Mocking Grenfell Tower On Bonfire Night Is Appalling, But Should Not Be Criminal

Greater Glasgow Police - THINK - Social Media - Police State - Free Speech

A society which looks to the state to deliver retribution for non-harmful offensive speech is a society which no longer values a core tenet of liberal democracy

The battle for free speech is won or lost at the margins, which means that those who call themselves advocates of free speech without being able to point to a history of defending deeply offensive speech from people across the ideological and cultural spectrum can be considered fair-weather friends of free speech at best – and outright liars at worst.

And so while a universal chorus of condemnation rightly rises from every corner of Britain regarding the sickening and provocative act of burning an effigy of Grenfell Tower, impersonating the victims and mocking the tragedy – and worse still, recording the vile show and sharing it on social media – it falls to this blog to point out once again that in a society which even aspires to uphold Western liberal values, having the police regulate social conduct is just plain wrong.

First, the appalling story, as recounted in the New York Times:

It was among the worst fires in modern British history: The blaze that gutted Grenfell Tower in London last year killed more than 70 people, displaced hundreds more and marred the lives of the mostly low- and middle-income residents who lived there.

But to a group celebrating Britain’s annual Bonfire Night, it was a joke.

In a widely shared video that circulated on Monday, a group of people laughed as they burned an effigy of Grenfell Tower, which included paper cutouts of residents in the windows. “Help me! Help me!” one person mocked as flames overtook the model tower. “Jump out the window!” another shouted.

Of course this is a disgusting and rather shocking act, one which no decent human being would ever contemplate performing. Of course it is injurious to the feelings of survivors of the fire, the bereaved families of the 70+ victims and the emergency services workers who attended the unimaginable scene. The act fully deserves the condemnation it has attracted from the prime minister on downwards.

But it is disturbing to hear that following such incidents, the police – empowered by law – take it upon themselves to seek out, arrest and charge those responsible. Many reprehensible actions either do not or should not meet the threshold of criminal liability, and absent any form of direct incitement to violence there is no good justification for invoking criminal sanctions against trolls. You cannot make a society politer and more considerate by fining or locking up the rude and provocative, and if you try then you will either preside over a hugely arbitrary and unjust system or else incarcerate tens of thousands of people and attach criminal stigma to social losers.

Some make the argument that scare police resources should not be diverted from frontline public safety duties toward scouring the internet for potential sources of offense and hunting down those who hurt the feelings of others, and this is quite correct. Particularly at a time when London is suffering a “stabbing epidemic” and has by some measures surpassed New York in terms of danger, continuing to employ crack teams of deskbound constables to scour Twitter and Facebook for thoughtcrime or bully the public with veiled warning about speechcrime is a monumentally bad use of resources.

But that is not the main issue at stake. Even if London was a refulgent and harmonious city of perfect safety and benevolence with no other crimes for the Metropolitan Police to handle (thanks to the inspired leadership of Labour Mayor Sadiq Khan) it would still be wrong to hunt down, arrest, intimidate or prosecute people for simply being vile human beings who delight in causing offense.

The remedy for such behavior lies not in criminal law but in the power of society to make its universal horror at such behavior known by exposing, shunning and shaming the culprits. Social consequences are a far more suitable and proportionate response – few people would contest that those who mocked the Grenfell Tower fire deserve any consequences which flow from their notoriety, be it lost jobs, lost friendship and ruined reputations.

And yet we live in an age where society will form a Twitter mob in nanoseconds to take down perfectly well-meaning people for simply misspeaking, making an error of judgment or not being fully up to date on the latest linguistic demands of the identity politics brigade, while in cases of positive acts of universally condemnable behavior we seem content to shrug our shoulders and outsource the job to the police and the criminal justice system.

This is not right. The kind of punishment which communities can dole out to moral miscreants is flexible enough so that the punishment can be made to fit the crime, but does not tar somebody forever. Being arrested, charged, convicted of a supposed “public order offense” and given a lifetime criminal record is another matter entirely, particularly when there is no injury to persons or property.

You can tell a lot about a society by the people who languish in its prisons. In the United States, my new home, over 2.2 million people are presently incarcerated in federal, state or county prisons and jails, nearly 1 percent of the population – many for non-violent crimes, the victim of a prison industrial complex warped by the prevalence of privately owned and operated prisons. Brits are often quick to mock or denigrate the United States for this fact, and hold America up as a cautionary tale – and rightly so.

Yet in Britain we arrest, charge, caution or imprison people for making YouTube videos in poor taste, joking on social media, singing offensive football songs, preaching non-violent religion in public or criticizing another religion (though of course some religions are more equal than others). This would make us an international laughing stock and object of grave concern were it not for the fact that many other Western countries are merrily going down the same path – particularly with the rise in authoritarianism on one hand and the desperation of an intellectually bankrupt establishment to smother dissent on the other.

Apparently five people have now been arrested after surrendering themselves to police following their depraved little Bonfire Night stunt. They are doubtless all entirely reprehensible and unsympathetic characters who will now join the ranks of lowlifes, oddballs, misfits and assorted others who have found themselves bundled into the back of a police van and charged with criminal acts for having made other people feel bad or outraged.

This should not be the purpose of criminal law in a liberal democratic Western society. The police at present cannot even guarantee our physical safety or reliably bring to justice those who commit crimes against people and property. Are we now to add to their burden a responsibility to guard our ears and eyes against taking in that which we find offensive and repellent?

This is the kind of case which makes me cringe when Britain’s unenlightened attitude toward free speech comes up while comparing and contrasting different judicial approaches here in law school in the US. This is the kind of case which makes me vaguely embarrassed to be British, because when British society and communities abdicate their role in self-regulating behavior and outsource the job to the police, it tells the rest of the world that we are too hopeless, too fragile, too pathetic to withstand the slings and arrows of daily life without the state acting as auxiliary parent to us all, stepping in to fight our battles for us.

I want no part in this societal self-infantilization. It should fall to strong communities with shared values (if there are any such values left that are not being busily undermined by progressives and reactionaries) to moderate discourse where they feel necessary, not the government. We do not need the police to arrest everyone who makes us feel bad or sickens our stomachs with their trollish, attention-seeking behavior.

People who see fit to publish online a video of themselves mocking the victims of one of the worst fires in modern British history condemn themselves through their actions well enough – they don’t require any additional help from the state.

 

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People’s Vote Celebrities Burnish Their Woke Credentials By Giving False Hope To Remainers

Bono U2 EU flag Brexit virtue signaling

As celebrities and failed politicians prepare to gather for another central London protest against Brexit, their unchanging tactics make clear that this is more about burnishing their reputations as right-on culture warriors than sincerely trying to persuade the British people to change course

John Harris has long been about the only writer at the Guardian worth reading, and today he has some wise words of advice for the organizers and stars of the upcoming march in support of “People’s Vote” on overturning Brexit and remaining in the European Union.

For those who have been living under a rock and therefore missed the incessant publicity of these astroturf, significantly foreign-funded umbrella groups agitating for another vote (termed by activists and unquestioningly sympathetic journalists the “People’s Vote” because presumably the June 2016 vote which they lost turned out not to be a people’s vote) are holding another one of their big marches in central London. They will be meeting in fashionable Park Lane, that bastion of salt-of-the-earth Britishness with which so many potentially wavering regional Leave voters identify, and sauntering down to Parliament Square where they will hear various assembled celebrities and last season’s political grandees tell them the same comforting bromides that they have been repeating for over two years.

John Harris thinks that maybe – just maybe – this “second time lucky” approach will not bring the windfalls which the organizers are hoping for, which presumably include generating mounting and irresistible public pressure for Brexit to be delayed while a new referendum is organized.

Says Harris:

The music, apparently swelling towards a climax that never arrives, sounds like a Coldplay outtake, and most of the faces suggest an entertaining Saturday night in front of the TV. On and on they go: the singer Jamelia, the actor Dominic West, Philip Pullman, Stephen Mangan, Josh Widdicombe, Tracey Ullman, Natascha McElhone, the musician Nitin Sawhney, Gary Lineker, Matt Lucas and good old Dan Snow. Non-famous people seem to be few and far between, with the exception of an unnamed man in front of a football crowd and someone whose caption merely says “a farmer from Scotland”.

Who are these people? The same crowd of luvvies who believe that their celebrity endows them with some special wisdom and insight into geopolitics which the rest of us desperately need to hear. The same people who actively drove wavering voters into the arms of the 2016 Leave campaign.

Harris continues:

Ostensibly, the video is aimed simply at encouraging people to go on the demo, a job it may well be doing reasonably well. But it clearly has a larger reach, and shines light on an increasingly inescapable problem: the failure of the range of forces now pushing against Brexit (from Open Britain, to Scientists for EU and the student campaign FFS (AKA For our Future’s Sake), and Britain for Europe) to do much more than working up their own side, and get anywhere near shifting the balance of opinion in the country.

Slow hand clap. It took two years, but we finally got there. To be fair, Harris probably knew this all along – but then if more instinctively pro-EU journalists, commentators and campaigners had half of Harris’ self-awareness we likely would not have voted to leave the EU in the first place. More:

To be fair to anti-Brexit campaigners, the contortions of the Labour party and the big trade unions are not helping them. But they should also look at their own failings. First, as evidenced by the video, they cannot seem to break out of the stereotype of remain voters as metropolitan and largely middle class, nor push beyond the impression of the anti-Brexit cause as something led by representatives of some awful ancien regime, commanded by Tony Blair, Nick Clegg and Bob Geldof (with supporting roles for, say, the former minister Andrew Adonis and the philosopher AC Graying, both of whom perhaps ought to tweet less).

Overall, there is still precious little awareness that if you put the people formerly known as the great and the good at the forefront of anti-Brexit campaigning, you run the risk of simply reminding millions of people why they voted to exit the EU in the first place. The problem is arguably symbolised by one fact above all others: that by the end of this month, the two biggest anti-Brexit events to date will have been huge marches in London.

This is why I shake my head every time that Tony Blair decides that the nation needs to hear from him on Brexit one more time – that if only he gives one more stirring speech, contorting his increasingly cadaverous face into those positions of faux-anguish and sincerity which once fooled so many of us – that we will immediately stop, see the error of our ways and hand the car keys back to the same determined kidnappers who drugged and abducted us in the first place, just as we stand on the cusp of escape.

But clearly this is not a lesson which penetrates the minds of the Smartest Guys In The Room, the people who think that their credentials, jobs and lifestyles give them some kind of exclusive divine right to chart Britain’s course. And so, like a one-hit wonder that won’t go away, they keep playing the same tune to an increasingly bored wider audience.

But it need not be like this, says Harris, who proposes ditching the celebrities and failed ex-politicians in favor of being seen “pitching up in the places that voted leave, and finally listening”. Harris signs off with this parting advice:

And perhaps bear in mind the words of the venerable Gina Miller, uttered at the people’s vote march earlier this year. “It’s time we took things back to the streets and the lanes, the towns and the villages, the meadows and the squares of this country,” she said. So why haven’t they done it?

Why haven’t they done it yet? Maybe because people like Gina Miller and the assembled celebrities agitating to subvert Brexit would never sully themselves by holding their big march in Sunderland (61-39) or Boston (75-25). Hell, they won’t even go so far as Birmingham (50.4-49.6). They wouldn’t be caught dead in any of those places. They’re happy to cut schmaltzy little videos exhorting other people to take the “People’s Vote” campaign to those areas, but Patrick Stewart and Bob Geldof aren’t going to check in to the Premier Inn Coventry and dine at Wetherspoon’s after a long day knocking on doors or accosting shoppers outside WH Smith.

And so we have this ludicrous campaign of unhinged celebrity carnival barkers, bleating their hypocritical demand about another referendum yet refusing to take their message beyond its existing metropolitan strongholds. Remember, these people really do consider themselves so smart. So much more educated, so much better informed, so much more aware of every possible relevant factor concerning Brexit, and yet they have made zero attempt to change the disastrous strategy which saw them lose the last round back on June 23, 2016.

Why? I am becoming increasingly convinced that the reason is that for many of them, this is not about leaving the European Union at all. That like so many other social justice causes, this is little more than a convenient vehicle for second-tier celebrities to clamber onto in order to prove their woke, right-on credentials. In short, the People’s Vote campaign is at least 50% a culture war issue. If even half of these celebrities were really motivated purely by the earnest desire to see Britain saved from economic self-harm, they would have been found during the 2017 snap general election protesting Jeremy Corbyn’s Labour Party and cutting urgent YouTube campaign videos warning people not to vote for the party of renationalization and endlessly high taxes. But they didn’t, because allying with the Conservative party makes for bad PR, while hating on the Tories makes you cool and edgy.

Establishment and celebrity Remainers talk the language of economic damage, but at heart they are fighting a culture war. And to these people, Brexit is to be opposed because as Bono never tires of lecturing us, the European Union stands for everything enlightened and noble on this continent, and the nation state (and particularly Britain) stands for everything retrograde, oppressive and embarrassing. I have been watching this establishment-celebrity hissy fit roll on for over two years now, and I am convinced that the great thrust of their motivation is entirely rooted in the culture war.

Were it otherwise, establishment and celebrity Remainers would have used some of their vaunted intellect to learn from their mistakes and change tack. They would have realized that screeching worst case scenarios of economic doom at a population who were not evaluating the decision to leave the EU purely on economic terms had failed once, and would likely fail again. They would have conceded that having the same tedious, back-slapping conversation in which they and other like-minded souls praise one another for being so compassionate, intelligent and not stupid enough to be manipulated by the Russians was not buttering any parsnips among Leave voters. They would have ventured out into places like my hometown of Harlow, Essex and chatted with voters there – that way they could engage and attempt to convert some Leave voters firsthand while remaining within spitting distance of the M25 when they reached their tolerance limit for mingling with parochial Gammons.

But the celebrities and their political puppet-masters didn’t do any of that stuff. Instead, they threw every insult in the book at the other side. They painted the question in stark, good versus evil terms. They put forward air-headed celebrity spokespeople to make pro-EU statements about as emotionally convincing as a Kate Winslet Oscars acceptance speech. They came up with a new, racist word for white male Leave voters: Gammons. They broke out their actuarial tables and publicly looked forward to the death of elderly Brexit voters. And they organized march after insufferable march deep in the heart of Fortress London, the only part of the United Kingdom which most of them know or like.

The campaign for a “People’s Vote” is an exercise in catharsis for ordinary Remainers and an opportunity for virtue-signaling and personal brand-burnishing for the campaign’s celebrity conscripts. It is the least organic political movement in modern British history, and by far the most cynical. Again, most of these people bleating that the British people must be given a say over the terms of our future relationship with the EU never wanted the public to have a say in the first place, and certainly never wanted any public consultation or consensus-building as government after government took us deeper into supranational political union. And now they’re weeping in the streets of London, claiming that another referendum is required in the name of justice and democracy? Give me a break.

This is a culture war and these people are culture warriors – and rather pathetic, transparent ones at that. They certainly are not genuine tribunes of the people. Go ahead, try to change my mind.

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Lee v. Ashers Baking Company, A Victory Against Compelled Speech

Asher Bakery Belfast gay marriage cake compelled speech

Today saw a victory against compelled speech and authoritarian government, but fewer and fewer voices on the Left are in the mood to celebrate

Today the Supreme Court of the United Kingdom handed down a decision in Lee v Ashers Baking Company Ltd, the UK’s equivalent of the Masterpiece Cakeshop case in the United States (which the UK court actually cited in its ruling).

Both cases came about when plaintiffs claimed discrimination based on sexual orientation after trying to place an order for wedding cakes bearing messages supportive of gay marriage at bakeries owned and operated by traditional conservative Christians, who then refused the orders on the grounds that to produce the cakes bearing the specific messages would violate their deeply held religious beliefs.

From the BBC:

The UK’s highest court ruled that Ashers bakery’s refusal to make a cake with a slogan supporting same-sex marriage was not discriminatory.

The five justices on the Supreme Court were unanimous in their judgement.

[…] The customer, gay rights activist Gareth Lee, sued the company for discrimination on the grounds of sexual orientation and political beliefs.

But the bakery has always insisted its objection was to the message on the cake, not the customer.

I have long taken the view put forward many years ago by Andrew Sullivan, that gay marriage should be accepted on the grounds that broadening an institution which promotes stability, permanence, mutual responsibility and (consequently) social capital can only be a good thing, especially at a time when social atomization and selfish, destructive cultural hedonism are doing so much to weaken vital bonds at the community and national level.

I would never advocate (nor tolerate) religious institutions being forced to conduct gay marriage ceremonies against their will, but rolling out the basic template of marriage and making it more widely accessible – especially to one of the only demographics which currently shows any enthusiasm for the institution! – seems perfectly sensible to me.

But even more abhorrent than the idea that the government might compel religious organizations to conduct ceremonies which violated their codes and moral systems is the  prospect of government compelling the speech of ordinary people, making anybody who wishes to participate in the public square affirm certain social dogmas on pain of civil or criminal liability. We have already seen Canada start to go down this road with Canadian Bill C-16, a statutory amendment which adds gender identity and gender expression to classes of individuals protected under Canadian human rights law, and moves perilously close to criminalizing the “misgendering” of people. Thus it is not inconceivable that someone could be held criminally liable in Canada were they to refuse to conform their speech to proclaim that trans women are women and trans men are men.

Compelled speech is the very last thing a healthy liberal democracy should be striving to enact. Thus it is great to see at least one human rights and civil liberties group – one which has not yet fully prostrated itself before the Cult of Social Justice and Identity Politics – celebrate the Ashers Baking Company decision.

From the Peter Tatchell Foundation:

“This verdict is a victory for freedom of expression. As well as meaning that Ashers cannot be legally forced to aid the promotion of same-sex marriage, it also means that gay bakers cannot be compelled by law to decorate cakes with anti-gay marriage slogans,” said human rights campaigner Peter Tatchell, Director of the Peter Tatchell Foundation.

“Businesses can now lawfully refuse a customer’s request to emblazon a political message if they have a conscientious objection to it. This includes the right to refuse messages that are sexist, xenophobic or anti-gay, which is a good thing.

“Although I profoundly disagree with Ashers opposition to marriage equality, in a free society neither they nor anyone else should be forced to facilitate a political idea that they oppose.

“The ruling does not permit anyone to discriminate against LGBT people. Such discrimination rightly remains unlawful.

“Ashers did not discriminate against the customer, Gareth Lee, because he was gay. They objected to the message he wanted on the cake: Support gay marriage.’

It is sad that statements like this now have to be cheered and encouraged rather than taken for granted by civil liberties defenders and free speech advocates, but such are the authoritarian times in which we live – trapped in a pincer movement between what Maajid Nawaz calls the “Control Left” on one side, and reactionary, protectionist nationalists on the other.

Proving that he is one of the few prominent voices on the British Left who remains capable of thinking through the consequences of implementing illiberal leftist identity politics dogma heedless of the ramifications, Tatchell continues:

If the original judgement against Ashers had been upheld it would have meant that a Muslim printer could be obliged to publish cartoons of Mohammed and a Jewish printer could be forced to publish a book that propagates Holocaust denial. It could have also encouraged far right extremists to demand that bakers and other service providers facilitate the promotion of anti-immigrant and anti-Muslim opinions.

Of course it wouldn’t be; we know that the administrators of this illiberal code – including establishment figures as powerful as the former head of the Crown Prosecution Service – would implement any such statutes or case law highly selectively, punishing only the disfavored “white, Christian male” group while refraining from holding other groups to the same draconian standard. But Tatchell is quite right that the argument for compelled speech, taken not even so far as to its logical conclusion but merely a few steps down the road, would swiftly end up censoring and controlling us all.

The real concern is that old-school campaigners like Peter Tatchell are a dying breed. In fact, they are being hunted to extinction by a new generation of social justice warrior activists whose petty accomplishments are nothing compared to someone like Tatchell (who, like him or not, has labored for years and put his body in harms way more than once in advance of his ideals) but who deludedly think they morally outrank him because they are willing to go further in their rhetorical, legal and constitutional attacks on dissenters.

This is a time when conservatives – indeed, anyone not of an ultra-progressive persuasion – need to pick their battles very carefully. Social conservatives may disagree vehemently with the social views of someone like Peter Tatchell, but in this authoritarian age it is not he who seeks to impose his views on others. Indeed, given the opportunity, some social conservatives would be more likely to impose their own views on progressive dissenters than Tatchell would do to them – which should give serious pause for reflection.

At this time the threat to fundamental rights and civil liberties, when the identity politics Left is hell-bent on compelling the speech of private citizens, forcing them to say words or endorse ideas in which they do not believe, old political divisions must be put aside in order to withstand the creeping incursions of authoritarianism into society. There will be time enough to relitigate social issues once we have jointly confronted and dispensed with the band of zealots who would actually put us in prison for thinking the wrong things.

In these fractious times, the sane(r) Left urgently needs shoring up. Because if things continue on their current trajectory, Peter Tatchell’s ideological opponents on the right will miss him when he is gone.

 

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Lessons On Populism, From Bono

Fareed Zakaria - U2 Bono - populism Europe - Kiev

 

How to solve the “scourge” of European populism? CNN’s Fareed Zakaria makes a pilgrimage to Kiev, to consult with the geopolitical oracle known as Bono

Every now and then you read an article so astonishingly un-self aware, so counterproductive, so open to attack and ridicule on multiple fronts that it is difficult to know where to begin. The latest writer to evoke this strong reaction is Fareed Zakaria, CNN’s in-house intellectual and self-touted expert on international issues and foreign affairs.

The headline of Zakaria’s latest asinine column in the Washington Post? “I wanted to understand Europe’s populism. So I talked to Bono.”

Zakaria has apparently turned his formidable mind towards the rising backlash against years of technocratic supranational rule which favored delivering a stream of perks and opportunities to urban cognitive elites while leaving the rest of their citizens to face the vagaries of globalization, automation, outsourcing and supranationalism unsupervised, unrepresented and unprotected. Of course, Zakaria does not view the problem in these terms – he would doubtless describe it as a mass turning away from reason and rationality, and a refusal on the part of ordinary people to gratefully follow the course carefully laid out for them by their intellectual and moral betters.

And so when faced with a rise in “populism” around the world, Zakaria doesn’t engage in any personal introspection as to how he and his circle might have brought us to this moment. He certainly doesn’t reach out to any of the discredited technocrats and ask searching questions of leaders like Hillary Clinton, David Cameron or Tony Blair. No; Fareed Zakaria hopped on a plane to Kiev, where he hunkered down with U2 singer and Woman of the Year Bono, who – as we all know – is the premier global expert on the subject of populism, its causes and its cures.

Again, this is one of those articles where one can scarcely make it to the end of each paragraph without wanting to fly to Fareed Zakaria’s New York home for a personal one-on-one summit with the guy. I read the thing and just sat staring at the screen for a good five minutes, incredulous that anybody could show such supreme ignorance – and worse, lack of curiosity – about the other perspectives he pretends on his television show to care about.

From the top:

When confronting a challenging problem, it’s sometimes useful to listen to someone who looks at it from an entirely different angle. That’s why I found it fascinating to talk about the rise of populism and nativism with Bono last weekend at a summit in Kiev.

Naturally. I hop on a plane to see Bono at least once a month, whenever I am faced with a personal or geopolitical quandary, and I am sure that you do the same. The man is just a font of wisdom. And “different angle”? Bono believes in and champions exactly the same supranational, technocratic and remote system as Zakaria. The man waves an EU flag around on stage in his concerts, for heaven’s sake. Yet Zakaria has the nerve to portray traveling thousands of miles to hear his own opinions reflected back at him from an aging rock-star as a fearless search for alternative points of view.

The Irish singer-activist-philanthropist sees the same forces that we all do, particularly in Europe, but he zeroes in on something intangible yet essential. The only way to counter the dark, pessimistic vision being peddled by nationalists and extremists, Bono says, is to have an uplifting, positive vision. Homing in on the trouble in his part of the world, he told me, “Europe needs to go from being seen as a bore, a bureaucracy, a technical project, to being what it is: a grand, inspiring idea.”

And immediately the bias betrays itself. At a time when the European Union’s failures and the hubris of EU leaders are dooming entire generations of youth to chronic unemployment, when their incompetence at defending the union’s frontiers has led to an inward wave of illegal migration which no voters sanctioned and at a time when the entire European project stands either discredited or seriously questioned in a whole swathe of member states, Fareed Zakaria’s first thought isn’t whether some of the EU’s critics might have a point worth hearing. His first thought is how European elites can best double down on their vision and make their recalcitrant citizens realize the error of their ways and drop their inconvenient resistance to further political integration.

More:

To that end, Bono’s band, U2, has been choosing a moment during its concerts to unfurl — wait for it — the flag of the European Union.

How dreadfully original. He should do a duet with EU supergirl.

“Europe is a thought that needs to become a feeling,” Bono wrote in a recent op-ed in the German newspaper Frankfurter Allgemeine. He is trying to give that feeling meaning. To him, Europe is about the ability of countries that were once warring to live in peace, for people of many different lands and languages to come together. “That idea of Europe deserves songs written about it, and big bright blue flags to be waved about,” he wrote.

This same tedious and over-simplistic point has been made by a thousand teenage left-wingers with the EU flag painted on their faces, not to mention legions of C-list cable news talking heads, yet when Bono says the same thing it becomes profound and original insight worthy of inclusion in a Washington Post feature article. Remarkable.

But here’s the bit where Zakaria’s powers of analysis really desert him:

Bono admits that Europe is a “hard sell” today. The continent is ablaze with populism. These forces have taken control in Hungary, Poland and Italy and are steadily gaining ground elsewhere, including Germany and Sweden. It seems that everywhere the fuel is the same: hostility toward strangers, foreigners, anyone who is different.

There is absolutely zero attempt here to distinguish between actual xenophobia and racism on the one hand, and legitimate concerns about a lack of democratic control over immigration or enforcement of the rule of law against illegal immigrants on the other. But of course in Zakaria’s mind there is no distinction to make. Merely objecting to massive expansions of inward immigration ushered in by governments without seeking popular consent is every bit as racist and worthy of condemnation as donning a white robe and lighting crosses on fire. Simply asking questions about the impact of high levels of migration on societal cohesiveness and public service provision is taken to be the sufficient mens rea to establish guilt.

And so Fareed Zakaria, ventriloquizing Bono the Philosopher King, doesn’t seek to dig into a hugely complex issue featuring a cast of thousands of actors and hundreds of policies and sub-policies. He doesn’t attempt to separate actual racism, prejudice and discrimination against people based on their national or ethnic background, from legitimate concerns about how the EU’s leaders and national leaders have stubbornly implemented their own view of the open, multicultural society without consulting let alone seeking the approval of those they nominally serve. They are all lumped together as “hostility toward strangers, foreigners, anyone who is different”, a blanket condemnation which allows people like Fareed Zakaria and the political masters for whom he covers to press ahead with their existing policies without feeling the need to justify themselves or win public approval. After all, one doesn’t need to make accommodation with racists.

Zakaria then goes on to paraphrase Francis Fukuyama:

The founders of the E.U., he argues, spent too much time building the technical aspects of the project — laws, rules, tariffs. They neglected to nurture an actual European identity, something people could believe in not for rational reasons but for emotional and idealistic ones.

This is one of only two perceptive points made in the entire article, and it comes courtesy of a third party. This is absolutely correct – the EU’s founders and subsequent leaders adopted an unapologetically antidemocratic “if we build it, they will come” approach to constructing their new European superstate. They figured that if only they could get all of the institutions set up and orchestrate enough power grabs from member states to Brussels, the entire project would be a fait accompli and ordinary people would simply have to make their peace with taking orders from elsewhere, and being represented by institutions to which they felt no allegiance and often barely recognized.

But Fareed Zakaria doesn’t pause to marvel at this slow-motion, silent coup or acknowledge that its opponents may have a point in at least raising concerns about it. He and Bono simply look forward to the time when the various peoples of Europe have been successfully re-educated and taught to love their new overlords:

According to the latest European Commission surveys, 71 percent of Poles say they feel attached to the E.U., more so than Germans or Spaniards, while 61 percent of Hungarians feel attached, outstripping the French, Swedes and Belgians. The problem is, it isn’t a deep, emotional bond — they are three to four times more likely to feel very attached to their own nation than to the E.U.

Apparently it is a problem that we do not feel attached to these institutions built largely without our consent, input or oversight. It is problematic, according to Bono and his acolyte Zakaria, that people object to vast new and powerful layers of government constructed at a geographic and political level that we naturally do not feel strong allegiance to because of entirely normal cultural and historic differences. It is something, goes this argument, that must be overcome or suppressed for the Greater Good.

Ordinarily I would enjoy sitting back and watching Fareed Zakaria’s smugness, moral certainty and profound lack of curiousness about people from outside his hermetically sealed intellectual bubble come back to bite him. But I cannot do so, because Zakaria’s loss and humiliation will be all of ours, too. None of us stand to benefit if the worst and harshest elements of the populist revolution take over our politics and trample over our imperfect but essential institutions. A proliferation of Viktor Orbans throughout Europe is not a price worth paying to see the smug self-satisfied smile wiped off Zakaria’s face.

And this is the frustrating thing. In the fight against racism, xenophobia and authoritarianism, we should be allies. But Zakaria will not engage in good faith with the opponents of technocratic, managerialist, supranationalism. He is unable or unwilling to distinguish between discomfort and disagreement with the direction and destination of European political union and “hostility toward strangers, foreigners, anyone who is different”. Because Fareed Zakaria and a hundred prominent journalists and politicians like him are incapable of distinguishing between legitimate criticism of the status quo and support for the worst elements of the populist revolution, they are able neither to call their own side to account for their failings, nor chart the kind of compromise we ultimately need to preserve the benefits of globalization and internationalism with the rightful demand of ordinary citizens for democratic control over their destinies.

This is the real conversation – and I have been saying this for years now – that we urgently need to be having. We need our smartest minds and those with social capital to come together to develop answers to these big questions. But instead, almost to a person, they would rather zip around the globe from Davos to Aspen to Kiev, commiserating with themselves, hobnobbing with aging rock stars, stroking their metaphorical beards and wondering why the rest of their fellow citizens stubbornly refuse to fall into line and get with the program.

Fareed Zakaria will no more learn about the origins of and solutions to populism from Bono than he will learn about bioethics from Justin Bieber. That he felt no sense of shame putting his name to this execrable article in the Washington Post leaves me with a feeling of profound frustration and despair.

But Zakaria is not alone – indeed, his article is emblematic of the cognitive bias which runs through the upper echelons of the corporate, cultural, educational, governmental and journalistic institutions which together set society’s direction of travel (and in the latter’s case, report back on the situation with a laughably false veneer of objectivity).  The only difference between Fareed Zakaria and the rest of them is that he was stupid enough to print what the rest of them think in private on the pages of the Washington Post.

Two years after Brexit, nearly two years after Trump and still the Smartest Guys In The Room™ exhibit no self-awareness, no introspection, no respect for opposing viewpoints and no new ideas beyond “more Europe, more technocracy, more unaccountable supranationalism, and if you don’t like it then there must be something wrong with you”.

Zakaria can commune with Bono all he wants, but it will not save them or us from the slow-motion collision with reality that the West is now experiencing. Yet he prattles on in the Washington Post oblivious to the danger because in Fareed Zakaria’s mind, he and the people he interviews cannot be wrong about anything, and theirs is the only valid perspective.

In the words of Evelyn Waugh, “They were too old and they didn’t know and they wouldn’t learn. That’s the truth.”

 

Bono - U2 concert - EU flags - Brexit

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The Perfect Storm: When Continuity Remainers Meet NHS Worshippers

Peoples vote for the NHS - Brexit - EU

 

When all else fails, Continuity Remainers invoke the NHS in their last-gasp attempt to win support for their “People’s Vote”

The past few years have seen an inexplicable surge in the release of implausible, cheaply-produced disaster movies, aided by the falling costs of CGI, with plots based on supersized or hybrid creatures doing battle with the unfortunate humans who encounter them.

One of the first such movies, Sharknado, premiered in 2013 and is now up to the sixth film in the franchise (The Last Sharknado: It’s About Time). The dubious low-budget aspiring cult classic has also spawned spin-offs such as Lavalantula, a gripping tale of fire-breathing spiders which take over Los Angeles. Indeed, in order to maintain viewer interest the premises and storylines have had to become more and more outrageous, such that most new movies in the genre now require more than one type of freakish hybrid monster pitted against another – see Sharktopus vs. Pterocuda, in which a half-shark / half-octopus fights a half-pterosaur / half-barracuda for ninety excruciating minutes.

And as is often the case, what screenwriters see in their florid imaginations is eventually reflected to some degree in the real world. Right now, for example, British politics can be best analogized to the climate disaster movie The Day After Tomorrow, in which multiple large storm systems combine to create a deadly superstorm which plunges the world into a new ice age.

One such storm in Britain – as ever present as the red spot on Jupiter – is the constant chorus of mindless praise for the National Health Service, a gale which blows moderately during Labour administrations but turns into a full force hurricane whenever the Conservatives are in charge (despite the constant failure of the Tories to destroy the NHS, as warned by the Left). This storm system manifests itself in the hordes of pathetic activists who croon love songs to the NHS on YouTube, but also in actual political parties which have been established for the sole purpose of uncritically venerating this one very specific public service.

Another such storm, much more recently developed, is generated by the ongoing howls of indignant outrage from Continuity Remainers who lost the EU referendum in 2016, failed to engage in any introspection during the subsequent two years and who have now convinced themselves that they and the entire machinery of the British state were plucky and outmatched underdogs who lost against a dastardly Leave campaign with a complete monopoly on lies and misinformation. To their minds, Brexit is an evil con perpetrated by Boris Johnson, Jacob Rees-Mogg and the Russians, and while the issue of Britain’s EU membership should never have been put to a public vote in the first place, now that the people have foolishly voted to leave the EU we must immediately hold another “People’s Vote”, and another one after that if necessary, until the current result is overturned.

Two political storms, both alike in stupidity. And now, as in a bad sci-fi movie, these two storms have collided and given us a superstorm – something new but equally tedious to watch:

 

Just as every general election since the 1950s has been billed as our last chance to save the NHS, now we are being told that thwarting Brexit and keeping Britain in the EU is the only way that a benighted country like the United Kingdom can possibly continue to provide healthcare free at the point of delivery.

Why? Because some opportunistic souls working for the Astroturf, Not At All Funded By Foreign Billionaires group People’s Vote realized that there were few more effective ways to rally hordes of whinnying, metro-leftist, public sector voters to their banner than by merging their own pet issue with the seventy-year campaign to Save Our NHS.

This is the new B-movie of British politics. Call it Sharktopus, call it Pteracuda, call it the Perfect Storm – what we have are two laughable, commercially dubious characters or phenomena forced together and foisted on the public in the grasping hope that the people will be too dim to see through the cynical political manipulation and buy into the resulting hackneyed storyline.

Watching Continuity Remain merge with Britain’s incessant Cult of the NHS is like witnessing two giant storm systems collide and combine to produce a Force 5 shark-spitting tornado of self-obsessed, teenage drama. This is disaster porn for crusty socialists and upper middle class EU cheerleaders who have yet to learn that a public which was not persuaded by hysterical worst-case scenarios during the 2016 referendum is not going to be effectively persuaded by an even cheaper, more ludicrous sequel two years later.

The ironic thing, though, is that these B-movie producers of British politics don’t see themselves as peddlers of low-budget tat; on the contrary, they think that they are highly skilled directors producing a critically acclaimed masterpiece. These are the folks who consider themselves the smartest people in the room, the people who think that their social position, academic credentials and professional accomplishments make them uniquely equipped – and entitled – to chart Britain’s political course. And the best that Britain’s top policy minds have come up with in response to Brexit is “let’s try shouting about the NHS at the same time we shout about the EU”. No introspection. No positive, compelling vision for Britain within the EU with which to convince swing voters. Just more worst-case scenario disaster peddling from the same overcredentialed mediocrities who still haven’t figured out why they lost the last round.

At this point, one can only laugh. If they were to have any hope of decisively seizing the public imagination and turning the tide against Brexit, Remainers needed to come up with a rich, compelling and superior new narrative. They needed to produce The Godfather, but instead they have given us Sharktopus.

 

Jaws vs Sharktopus

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