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There’s Nothing Virtuous About Being a Rootless ‘Citizen Of The World’

citizen-of-the-world-roula-khalaf

Someone give that woman a medal

Most self-described citizens of the world are actually no such thing. They might enjoy the company of very similar people in increasingly similar global cities, but they probably couldn’t think of a single thing to say to somebody of different socio-economic status from a smaller town twenty miles down the road

Pete North explains perhaps better than anyone exactly why those people who style themselves as liberal “citizens of the world” are often no such thing – neither tremendously liberal, nor engaged citizens of anywhere, in any meaningful respect.

North writes:

In the end there is nothing especially virtuous about people who are well travelled and outward looking. A society needs all stripes to function. We need people to work the routine jobs and then we need a fluid workforce not tied down with responsibilities. Moreover, having dealt with more well pampered HR people than a person ever should, one thing I have noticed is that travel does not necessarily broaden the mind.

If you take an incurious person and lavish travel upon them you are wasting your money. Some of the most shallow, snobby and fatuous people I know would consider themselves liberal citizens of the world. Such people have no concept of what it is to be building or maintaining something with a long term plan. They latch on to the fashionable and socially convenient worldview that the EU is the manifestation of liberal values but it little more than virtue signalling.

And develops his argument:

What I find is that the broader your horizons, the harder it is to fit in wherever you go, and so there remains a polarisation between the settled and the travelled. It is then no surprise that there is an obvious demographic divide and opinion is split between the ages.

In this, the remain side of the Brexit debate seem keen to pour over these demographic studies to pathologise the leave vote, and consequently delegitimise it, as though you need to be of a particular set for your opinion to hold any worth. Democracy is lost on such people. The whole point of democracy is one person; one vote, where we take a sample of opinion and move together on the basis of compromise.

In something as binary as EU membership though there is only winner takes all. There is no third option on the ballot so we move with the majoritarian view which is to leave. For whatever reasons they voted for, they did so in accordance with their own views based on their own choices. Their worldviews are formed by what they see and hear in the media, but also in the street and in the workplace. They are the best judges of what is important to them. To suggest that choosing a more conservative lifestyle means you are not qualified to make such an estimation is to invite the very sentiment behind the leave vote.

What these people know better than anyone is that the frivolous and rootless people telling them how to vote are no better than anybody. I imagine the working classes would like nothing more than to live a more adventurous life but they don’t because they can’t afford it. It’s then a bit rich to tell them that the EU brings them freedom of movement and prosperity.

Earlier this year Theresa May said “If you believe you are a citizen of the world, you’re a citizen of nowhere. You don’t understand what citizenship means”. I smiled when I heard that. Nothing quite so succinctly demolishes the flimsy worldview that believing in the borderless homogenised EU, along with all the pompous garb that goes with it, is somehow enlightenment. May recognises that being a citizen is more than holding outwardly liberal views. It means making a contribution – to be part of something.

It takes no particular talent to drift through life going place to place – and in so doing all you’re likely to meet is others who have made the same choices or enjoy an extraordinary privilege. Far from broadening the mind it merely reinforces a particular mindset which is never exposed to the values of the settled community. It’s why self-styled “citizens of the world” have no self-awareness and do not for a moment appreciate just how naff they sound to everybody else.

In my experience, self-described citizens of the world have tended to describe their outlook in terms of what they get from the bargain rather than what they contribute to the equation. They call themselves citizens if the world because being so affords them opportunities and privileges – the chance to travel, network and do business. Very few people speak of being citizens of the world because of what they give back in terms of charity, cultural richness or human knowledge, yet all of the people that I would consider to be true citizens of the world – people like Leonard Bernstein or Ernest Hemingway – fall into this latter, rarer category.

What does it really mean to be a modern day “citizen of the world”, anyway, besides having a determinedly self-regarding outlook? Most of those who claim the title – either members of the ruling class or young hipsters whining that their futures and European identities have been somehow ripped away from them – are from the big cities, London most prominently. But to a large extent, many world cities are so alike in culture that one can negotiate and skip between them fairly easily,  even with a language barrier.

London has Starbucks, museums, galleries, bars and hipsters. So do Paris, Berlin, Copenhagen, Rome, Warsaw, Manchester, and everywhere else in Europe. In our interconnected world, large global cities are if not interchangeable then at least often share a common culture and vibe.

So you can successfully get smashed in Lisbon, Dublin, Stockholm and Munich? Congratulations, Mr. Citizen of the World. What do you want, a medal? Now go try to strike up a conversation with someone from your own country but from a different social class or region. Try going for a night out in Harlow or Wolverhampton or Preston. Your non-prescription hipster spectacles and quirky denim dungarees might buy you immediate entry to the trendy coffee shops of Amsterdam or the bars of Barcelona, but they’ll get you nowhere in Stoke-on-Trent.

And increasingly this is what it comes down to. We have a broad class of people with access to (and the desire to be part of) this emerging global tribe based in the top cities, and a class of people either cut off from this world or with little desire to participate in it. Now, we should certainly use economic policy to lift those who want to live more global lives into a position where they can do so, and avoid the urge to persecute or condescend to those who do not. But in general, we could all do with a bit less smugness and sanctimony from the Citizen of Starbucks Brigade.

For a start, the vast, vast majority of these people are such poor citizens of their own countries that they would feel adrift and culture-shocked, as though in a foreign land, if you lifted them from their home city and moved them to a smaller town thirty miles down the road. This is not some elite band of super-enlightened, non-judgmental, globally-minded, culturally-aware aesthetes, eager to experience new things. This is a pampered, cosseted tribe of relatively well-off millennials, many of whom are in thrall to the divisive Cult of Social Justice and Identity Politics, who barely understand their own compatriots yet arrogantly believe they are ready to be unleashed upon the world.

There is nothing particularly noble or praiseworthy about overcoming a language barrier to work and make friends with other people just like you who happen to live in other countries – which describes the vast majority of those people now tearfully painting the EU flag on their cheeks at anti-Brexit demonstrations and angrily declaring themselves “citizens of the world”.

Want to do something more challenging and actually worthy of praise? Try earning a reputation as somebody with friendships that span ages, social classes and other demographic indicators. Try living up to the ideal set by Rudyard Kipling:

If you can talk with crowds and keep your virtue,

Or walk with Kings—nor lose the common touch

And if you do so, you might not necessarily become a Man, my son. But at least you won’t be just another insufferable, identikit, cookie-cutter individual who conspicuously supports the European Union – despite barely comprehending what it really is – purely as a means of signalling your virtue to your insufferable, identikit, cookie-cutter fellow citizens of the world.

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Bottom Image: albawhitewolf

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Defenders Of The Nation State Are Not The Authoritarians Here – That Would Be The Unrepentant Globalists

One does not need to be a snarling authoritarian to reject the anti nation state, globalist worldview – and if being wary about the survival of our rights and liberties in a post-patriotic world makes one a populist then so be it

During his recent Intelligence Squared debate/discussion with Nick Clegg on the causes of the populist backlash currently roiling British, European and American politics, Jonathan Haidt makes an interesting observation:

Once you have these incredibly prosperous, peaceful, progressive societies, they people there begin to do a few things. First off, not everybody has those values. Everybody in the capital city and the university towns, they have these values. So if you look at our countries, in America we’re pretty retrograde in some ways, but if you look at our bubble places they’re just like Sweden. And that means that these people now think that, you know, nation states, they’re so arbitrary. And just imagine if there were no countries, it isn’t hard to do. Imagine if there was nothing to kill or die for, and no religion too! So this is the way the values shift, and this is what I and others are calling – the new left/right is the globalists versus the nationalists.

And so the globalist ethos is “tear down the walls, tear down the borders, nation states are arbitrary, why should my government privilege the people who happen to be born here rather than people who are much poorer elsewhere?” And so you get this globalist idea, you begin to get even a denial of patriotism, the claim – there are some pictures going around right wing media now in the United States of anti-Trump protesters holding signs that say “patriotism is racism”. So you get people acting in this globalist way, inviting immigration, spitting on the nation state, spitting on the country and people who are patriotic, and very opposed to assimilation when there is integration because that, as people on the Left in America would say that’s cultural genocide.

So you get wealthy, wonderful, successful societies that are so attractive to poor people around the world you get a flood of immigration, and they are met by the globalists who say “welcome welcome welcome, don’t assimilate because we don’t want to deny you your culture”. And this triggers an incredible emotional reaction in people who have the psychological type known as authoritarianism.

Now it’s a very negative term, but there’s a lot of psychological diversity in this world; there are some people who are attracted to the Lennonist vision, the John Lennon vision and there are other people who are more parochial – I don’t mean that in a bad way, I mean there are people who really care about hearth and home and God and country, and they are actually friends of order and stability, and they are friends of many good things about civic life.

But when they perceive that everybody is coming apart, that the moral world is coming apart, that’s when they get really racist, homophobic, they want to clamp down, they want to restore moral order, and if anybody here saw Donald Trump’s acceptance speech at the Republican National Committee that’s exactly what he said, he modelled himself after Richard Nixon’s 1968 speech, a time when cities are burning, there are riots, and Nixon came in – law and order will be restored, and that’s basically what Trump’s whole speech was.

So what I’m saying is successful democratic capitalist societies create – they change values, they generate wealth, they invite people in and then they make some of the people act in ways that trigger the other people to be furious, and those other people actually have a point because you have to have trust and social capital to have a redistributive welfare state. My point is that yes the economy matters and economic changes matter, but they matter in ways which always run through psychology.

I follow Haidt’s argument, but I do not see myself or many others of my acquaintance in the binary model he describes. For a start, I see nothing particularly liberal about the starry-eyed EU-supporting globalists, particularly when one examines the full palette of their typical political opinions. And there is certainly nothing inherently authoritarian about being a small-c conservative and fearing the jettisoning of the nation state in favour of an ill-defined globalism built upon the foundation of supranational institutions which are flawed, remote from the people and totally lacking in democratic legitimacy.

I and this blog are about as far from authoritarianism as it is possible to get, despite being staunchly pro-Brexit and anti-elite. I alternately use the labels conservatarian and libertarian to describe this blog’s desire for a much smaller state and greatly enhanced personal liberty – give me classical liberalism or give me death! The difference is that I see a strong and healthy nation state as being essential to the defence of these personal liberties, while the globalists (as described by Haidt) seem to lazily imagine that these liberties will automatically continue to endure beyond the era of the nation state.

Our experience with supranational governance – whether the United Nations or, more viscerally, the European Union, has not been a pleasant one in terms of democracy, accountability or the amount of control that ordinary people feel they have over their lives. Perhaps there are ways to reform those institutions in theory, but in practice they are loath to change and almost allergic to close scrutiny. Recall, even the prospect of losing its second largest economy and most powerful military member could not persuade the EU to consider the smallest of meaningful reforms.

Thus the European Union plods blindly onward towards a federal destination set decades ago by grey old men who presumed to decide for us how we ought to govern ourselves in the years following the Second World War, but who never thought to ask our permission. And the result is a remote and unloved supranational government whose “founding fathers” are unheralded and whose true leaders lack all accountability.

More worryingly, the ability of organic popular movements to influence the direction of supranational juggernauts like the EU is almost non-existent. Whether it is anti-austerity movements in Greece or the need for domestic industries to influence vital global trading rules in forums at which the EU speaks for all of us while really representing none of us, it is almost impossible to get the attention of EU leaders or encourage them to change direction. Just ask Greece’s Alexis Tsipras, or anybody who used to work in Britain’s beleaguered fishing industry.

I am patriotic because I love my country and consider it special and exceptional, yes. But I am also patriotic because I believe that the basic unit of the nation state remains a crucial building block in the world order, essential to the defence of our rights and liberties, and will remain so until humanity finds a way to make the various supranational institutions now undermining nation states more democratically legitimate and more responsive to popular opinion.

And so when confronted with a movement full of people who talk eagerly about being post-patriotic, who revel in being “more European than British” and who want to dissolve our democracy into a remote and dysfunctional supranational government of Europe without a second thought for our own distinct history and culture, I oppose them. Because however well-intentioned they may be, they are actively undermining the one institution (imperfect though it may be) which has thus far kept us relatively free and prosperous for centuries – our own nation state, the United Kingdom.

Does this make me an “authoritarian”? I hardly see how. While Britain has its share of authoritarian tendencies (which I despise and frequently campaign against), these tend to be even stronger on the continent. If hate speech laws seem draconian here, they would only become stricter if we were to harmonise our laws with those of much of mainland Europe. Want the police to regularly use water cannon to break up public protests? Again, look to Europe, not Britain. Much of Europe is ambivalent about property rights, to the extent that no watertight right to property is truly enshrined in the European Convention on Human Rights.

And putting all that aside, the vast majority of people in this and other European countries, when asked, do not want their countries to become dissolved into a federal European government and assume the subordinate rank of American states. Maybe rejecting this Utopian vision is backward and foolish, but a fully federal Europe is not what people want (which is why the EU has been forced to move in this direction by unapologetic stealth and deception for over half a century). So since the majority of people in the countries of Europe are not yet post-patriotic, how does opposing an institution which seeks to covertly undermine their wishes make me an authoritarian? And how does it make the people who know the truth but still support this vision enlightened “liberals”?

So much as I admire Jonathan Haidt, hail his work in exposing the Cult of Social Justice and Identity Politics and agree with most of his diagnosis of the reasons behind the current populist backlash, I cannot support his conclusion because it totally fails to take into account people like me and other liberal Leavers and Brexiteers.

Indeed, Haidt’s usual perceptiveness appears to desert him when he suggests that something simply snaps and makes people “get really racist, homophobic” when confronted with pro-globalism policies and sentiments. That is simply not how it works. All racists may be anti-globalist almost by definition, but that does not mean that everybody with reservations about globalism (as it currently exists) is remotely prone to racism.

Clearly there are other reasons for opposing globalist projects (or the current state of globalism, at least) that have nothing to do with authoritarianism, including those I have outlined here, which Haidt fails to take into consideration.

The full picture behind 2016’s populist backlash has yet to be fully understood.

 

globalism-versus-culture

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Hysterical Remainers Are Inadvertently Making ‘Hard Brexit’ More Likely

Sam White has a great piece in Country Squire Magazine, in which he warns that the juvenile behaviour of bitter and hysterical Remainers is doing more than anything else to imperil the prospects of a smooth and orderly Brexit.

White writes:

One of the false charges levelled at Leave voters is that Brexit is an act of self-harm. That whatever reasons a person might have for voting to escape from the European Union, the amount of damage caused will always outweigh the benefits.

But from where I stand, the only masochistic inclinations come from hardcore Remainers themselves, as they attempt to hinder or halt a clean, well executed departure.

As they snipe and circle in a constant, bad tempered performance, drawing attention to their own discontent like hormonal adolescents, it becomes clear that they’ll try every trick at their disposal to oppose democracy.

An already impatient Leave camp is being made twitchy by the Remain contingent’s obstructive posturing, but can the Europhiles do any real damage?

The most vocal Remainers are so entrenched and irrational that they’ve actually shifted general opinion toward the very thing they’ve spent the past few months ardently demonising: a hard Brexit.

There are Leave supporters who’ve consistently argued that the only real Brexit is hard Brexit, and Remain have unwittingly reinforced this view. In fact, the idea of simply repealing the 1972 European Communities Act and walking nonchalantly away as if we’ve never heard of Article 50 now has a certain nihilistic, up-yours attraction. It’s the kind of thing Sid Vicious would do if he was in charge. Not so much a hard Brexit as a brick to the face Brexit.

That might give credibility to the charges of self harm though, and it’s unlikely our politicians would have the poised recklessness to pull it off. Instead, given the space to play smart, our negotiators would do best to take that most composedly British of approaches, and play the long game.

And were we united behind Brexit, they could do that.

However, with Remain jabbering and poking in the background like irritating, spoiled children, the considered approach becomes less attractive. What Brexiteer would feel comfortable with such a cautious route now, in the knowledge that amoral Remainers would have more time to subvert the plan?

Suddenly we’re a little less Roger Moore, and a bit more like John Cleese in Clockwise—quite prepared to steal a Porsche while dressed as a monk, as we race to trigger Article 50 before the entire glorious achievement can be stolen from us.

My emphasis in bold.

Sam White is quite correct. If we are determined to look at Brexit as a purely economic matter, as Remainers often seem to do, then right now there is no bigger threat than the possibility that the pro-EU crowd’s whiny filibustering might fuel a backlash which forces the government and MPs to take a harder (or more foolhardy) line in the secession negotiations than would otherwise be the case.

Pete North has previously picked up on the same danger, with reference to Nick Clegg an the Liberal Democrats:

And that is a problem if the Lib Dems are setting themselves up as the voice of the obstructionist remainers. It pretty much makes the EEA politically toxic. The option itself is hated among the majority of leavers, not least because they have, hook, line and sinker, bought the remainer narratives about it.

That puts us all in very dangerous territory. It forces the government to double down on seeking any solution but the EEA and consequently has them fumbling around in the dark for something politically palatable when the options are few. What that likely means is further delay and an attempt to bring about some kind of bespoke agreement that is the EEA in all but name.

As White notes, there is already a tedious contingent of Brexiteers, particularly online, who insist that despite the very clear wording of the referendum question, the British people also secretly gave an instruction to leave the single market, and that anything short of full and immediate divorce is some kind of dishonourable betrayal.

Throw in the fact that dishonest Remainers who only months ago were arguing that Britain’s prosperity depends on remaining in the political union have now retreated to the fallback position of calling for continued participation in the single market, and one can understand how the narrative of an elite anti-Brexit conspiracy is gaining traction and potentially leading to a hardening of stances among some Brexiteers.

White concludes:

Something these anti-democrats can never get their heads around is patriotism. The idea that a citizenry could be willing to risk a short-term financial hit in order to secure priceless, permanent sovereignty is apparently unfathomable.

They also have difficulty reconciling national integrity with being an outward looking, internationally-minded country, but of course there is no conflict between these things. Right now it’s the EU that appears stagnant and insular, while an independent, agile Britain looks fresh and ready to do business.

Perhaps it’s this intractable refusal to consider the value of nation states—in their most inclusive and forward thinking colours—that holds the Remainers back.

It’s true – many Remainers simply do not “get” patriotism, at least according to any reasonable definition of the word. Those who style themselves as “citizens of the world” are in fact no such thing. For as long as the nation state remains the basic building block of the global community and the ultimate guarantor of our rights and freedoms, permitting Britain’s sovereignty to be undermined is highly counterproductive.

But as this blog has argued, it goes deeper than that. It is not just that Remainers see concerns about self-determination and democracy as entirely secondary to short-term economic scaremongering concerns. It is that they are actively hostile to patriotism-based arguments, or indeed any harmless expression of patriotism.

And this haughty attitude risks fuelling a backlash which, when translated into domestic political pressure, may make it much harder for Theresa May’s government to pursue the kind of Brexit deal that we should be making.

 

European Union - United Kingdom - Britain - Flags

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No Patriotism Please, We’re British

really-british-chris-ostwald-muswell-hill-london-patriotism

Only in North London’s leafy enclaves would a shop selling British goods and memorabilia be at risk of being run out of business by snarling locals convinced that union jack cushions are one step away from fascism

Another day, another painful reminder that London voted strongly against Brexit and is, in many ways, a different country within a country.

Local newspaper Ham&High reports:

A shopkeeper has defended his novelty gift shop after it has been boycotted by shoppers who branded it ‘pro-Brexit’ and ‘racist’.

The shop in Muswell Hill caused a storm on social media with owner Chris Ostwald, 54, forced to remove his British flags on the opening day on November 26 because he received so many complaints.

One of the shop assistants, who is Spanish, left after just one day because of all the snide remarks she received.

The shop sells British-themed gifts and homeware. Their products include condiments, such as brown sauce, London underground tea towels and “Muswell Hillbillies” mugs, which references the Kinks album. There are also suffragette aprons and stocking fillers such as old fashioned compasses.

Mr Otswald, 54, told the Ham&High: “The shop is in no way meant to be ‘political’ or ‘pro Brexit’, but we have had a lot of complaints saying it is or we are ‘racist!”

“A guy came in the other day and said, ‘what’s this, a charity shop?’ and we said, ‘no, not at all’, and he said, ‘well it’s racist’, and stormed out.”

Mr Ostwald added: “People have been coming in and just tutting and walking out.”

There have been other comments on Facebook, with one person arguing that the name is not inclusive.

One man wrote on public Facebook group Muswell Hill and Friends: “Chris, while I applaud you setting up a business in Muswell Hill and employing local people I’m curious as to why you decided to call your shop ‘Really British’ (besides the obvious point that you will sell British made goods)?

“Like many people I live in London because of its international nature, and for me personally having a big sign on the Broadway saying ‘Really British’ makes me feel you’re implying that other local businesses in the area are therefore somehow ‘not really British’.

“Some will no doubt say I’m over-sensitive but I can’t help thinking that given the recent divisive referendum and the current political climate you might have chosen a more inclusive name in 2016.”

This invidious disease of proud anti-patriotism is particularly British. In America, whether you are on New York’s Fifth Avenue or Main Street in some small Mid-Western town, a shop which celebrates Americana and American heritage would be celebrated and universally popular. In France, shops which sell traditional French produce and goods are happily frequented by tourists and locals alike.

Only in Britain are we cursed with a sub-population of pinch-faced killjoys who have been bred to believe that any expression of pride in Britain is “scary” and somehow tantamount to racism. Only in the fashionable and gentrifying parts of London and Britain’s other major cities does one find this pitiful tribe of people who are allergic to their own flag.

Only in places like London’s Muswell Hill do people hold the country which gives them life and liberty in such horrified, sneering contempt.

 

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Happy Thanksgiving

O beautiful for glorious tale of liberating strife

Happy Thanksgiving to all of my American readers, as well as everyone in Britain preparing for the Black Friday sales which we seem to have greedily imported without the heartwarming national holiday which precedes them.

Here is James Taylor, performing “America The Beautiful” at the second inauguration of President Barack Obama on January 21, 2013.

And perhaps, at this rather fraught and contentious time, we might all do well to take particular inspiration from the oft-overlooked second verse, too:

O beautiful for spacious skies,
For amber waves of grain,
For purple mountain majesties
Above the fruited plain!
America! America!
God shed His grace on thee,
And crown thy good with brotherhood
From sea to shining sea!

O beautiful for pilgrim feet
Whose stern impassioned stress
A thoroughfare for freedom beat
Across the wilderness.
America! America!
God mend thine ev’ry flaw,
Confirm thy soul in self-control,
Thy liberty in law.

 

Thanksgiving Proclamation - Abraham Lincoln

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