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When American Liberals Lose The Faith

Doesn’t this testimonial from a disaffected California liberal really speak volumes about just how far the American Left is going to lose friends and alienate people?

Rod Dreher shares an email from a reader:

So I was raised a secular liberal. My college professors were secular liberals. During my journalism phase, my newspaper colleagues were secular liberals. My law school professors and peers were – in the vast majority – secular liberals. Almost everyone at my corporate law firm was a secular liberal. My California neighbors and friends are secular liberals, as are my colleagues. My mother, siblings, and their spouses are all secular liberals.

By all rights, I should be a member in good standing of their tribe, “liking” their Facebook posts and joining their candlelight vigils against the evil Trump Administration. But November 8 and its aftermath revealed to me that I am just so tired of these people. I can’t be like them, and I don’t want my kids turning into them.

I am tired of their undisguised contempt for tens of millions of Americans, with no effort to temper their response to the election with humility or empathy.

I am tired of their unexamined snobbery and condescension.

I am tired of their name-calling and virtue-signaling as signs of supposedly high intelligence.

I am tired of their trendiness, jumping on every left-liberal bandwagon that comes along (transgender activism, anyone?) and then acting like anyone not on board is an idiot/hater.

I am tired of their shallowness. It’s hard to have a deep conversation with people who are obsessed with moving their kids’ pawns across the board (grades, sports, college, grad school, career) and, in their spare time, entertaining themselves and taking great vacations.

I am tired of their acceptance of vulgarity and sarcastic irreverence as the cultural ocean in which their kids swim. I like pop culture as much as the next person, but people who would never raise their kids on junk food seem to think nothing of letting then wallow in cultural junk, exposed to nothing ennobling, aspirational, or even earnest.

I am tired of watching them raise clueless kids (see above) who go off to college and within months are convinced they live in a rapey, racist patriarchy; “Make America Great Again” is hate speech; and Black Lives Matter agitators are their brothers-in-arms against White Privilege. If my kids are like that at nineteen, I’ll feel I’ve seriously failed them as a parent. Yet the general sentiment seems to be these are good, liberal kids who may have gotten a bit carried away.

I am tired of their lack of interest in any form of serious morality or self-betterment. These are decent, responsible people, many compassionate by temperament. Yet they seem two-dimensional, as if they believe that being a nice, well-socialized person who holds the correct political views is all there is, and there is nothing else to talk about. Isn’t there, though?

I am tired of being bored and exasperated by everybody. I feel like I have read this book a thousand times, and there are no surprises in it. Down with Trump! Trans Lives Matter! Climate deniers are destroying the planet! No cake, we’re gluten-free!

These are good people in a lot of ways. But there has got to be a better tribe.

It must be disturbing to “wake up” like this and realise that you are no longer fully in communion with your tribe, so kudos to Rod Dreher’s reader for putting into words something that cannot be easy to admit. With the wounds of the 2016 presidential election still raw, many on the American Left have little time for doubters, and admitting a heresy such as this would likely be met not with understanding (let alone introspection) but rather with intolerance and fury.

The scene that comes to my mind is from the film American History X, where protagonist Derek Vinyard, serving a jail sentence for the racist-motivated murder of a black car thief, realises the flaws of his white supremacist worldview while in prison and is then utterly unable to engage with that community – his only source of friendship and support – after his release. Eventually, Vinyard confronts the group’s leader and explicitly rejects their racist ideology, at which point they chase him out of their camp.

Increasingly, one has to either buy the whole regressive leftist agenda or none of it at all. Because it is couched in such explicitly moral terms, with any departure from orthodoxy seen as a moral failure, to question just one aspect of the worldview – the identity politics, the environmentalism, the statist paternalism – is to make oneself persona non grata within that community. Imagine the pain of realising that you no longer believe every article in the leftist gospel, and then being faced either with the prospect of admitting your heresy and being actively shunned by family, friends and colleagues, or else keeping your opposition quiet and living a lie.

The American Left has, with too few exceptions, given up on trying to win by persuasion, seeking instead to achieve victory by shaming and bullying dissenters into a sullen, resentful silence. That approach is no longer working and delivering benefits, to the extent that it ever did. When people like Rod Dreher’s reader are leaving the tribe in disgust at the sanctimonious echo chamber of questionable values then clearly something has gone wrong.

None of this is to say that American conservatism is in fine fettle – clearly not, as this blog has repeatedly warned. The fact that Republicans have closed ranks behind a profoundly authoritarian and un-conservative President-elect Donald Trump is evidence of the challenge faced by small-C conservatives in trying to maintain their influence and steer the Trump presidency away from endless pitfalls.

But it is the slow-burning revolution on the Left (particularly the growing elitism and the lethal embrace of identity politics) which fed the populist Right to the extent that Donald Trump won the White House. And until the American Left learns to moderate its many excesses and accept ideological diversity together with all the other kinds of diversity they champion, they will continue to alienate crucial allies and accelerate their march into irrelevance.

 

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Hugging Is Bad, Mmkay? Parenting, ‘Everyday Feminism’ Style

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Now the act of hugging is oppressive

If you are not already taking these important measures to ensure that your child turns into a psychologically frail victim-in-waiting and/or a raging second generation Social Justice Warrior, completely unable to function in the real world, then you should check your privilege and begin immediately:

Two of my good friends had their first baby late this past year.

From the get-go, Baby was a cuddly little girl. (Or, as her two moms say, “We assume she’s a girl, but we won’t know for sure until she tells us herself.”)

Sigh.

She was all about being held and being rocked – and crying her head off the moment anybody dared to put her down. She wanted contact with all the people ever.

But in the past couple of months, it seems she’s had a serious change of heart.

When some of us were over for a visit, Baby suddenly wanted none of it. Passed from one person to the next, she wailed like a banshee until finally given back to one of her moms, where she instantly quieted.

“Don’t take it personally,” Mama said to everyone, bouncing Baby. “She’s just entering that stage where she’s developing some healthy stranger danger.”

And so the new process emerged: One of us would attempt to hold Baby every once in a while. And if she cried for more than 20 seconds, we’d hand her back to one of her moms.

If Baby didn’t want to be held by certain people, Baby didn’t have to be held by certain people.

It was as simple as that – and something her moms are determined to keep in place as Baby gets older.

It took the brilliant minds at Everyday Feminism to make us realise just how tyrannical and oppressive the act of hugging really is:

We as a culture simply need to stop drilling into our own heads that there are only a select few ways to show love for another human being.

Families don’t need hugs in order to count as families, friendships don’t need high fives to pledge loyalty, and romantic relationships don’t need sex to be considered serious.

Are these things nice to give and receive? Sure. But only if both parties actually want them.

Such things only hold so much affection weight because we’ve given them that weight ourselves.

To someone who doesn’t want it, an affectionate action is rendered meaningless at best and damaging at worst.

Forcing hugging on a child tells them that 1) they’re expected to show affection toward this person, and 2) that this is exactly how they must show that affection.

Instead of being a hug tyrant, allow your child to be creative in how they show affection. Let them draw a picture or share a piece of their favorite food or read to you from their library book.

Those gestures count just as much as a hug. And your child needs to be validated in that fact.

In other news, parents should avoid unintentionally oppressing their children by bending over backwards to indulge an excuse their every passing whim and misbehaviour:

Don’t force them to eat everything on their plate, and remember that them needing to go to the bathroom as you leave the house, or saying they’re not cold and don’t need a jacket, are all examples of kids listening to their bodies.

That might be frustrating as a parent, but we should still do our best to respect that.

Yet parents should also take time to scare their children witless by discussing the “terrible things in the world” with them at every opportunity, even when they are patently too young to understand:

War, slavery, and corruption are all topics of conversation I’ve discussed with my five-year-old. Why? Because it is contextually important and sadly still relevant to our day-to-day life.

We watched the Disney/Pixar DVD with Frozen Fever on it, and the first short film up was John Henry. As a story about an African American folk hero, it got us started on talking about slavery.

We don’t idly consume media in our house.

If the book, movie or song is about a concept, person, or event that my daughter doesn’t understand yet, then we unpack it. Which can be a brutal process.

Trying to explain the concept of slavery to a five-year-old is no easy task. However, it needed to be done so that she could understand the context of the film (and the world she lives in). 

I’m all for encouraging curiosity and a desire for knowledge in children, as well as a sense of justice and the instinct to consider the needs of people who are less fortunate. I’m pretty sure that this just used to be called “good parenting”, and didn’t require an army of online social justice activists churning out earnest articles to encourage.

But if these educational top-ups for a five-year-old child can be described as a “brutal process” then it is safe to say that you are probably going too far. It should be possible to watch Aladdin with your kid without first making them sit through a 30-minute lecture on classism and forced marriages.

And seriously: so now hugs are tyrannical?

On this current trajectory I give Western civilisation another twenty-five, thirty years, tops.

 

Postscript: For a more scholarly critique of hugging, see The Oatmeal.

 

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How To Use Social Justice And Identity Politics To Ruin Your Unborn Child

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No, your child’s life does not depend on you teaching them to be an insufferable social justice activist or an artificially frail victim-in-waiting

Imagine being married to the kind of spouse who writes an open letter to her husband and publishes it in Everyday Feminism, insisting that she take the lead in all parenting decisions as you raise a mixed race child together because she is black while you are white.

Imagine being publicly instructed that it is your solemn duty to raise a social justice warrior child, the newest member of the Cult of Social Justice and Identity Politics, whether they want to follow down that dismal path or not.

Well, the poor husband of Adiba Nelson doesn’t have to imagine, for he is living the nightmare. For a start, Nelson addresses him as though she were an android, which cannot be pleasant (unless he happens to be one, too):

Husband, for the last few years, we’ve been very firm in our decision to not have a child of our own.

You have two sons from your previous marriage, I have my daughter, and that has seemed like plenty. I’ve been so firm in this decision that I’ve gone as far as telling friends that they’re wise to only have one, or none at all.

Then about two months ago, we had a change of heart, and lo and behold, we’re taking steps to prepare for pregnancy.

And so the scene is set.

However, there is no blood test you can take or vaginal swab I can provide that can prepare you, White husband, to raise our Black child.

Yes, our Black child. Because even though our child will technically be biracial, having a biracial child who is half Black means you have a black child (by social, legal, and sometimes medical standards), and that comes with a whole new set of rules.

While your oldest White child may be targeted for his mental illness, statistically speaking, our Black daughter is 2.5 times more likely to be killed by police. So yes, there are some things you need to know before we embark on this journey.

Because in the words of Aladdin, you are about to enter a whole new world.

A whole new world, yes. A whole new world of pained continual racial awareness at all times and a laser-like focus on what divides rather than unites us; a whole new world of corrosive victimhood culture, combined with an infantilising trend among adults to affirm one another (and their children) well in excess of their merits, setting them up for future failure.

And then comes the agenda:

1. We’re Raising a Social Justice Activist

Today, more than ever in our lifetime, this is crucial. Not just to the world that our child will grow up in, but also, to our child’s survival.

The world at large will see our child as Black when it comes to crime, academia, housing, and everything else, but it will question their loyalty to their Jewish heritage when they stand up for the rights of people that look like me.

It’s crucial that we remind our child that one identity and experience does not negate the other, but that as a Black individual living in this country, it’s our collective responsibility to ensure that everyone is entitled to (and receives) fair and just treatment.

By that same token, we also need to teach them how to leverage their access to Whiteness and all of the privileges that come with it to help achieve this goal.

We need to gird them with the confidence, wherewithal, and history of both our heritages so that they can not only speak out against all the -isms with knowledge, but also with empathy.

It’s critical to our child that they understand that while they are in fact, Jewish, Puerto Rican, Panamanian, and African American, the beautiful bouncy curls and caramel colored skin that earned them oohs and aahs as children can also earn them an all expenses paid trip to Rikers Island, or worse, the morgue.

We are raising a social justice activist. Their life depends on it.

Their life really does not depend on becoming a Social Justice Warrior; this cannot be emphasised enough. Using this kind of overwrought language may help to imbue the Cult of Social Justice and Identity Politics with a nobility that it would otherwise lack, but it does not make the statement true. In fact, while nobody should discourage political activism, it is probably true that becoming a social justice activist and involving oneself in various conflicts with an often militarised police force actually increases rather than lowers mortal risk.

More:

2. I Need You to Follow My Parenting Lead in Public

Black people are exonerated at an exponentially higher rate than other races (four times more than Latinx folks and 1.2 times more than White folks), which means that our child is more likely to be arrested, tried, and convicted for something they didn’t do – simply because of the color of their skin and the kink in their hair.

So if we’re out and about and I scold our child for touching things, or I preface every outing with “when we go in the store, you stay right by my side, and you don’t touch anything,” it’s not me being mean.

It’s me educating our child (as subtly as possible) in the ways of the world, so that we aren’t one day paying for court appeal after court appeal.

Adiba Nelson might call it “educating our child in the ways of the world”. Others might view it as constricting their curiosity and imbuing them with a paranoia and vulnerability which they ought never to possess, certainly not at such a formative age.

More:

3. If We Have a Daughter, Fill Up Her Cup of Self-Worth on the Daily

Yes, to the point of obnoxiously overflowing. I really mean that. Obnoxiously. Overflowing.

As Black women, our styles, beauty regimen, body shape, and facial features have historically been mocked, shunned, and in the case of Sarah Baartman, even put on display in a traveling circus.

When we’ve been nothing but ourselves, we’ve been told it is not good enough, not pretty enough, not right enough – simply not enough.

However, when these same looks, regimens, and shapes are worn, relished and co-opted by other races, it becomes socially acceptable, the hot new fad, and all the rage. But you know this. This is nothing new to you. What you may not know is how to counter this.

Well, I’ll tell you.

To proactively counter this, from minute one of her girlhood, she needs to hear the words “hello beautiful girl,” and every day from that day forward (unless she tells us otherwise).

From the moment we teach her her first anything – rolling over, holding her head up, tracking with her eyes – she needs to be told how fiercely intelligent and unstoppable she is.

Because what could go wrong with filling a child with so much unearned positive affirmation that entering adulthood (or, god forbid, the corporate workplace) is set up to become a traumatic event due to lack of continual praise?

What if Adiba Nelson’s daughter isn’t “fiercely intelligent and unstoppable”? That is not to speculate that she will be ugly and dim (though both are a possibility). But she may be dreamy and artistic, have street smarts rather than book smarts or be known for her empathy and sensitivity rather than as an indefatigable warrior queen. All parents probably project something of themselves onto their young or unborn children, but Nelson seems to have predetermined that her child must become SJW 2.0 or else consider her life a failure.

And what’s all this about the husband having to defer to the wife when it comes to parenting techniques? As the social justice warriors would say: Um, doesn’t that, like, totally reinforce existing harmful gender role stereotypes?

Nelson then leaves her husband with this motivating pep talk:

Husband, being the father of a Black child will not be easy, because by nature (and history), it forces us to confront the fact that the world we thought we knew is not the world we know at all.

There will be times you will feel a rage you didn’t know existed because of someone’s “innocent” microaggression towards our child. However, those moments will be countered with earth-shattering bliss as you watch our child break through every ceiling with ease.

And when those moments come, I’ll turn to you, give you some dap and whisper in your ear, “Congratulations, husband. We did that.”

But today, as we prepare ourselves to bring a beautiful Black child into this world, I only have one thing to say to you.

You got this.

How incredibly condescending. How arrogant, to assume that a fully grown man and existing parent of two children (not to mention somebody Nelson presumably loves and respects enough to have willingly married) requires public guidance and cajoling in the art of raising their new daughter, simply because she will emerge into the world with slightly darker skin than his own.

What chance does this child stand if it isn’t merely exposed to infantilising victimhood culture through the education system but is marinated in that culture from birth at home? How much harm stands to be done to this child as she is raised to view the world entirely through the intersectional prisms (or should that be prisons?) of race and gender theory?

Thank heavens that I didn’t have to put up with any of this nonsense growing up as a biracial child myself. Thanks heavens that I was raised to relate to people as fellow humans rather than members of separately siloed racial identity groups, and not to see colour (I know, I know, how triggering to hear such a thought expressed today).

I fear for the child that Adiba Nelson and “husband” are about to raise together. But then I remember that children do love to rebel against the faith and values of their parents, and that gives me hope. May Adiba Jr. grow up to be a huge ideological frustration to her mother and a thorn in the side of the social justice and identity politics movement.

 

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Nicholas Kristof Admits Illiberal Leftist Overreach In Purging Conservatism And Dissenting Views From Academia

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“I say unto you that likewise more joy shall be in Heaven over one sinner that repenteth, than over ninety and nine just persons who need no repentance” – Luke 15:7

In the email introduction to his Sunday column in the New York Times, Nicholas Kristof writes:

My Sunday column will probably provoke a number of you to roll your eyes or curse me under your breath. I’m sure many will disagree with it, but here goes.

[..] I’ll get a torrent of angry emails and indignant comments, but as you read this I’m actually in southern Africa reporting a story. If the criticisms get too bad, I’ll seek asylum.

Such are the delicate eggshells that commentators on which the American Left must tread whenever they even think about holding up a mirror to the behaviour of their own side and calling out flawed thinking or bad behaviour.

What is the subject of Kristof’s column? You can probably guess. With great trepidation, Nicholas Kristof is asking his readers to consider the possibility – just the possibility – that the atmosphere of seething intolerance for conservative voices or opinions on the university campus may be a negative thing with potentially harmful consequences.

Kristof writes:

After Donald Trump’s election, some universities echoed with primal howls. Faculty members cancelled classes for weeping, terrified students who asked: How could this possibly be happening?

I share apprehensions about President-elect Trump, but I also fear the reaction was evidence of how insular universities have become. When students inhabit liberal bubbles, they’re not learning much about their own country. To be fully educated, students should encounter not only Plato, but also Republicans.

We liberals are adept at pointing out the hypocrisies of Trump, but we should also address our own hypocrisy in terrain we govern, such as most universities: Too often, we embrace diversity of all kinds except for ideological. Repeated studies have found that about 10 percent of professors in the social sciences or the humanities are Republicans.

We champion tolerance, except for conservatives and evangelical Christians. We want to be inclusive of people who don’t look like us — so long as they think like us.

I fear that liberal outrage at Trump’s presidency will exacerbate the problem of liberal echo chambers, by creating a more hostile environment for conservatives and evangelicals. Already, the lack of ideological diversity on campuses is a disservice to the students and to liberalism itself, with liberalism collapsing on some campuses into self-parody.

One can already imagine thousands of triggered New York Times readers spitting out their morning coffee and clicking away from Kristof’s column in disgust at having their worldview and prejudices challenged instead of flattered.

And Kristof continues in a similar vein:

Whatever our politics, inhabiting a bubble makes us more shrill. Cass Sunstein, a Harvard professor, conducted a fascinating study of how groupthink shapes federal judges when they are randomly assigned to three-judge panels.

When liberal judges happened to be temporarily put on a panel with other liberals, they usually swung leftward. Conversely, conservative judges usually moved rightward when randomly grouped with other conservatives.

It’s the judicial equivalent of a mob mentality. And if this happens to judges, imagine what happens to you and me.

Kristof goes on to recommend to his readers a number of prominent American conservative personalities to follow on social media, so as to get a taste of arguments and perspectives which may otherwise have been long ago purged from Facebook timelines and Twitter streams. Again, this is a good thing – other publications have preferred to ensconce their readers deeper in the bubble by publishing hysterical lists of “fake news” publications which cannot be trusted because they do not reflect the Democratic Party’s view of the world.

And he concludes:

I fear the damage a Trump administration will do, from health care to foreign policy. But this election also underscores that we were out of touch with much of America, and we will fight back more effectively if we are less isolated.

When universities are echo chambers, they become conservative punch lines, and liberal hand-wringing may be one reason Trump’s popularity has jumped since his election.

It’s ineffably sad that today “that’s academic” often means “that’s irrelevant.” One step to correcting that is for us liberals to embrace the diversity we supposedly champion.

This blog has not always been a fan of Nicholas Kristof, having only recently taken him to task for comparing the American Left’s coming endurance of Donald Trump to the agonies of somebody suffering from addiction and receiving treatment through a 12-step programme.

But as a reader pointed out at the time, the people who need to hear this message are not likely to accept it from people like me and blogs such as this, with a proud tradition of beating up on “liberal” intolerance and the Cult of Social Justice and Identity Politics.

Nicholas Kristof is clearly one of their own, however, as evidenced by the fact that he thought it was appropriate to compare surviving the Trump administration to attending AA. When somebody with otherwise impeccable social justice credentials like Nicholas Kristof questions the culture and dynamic on the American university campus, people might actually listen, and so one cannot entirely dismiss his work.

Overall, this is a positive development. Nicholas Kristof is a prominent and celebrated left-wing columnist and commentator, as well connected to the establishment as a writer can be. If he is now expressing reservations about the oppressive climate for academic freedom on campus, then there must truly be disquiet growing about the takeover of academia by the Cult of Social Justice and Identity Politics.

The Right cannot hope to win this fight on their own, but finally it looks as though we may be gaining a few unexpected allies. May many more follow in Kristof’s footsteps.

 

Postscript: At present, there are 93 comments to Kristof’s column, the majority expressing angry incredulity that anybody might think that hostility toward conservatism on American university campuses is in any way a bad thing. However, there are exceptions. One reader, a professor at a university I happen to know very well, writes:

An example: I am a professor at a university (Washington University in St. Louis) that brandishes “prestige” it doesn’t quite have—an Ivy League wanna-be. My web page contained some semi-controversial essays—arguing that science is a terrible career choice, that perhaps Summers’s ideas are worth consideration, “diversity”, “political correctness”, that some moral responsibility attaches to the movements that gave us the AIDS epidemic.

My essays, clearly marked as personal opinion, were censored—kicked off my university web page. As expressions of personal opinion, they didn’t belong in the classroom, and were never mentioned there. As thought-pieces on current issues, they are part of being a public intellectual, part of a professor’s job. Academic freedom? Not here.

As Yale University proved with the whole Halloween costume saga of 2015, Ivy League universities are often the worst offenders, so from that perspective Washington University in St. Louis is absolutely heading in the right direction.

Back in the real world, however, they are hurtling off a cliff, and threatening to take what is left of academic freedom down with them.

 

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Tales From The Safe Space, Part 50 – University of Maryland President And Students Vie For Coveted Victim Status

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Waah, waah, waah

What happens when SJW students and their university president become locked in a social justice victimhood showdown, each trying to claim offence and present themselves as having been somehow harmed by the other in a gruesome yet compelling display of whinnying, childish immaturity?

The University of Maryland shows us exactly what happens.

Campus Reform reports:

University of Maryland President Wallace Loh inadvertently outraged liberal students by using Spanish while pledging to protect illegal immigrant students, a move deemed “offensive” to UMD’s immigrant population.

Much of Loh’s annual State of the Campus Address was a “a clear call to embrace diversity,” according to The Diamondback, including a promise to protect illegal immigrant students on campus by barring immigration officials from campus if they don’t have a warrant and refusing to voluntarily share undocumented student information.

“These are the things that we will commit to, that we will do and will not do in order to create a safe and supportive learning environment,” he declared.

His repetition of the same statement in Spanish, however, raised eyebrows among some members of the crowd, even though he had employed a similar tactic in a campus-wide email last month in which he first outlined UMD’s intent to resist federal immigration enforcement efforts.

Student Senator Ashley Vasquez, for instance, complained that Spanish “does not represent the entire immigrant community here” during a post-speech Q&A, asking Loh if he would like to apologize for repeating his promise in Spanish.

Vasquez later told The Diamondback that she found Loh’s use of Spanish offensive because it implied that the only immigrants on campus are “Latinx.”

This is brilliant on so many levels.

Firstly, why make the comment in Spanish at all? Is anybody studying at the University of Maryland incapable of speaking English? (Hint: No) Is this part of a policy of general bilingual communications, signs, written and verbal instructions at the university? (Hint: No again). The only reason for President Wallace Loh to make such a gesture is that it affords him a quick and easy way to signal his own virtue, his acceptance of absolutely all kinds of immigration, legal and illegal, moral and immoral.

To see Wallace Loh then called out by a professional offence-taking student for oppressing immigrant students of other backgrounds by failing to pander obsequiously to their own native languages is in many ways inevitable. Just as straight gay men are often no longer considered sufficiently “oppressed” to warrant full coverage under the Social Justice umbrella, so it may soon come to pass that “Latinx” students, being so plentiful in the United States, find themselves summarily deemed relatively privileged and cut adrift as the SJWs go looking for rarer and more exotic immigrants to defend.

And if one accepts SJW logic, who can argue with the student’s complaint? Hispanic people are a rapidly growing demographic in America. In the Rio Grande Valley of Texas, where I have family, the Hispanic population far exceeds the white and there are some stores and businesses where I am disadvantaged as a non Spanish speaker. But in terms of how much their language is catered for in America, Hispanics are immensely “privileged” compared to, say, German, French or Mandarin speakers. The student is therefore doing what any good SJW student should do – casting aside the interests and concerns of a relatively privileged group and focusing on more “marginalised” ones instead.

But President Loh’s response makes this story even better:

Loh, who is Peruvian and a native Spanish speaker, did not initially address the question, but later responded to the accusations after a second student asked him to apologize, as well.

“I simply said that I completely support—I said in Spanish what I previously said in English,” Loh remarked with surprise. “Are you asking me to apologize because I’m speaking in Spanish, which is the first language I learned?”

Loh probably realises that he actually committed a bit of a culturally imperialistic faux-pas by translating his Ode to Undocumented Immigrants only into Spanish, thus suggesting that immigrants and illegal immigrants can only come from an Hispanic background. But he doesn’t want to back down, so instead he chooses to take public offence at the student for criticising him for speaking in his native language.

In other words, we have here a grown man and somebody who rose to the position of president of a state university flopping around on the floor like a wounded victim and playing the role of a wide-eyed innocent child whose ice cream was just stolen because rather than confess to a mistake, his social justice ideology commands him to always play the victim to get out of a tight spot.

Naturally the student was unimpressed with his deflection:

UMD senior Lauryn Froneberger apparently didn’t find Loh’s response sufficient, mainly because he did not concede that his use of Spanish was offensive.

“As a student you want to know that your university stands by you and won’t use language that sort of offends you,” Froneberger said. “And even if you let them know they offended you, I think it’s important to acknowledge that. I don’t think he acknowledged that at all.”

I’ve said it before and I will no doubt say it many more times on this blog – the Cult of Social Justice and Identity Politics is not about doing good or liberating people from genuine oppression. It is a first world, middle class cult of power, a virtual country club with its own finicky rules and seething, petty power struggles.

And this pathetic little exchange at the University of Maryland’s “State of the Campus” (ha!) address is just one of what will be many more tussles between students and faculty, both of whom drink the identity politics Kool-Aid and both of whom intend to use identity politics principles to bolster their own tawdry arguments and undermine their foes.

The University of Maryland’s own president is apparently unable to think properly in public or respond to a challenge when called out by a student in any way other than curling up into a ball and asserting hurt feewings victim status himself.

Where’s rock bottom again?

 

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