Don’t Expect The Independent Group To Rescue Britain’s Broken Politics

Antichrist - end of the world

Chuka Umunna? Former choirboy, but most definitely not the Messiah…

In my limited spare time since commencing law school, I have been attending a wonderful Bible study group for graduate students, organized by the university’s Catholic Student Center. Having plodded our way methodically through the New Testament, last week we reached the Book of Revelation and alighted on the topic of the Antichrist – antichrists being false prophets preaching a deceptive gospel, and also a specific figure cloaked in seeming holiness and authority, whose arrival would presage the second coming of Christ.

In other, totally unrelated news, British politics seems to have been roiled in my absence by the defection of eight Labour and three Conservative MPs from their respective parties to form a flashy new association called The Independent Group. In selecting a spokesperson for their group, the breakaway MPs nominated Chuka Umunna, the ex-Labour politician best known for describing himself as Britain’s Barack Obama. As we shall see, this was a revealing choice – elevating a man who models himself on the US president who promised hope and change, delivered the former in spades back in 2008 but so little of the latter by 2016 that the people elected Donald Trump as his successor.

The cast list of TIGgers (yes, they actually call themselves that) on the ex-Labour side is a veritable who’s who of frustrated New Labourite centrists whose slick career ambitions have been put into stasis since Jeremy Corbyn’s takeover of the Labour Party and wholesale rejection of the Blairite/Brownite technocratic tendency (though some credit must be given to MPs such as Luciana Berger, who also had cause to flee the appalling, metastasizing antisemitism within Corbyn’s hard left faction). On the ex-Tory side, we have the likes of Sarah Wollaston and Anna Soubry, politicians whom one would never have guessed to be conservative in the first place but for the fact that they campaigned wearing a blue rosette during general election season.

The TIGgers had a number of justifications for their decision to leave their former parties (though notably, none had the courage to call a by-election and allow their constituents to positively affirm their presence in Parliament under a new party affiliation). Those coming from the Labour Party repeatedly stressed the antisemitism continually exhibited by those close to Jeremy Corbyn and tolerated by the Labour leadership, though their claims that it was the deciding factor fail the credibility test since antisemitism on the hard left and ultra-progressive wings of the Labour Party is hardly a new and surprising issue. More telling is ex-Labour Mike Gapes’ bitter complaint that “the Labour leadership is complicit in facilitating Brexit” – the idea that the Labour Party might support a policy popular among the party’s traditional voter base being too much for him to comprehend. Meanwhile, ex-Tory MPs like Anna Soubry complained about prime minister Theresa May’s dogged approach to Brexit and what they called the party’s reliance on the Hard Brexit fundamentalist ERG group of MPs and a takeover of the party by “right-wing, hard line anti-EU” forces.

All of this was covered portentously and near-reverentially by a Westminster journalistic class who tend to jump at any opportunity to breathlessly report on personalities instead of policy (the details of Brexit still eluding many of them) and which is near-uniformly progressive in socio-economic ideology and stridently anti-Brexit in particular. Thus we were treated to gushing hot takes by the likes of ex-PM Tony Blair (“embrace the spirit of insurgency!“), a Guardian journalist overcome with admiration as these courageous rebels dined at Nando’s, The Scotsman (which swats away inconvenient observations such as the fact that “they have no vision, coherent policy platform or leader”) and readers of the hateful EU propaganda rag The New European, who are desperate for the TIGgers not to subject themselves to by-elections and the indignity of seeking democratic approval of their party betrayal.

Naturally, all of this praise has gone to the TIGgers’ heads, and what started as an act of pure political calculation has now become in their minds an almost heroic declaration of political independence and bold purpose. Hence self-aggrandizing pronouncements such as this:

Heidi Allen thinks that “the two big parties [are] demonstrating more and more every day that they are not up to the challenges facing our country”. This is the same Heidi Allen who campaigned under the Conservative Party banner without a whisper of complaint in 2015 and 2017, maneuvering hard to get that coveted initial constituency selection in the first place.

And here is The Independent Group’s London branch, acting as though it is an oasis of reason in a desert of conformist thinking:

You would think that a brand new political party – a group whose ranks are filled with MPs who had the supposed “courage” to quit their parties and risk the wrath of their constituents because of their overriding concern about the country’s direction – would be positively fizzing with alternative policy ideas and solutions to the national problems they quietly tracked for so long before making their big move. You would be wrong.

But that’s fine. Maybe TIG is understandably reticent to commit themselves by announcing headline policies at this early stage, while they are still trying to woo other potential defectors and grow in strength. We should, though, still be able to parse a sense of what this radical new party stands for by analyzing the famous speeches and policy initiatives of its star members, right? “Oh, Bob? He’s the one who wants to create a network of community colleges to retrain people whose old careers are under threat from globalization and automation.” “Rachel? Isn’t she the one who called for a national Apollo Program for education, criticizing Britain for shooting for the middle with education outcomes and exhorting us to catch up with world leaders like South Korea and Finland?” “Rupert has a great plan for constitutional reform to bring government closer to the people and make leaders more accountable”. “Ayesha actually had the courage to reject calls for her to post a public love-letter to the NHS on Valentine’s Day, saying that we need to stop deifying the healthcare service and look to other countries for examples of best practice”.

Again, tumbleweeds. The British political firmament as a whole is hardly blessed with a multitude of bold, original thinkers, and such figures certainly aren’t among the fabulous seven, the daring eleven or whatever number of forgettable non-entities currently comprise The Independent Group.

All of which is a great pity. As this blog has noted over and over and over and over and over and  over again, Britain has entered a period of political discontinuity – a time when the existing political settlement, with its narrow range of policy options, are no longer adequate to the challenges at hand. Such periods of discontinuity require politicians to think the previously unthinkable in terms of policy solutions, not to flee their former political parties in an outrage that people are actually starting to do so.

As described in the influential Stepping Stones report:

In normal times a majority is enough. The task of government is to steer a basically healthy socio-economic system past hazards which are primarily external, while ensuring that the system’s fabric is maintained and making improvements to it here and there.

But once the system itself starts to show signs of fatigue, instability, disintegration, then we start to talk of discontinuity. In discontinuity, solutions can only be found by breaking constraints which we had assumed were unbreakable. It is not enough to settle for policies which cannot save us, on the grounds that they are the only ones which are politically possible or administratively convenient.

So what is The Independent Group’s grand unified theory for fixing Britain? Besides thwarting Brexit, they don’t have one. But they did roll out their very first policy initiative with tremendous fanfare:

Today we launched a petition calling for an end to the Government’s four-year freeze on working age benefits. Ending the freeze on working age benefits would lift 200,000 people – who are working, but struggling to make ends meet – out of poverty.

We believe that all policy should be evidence-based, especially when that policy affects some of the most vulnerable people in our society.

There’s no reason to persist with the final year of the freeze, especially when the past three years significantly exceeded the savings originally envisaged.

Is this the best that the courageous breakaway radical thinkers of British politics can do -a feel-good policy about relaxing benefit freezes? As part of a broader overhaul of welfare policy, this may indeed be a valid and “evidence-based” approach. But The Independent Group have not conducted any such broader review of the welfare system; they simply cherry-picked the low-hanging policy fruit designed to appeal to middle income swing voters, without any consideration of the knock-on effects on public finances, incentives to work or anything else. There’s certainly no bold leadership here, no telling difficult truths to the public about necessary trade-offs in public spending.

Indeed, The Independent Group will not be able to formulate meaningful policy on any number of issues, welfare included, being comprised of defector MPs from opposite parties with different views on the subject. If the party is to survive for any length of time, it would have to strike a balance between the ex-Labour and ex-Tory factions, and would likely produce policies almost identical to any government or opposition which sought to woo the same swing voters by meeting them where they are (rather than doing the much harder – but necessary – job of convincing them that they, too, need to update their thinking about what is both desirable and politically feasible).

Contra Heidi Allen’s complaint that the two main parties are “not up to the challenges facing our country”, The Independent Group exists precisely because the two main parties were captured by forces which seek to overturn the “old established politics” – Labour by the Corbynites with their faith in 1970s-style, red-blooded socialism and the Tories by the ultra free trade zealots of the ERG (though on non-Brexit matters, the Tory Party remains as uninspiringly centrist and authoritarian as it ever was – a fact which Anna Soubry and Sarah Wollaston should have valued, given the fact that they emblemize that sentiment within the party). The two big parties may not yet be responding to this period of discontinuity the right way, but both are shifting their thinking. It is The Independent Group who seek to stand athwart history, yelling “stop!”.

These are not People of Action, bristling at the stultifying ideological confines of their former parties. Rather, they are Captains of Inaction, career machine politicians who thrived on the Old Politics – that comforting bygone era when New Labour would be nanny statist and indulge centre-left interventionist tendencies as the Tories accused them of socialism on steroids, while the Tories would be ever so slightly less nanny statist and interventionist as Labour screamed that they were a libertarian Ayn Rand dystopian outfit made flesh.

However much they may strut and preen, the TIGger MPs are not frustrated free thinkers yearning to push the boundaries of the Overton Window in British politics or advocate for daring new solutions to the problems we face in the early 21st century – they are establishment refugees seeking a lifeboat to take them back to the New Labour, centrist consensus of the 1990s and 2000s. The root of their discontent is not the fact that British politics has become stale and conformist – their anger stems from the fact that the two main political parties have reacted to voter dissatisfaction by moving in direction which reduces their own personal influence (and/or hopes of future high office).

Pete North, welcoming what he sees as the death of centrism, puts it better than me:

Progressivism (whatever that actually means) has become a byword for sanitised cellophane wrapped politics which produces the androgynous clones like Chuka Umunna designed for maximum media inoffensiveness. Like Ken dolls one wonders if these people even possess genitalia. The political version of morning TV magazine show presenters. And as repellent as they are, these people don’t actually know anything.

This much has been made abundantly clear during the course of Brexit. They have no idea why we voted to leave, and no idea how we got where we are, or indeed how to get ourselves out of it. Instead of seeking to understand what is upon us, they have invested all of their energies into sweeping Brexit under the carpet with a view to going back to their consequence free normality where they soak up media attention but take on none of the responsibilities and obligations.

It is telling that the new Independent Group have elected to promote themselves on a handful of recycled populist slogans. They speak of a “different way of doing things” under the “ChangePolitics” hashtag, with all the self-awareness of a diarrhetic hippo. Chris Leslie in all seriousness went on BBC Question Time to tell us “The big political parties want to keep everything as it is” when this bunch are the very essence of the establishment – the rotting corpse of centrism.

Frustration with Britain’s dysfunctional politics is quite understandable, and the growing realization that something has broken beyond repair is encouraging to witness. But to see in the cast of The Independent Group anything resembling salvation from our problems is to put one’s faith in a false prophet.

The politicians who made headlines by flouncing out of their respective political parties aren’t preaching a bold new gospel which the country can get behind. They aren’t currently preaching a message of any kind at all, beyond a furious opposition to Brexit and the inchoate yearning for a return to the time when uttering bland platitudes about Tory heartlessness or Labour profligacy was all it took to sustain one’s political career. If anything, these are avowedly Old Testament politicians, furious with incomprehension that their message no longer resonates in New Testament Britain.

As a general rule of life, it it looks too good to be true, it probably is. The Independent Group doesn’t even manage to look good on cursory examination, but even if one finds oneself falling for their polished Twitter hashtags about changing politics, the point remains that given the rather pitiful raw material at their disposal, The Independent Group’s promise of political renewal is indeed too good to be true – no matter how strongly one wishes that Chuka Umunna and his unlikely gang were the real deal.

 

Antichrist

The Independent Group

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Faith And Doubt At Christmastime

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A brief personal Christmas reflection on waxing and waning faith

At this time of year, back in England, I would often attend Christmas carol services where it was customary for an excerpt from John Betjeman’s poem “Christmas” to be read aloud from the pulpit. Chances are that if you grew up attending church in Britain in the latter half of the twentieth century, you know it too.

The well-known poem concludes:

And is it true,
This most tremendous tale of all,
Seen in a stained-glass window’s hue,
A Baby in an ox’s stall ?
The Maker of the stars and sea
Become a Child on earth for me ?

And is it true ? For if it is,
No loving fingers tying strings
Around those tissued fripperies,
The sweet and silly Christmas things,
Bath salts and inexpensive scent
And hideous tie so kindly meant,

No love that in a family dwells,
No carolling in frosty air,
Nor all the steeple-shaking bells
Can with this single Truth compare –
That God was man in Palestine
And lives today in Bread and Wine.

The poem is nice enough, and one can certainly understand why it is enthusiastically incorporated into Christmas services across denominational divides (I would often hear it at an Evangelical Congregational church the week before Christmas and again a week later at Midnight Mass).

But at present, my mind keeps returning to another Betjeman poem on the subject of faith, this one entitled “The conversion of St. Paul”. Betjeman was apparently spurred to write it as a response to the (shocking for the time) broadcast on the BBC of a humanist lecture attacking Christianity – given by the “Mrs. Knight” mentioned in Betjeman’s verse.

My personal faith has ebbed and flowed this year. Highlights certainly include attending the Easter Vigil Mass at a church in Siem Reap, Cambodia, and finding a very welcoming home at my new university’s Catholic Student Center. Meeting some good friends there, attending a Catholic Bible study (that rarest of things) and praying the increasingly rare yet beautiful form of Compline (my grandfather would have approved) have all been very happy and spiritually affirming memories.

On the other hand, my disillusionment with the Church hierarchy has grown deeper and deeper, to the point of physical disgust, and an involuntary repellence from the rituals and practices which are often necessary to maintain a healthy spiritual life.

Another explosion of child sexual abuse cases – this time implicating very senior officials across numerous diocese in the coverups after the Church in America supposedly cleaned house after the 2001 scandals – make it increasingly hard to believe that many of those in positions of leadership within the Church are doing anything more than securing power and status for themselves, while placing the stability of the institution over the flock it is supposed to serve. Only recently, the Cardinal Archbishop of my new home diocese, Washington, D.C., was finally forced to resign under a cloud of scandal and suspicion.

The author and blogger Rod Dreher has written frequently and movingly of his disillusionment and eventual detachment from the Roman Catholic Church over the same issues, though Rod as a journalist had far better knowledge of what was going on and the depth of depravity and corruption within the hierarchy. In one piece (I forget which – if I find it I will update this piece with the link) he talked about the way that skepticism about the human institution can easily bleed into skepticism about the doctrine and theology which its leaders proclaim, and so works as a kind of metastasizing cancer throughout the faith. I must confess that I have not found myself entirely immune from this syndrome.

I have not yet taken the plunge of leaving the Church as Rod Dreher did, and have no current plans to do so. But this has been a year of waxing and waning faith, even more than usual for me. And it is this experience which finds resonance in Betjeman’s other poem, which I have reproduced in full below.

The last two paragraphs in particular resonate with me at this time and in this unusual Christmas season, my first spent as an expat, immigrant and permanent resident of the United States. Much like Betjeman, “no blinding light, a fitful glow is all the light of faith I know”; yet even now, we “stumble on and blindly grope, upheld by intermittent hope”.

 

The Conversion of St. Paul

Now is the time when we recall
The sharp Conversion of St. Paul.
Converted! Turned the wrong way round –
A man who seemed till then quite sound,
Keen on religion – very keen –
No-one, it seems, had ever been
So keen on persecuting those
Who said that Christ was God and chose
To die for this absurd belief
As Christ had died beside the thief.
Then in a sudden blinding light
Paul knew that Christ was God all right –
And very promptly lost his sight.

Poor Paul! They led him by the hand
He who had been so high and grand
A helpless blunderer, fasting, waiting,
Three days inside himself debating
In physical blindness: ‘As it’s true
That Christ is God and died for you,
Remember all the things you did
To keep His gospel message hid.
Remember how you helped them even
To throw the stones that murdered Stephen.
And do you think that you are strong
Enough to own that you were wrong?’

They must have been an awful time,
Those three long days repenting crime
Till Ananias came and Paul
Received his sight, and more than all
His former strength, and was baptized.
Saint Paul is often criticized
By modern people who’re annoyed
At his conversion, saying Freud
Explains it all. But they omit
The really vital point of it,
Which isn’t how it was achieved
But what it was that Paul believed.

He knew as certainly as we
Know you are you and I am me
That Christ was all He claimed to be.
What is conversion? Turning round
From chaos to a love profound.
And chaos too is an abyss
In which the only life is this.
Such a belief is quite all right
If you are sure like Mrs. Knight
And think morality will do
For all the ills we’re subject to.

But raise your eyes and see with Paul
An explanation of it all.
Injustice, cancer’s cruel pain,
All suffering that seems in vain,
The vastness of the universe,
Creatures like centipedes and worse –
All part of an enormous plan
Which mortal eyes can never scan
And out if it came God to man.
Jesus is God and came to show
The world we live in here below
Is just an antechamber where
We for His Father’s house prepare.

What is conversion? Not at all
For me the experience of St. Paul,
No blinding light, a fitful glow
Is all the light of faith I know
Which sometimes goes completely out
And leaves me plunging round in doubt
Until I will myself to go
And worship in God’s house below –
My parish Church – and even there
I find distractions everywhere.

What is Conversion? Turning round
To gaze upon a love profound.
For some of us see Jesus plain
And never once look back again,
And some of us have seen and known
And turned and gone away alone,
But most of us turn slow to see
The figure hanging on a tree
And stumble on and blindly grope
Upheld by intermittent hope.
God grant before we die we all
May see the light as did St. Paul.

– John Betjeman.

 

Additional: If you are a regular reader, derive value and enjoyment from my writing and have not yet contributed to my Christmas fundraising drive (particularly important now that I am an impoverished student once again!), please consider doing so here.

 

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I’m Sorry, Is Brexit Boring You?

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Laughing at Britain’s Brexit woes might be justified if other countries were successfully tackling the pre-eminent problem of the early 21st century — reconciling meaningful democracy and self-determination with the imperative for global regulation and governance. But since no-one else has bothered to pick up the torch of destiny, maybe it’s time to rethink the self-satisfied mockery.

Spare a thought for poor Ryan Heath of Politico EU. He simply finds Brexit – and specifically Britain’s ongoing debate about the nature and timing of our departure from the European Union – too boring to deal with anymore .

At this point a half-competent developer could probably build an algorithm to randomly generate these generic, establishment media anti-Brexit Op-Eds disguised as Serious Analysis. Simply change the order of the sentences and the particular focus (elderly racists, evil Russians, young people having their futures stolen, glorious isolation, the end of Our NHS), crank the handle and out will come another cookie-cutter article ready to publish.

For those journalists observing from across the sea, the generic takes tend to be even more uniformly simplistic – former colonial power having an identity crisis, mid-sized country trying and failing to punch above its weight, lots of schadenfreude about loss of empire, lots of gloating over the humiliation of a country ranked by the intelligentsia alongside only America and Israel as uniquely evil and benighted, polished off with a smarmy, waggish lecture about chickens coming home to roost.

Ryan Heath gives us an absolutely perfect encapsulation of such an article this week in Politico. Headlined “Brexit Britain: Small, Boring and Stupid” it indulges every tedious trope ever to have emerged from the Remainer hive mind.

A sample:

Brexit is the story of a proud former imperial power undergoing a mid-life crisis. The rest of the world is left listening to Britain’s therapy session as they drone on about their ex-spouse, the EU: When will they stop talking and just move on?

The promise of Brexit at the time it narrowly passed in a national referendum in June of 2016 was that it was a way for Britain to feel big again — no longer hectored by the EU bureaucracy in Brussels, no longer treated as just one of 28 members in an unwieldy confederacy.

“Britain is special,” the Brexiteers assured British voters, who cast their ballots accordingly.

The last two years have revealed something different: For the first time in modern history, Britain is small. Having sailed into the 20th century as an empire, the U.K. spent the second half of the century shedding nearly all of its colonies — and as a result much of its economic and military might.

For the first time in modern history, Britain is small? Isn’t that what they said after Victory in Europe, after Suez, during the Winter of Discontent and a hundred other, smaller national and geopolitical events? If Britain truly had shrunk in power and stature as much as has been claimed by the commentariat after each of these events, we would currently have the geopolitical heft of Burundi. Something doesn’t quite add up.

But it turns out that this was just the pleasant introduction, before Ryan Heath really dials up the condescension to 100:

While many Brits have strong emotions about the EU, they rarely have a strong understanding. I feel like a kindergarten teacher every time I speak on the issue.

It is fashionable to blame an irresponsible U.K. media (including the country’s most famous sometime-journalist, now leading Brexiteer MP Boris Johnson) for stoking misunderstanding about the EU for decades. Long before Macedonian troll factories and Russian bots there were the editors of the Sun tabloid newspaper.

But what about the millions of people who consumed those fibs and the spineless politicians who avoided the hassle of correcting them? We blame Greeks for blowing up their economy and hold accountable big-spending governments for saddling future generations with excessive debts. Britons don’t deserve a free pass: It’s time they reckoned with what they sowed through 45 years of shallow EU debate.

It is Britain’s unique ignorance that makes Britain so boring. Ignorant about its leverage and ignorant about the EU, the U.K. is coming across as clumsy and caddish.

On and on it goes – you get the idea.

Ryan Heath, you must understand, exists on a higher plane of consciousness than you and I. With his demigod-like, birds-eye view of geopolitics, instinctive grasp of democratic imperatives and subatomic knowledge of the technocracy underpinning global trade, Heath has conclusively determined that everything is great, there were no issues with the EU worth fussing over, and that Brexit was motivated by nothing more than a spasm of ignorance, racism and pining for lost empire.

But if anything is truly boring, it is not Brexit but rather this well-worn take on Brexit, echoed over and over again from the New York Times to the Atlantic to New York Magazine to Politico. Wherever self-described intellectuals of a center-left persuasion are gathered together, you can read exactly the same cookie-cutter take on Brexit, perfectly crafted to enable them to nod and stroke their beards while having all of their prejudices neatly confirmed.

It’s not new, and it’s not clever. Foreign journalists and media outlets have been repeating the same old tired “humiliation of a former colonial power” trope since the end of the Second World War. Often, these articles pointedly incorporate Dean Acheson’s famous quote about Britain having “lost an empire and not yet found a role”, presumably in an effort to add some gravitas and borrowed credibility. And now as 2018 draws to a close, Ryan Heath has the nerve to draw a salary in exchange for churning out the same tired observations made by half a century’s worth of diplomats and journalists.

Words cannot express how profoundly Brexit has caused me to lose faith in our political, intellectual and media class. At a time when the prestige media is increasingly busy beating its collective breast, playing the victim and positioning itself as the last great bulwark protecting Liberal Democracy from the (white working class) barbarian hordes, at best they seem to have become fundamentally uncurious about the single most important political debate and experiment in the world currently taking place in Britain, and at worst they openly cheerlead for the status quo.

If Ryan Heath spent less time airily declaring his boredom, he might dwell on the fact that Brexit – in all its halting, stop-start awkwardness – is the first significant attempt by any country to answer the question of how a modern nation state can reconcile the technocratic demands of global trade with the need to preserve meaningful democracy. On this key question, Britain is currently the laboratory of the world. No other first-tier country has dared to touch the subject with a ten-foot bargepole. At best, some of the more forward-thinking opinion journalists are belatedly ringing the alarm bells, but nowhere other than Britain have these concerns generated any kind of significant governmental response.

Sure, it doesn’t always sound like anything so noble is taking place, particularly when you hear one self-aggrandizing MP after another parade their ignorance on the television news, or when UKIP’s leader du jour stands up to grunt about Muslims and evil immigrants. But the job of good journalists working for a vigilant press is to look beyond the obvious, superficial headline at the deeper, underlying story. Just as no one expert in any particular field can plausibly claim to speak authoritatively on the merits and drawbacks of Brexit, no one journalist can make authoritative sweeping statements about Brexit from the sole perspective of their own cloistered social and professional circles.

At a time when the EU is signally failing millions of its citizens, when southern Europe’s economy remains sclerotic, youth unemployment endemic, populist parties and authoritarian leaders are gaining traction everywhere and civil order has been restored in Paris only thanks to EU-branded armored personnel carriers, some introspection as to the EU’s flaws and capacity to overcome those flaws might be in order. Some serious interrogation of the political leaders who delivered us to this baleful moment might justifiably be expected. But don’t look for such searching coverage in the prestige press, which would rather unquestioningly take the side of the people whose lack of foresight and political courage pushed the campaign for Brexit over the finish line.

In what passes for my feeble magnum opus of 2017, I laid out some of these challenges as they pertain to Britain:

Automation, outsourcing and globalisation have incrementally, relentlessly eaten away at the idea of a steady, 9-5 factory or retail job being sufficient to raise a family or buy a house. Millions of people who in decades past went through an education system which prepared them for little else now find themselves having to learn new computer or service-based skills from scratch, with almost no support or coordination from local or national government.

Even university graduates find that their degrees are of increasingly dubious value, and are obliged to virtually fight to the death for a coveted place on a corporate graduate scheme. The losers go back to live with their parents or work in minimum wage drudgery, wondering why their BA in critical gender theory hasn’t proven to be the passport to the slick professional city life they crave. Call centres and giant Amazon distribution centres have become the new dark satanic mills of modern Britain. Our present education policy should be focused entirely on this looming precipice, yet we distract ourselves by arguments over grammar schools or whether boys should be allowed to wear tiaras and tutus in class.

Meanwhile, there is a huge global human migration underway, prompted by the fact that countless millions more people are connected to the world through the internet and have the means to move from struggling countries to new lands of perceived opportunity – sometimes legally, usually illegally. Political leaders have openly or tacitly welcomed and even fuelled this flow, seemingly oblivious to the fact that the required housing, infrastructure and services do not smoothly and automatically increase in direct proportion to a rising population – and then dare to act startled and affronted when the resident population complains about the impact.

At the same time, elites have preached a gospel of absolute tolerance and multiculturalism while refusing to promote British or Western values, or encourage new immigrants to assimilate, and then cry “racism!” when inevitable tensions occur. They have created a country where some British-born people feel more affinity and allegiance to a barbaric Islamist death cult than the country which gave them life and liberty – and then prove it by stealing away to join ISIS or launching terror attacks which kill and maim their fellow citizens.

[..] Each one of these issues forms part of a crumbling edifice representing the failed, discredited and obsolete centrist political consensus. Tinkering with the EU – to the limited extent that Britain could ever effect meaningful directional change in Brussels – was never going to happen, despite the constant disgruntled, exculpatory outbursts from Remainers that “of COURSE the EU needs reform!”.

What do all of these issues have in common? They are things that the Ryan Heaths and other establishment journalists of this world spend their professional careers furiously refusing to acknowledge as a significant problem in the first place.

In fact, with very few honorable exceptions, one has to look to the neglected and under-appreciated political blogosphere for the kind of analysis that household-name journalists are apparently incapable of performing.

Here’s Pete North, on typically good form, doing Ryan Heath’s job for him:

They think Brexit only happened because of “austerity” – not because we are utterly sick of the lot of them. They think they can once again dip into our wallets to dish out electoral bribes and we’ll be ok with them pissing on our votes. They reckon we didn’t really mean to leave the EU – and that it’s just the underlying issues *they* need to fix. It doesn’t occur to them that the underlying issue is the fact that we hate them and their EU vanity project. It’s all just a management and PR problem to them.

They genuinely think we’re too bovine to care about things like self-determination,. democracy and accountability – and we’ll pack up and go away if there’s a top up of regional funding. We all know nothing would change if we trusted them. As much as anything, we voted to leave precisely because we have an establishment that will continually do as it pleases and ignore the rest of the country when we protest. Even now they don’t get it which is why they can so casually talk about overturning a vote.

They don’t recognise that Brits genuinely want regime change and a change to reshape Britain – and all they offer us is more of the same – more taxes, more authoritarianism and more paternalistic meddling while they heap on the insults. The fact that these well compensated individuals parade Blair, Major, Adonis and Campbell on our screens honestly thinking it will win people over tells you everything you need to know.

Ryan Heath thinks that Britain has made a fool of herself by taking the plunge and voting for Brexit in an attempt to address these looming challenges. That may be so. But what has any other country done to address the pressing challenge of adapting democracy to work in a globalized world? What has the United States done under Trump? Germany under “leader of the free world” Angela Merkel? Or France under the establishment’s beloved Emmanuel Macron?

It is easy to laugh and cast judgments at Brexit’s many pitfalls and the…significant intellectual and personality flaws of those who claim to be leading and speaking for it. But it is much less funny when one is forced to acknowledge that other countries still have their heads in the sand and are not even attempting to answer these increasingly existential questions, despite facing exactly the same democratic pressures and rifts as Britain.

When Donald Trump or his Democratic Party opposition come up with a coherent plan to address these interlinked challenges (rather than ranting about making America great again or bowing down even further to the cult of intersectional identity politics), Britain might look legitimately bad in comparison. When Emmanuel Macron emerges from his hiding place brandishing a plan for national renewal more sophisticated than simply hiking fuel taxes by 40% and screwing the rural poor, Britain might rightly feel a degree of shame. When the European Union takes these issues seriously and prioritizes the welfare of its citizens rather than the completion of the covert federal project, Britain might seem like the ignorant and churlish party by comparison. Needless to say, that day has not yet arrived.

In the European Union we have a supranational, continent-wide political union of distinct nation states, unloved by its nominal citizens, sorely lacking legitimacy, seethingly antagonistic to anything more than rote, symbolic democracy and displaying a marked unwillingness to listen to its people or change direction. Britain at least attempted to resolve this impasse by voting to leave that sclerotic organization, which is more than any other country has done, though the reasons for doing so and preferred modes of Brexit were many and varied. And so if you insist on laughing at Britain for taking this step, then you had darn well better have a bevy of superior, practical and politically feasible alternatives up your sleeve, ready to roll out.

But Ryan Heath has no superior answer to give. His preferred benchmark is the status quo. He clearly sees absolutely nothing wrong with the state of affairs which led to Brexit – the increasing political alienation and sense of powerlessness, a mode of governance which firehoses a stream of economic opportunity at the well-educated but rains financial and social desolation on everyone else, the rampant corruption of the European Union, the sinister drive to implement the project in defiance of any national referenda which stand in its way. All of which is unsurprising, since his professional history includes a stint working as spokesman for Jose Manuel Barroso at the European Commission. A more institutionally captured “objective” journalist does not exist on God’s green earth.

Brexit, in all its imperfections, is an historic opportunity, and one which deserves to be discussed as such at least some of the time by some of the prestige media – even if only as an opportunity missed – rather than the unmitigated, irrational, self-inflicted calamity that it is continually portrayed as by the likes of Heath. As I wrote when (not so implausibly) comparing the story of the hit musical Hamilton to Britain’s current predicament:

Through Brexit, history has gifted us the opportunity to imagine a new and improved form of government, one which strives to meet our future challenges rather than cower from them (all that EU membership offers, most telling in the rhetoric used by Remainers) or pretend that they do not exist (favoured by the more retrograde Brexiteers who envisage a simple rollback to the old nation state). We must seize this opportunity and be a beacon for other nations, all of which must ultimately grapple with the same issues though they may deny or postpone them for a time.

I’m very sorry that Ryan Heath finds Brexit so boring, and one country’s lonely attempt to address the preeminent challenge of the early 21st century a bothersome distraction from the true job of a Politico journalist – breathlessly reporting court gossip and revealing who was spotted dining with who at whichever Michelin-starred restaurant in Brussels or Strasbourg. Silly, selfish us for intruding too long on his consciousness with our concerns about representative democracy and self-determination.

Fortunately for Heath, it increasingly appears that he shall get his wish. The incompetence of Britain’s political class, the invidious dishonesty of the Tory extreme Brexiteers and the highly successful efforts by all corners of the establishment to obstruct and discredit Brexit has gradually increased the possibility that Britain never leaves the European Union at all – or that such a departure consists of nominally leaving the political union while remaining for all intents and purposes permanently bound to its key institutions.

And then of course, Brexit having been thwarted, all will be well with the world once again. Britain will reset to 1998 and a time when all of these pesky concerns about democratic deficits and a dehumanizing macroeconomic policy focus were a low-level hum rather than a piercing, inescapable alarm. People like me will know our place, and once again defer to people like Ryan Heath and the soulless technocracy he so faithfully serves.

Oh, wait.

Brexit - EU - European Union Flag - Missing Star - Britain - UK

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Leftist Shaming Of Conservative White Women Is Anti-Feminist

White women vote for Donald Trump - US midterms 2018

Some women fail to vote for progressive candidates because they happen to be conservatives. Accusing them of acting against their own self-interest — or at the behest of the “white supremacist patriarchy” — is offensive, condescending and presupposes that women should vote based on a more limited palette of issues than men

The US midterms brought some results which were fairly encouraging for Democrats, but also a number of prominent disappointments – charismatic longshot Beto O’Rourke’s failure to unseat Senator Ted Cruz in Texas, the likely failure of Democrats to win senate and gubernatorial races in Florida and disappointment in Georgia.

And predictably enough, the crazy wing of the progressive left know exactly who to blame for these setbacks: traitorous white women who sucked up to their fascist overlords by voting for conservative candidates.

No, seriously:

You see, these white women voted for the “wrong” candidate. Because in the dystopian world inhabited by the Women’s March and others, there is only one allowable political opinion, and all women must vote in a bloc for that option. This might strike you as not being quite what the American founders intended, or what should happen in any healthy democracy for that matter – but nonetheless, the 59% of white women who voted for Ted Cruz are thought criminals, gender traitors and must be publicly shamed before being reeducated.

Telling an entire class of people that “there’s a lot of work to do, white women. A lot of learning. A lot of growing” is incredibly condescending. In fact, the language brings to mind the scolding comment a parent might make to a misbehaving child, not the kind of rhetoric which has ever persuaded a grown adult to change their mind on a given issue ever in the course of human history.

But it turns out that the Women’s March are positively respectful and restrained compared to some other activists:

Charming. Katie Herzog of The Stranger analyses the impetus behind these angry expressions of incomprehension:

While I understand the impulse to blame anonymous populations for our problems and defeats, it’s not hard to see why people bristle at this kind of message. Blaming white women for not electing Democrats is based on the false presumption that white women are a homogenous population, that we are all supposed to be allies for the great feminist cause.

[..] White women are not a monolith. We don’t all know each other. We don’t all go to the same church or yoga class. Some of us, in fact, don’t go to church or yoga at all. White women, like all populations, are a large, unwieldy group made up of individuals with an array of concerns and values, and less than half (48 percent) of white women lean Democratic. The fact that conservative women voted for Republican candidates should be no more surprising than the fact that liberal women voted for Dems, regardless of their race.

[..] As the election results in Missouri, Texas, Georgia and elsewhere show, plenty of white women reject the idea they should vote Democratic just because they are women. They don’t feel like “foot soldiers of the patriarchy,” as feminist Mona Eltahawy put it, and I’m guessing plenty of them don’t even believe in the patriarchy at all. They’re not going to change their votes because progressives they’ve never met think they have some kind of obligation to vote for Democrats because of their double-x chromosome.

Exactly so. Maybe, just maybe, some women voted Republican because they are more than the sum of their reproductive organs, the sexual harassment they may or may not have experienced, their alleged brainwashing by the patriarchy or any other identity politics wedge issues. Maybe, just maybe, the white women being so sanctimoniously lectured by  the woke brigade are human beings and American citizens who base their votes on a variety of factors, just the same as everyone else.

Yet the progressive identity politics brigade would have it be otherwise. Foreign policy, fiscal policy, education and trade? Not the concern of womenfolk, apparently. Civil liberties, free speech, science and innovation, religious freedom, church and state? Don’t worry your pretty little minds about any of those complicated issues, ladies, they’re above your pay grade. Just vote for the party that keeps banging on about your genitalia and reproductive organs.

We see exactly the same phenomenon in Britain, with the establishment Remainers trying to thwart Brexit increasingly resorting to panicked cries that leaving the European Union is a plot of the patriarchy designed to “hurt women”, and should thus be opposed on feminist grounds. Continuity Remainers (those who want to overturn or disregard the result of the 2016 referendum) arrive at this conclusion by creating a tenuous logical chain in which they assert without evidence that Britain’s attitudes and laws concerning women’s rights will revert to Victorian standards upon severance from Brussels, and that Brexit will inevitably lead to a recession which would decrease government tax revenues, which would automatically result in spending cuts which would automatically fall on those elements of the welfare state on which women disproportionately rely.

Again, there is zero expectation that women might support Brexit for the same reason that motivates male Leave voters, be it arguments about democracy, governance, self-determination or immigration. No, Remainers reduce women to the role of passive consumers of government services who should be expected to vote according to whatever they are told is in their material short-term interest rather than entertaining any highfalutin notions about what is best for the future of the country as a whole. This is an incredibly paternalistic argument – one, in fact, which would not have been out of place in Victorian society. But today we hear these sentiments openly and proudly expressed by leading politicians, celebrities and activists agitating to keep Britain a member of the European Union.

Given the degree to which the Republican Party has not only made its peace with Trumpism but (with very few exceptions) cravenly failed to stand up to or condemn the president’s worst excesses, I would have had trouble voting for any candidate with (R) next to their name this election cycle. But unlike the Women’s March and other prominent voices of progressive wokeness, I believe that the white women who did vote Republican in the midterms did so after engaging in the same kind of civic thought process as any other American citizen. I would not be so arrogant to assume that they are brainwashed by the patriarchy or seeking to lord their first-among-second-class-citizen status over women of other ethnicities.

Moreover, haranguing and abusing women for failing to vote the “correct” way its about as strategically sensible as a car salesman reacting to a wavering customer by running out of the showroom after them, yelling abuse and insults, and telling them to bone up on their automobile knowledge before daring to set foot in his dealership ever again.

Herzog goes on to explain the blatantly counterproductive nature of responding to the fact that conservative women vote for conservative candidates by shouting at them:

There are reasons not to blindly shout about “white women” when you’re pissed about the outcome of the election. For one, why the hell aren’t you shouting at white men? They vote for Republicans at even higher rates than white women. This women-blaming rhetoric reeks of misogyny, which may be ironic considering it comes primarily from progressive women. Regardless, it won’t fix anything. The way to win races is to actually appeal to voters (or to suppress them), and the only way to appeal to voters is to either try and change their opinion (and good luck with that) or to meet them where they already stand.

[..] Blaming and shaming conservative white women will not win elections. If Democrats want to win this population over, they need to find a message that actually appeals to them, and faraway progressives screaming “white women do better” is not it.

Yet this seems to be the primary strategy right now:

It’s hard to see how New York Magazine writer Hillary Kelly’s plan to “drive [her] ass down there next election and personally talk to as many of these fools as possible” can fail, given that she clearly intends to meet with them on a basis of mutual respect.

The mind struggles to comprehend how anybody – let alone people who consider themselves part of the cognitive and moral elite – could possibly still think, after all the evidence of 2016-2018, that haranguing people, criticizing and shaming them will somehow make them see the error of their ways and turn them into fellow woke progressives.

But self-flagellation has become such a big part of the required performative routine for the progressive left – witness the endless seminars and university courses popping up, focusing on how to deal with one’s “internalized white supremacy” – that the true believers have apparently forgotten that the rest of us are not whipped into waves of ecstasy by being told how evil, oppressive and stupid we are.

Intersectional identity politics ruins everything. It forces us to focus on what distinguishes and divides us from one another rather than that which unites us – which is slow-motion suicide in a multiethnic democracy like America. As an academic concept, intersectionality undoubtedly has its uses as an analytical framework, but for an increasing number of activists it has become the only lens through which they view the world. For these people, everything is now seen in terms of personal identity, and everyone is judged according to where they fall on the oppressor/oppressed matrix.

Strong electoral mandates, however, are won by building a positive and forward-looking vision which everyone can get behind regardless of gender, ethnicity or sexual orientation. And if you want to build that coalition, the very worst thing you can do is expend the bulk of your energy making well over half the country feel bad and/or guilty about inherent personal characteristics which they did not choose, cannot change and have no reason to apologize or be ashamed.

If progressives do not learn this lesson rapidly and disown the intersectional extremists who are willing to tear apart society’s fabric in the name of their ideology, they risk defeat after electoral defeat. And given their reckless behavior and toxic agenda this might be quite satisfying to behold, but for the fact that they will drag the entire country down with them.

 

UPDATE: 9 November

There is undoubtedly some validity to the claim that historically speaking, the feminist movement was largely led by heterosexual white women to the exclusion of gay women and ethnic minorities, and though this is hardly surprising given that white people were the majority, a degree of resentment is perhaps understandable. The solution is to be more inclusive in the future without fixating on past wrongs which cannot be changed. But recasting white women as Vichy-style collaborators in female oppression will only drive more and more women away from the movement; and meanwhile, the rest of the country looks on with revulsion while this most self-obsessed of revolutions busily eats its own.

 

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Mocking Grenfell Tower On Bonfire Night Is Appalling, But Should Not Be Criminal

Greater Glasgow Police - THINK - Social Media - Police State - Free Speech

A society which looks to the state to deliver retribution for non-harmful offensive speech is a society which no longer values a core tenet of liberal democracy

The battle for free speech is won or lost at the margins, which means that those who call themselves advocates of free speech without being able to point to a history of defending deeply offensive speech from people across the ideological and cultural spectrum can be considered fair-weather friends of free speech at best – and outright liars at worst.

And so while a universal chorus of condemnation rightly rises from every corner of Britain regarding the sickening and provocative act of burning an effigy of Grenfell Tower, impersonating the victims and mocking the tragedy – and worse still, recording the vile show and sharing it on social media – it falls to this blog to point out once again that in a society which even aspires to uphold Western liberal values, having the police regulate social conduct is just plain wrong.

First, the appalling story, as recounted in the New York Times:

It was among the worst fires in modern British history: The blaze that gutted Grenfell Tower in London last year killed more than 70 people, displaced hundreds more and marred the lives of the mostly low- and middle-income residents who lived there.

But to a group celebrating Britain’s annual Bonfire Night, it was a joke.

In a widely shared video that circulated on Monday, a group of people laughed as they burned an effigy of Grenfell Tower, which included paper cutouts of residents in the windows. “Help me! Help me!” one person mocked as flames overtook the model tower. “Jump out the window!” another shouted.

Of course this is a disgusting and rather shocking act, one which no decent human being would ever contemplate performing. Of course it is injurious to the feelings of survivors of the fire, the bereaved families of the 70+ victims and the emergency services workers who attended the unimaginable scene. The act fully deserves the condemnation it has attracted from the prime minister on downwards.

But it is disturbing to hear that following such incidents, the police – empowered by law – take it upon themselves to seek out, arrest and charge those responsible. Many reprehensible actions either do not or should not meet the threshold of criminal liability, and absent any form of direct incitement to violence there is no good justification for invoking criminal sanctions against trolls. You cannot make a society politer and more considerate by fining or locking up the rude and provocative, and if you try then you will either preside over a hugely arbitrary and unjust system or else incarcerate tens of thousands of people and attach criminal stigma to social losers.

Some make the argument that scare police resources should not be diverted from frontline public safety duties toward scouring the internet for potential sources of offense and hunting down those who hurt the feelings of others, and this is quite correct. Particularly at a time when London is suffering a “stabbing epidemic” and has by some measures surpassed New York in terms of danger, continuing to employ crack teams of deskbound constables to scour Twitter and Facebook for thoughtcrime or bully the public with veiled warning about speechcrime is a monumentally bad use of resources.

But that is not the main issue at stake. Even if London was a refulgent and harmonious city of perfect safety and benevolence with no other crimes for the Metropolitan Police to handle (thanks to the inspired leadership of Labour Mayor Sadiq Khan) it would still be wrong to hunt down, arrest, intimidate or prosecute people for simply being vile human beings who delight in causing offense.

The remedy for such behavior lies not in criminal law but in the power of society to make its universal horror at such behavior known by exposing, shunning and shaming the culprits. Social consequences are a far more suitable and proportionate response – few people would contest that those who mocked the Grenfell Tower fire deserve any consequences which flow from their notoriety, be it lost jobs, lost friendship and ruined reputations.

And yet we live in an age where society will form a Twitter mob in nanoseconds to take down perfectly well-meaning people for simply misspeaking, making an error of judgment or not being fully up to date on the latest linguistic demands of the identity politics brigade, while in cases of positive acts of universally condemnable behavior we seem content to shrug our shoulders and outsource the job to the police and the criminal justice system.

This is not right. The kind of punishment which communities can dole out to moral miscreants is flexible enough so that the punishment can be made to fit the crime, but does not tar somebody forever. Being arrested, charged, convicted of a supposed “public order offense” and given a lifetime criminal record is another matter entirely, particularly when there is no injury to persons or property.

You can tell a lot about a society by the people who languish in its prisons. In the United States, my new home, over 2.2 million people are presently incarcerated in federal, state or county prisons and jails, nearly 1 percent of the population – many for non-violent crimes, the victim of a prison industrial complex warped by the prevalence of privately owned and operated prisons. Brits are often quick to mock or denigrate the United States for this fact, and hold America up as a cautionary tale – and rightly so.

Yet in Britain we arrest, charge, caution or imprison people for making YouTube videos in poor taste, joking on social media, singing offensive football songs, preaching non-violent religion in public or criticizing another religion (though of course some religions are more equal than others). This would make us an international laughing stock and object of grave concern were it not for the fact that many other Western countries are merrily going down the same path – particularly with the rise in authoritarianism on one hand and the desperation of an intellectually bankrupt establishment to smother dissent on the other.

Apparently five people have now been arrested after surrendering themselves to police following their depraved little Bonfire Night stunt. They are doubtless all entirely reprehensible and unsympathetic characters who will now join the ranks of lowlifes, oddballs, misfits and assorted others who have found themselves bundled into the back of a police van and charged with criminal acts for having made other people feel bad or outraged.

This should not be the purpose of criminal law in a liberal democratic Western society. The police at present cannot even guarantee our physical safety or reliably bring to justice those who commit crimes against people and property. Are we now to add to their burden a responsibility to guard our ears and eyes against taking in that which we find offensive and repellent?

This is the kind of case which makes me cringe when Britain’s unenlightened attitude toward free speech comes up while comparing and contrasting different judicial approaches here in law school in the US. This is the kind of case which makes me vaguely embarrassed to be British, because when British society and communities abdicate their role in self-regulating behavior and outsource the job to the police, it tells the rest of the world that we are too hopeless, too fragile, too pathetic to withstand the slings and arrows of daily life without the state acting as auxiliary parent to us all, stepping in to fight our battles for us.

I want no part in this societal self-infantilization. It should fall to strong communities with shared values (if there are any such values left that are not being busily undermined by progressives and reactionaries) to moderate discourse where they feel necessary, not the government. We do not need the police to arrest everyone who makes us feel bad or sickens our stomachs with their trollish, attention-seeking behavior.

People who see fit to publish online a video of themselves mocking the victims of one of the worst fires in modern British history condemn themselves through their actions well enough – they don’t require any additional help from the state.

 

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