Tales From The Safe Space, Part 57 – Transphobia Inquisitions And A Kafkaesque Nightmare At Wilfrid Laurier University

Lindsay Shepherd - Wilfrid Laurier University Ontario Canada - Academic Freedom - Social Justice - Transgender Pronouns - Jordan Peterson

University professors and diversity officers now haul students to appear before campus Social Justice Star Chambers, imposing disciplinary measures without ever explaining the nature or context of the charges against them

One of the interesting developments in the continued takeover of academia by the Cult of Social Justice and Identity Politics is the way that enforcement of the strict new leftist orthodoxies has swung from college students pressuring their professors and university administrators to university professors and newly hired diversity officers now pressuring and bullying the students.

It is as though university faculties and leadership teams were so scared by the wave of occupations, campus protests and media spectacles (not to mention high-profile forced resignations) over the past several years that they became determined to get out ahead of the curve and be part of the identity politics vanguard, becoming the hunters rather than the hunted.

We saw this a few months ago at the University of Nebraska-Lincoln, where more than one professor saw fit to encircle a conservative student recruiting for her campus political organisation and hurl insults and taunts in her direction. So desperate were these middle-aged professors to be seen as sufficiently “woke” “allies” of various designated victim groups that they ended up behaving in a far more raucous, juvenile way than the poor girl they were tormenting.

But now an even more disturbing case has emerged, this time at Wilfrid Laurier University in Ontario, Canada. Graduate student and teaching assistant Lindsay Shepherd recently found herself hauled in front of a Star Chamber consisting of two professors and a campus diversity officer after an anonymous complaint was made against her for showing a video – fully within the context of the class she was teaching – of somebody expressing a point of view which did not accept or validate current transgenderism doctrine, specifically the use of alternative pronouns.

From The Star:

Lindsay Shepherd, a graduate student at Wilfrid Laurier University, said she ran afoul of school authorities after she aired a clip in two tutorials of a debate on gender-neutral pronouns featuring polarizing University of Toronto professor Jordan Peterson.

The excerpt from TVO’s current affairs program The Agendashows Peterson, who has famously refused to use gender pronouns other than “he” or “she,” defending his position against a professor who argued it was necessary to use the pronouns that a person prefers to be called.

Shepherd said she was chastised by her superiors for failing to condemn Peterson’s remarks outright and told her neutral approach to the clip was tantamount to remaining neutral on other objectionable views such as those of Adolf Hitler.

While Global News reports:

She was called into a meeting in which Laurier faculty and administration told her that playing the clip without condemnation legitimizes the viewpoint, which they don’t support.

[..] The meeting, which Shepherd secretly recorded, left her in tears after staff said playing the clip created a toxic environment for transgender students and called her transphobic.

Note: Lindsay Shepherd considers herself a leftist and did not actually agree with the perspective which Professor Jordan Peterson expressed in the now-controversial video. She was hauled before a disciplinary body merely for presenting a different argument in an academic context.

Summaries really do not do the exchange justice, so I strongly encourage you to spend 9 minutes listening to the secret recording of the meeting made by Lindsay Shepherd, or at least to read my transcript below. The purpose of this is not to generate more superficial outrage about “crazy campus SJWs” but to emphasise the degree to which universities are running at full speed away from any commitment to academic freedom and towards uncritically promoting one very particular (and flawed) worldview to the exclusion of all others.

Full transcript below:

PROFESSOR 1: …why that might have been seen as problematic by some of the students, maybe even threatening?

SHEPHERD: Um, I don’t see how someone would rationally think it was threatening. I can see how it might challenge their existing ideas but for me that’s the spirit of the university is challenging ideas that you already have. And I don’t know who this came from, I would be interested to see the original complaint or complaints, because like I don’t really have any context as to what exactly their problem was.

PROFESSOR 1: Sorry, can I, um…

SHEPHERD: The thing is, can you shield people from those ideas? Am I supposed to comfort them and make sure that they are insulated away from this, is that what the point of this is? Cause to me that is so against what a university is about. So against it. I was not taking sides, I was presenting both arguments.

PROFESSOR 1: So the thing is about this is, if you’re presenting something like this, you have to think about the kind of teaching climate that you’re creating, and, um, this is actually, these arguments are counter to Canadian human rights code, ever since – and I know that you talked about, um, C-16, ever since this passed it is discriminatory to be targeting someone due to their gender identity or gender expression. So bringing something like that up in class, not critically, I understand that you’re trying to, like –

SHEPHERD: It was critical. I introduced it critically.

PROFESSOR 1: How so? Like, as in?

SHEPHERD: Like I said, it was in the spirit of debate.

PROFESSOR 1: Okay. In the spirit of the debate is slightly different to being, like, “this is a problematic idea that we maybe wanna unpack”

SHEPHERD: But that’s taking sides.

PROFESSOR 1: Yes.

SHEPHERD: That’s me being like “oh look at this guy, everything that comes out of his mouth is BS but we’re gonna watch anyway”.

PROFESSOR 1: Okay. So I understand the position that you’re coming from and your positionality, but the reality is that it has created a toxic climate for some of the students. Y’know, it’s great that —

SHEPHERD: Who? How many? One?

PROFESSOR 1: Okay. May I speak? It’s —

SHEPHERD: I have no concept of, like, how many people complained, what their complaint was, you haven’t shown me the complaint.

PROFESSOR 1: Yes, I understand that this is upsetting, but there’s also confidentiality matters.

SHEPHERD: The number of people is confidential?

PROFESSOR 1: Yes. It’s one or multiple students who have come forward saying that this is something they were concerned about, and that it made them uncomfortable. You’re perfectly welcome to your own opinions, but when you’re bringing it into the context of the classroom that can become problematic. And that can become something that is – that creates an unsafe learning environment for students.

SHEPHERD: But when they leave the university they’re gonna be exposed to these ideas, so I don’t see how I’m doing a disservice to the class by exposing them to ideas that are really out there. And I’m sorry I’m crying, I’m stressed out because this, to me, is so wrong. So wrong.

DIVERSITY OFFICER: Can I mention the gender violence – the gender and sexual violence policy?

PROFESSOR 1: Yeah, please.

DIVERSITY OFFICER: So under that, um, gender violence does include sexual violence but it also includes, um targeting folks based on gender, um, so that includes transphobia, biphobia, homophobia, all those sorts of things are protected under the policy, and so those are things that Laurier has upheld as values as well as the Ontario human rights code. Um, and so those are things that we’re responsible for, uh, not impacting our students in that way, and not, um, not spreading transphobia in that way.

SHEPHERD: Okay, so what I have a problem with is I didn’t target anybody. Who did I target?

DIVERSITY OFFICER: Trans folks.

SHEPHERD: How? By telling them ideas that are really out there? By telling them that? By telling them? Really?

PROFESSOR 1: It’s not just telling them. In legitimising this as a valid perspective, as this is another valid perspective —

SHEPHERD: In a university all perspectives are valid!

PROFESSOR 1: That’s not necessarily true, and —

SHEPHERD: Well, this is something that’s being intimated in current society and I don’t feel the need to shield people from what’s going on in society. Like, to imagine that this is happening in a university, it’s just…bad.

PROFESSOR 1: Okay, so just to give you a context. Also within all of this that is happening, um, Laurier’s being blanketed with white supremacist posters currently. There’s another debate in society which is whether or not North America should be a set of white nationalist states and that it should be ethnically cleansed of other people. That is also a current debate in society. Would you show something in your tutorial that had, y’know, white supremacist and non white supremacists debating whether or not other people should live in North America? Is that something that you would show?

SHEPHERD: If that was related to the content of the week and we were talking about right wing speakers then maybe. It depends on the content, like, I mean if there’s really ideas that are existing out there like that then, I mean… Look, the thing is I don’t see what’s transphobic about showing a video of Jordan Peterson. He’s a real person. He is out there.

PROFESSOR 1: He is a real person, but he is a real person who has engaged in targeted behaviour or targeting of trans students, um, in the particular, like — basically doxxing them, if you know the term, like giving out their personal information so that they will be attacked, harassed, so that death threats will find them. This is something that he has done to his own students, he has done to other students, um, and this is also something that the students are aware of. So this is, this is basically like playing – not to kind of do the thing where everything is kind of compared to Hitler – but this is like neutrally playing a speech by Hitler or Milo Yiannopoulos from GamerGate. This is the kind of thing that, departmentally, in terms of critical communication studies and in terms of the course, of what we’re trying to do, is diametrically opposed to everything that we have been talking about in the lectures. Was this one of the reasons that you wanted to do this, because it was like, a reaction to the lecture content and, uh…?

SHEPHERD: No, we were talking about gendered language, and I was asking them to structure sentences using “they” or using “his” and “her”. And then we talked about the societal context of it. So I don’t get why I’m being seen as transphobic by virtue, by proxy of me just saying, just stating, just exposing people to an idea. I don’t get how that label is attached to me, I really don’t.

PROFESSOR 1: It’s more about the effect rather than the intention, like obviously that wasn’t your intention, but nevertheless it disturbed and upset students enough —

SHEPHERD: So everything’s about those students who are disturbed? Everything is catered to them?

PROFESSOR 1: [Sighs]

PROFESSOR 2: Can I just offer a different perspective? Um, were you, was this, um, tutorial based on looking at grammar?

SHEPHERD: Uh-huh.

PROFESSOR 2: And it was focused on the use of pronouns and the use of grammar?

SHEPHERD: Uh-huh.

PROFESSOR 2: Um, is grammar not something that’s not really subject to debate?

SHEPHERD: The “they” and the “his” or “her”? It’s a huge debate right now. Can we use “they” in the singular?

PROFESSOR 2: Yeah, but you do know that “they” has actually been used in the singular and —

SHEPHERD: Yeah, and that was in the video I showed to the class, and that was a point I made. The thing is, that’s kind of funny, is I disagree with Jordan Peterson. I disagree. But, um, you guys seem to think that I’m like pro-Jordan Peterson or something. It’s very funny.

PROFESSOR 2: Well, um, do you understand how what happened was contrary to – sorry, what was the policy, the —

DIVERSITY OFFICER: Gender and sexual violence.

PROFESSOR 2: — Gender and sexual violence policy? Like, do you understand how…

SHEPHERD: Sorry, what did I violate in that policy?

DIVERSITY OFFICER: Um, so gender-based violence, transphobia in that policy, causing harm to trans students by, uh, bringing their identity as invalid or their, uh, pronouns as invalid.

PROFESSOR 2: Or something like that.

DIVERSITY OFFICER: Potentially invalid.

SHEPHERD: So I caused harm and violence?

DIVERSITY OFFICER: Which is under the Ontario human rights code and a protected thing, and also something that Laurier holds as a value.

SHEPHERD: Okay. So by proxy, me showing a YouTube video, I’m transphobic and I caused harm and violence? So be it. I can’t do anything to control that.

PROFESSOR 2: Okay, so that’s not something that you have an issue with, the fact that that happened? Like, are you sorry that it happened?

SHEPHERD: Like, I mean, I know in my heart and I know I expressed to the class that I’m not transphobic, and if any of them — I don’t know, again, I don’t know what they said — but I made my — I don’t think I gave away any kind of political position of mine. I remained very neutral. And, um —

PROFESSOR 2: And that’s kindof the problem…

[AUDIO ENDS].

Note how the professors are totally unable to distinguish between the idea of raising an idea for critical discussion and targeting a student and inciting hatred or violence against them based on that idea. Time and again, the professors imply (and sometimes outright state) that any idea or argument which deviates from the prevailing transgender orthodoxy can only be discussed if it is first denounced as wrong or even “evil”. Students are not to be exposed to ideas and left to evaluate them in a neutral environment; rather, they will be informed of the “correct” response to such ideas upfront, presumably to avoid “harmful” misunderstandings.

One also wonders how far the professor/inquisitor had to dial down his definition of white supremacy when he made his remarks that the campus is being “blanketed in white supremacist posters”. One imagines that any literature advocating any kind of immigration enforcement at all would now fall into this category, together with any poster bearing the image or advertising the appearance of a prominent mainstream conservative. And when some future Wilfrid Laurier student is hauled before the same Social Justice Star Chamber for illicitly watching a Ben Shapiro or Tomi Lahren video under the covers at night in the privacy of their dorm room, the definition of racism and white supremacy will be just as expansive and unquestionable as transgender doctrine was at Lindsay Shepherd’s trial.

After all, the professor seriously posits the idea that there is a mainstream debate going on in society over whether North America should be ethnically cleansed of non-white people. These academics are so unhinged, so utterly untethered from reality, that they interpret a far-right argument on the very fringes of society – one which is actually diminishing, not gaining traction over time – and elevate its importance to that of some widespread national movement. This is a childlike catastrophisation of the current situation at best, and brazen intellectual deception at worst.

Listening to the recording, what is really surprising (besides the content) is the fact that at all times it is Lindsay Shepherd, the grad student, who sounds not only more reasonable and measured but more intellectually astute than her inquisitors. Shepherd was apparently being grilled by two professors and a Wilfrid Laurier University diversity officer, and despite being placed in a hugely stressful situation and occasionally fighting back tears as a consequence she sounds poised and articulate while her academic tormentors reach for every worn-out phrase or comparison in the book, frequently having to “tag” one another in and out of the discussion as they are repeatedly stumped and confounded by Shepherd’s logical responses.

Is this what the Cult of Social Justice and Identity Politics does to academic minds? Did the capacity for reasoning and critical thinking faculties of these professors gradually rot away after they drank too deep from the well of identity politics? Did they jettison independent thought and learn to mindlessly repeat approved orthodoxy so long ago that they now find themselves bested in debate by a scared grad student despite enjoying a 3 to 1 numerical advantage?

These really are third rate academic minds. Who says “positionality” in a sentence? Be under no illusion – this is a thoughtcrime investigation panel, and the judges are so inarticulate that they can only keep restating their blunt, unwavering dictum in occasionally varying language rather than engaging with and rebutting Shepherd’s arguments – hence their heavy overuse of the word “problematic” without any kind of granular explanation as to what was problematic or why it was so. These professors cannot even make a rudimentary case for their own intersectional ideology; all they can do is state and restate its core commandments.

These inquisitors do not deserve the title of “professor” when their snivelling, cowardly attempt to enforce their credo was so comprehensively deconstructed and debunked by a nervous but principled and steadfast grad student. Neither do they deserve to be employed by any academic institution which calls itself a university.

And unless Wilfrid Laurier University rapidly takes steps to publicly sanction those professors and apologise to Lindsay Shepherd, they should no longer be taken seriously as a place of higher education.

 

UPDATE – 20 November

Rod Dreher makes a good point in his own reaction to the Lindsay Shepherd story:

It’s worth listening to the clip to hear how nicey-nice and bland the inquisitors are. These people are destroying academic freedom and the purpose of a university, and they’re doing so in anaesthetic tones that conceal the act of real violence to the core values of a university.

The tone adopted by the two professors and the diversity officer is indeed striking. The language they use is incredibly passive and their voices never become harsh or accusatory. Instead they appear to be trying to undermine Shepherd with bland niceness, to keep hammering home the same illogical message with soft insistence in the hope that she will ultimately break down and state that 2+2=5.

It is worth remembering that the gravest threats to free speech and academic freedom in the West come not from angry student protesters but from the impeccably credentialed, dulcet-toned bureaucrats and functionaries who share their worldview.

 

UPDATE – 23 November

Professor Nathan Rambukkana, Lindsay Shepherd’s inquisitor-in-chief, has apologised to the student in a fairly gracious open letter. Money quote:

Second, this entire occasion, and hearing from so many with passionate views on this issue from across the political spectrum, has made me seriously rethink some of the positions I took in the meeting. I made the argument that first-year students, not studying this topic specifically, might not have the tool kit to unpack or process a controversial view such as Dr. Peterson’s, saying that such material might be better reserved for upper-year or grad courses. While I still think that such material needs to be handled carefully, especially so as to not infringe on the rights of any of our students or make them feel unwelcome in the learning environment, I believe you are right that making a space for controversial or oppositional views is important, and even essential to a university. The trick is how to properly contextualize such material. One way might be through having readings, or a lecture on the subject before discussion, but you are correct that first-years should be eligible to engage with societal debates in this way.

Is the letter perfect? By no means. It still adopts the whole “I’m sorry if you were offended” self-exculpatory language in places, and Rambukkana certainly does not forsake his main positions or his belief in identity politics. But still, better this than nothing at all. And at least there was an apology for the awful Hitler comparison.

Wilfrid Laurier Vice-Chancellor Deborah MacLatchy also took the opportunity to “apologise” via open letter, writing:

After listening to this recording, an apology is in order. The conversation I heard does not reflect the values and practices to which Laurier aspires. I am sorry it occurred in the way that it did and I regret the impact it had on Lindsay Shepherd. I will convey my apology to her directly. Professor Rambukkana has also chosen to apologize to Lindsay Shepherd about the way the meeting was conducted.

I remain troubled by the way faculty, staff and students involved in this situation have been targeted with extreme vitriol. Supports are in place at the university to support them through this situation.

Waah waah waah. Way to make it all about yourself. More:

Let me be clear by stating that Laurier is committed to the abiding principles of freedom of speech and freedom of expression. Giving life to these principles while respecting fundamentally important human rights and our institutional values of diversity and inclusion, is not a simple matter. The intense media interest points to a highly polarizing and very complicated set of issues that is affecting universities across the democratic world. The polarizing nature of the current debate does not do justice to the complexity of issues.

Laurier is prepared to engage with these important discussions in a thoughtful and determined way. I have announced a task force to delve into these issues. Further details will be announced in the days ahead. I look forward to the process and I am confident that the outcome will contribute to a better understating of these issues for Laurier and the broader community.

This is a total deflection. Giving life to the principles of free speech and academic freedom is indeed “a simple matter” – it just requires a backbone and a baseline commitment to the basic principles of a university. If MacLatchy feels constrained by the incredibly stultifying Canadian human rights laws then as a university vice-chancellor she should have been vociferously opposing damaging, censorious developments like C-16, not cheering them on from the rafters. MacLatchy needs to go.

 

Lindsay Shepherd - Wilfrid Laurier University Ontario Canada - Academic Freedom - Social Justice - Transgender Pronouns - Jordan Peterson

Safe Space Notice - 2

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Laurie Penny, Gaslighter

Laurie Penny

According to Laurie Penny, conservatives are the true enemies of free speech and the illiberal student activists who beat them up, ‘no platform’ their speakers and disrupt their events are merely questioning the establishment

As they stagger on under the “leadership” of Theresa May, this Conservative government continues to cast about aimlessly for some kind of raison d’être, a justification for showing up for work in the morning which sounds marginally more noble than “because daytime TV sucks”.

And so it came to pass that the unremarkable minister for universities, Jo Johnson, decided to jump on the increasingly popular right-wing bandwagon of bashing identity politics, demanding that universities uphold a commitment to free speech and promise not to use no-platforming or safe spaces to suppress the exchange of ideas on pain of being fined or even deregistered as an institution by the Office for Students.

This is all incredibly boring. Jo Johnson was head of the Downing Street Policy Unit from 2013-2015 under David Cameron, right at the time when illiberal identity politics zealots were cementing their power. If Johnson had a burning desire to protect free speech, he could have persuaded Cameron to take up the cause. He did not do so. It is also curious that he now wants to become a crusader for free speech when working for an authoritarian prime minister whose every instinct points the opposite way, toward more regulation and censorship. In short, this whole thing is a PR stunt by a rudderless Tory Party chasing headlines rather than following an ideological compass.

But all this is only to be expected. More noteworthy is the response to Johnson’s posturing by identity politics priestess Laurie Penny, who took to the New Statesman to claim not just that conservatives are exaggerating the threat to free speech but that it is entirely a figment of their imagination.

Penny’s article begins dishonestly, and then gets worse:

The nonsensical consensus amongst the centre-right that today’s students are a bunch of censorious cry-babies plays well with the base, so Johnson Minor has jumped on the rickety bandwagon barreling down the road to the palace of convenient fictions, where a delicate banquet of delusion will be served to those whose cash and status protect them from ever having to hear their opinions questioned by a bunch of rowdy kids.

Conservatives seeking protection from having their opinions questioned? This is an interesting inversion. Rather than trying to minimise the issue and argue that the threat to free speech on campus has perhaps been blown out of proportion and is perhaps not as bad as portrayed, Laurie Penny insists – rather shamelessly – that the problem does not exist at all, that it is all a figment of our imagination.

Penny must be a secret neo-conservative fan girl because this is a consummate Karl Rove strategy, whereby she shamelessly accuses her opponents of the identity politics Left’s own glaring flaws. Where is the lengthy list of prominent left-wing speakers who have been banned from college campuses by conservatives? Where are the left-wing professors who fear for their job security if they question conservative ideas? Where are the left-wing students expelled or suspended from college because they made conservatives feel “unsafe” and contributed to a hostile, non-inclusive atmosphere? They don’t exist.

The problem is not that crusty old establishment figures are upset that brave, radical students are questioning their judgment. The problem is that these illiberal students do not merely question ideas, they actively suppress them on the grounds that they amount to dangerous “hate speech” with the power to wound or even kill. Yet through immense self-deception, Penny is able to cast actions which deliberately prevent speech from taking place as mere protest:

This is a non-controversy, and it’s unbelievable that otherwise intelligent commentators are taking it seriously. “No-platforming” is just another word for student protest – the practice of opposing invited speakers with bigoted views is a time-honoured one. The cooked-up row over “student censorship” is led by the sort of trembly-whiskered outrage-merchants for whom “censorship” means “making me feel bad about holding certain views”.

But protesting an idea and infringing on the rights of another person to express that idea are two very different things. One could excuse any act of violent oppression using Penny’s logic. “But lynching is just another word for protest”, said the Klansman to the sheriff as he was caught red-handed tying a noose. “I believe that black men are a menacing sexual threat to white women. Doesn’t matter if it’s true or not, I sincerely believe that it is and on that basis you have no right to stop me stringing up DeShawn over here for making my wife stare at him lustfully”.

And so it is with the SJWs. They sincerely believe that words are violence (or at least some of them do – I can’t help but think the smarter ones know full well that words are not deadly, but pretend that they are as justification for censoring unwanted ideas) and on that basis they claim the right to “protest” by shutting down the offensive speech, preventing it from taking place or exacting severe physical, financial or bureaucratic consequences for the speaker who dares to persist.

Laurie Penny continues:

There is, I ought to say, a rhetorical difference here that causes some confusion. Today’s students are simply more likely to use the language of empathy and trauma in their politics. They’re more likely, initially, to say “this book about how women aren’t really human might make some of us feel unsafe” than they are to say “this book is bullshit”. They’re more likely to say “you’re doing harm” than they are to say “fuck you”.

This is partly because a lot of today’s young radicals come from demographics for whom it’s far more dangerous to say “fuck you”. They are young women, young queer people, young people of colour. Their way of questioning authority is simply less actively aggressive. Today’s angry young people are more likely to show you their scars than their fists. That might be passive-aggressive, but it’s not politically unsound.

This is nonsense. Today’s SJWs and Antifa (the movement’s Faith Militant) are equally happy inflicting scars as they are flaunting their own to garner sympathy. It doesn’t take long to dig up both high-profile and more obscure cases where the pseudo-victimhood of supposedly marginalised and oppressed groups morphed suddenly into violent aggression on campus.

Witness student Bonita Tindle pushing and shoving a white male student who had the temerity to wear his hair in dreadlocks. Witness the recent incident at University of California – Santa Cruz, in which protesters shut down a meeting of the College Republicans and one protester claimed that she literally felt unsafe meeting in a library which was previously used by college Republicans. Witness the aggression of Jerelyn Luther getting hysterical about Halloween costumes. Witness Black Lives Matter shutting down an ACLU free speech event at William and Mary College, holding up banners declaring that speech kills. Note, too, the rising trend of outraged leftists demanding that speakers and publishers of wrongthink retract their “harmful” ideas and articles rather than going to the effort of disproving them. The Cult of Social Justice and Identity Politics is causing many on the Left to forget how to argue at all.

Laurie Penny dismisses the current ideological focus on “harm” as a mere difference in rhetoric compared to previous generations, which is blatantly false. If you think a prominent idea is “bullshit” and evidently false then you generally relish the opportunity to publicly tear it down and discredit its proponents. But the SJWs do not do this. All too often, they don’t even attempt to engage with the substance because they claim that even hearing contrary thoughts expressed will do them physical and emotional harm.

There is hardly a shortage of literature and academic research on the rise of victimhood culture and learned fragility/unresilience. One thinks particularly of the paper “Microagression and Moral Cultures” by Bradley Campbell and Jason Manning, which discussed the difference between dignity, honour and victimhood cultures, or Jonathan Haidt’s development of these ideas.

Laurie Penny is doing a fantastic job of telling often well-meaning leftists exactly what they want to hear. She seeks to assuage any doubts that some wavering souls may feel about their movement’s snarling illiberalism by waving away any concerns as the desperate squeaking of a racist, misogynist old guard who are simply upset at the loss of their hegemony. After all, it is much easier to dismiss concern as the self-interest of oppressive powers rather than reflect on the ideological oppression they themselves are inflicting in the name of social justice.

But in telling conservatives that persistent, concrete efforts by the Left to paint their ideas as intolerably extremist and forbid their expression on campus are merely imagined, Penny is actively gaslighting. She is engaging in that coercive, manipulative behaviour more common to spousal abusers by portraying her opponents as crazy and flat-out denying observable reality in order to delegitimise conservative concerns about free speech suppression.

That Laurie Penny feels able to lie and deceive so freely in the pages of the New Statesman shows just how strong the Cult of Social Justice and Identity Politics has become. Adherents to this illiberal, censorious cult no longer fear being discredited or held to account for their lies. So complete is their control over academia and so cowed and enslaved are the media and many politicians that people like Laurie Penny can now create their own reality and demand that others accept it as real.

If a conservative were to insist that capitalism was completely flawless or deny that poverty exists, they would be laughed out of town and rightly lose all credibility. Yet Laurie Penny can use her exalted perch in the New Statesman to deny that things we can all see taking place on Western university campuses are even happening at all, yet still be taken seriously the next time she spouts off on TV.

That’s the protective power of the Cult of Social Justice and Identity Politics at work.

That’s how close conservatives and defenders of free speech are to losing this war.

 

Gaslighting definition - Dr Robin Stern

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Is There Hope For Conservatism In Generation Z?

Generation Z conservatism

Generation Z does not automatically share the same predilection for leftist identity politics as the Millennial generation which precedes them. But can conservatives do enough to appeal to this newest group of emerging voters?

Many conservatives, myself included, have been worrying a lot about how we can better resist the relentless encroachment of leftist identity politics and the regressive, illiberal social justice warriors at the movement’s vanguard. But what if we have now reached Peak SJW? What if the spell is wearing off and a new generation is emerging with less time for the pervasive victimhood culture spawned by the 1960s radicals and their fragile children? And if so, how can the Right appeal to this generation (or at least cease driving them toward the parties of the Left)?

These are the questions explored by Sam White over at Country Squire magazine, in a thought-provoking piece which explores how conservatives might find favour with (at least some) young people again.

Sam writes:

Corbynism has been painted as rebellious and anti-establishment, but underneath the endorsement from Stormzy and the party leader’s appearance at Glastonbury (not that Glastonbury is pushing any boundaries) it’s nothing of the sort. If the current Labour leadership’s schemes were ushered in, they’d lead to constraint and conformity. And the new establishment would be authoritarian to a degree that its youthful supporters had not felt before.

There wouldn’t be much of a celebratory mood in the air then, as it slowly became clear that all that rebelliousness was nothing more than a carefully-managed means to an end.

Conservatives should be highlighting all this, and at the same time pushing the message that a free market model provides the best possible mechanism by which for changes to occur organically. Crucially, that model is how we safeguard the capacity to change, but it isn’t a change in itself.

If the Conservative Party were to realign around its libertarian element, then it might achieve resonance among younger voters, particularly those who come after the Millennial Red Army. Generation Z are shaping up to be open to a conservative message, and will surely react against the postmodern nonsense bought into by Millennials. Conservatives must be ready to meet them.

And the message should be simple: that the right-wing will safeguard classical liberal values and ditch victimhood-fetishizing identity politics. And it ought also to be made clear that socialism represents the polar opposite of all this: it’s a half-fossilized ideology that would usher in micro-management, politically correct hectoring, and state imposition.

The idea of the Conservative Party realigning around its libertarian element seems ludicrous at first glance, considering how few genuinely small-government, pro-liberty MPs exist within the party (and the even smaller subset of those whose views are vaguely coherent and pragmatic rather than ideological fantasy).

But then one remembers how Jeremy Corbyn first captured his party and then vast swathes of the country with a hard left message that his opponents and nearly all the commentariat dismissed as being terminally unpopular, and suddenly it doesn’t seem quite so unrealistic. One also thinks of how devotees of Friedrich Hayek and Milton Friedman were able to establish a beachhead within a Conservative Party which still fully bought into the statist post-war consensus. And suddenly the idea of a radical shift in the Conservative Party seems feasible, if still unlikely.

Of course, such a shift would require somebody with vision and political courage – a conservative version of Jeremy Corbyn. And necessarily somebody without very much to lose, given the high probability of failure. Like him or not, Jeremy Corbyn possesses this conviction in spades, and even many people who are none too keen on 1970s socialism respond warmly to his candidness and the fact that he is unwilling to apologise for his beliefs. It is hard to see anybody within the current Conservative Cabinet playing a similar role on the Right. Indeed, all of the candidates most hotly tipped to succeed Theresa May are either grasping opportunists (Boris Johnson) or bland nonentities with no clearly articulable political philosophy of their own (Philip Hammond, Amber Rudd).

But even if the Tories were to search deep within their party and find a leader with moral and ideological backbone, could they make political traction with any group of voters by standing up to the identity politics Left? Sam White argues yes:

Conservatives needn’t pay regard to the social justice diktats which have taken over left-liberal discourse and muffled people’s rational capabilities. Simply by speaking directly and honestly, the politically correct narrative can be disrupted. And if that ruffles some left-wing feathers then all the better, let’s refuse to apologise and then offend them some more.

[..] The Conservative Party ought to be rejecting SJW new-leftism unequivocally. Why not just state it clearly? If you value the sovereignty of the individual, if you want the freedom to say what you like, create what you want, and make of yourself what you will, then steer well clear of collectivist movements.

A serious party would throw out badly defined hate crime regulations, reject the CPS’s garbage about policing what people say online, and get a grip on the police force so they stop tweeting photos of their trans-friendly, rainbow coloured cars.

There’s a gap in the market right now as common sense, libertarian ideals go under-represented, and there’s a Conservative Party that needs revitalising.

I don’t disagree with Sam in principle, but I do believe that the approach he advocates would require a degree of political courage and holding one’s nerve that I have not yet seen in any potential future leader, with the partial exception of Jacob Rees-Mogg (who disqualifies himself from serious consideration in several other ways and is therefore irrelevant).

We have seen time and again the ability of the social justice, identity politics Left to summon national outrage, to raise a mob, to hound people from their jobs and careers and even to incite violence when they sense a threat to their illiberal worldview. Even when it transpires that the target of their fury is innocent of the charges levelled against them, the damage is often done and no retraction or apology is forthcoming – see the inquisition against decent people like scientists Dr. Matt Taylor and Sir Tim Hunt.

We have seen, too, the unwillingness of senior politicians to take even the mildest stand against a leftist orthodoxy which demands 100 percent compliance on pain of excommunication from polite society. Even on his way out as Liberal Democrat leader, Tim Farron equivocated and resigned rather than stick to his guns and defend what were presumably his true, religiously-motivated feelings about gay marriage. And regardless of one’s feelings about gay marriage (this blog is supportive), how many conservatives will have watched these various witch hunts play out in the news and concluded that to speak out on other issues like climate change, the gender pay gap, affirmative action or radical gender theory means career suicide and likely social ostracisation as a bonus?

In short, it would take almost superhuman bravery to stand in the face of this potential hurricane. Even Jeremy Corbyn didn’t have to fear such public opprobrium for stating his political beliefs. When running for the Labour leadership, despite being on record as supportive of dictatorial leftist regimes and terrorist groups from the IRA to Hamas, Corbyn was still very welcome in polite society, and regarded at worst by most his critics as a harmless curiosity from the past. By contrast, if a conservative politician were to publicly question or doubt the “institutional racism” of swathes of British society, denounce affirmative action or even state that there are just two sexes and genders, the dinner party invitations and television interview requests would dry up instantaneously. To even state political opinions held by a plurality of people effectively makes one persona non grata in Westminster and other elite circles.

Therefore, given the hostile environment and lack of courage seen in our politics, we will likely have to look for salvation from outside, in the form of Generation Z. As Sam White correctly points out, this emerging generation – unscarred by the great recession, less coddled (so far) by helicopter parenting, more individualistic and sceptical of identity politics narratives preaching collective racial guilt – may yet react against the politics of their older siblings and illiberal, leftist parents.

And this is why it is more vital than ever that the Conservative Party stop bickering over which of three or four identikit centrists replace Theresa May, and instead articulate a positive conservative vision with concrete policies that actually inspire young people rather than continue to screw them over. In short, they need to do precisely the opposite of what they accomplished during their car crash of a party conference in Manchester.

The newly-minted young adults of today are still politically up for grabs. There is nothing written in stone which decrees that they must become the perpetual property of a moralising left-wing movement which combines 1970s statism with 21st century, self-obsessed identity politics. Many of these new voters can still be called to a higher, better and more conservative purpose if only somebody was there to show them that there is more to conservatism than droning on about the deficit, apologising for their principles, chasing after Labour and messing up Brexit.

Tick tock, fellow conservatives.

 

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Edinburgh Fringe Comedy Routine Mocking Leftist Dogma Falls Flat With Leftists

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After pious leftist orthodoxy is mocked by several comedians at the Edinburgh fringe, po-faced Guardianistas suddenly decide that comedy is too divisive

The Guardian is up in arms because several stand-up comedians performing at this year’s Edinburgh Festival fringe have dared to include material poking gentle fun at the Left’s growing elitism and obsession with identity politics in their routines.

Comedy critic Brian Logan wails:

Identity politics has gone too far. PC has gone mad. These aren’t unfashionable opinions: they’re practically mainstream. What’s new in fringe comedy is that we’re now hearing it from leftwing comics. That’s both a fascinating phenomenon, and a troublesome one. Fascinating because there may be some truth in these propositions, and the left needs to interrogate them. Troublesome because standup doesn’t always favour nuance and fine margins, and one or two of these leftwing comedians – whether they’re mocking champagne socialists, rehabilitating slavery or defending the Iraq war – can start to sound (accidentally or on purpose) pretty rightwing.

Dear God. Jokes made at the expense of leftist orthodoxy are insufficiently nuanced, and therefore fail to reinforce the point that left-wing groupthink is actually correct and inviolable? The horror!

Arousing the particular ire of Brian Logan is standup comedian Fin Taylor, who receives this cool response to his routine:

It begins with Taylor recalling his resolution to give up being leftwing for January; to stop, in other words, “being a whiney little bitch”. Leftwing people, he goes on, are dismissive, pedantic and smug. Labour has been captured by the middle classes, who can afford to be blase about actually winning. Virtue signalling is their (our?) obsession, alongside political correctness, which “is about demonising and shaming people”. You’ve probably already identified the problem with all this – as an argument, if not as comedy. In short, Taylor’s screed is a carnival of generalisations and misrepresentations. Again and again, he alights on legitimate arguments, then comes at them from the most extreme or crude available position. It’s fair enough to mock Stoke Newington’s (hipster, “ethical living”) local economy, but to argue that those communities “don’t know what reality is”, or that their lifestyles “aren’t making the world better, just making it worse in a different way”? Not so much. Likewise, the left’s lack of clarity on Islamic fundamentalism – that’s fair game, but Taylor’s assertion that “white liberals don’t want to criticise Saudi Arabia” is nonsense.

Another left-wing “apostate” (Brian Logan’s word, not mine) comedian, Andrew Doyle, is also called out for failing to cast leftist thinking in a sufficiently positive light:

I have seen Andrew Doyle at the Stand, whose show describes – with as easy a recourse to generalisation as Taylor’s – his post-Brexit falling out with all his liberal friends. Again, the bogeyman is the middle-class lefty, caricatured as ever as a privately educated, quinoa-guzzling exile from reality. Against them, Doyle claims – via a working-class grandad, seemingly – a hotline to the common man, whom the left now hates.

Logan frets about whether “these shows are … starting the conversation” that needs to be had – because comedy can’t just be comedy, it has to be a vehicle for social change and browbeating people into accepting one’s own political views.

And he closes his review by plaintively asking “whether, in these antagonistic, divisive times, we really need this kind of divisive, antagonistic comedy”. Yes, heaven forfend that comedians do anything to demonise people or be divisive. We certainly wouldn’t want that, would we? Except that it was apparently just fine when nearly every British comedian from Frankie Boyle to Russell Howard eagerly divided the country into decent moral (left-wing) people and evil (far right-wing) eurosceptics.

No, the only kind of division that leftist Guardianistas can’t stand is the kind which places them anywhere but first place on the podium of wisdom and moral virtue. They happily threw nuance out of the window and chuckled along when their favourite leftist comedians mocked, misrepresented and demonised conservatism and Brexit, but having dished it out in such generous portions they seem unable to take even the smallest amount of similar treatment in return.

How awful that they are now experiencing what it feels like to have their own dearly-held political beliefs less than lovingly, accurately and sympathetically treated by comedians. Conservatives and Brexiteers certainly couldn’t possibly begin to imagine how that feels. Could we?

Could we?

 

h/t The Sparrow and Angharad, who I trust will forgive me for making her thoughtful tip the focus of my latest rant.

 

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Tales From The Safe Space, Part 56 – ‘Compassionate’ Leftist Professors Bully Their Students

Professors are now free to bully and harass their students with impunity on American college campuses, but don’t worry – it is all done in the name of social justice

Things are getting seriously out of hand on the American college campus.

Watch this video, which depicts several professors – professors! – at the University of Nebraska-Lincoln, circling around a conservative student who was recruiting for her campus chapter of Turning Point USA (TPUSA), a national conservative student organisation, taunting and insulting her.

Addressing TPUSA chapter president Katie Mullen, one graduate teaching assistant screams “Neo-fascist Becky right here! Becky the neo-fascist right here. Wants to destroy public schools, public universities, hates DACA kids” while stalking around holding a sign declaring “Just say no to neo-fascism!”.

Other professors and teaching assistants then join in a chant of “No KKK, no NRA” (because a white supremacist movement and an organisation set up to defend the Second Amendment are clearly comparably sinful).

The first professor – a middle aged white woman – then paces around shouting “Fight white nationalism! Fight white supremacy!”, yards from the TPUSA stall.

Campus reform reports:

Mullen told Campus Reform that a university administrator eventually came out and told her she could not table because she was in a free speech zone. Campus police were called, however, and after assessing the situation they informed Mullen that she had the right to stay and table.

“I was honestly shocked and scared. I was there for a couple hours and had no real issues but a couple debates,” Mullen told Campus Reform. “They came with posters screaming profanities at me and people passing by.”

“I didn’t even engage, but I kept tabling as I wasn’t going to let them silence me,” she continued, but conceded that after a while, “I got overwhelmed and scared and started to cry,” at which point the professors “screamed [that] I was crying for attention.”

“It shocks me that these are professors that are supposed to teach and support students and they were bullying me,” she remarked.

And what was Katie Mullen’s crime? Simply recruiting for her lawful university society and handing out literature with slogans such as “Socialism Sucks!”. And for this transgression against the new illiberal order on campus, these professors, these supposed custodians and mentors of young minds, felt it appropriate to bully Mullen to the point where she started to cry.

Watch this video and then tell me that the social justice and identity politics movement is one based on love and tolerance.

No, this is evil. There is no other word, and following a recent wake-up call I have resolved not to mince my words any more. These professors are behaving in an evil fashion, and their hearts are clearly filled with something dark and malicious, not something benevolent and empathetic.

Note the professor shouting about white supremacy. She is doing what all white members of the Cult of Social Justice and Identity Politics are required to do to remain part of the movement – namely debase herself, publicly acknowledge her own supposed white privilege and be seen to be agitating against all forms of oppression at all times.

Elliot Kaufman made this point in the National Review, with reference to the ACLU’s recent craven capitulation before the idol of identity politics:

But that may be what it takes to be a good “ally,” the term the Left has developed for white supporters of social-justice movements. Their job is to subordinate themselves to non-white “marginalized peoples,” and help those peoples to be heard. As Mia McKenzie, a queer Black feminist who founded the popular website Black Girl Dangerous, has written, the key to being a good ally is to “shut up and listen.”

Almost every article about how to be an ally begins with some version of this advice. Ben & Jerry’s created a list of eight steps. The first two are “It’s not about you” and “We must listen up.” This reflects the ideology of the identity-politics Left: Who you are, and where that places you on the hierarchy of victims, determines the merit accorded to your views.

These movements will take what help they can get, but whiteness can never escape from the doghouse. It will always be suspect. White allies, many in the movement worry, will always be insufficiently invested in the cause because of their whiteness. For them social justice can be a game, whereas for truly marginalized “people of color,” it is real-life. It is for this reason that white leftists are constantly being “called out” for stepping out of line or “crowding out marginalized voices” with their own — that is, for claiming to know better than people who are more oppressed.

The only way to prove oneself as an ally is to demonstrate absolute devotion and selflessness; for an ally, Dhimmitude will always be the name of the game. And the best way to demonstrate that is to defer to “marginalized” social-justice warriors even when it makes no sense to do so.

And now the desperate quest to retain one’s place within the Cult of Social Justice and Identity Politics is leading professors to publicly bully and shame their own students in an hysterical attempt to prove their woke bona fides.

Note that even if these University of Nebraska-Lincoln professors were correct to harass one of their students to the point of tears simply for holding different political views – and they most certainly were not – their behaviour is still counterproductive, because they are devaluing the definition of “white supremacy” to such an extent that it becomes meaningless.

When tremulous social justice warriors see white supremacy in garden variety conservatism, or even being marked down for bad spelling or grammar, then what word do we have left to describe lynchings, cross-burnings, assaults and discrimination? And when grown adult professors behave as though fascism is returning to the United States, they magnify a serious but containable issue out of all proportion.

But none of these considerations matter to the bully-professors. These leftist academics must now continually prove their allyship by prostrating themselves and persecuting dissenting students in servile and fearful hope that they will win some small scrap of favour from their new masters, the leftist SJW activists – particularly those who claim some exalted position on the hierarchy of victimhood.

And depressingly, the spineless academics are increasingly willing to do so, knowing that the social justice activists will soon come for them unless they taunt and terrify an innocent student and commit other similar acts of public fealty to the movement.

In 56+ posts on the subject of campus censorship in the name of social justice, I have typically reported instances of angry leftist students bullying their professors and university administrators into fearful compliance with their childish demands. But now it seems that some of these professors are turning around and redirecting that bullying right back at students who dare to express heretical, out-of-favour political opinions.

May God help them to see the error of their ways.

 

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