to cast leftist thinking in a sufficiently positive light:

I have seen Andrew Doyle at the Stand, whose show describes – with as easy a recourse to generalisation as Taylor’s – his post-Brexit falling out with all his liberal friends. Again, the bogeyman is the middle-class lefty, caricatured as ever as a privately educated, quinoa-guzzling exile from reality. Against them, Doyle claims – via a working-class grandad, seemingly – a hotline to the common man, whom the left now hates.

Logan frets about whether “these shows are … starting the conversation” that needs to be had – because comedy can’t just be comedy, it has to be a vehicle for social change and browbeating people into accepting one’s own political views.

And he closes his review by plaintively asking “whether, in these antagonistic, divisive times, we really need this kind of divisive, antagonistic comedy”. Yes, heaven forfend that comedians do anything to demonise people or be divisive. We certainly wouldn’t want that, would we? Except that it was apparently just fine when nearly every British comedian from Frankie Boyle to Russell Howard eagerly divided the country into decent moral (left-wing) people and evil (far right-wing) eurosceptics.

No, the only kind of division that leftist Guardianistas can’t stand is the kind which places them anywhere but first place on the podium of wisdom and moral virtue. They happily threw nuance out of the window and chuckled along when their favourite leftist comedians mocked, misrepresented and demonised conservatism and Brexit, but having dished it out in such generous portions they seem unable to take even the smallest amount of similar treatment in return.

How awful that they are now experiencing what it feels like to have their own dearly-held political beliefs less than lovingly, accurately and sympathetically treated by comedians. Conservatives and Brexiteers certainly couldn’t possibly begin to imagine how that feels. Could we?

Could we?

 

h/t The Sparrow and Angharad, who I trust will forgive me for making her thoughtful tip the focus of my latest rant.

 

The Mash Report - Nish Kumar - BBC - Satire - Comedy - Bias - Leftism

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Tales From The Safe Space, Part 56 – ‘Compassionate’ Leftist Professors Bully Their Students

Professors are now free to bully and harass their students with impunity on American college campuses, but don’t worry – it is all done in the name of social justice

Things are getting seriously out of hand on the American college campus.

Watch this video, which depicts several professors – professors! – at the University of Nebraska-Lincoln, circling around a conservative student who was recruiting for her campus chapter of Turning Point USA (TPUSA), a national conservative student organisation, taunting and insulting her.

Addressing TPUSA chapter president Katie Mullen, one graduate teaching assistant screams “Neo-fascist Becky right here! Becky the neo-fascist right here. Wants to destroy public schools, public universities, hates DACA kids” while stalking around holding a sign declaring “Just say no to neo-fascism!”.

Other professors and teaching assistants then join in a chant of “No KKK, no NRA” (because a white supremacist movement and an organisation set up to defend the Second Amendment are clearly comparably sinful).

The first professor – a middle aged white woman – then paces around shouting “Fight white nationalism! Fight white supremacy!”, yards from the TPUSA stall.

Campus reform reports:

Mullen told Campus Reform that a university administrator eventually came out and told her she could not table because she was in a free speech zone. Campus police were called, however, and after assessing the situation they informed Mullen that she had the right to stay and table.

“I was honestly shocked and scared. I was there for a couple hours and had no real issues but a couple debates,” Mullen told Campus Reform. “They came with posters screaming profanities at me and people passing by.”

“I didn’t even engage, but I kept tabling as I wasn’t going to let them silence me,” she continued, but conceded that after a while, “I got overwhelmed and scared and started to cry,” at which point the professors “screamed [that] I was crying for attention.”

“It shocks me that these are professors that are supposed to teach and support students and they were bullying me,” she remarked.

And what was Katie Mullen’s crime? Simply recruiting for her lawful university society and handing out literature with slogans such as “Socialism Sucks!”. And for this transgression against the new illiberal order on campus, these professors, these supposed custodians and mentors of young minds, felt it appropriate to bully Mullen to the point where she started to cry.

Watch this video and then tell me that the social justice and identity politics movement is one based on love and tolerance.

No, this is evil. There is no other word, and following a recent wake-up call I have resolved not to mince my words any more. These professors are behaving in an evil fashion, and their hearts are clearly filled with something dark and malicious, not something benevolent and empathetic.

Note the professor shouting about white supremacy. She is doing what all white members of the Cult of Social Justice and Identity Politics are required to do to remain part of the movement – namely debase herself, publicly acknowledge her own supposed white privilege and be seen to be agitating against all forms of oppression at all times.

Elliot Kaufman made this point in the National Review, with reference to the ACLU’s recent craven capitulation before the idol of identity politics:

But that may be what it takes to be a good “ally,” the term the Left has developed for white supporters of social-justice movements. Their job is to subordinate themselves to non-white “marginalized peoples,” and help those peoples to be heard. As Mia McKenzie, a queer Black feminist who founded the popular website Black Girl Dangerous, has written, the key to being a good ally is to “shut up and listen.”

Almost every article about how to be an ally begins with some version of this advice. Ben & Jerry’s created a list of eight steps. The first two are “It’s not about you” and “We must listen up.” This reflects the ideology of the identity-politics Left: Who you are, and where that places you on the hierarchy of victims, determines the merit accorded to your views.

These movements will take what help they can get, but whiteness can never escape from the doghouse. It will always be suspect. White allies, many in the movement worry, will always be insufficiently invested in the cause because of their whiteness. For them social justice can be a game, whereas for truly marginalized “people of color,” it is real-life. It is for this reason that white leftists are constantly being “called out” for stepping out of line or “crowding out marginalized voices” with their own — that is, for claiming to know better than people who are more oppressed.

The only way to prove oneself as an ally is to demonstrate absolute devotion and selflessness; for an ally, Dhimmitude will always be the name of the game. And the best way to demonstrate that is to defer to “marginalized” social-justice warriors even when it makes no sense to do so.

And now the desperate quest to retain one’s place within the Cult of Social Justice and Identity Politics is leading professors to publicly bully and shame their own students in an hysterical attempt to prove their woke bona fides.

Note that even if these University of Nebraska-Lincoln professors were correct to harass one of their students to the point of tears simply for holding different political views – and they most certainly were not – their behaviour is still counterproductive, because they are devaluing the definition of “white supremacy” to such an extent that it becomes meaningless.

When tremulous social justice warriors see white supremacy in garden variety conservatism, or even being marked down for bad spelling or grammar, then what word do we have left to describe lynchings, cross-burnings, assaults and discrimination? And when grown adult professors behave as though fascism is returning to the United States, they magnify a serious but containable issue out of all proportion.

But none of these considerations matter to the bully-professors. These leftist academics must now continually prove their allyship by prostrating themselves and persecuting dissenting students in servile and fearful hope that they will win some small scrap of favour from their new masters, the leftist SJW activists – particularly those who claim some exalted position on the hierarchy of victimhood.

And depressingly, the spineless academics are increasingly willing to do so, knowing that the social justice activists will soon come for them unless they taunt and terrify an innocent student and commit other similar acts of public fealty to the movement.

In 56+ posts on the subject of campus censorship in the name of social justice, I have typically reported instances of angry leftist students bullying their professors and university administrators into fearful compliance with their childish demands. But now it seems that some of these professors are turning around and redirecting that bullying right back at students who dare to express heretical, out-of-favour political opinions.

May God help them to see the error of their ways.

 

Katie Mullen - University of Nebraska-Lincoln - Turning Point USA - professors bully campus conservative

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