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Andrew Sullivan On The Importance Of Rediscovering Healthy Patriotism

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To move beyond Trumpism, Democrats (and forward-thinking conservatives) must look to embrace a healthy and inclusive patriotism, and end their love affair with a cold form of globalism which undermines nation states, communities and livelihoods

Andrew Sullivan remains my blogging hero and inspiration, but I must confess that until very recently I have not greatly enjoyed his recent return to semi-regular online writing for New York Magazine. The thinking and prose is generally as fine as ever, but Sullivan’s excessive hysteria (not to say that real concern is unwarranted) in the face of Donald Trump’s election victory and the start of his presidency has been offputting, as has his continued slow drift away from conservatism and overly-enthusiastic embrace of Hillary Clinton during the 2016 election campaign.

That being said, last week’s Interesting Times column/diary is vintage Sullivan – beautifully poetic, well argued and undeniably valid.

Sullivan writes of globalisation and urbanisation’s losers, and in praise of patriotism:

I’ve always been unusually attached to places. It’s one reason I still call myself a conservative. Travel doesn’t attract me. I’ve now lived in the same loft in D.C. since I bought it, in 1991 (apart from an ill-fated year and a half in New York City); I’ve spent 20 consecutive summers in the same little town at the end of Cape Cod, and have no desire to go anyplace else. Even when I go home to England, I tend to spend around half my time near where I grew up.

I wouldn’t go so far as Malcolm Muggeridge, who famously said: “Travel, of course, narrows the mind.” (Don’t you love that “of course”?) But I would say that the reverse can also be true. Staying put allows you to really get to know a place deeply at different times and in different seasons, to capture, often serendipitously, a small detail you’d never seen before, or arrive at a street corner and suddenly remember that this was where you first met an old friend.

But staying home brings grief with it as well. Everything changes, and when your beloved tree at the end of the street is cut down, or a new Safeway replaces the corner baker, or, more fatally, the factory that used to be the linchpin of the place lies empty and crumbling, it stings and wounds and demoralizes. When I’ve visited my own hometown in England, so much is the same. And yet, on closer inspection, many of the once-vibrant shops are selling secondhand clothes, or given over to real estate offices. My old church has a broken window where the rain comes in. The services have dwindled to near nothing. Maybe it’s being away for so long, but it seems familiar and yet a little empty, as if something in it has somehow died, a continuity somehow lost.

And more and more, I suspect, the shifting winds of this merciless global economy and the impact of mass migration are bringing about similar changes all over the West. This beautiful but deeply sad story about how a provincial town in France has slowly died — as its young people flocked to cities, as its shops were supplanted by a supermarket, says a lot about the moment we are in: “Down another street is the last toy store, now closed, and around a corner is the last independent grocery store, also shuttered. Walk down the empty, narrow streets on some nights and the silence is so complete that you can hear your footsteps on the stones.” The town, Albi, is not alone.

In America, as Charles Murray has shown in his extraordinary book, Coming Apart, the young and the smart and the talented — the people who would once have formed the core of these small towns — have long since fled to distant colleges and cities. They don’t come back. They would once have been the police chief or the town librarian or the school principal. They once helped make the town a well-run place with a clear identity, where the same families and networks lived together, died together, belonged together. These connections have attenuated … as economics supplants culture, as efficiency erases the individuality of inefficient places, as Amazon rips the heart out of shopping districts, as the smartphone removes us from physical space, and as many more immigrants and their culture alter the feel of a place in ways that disorient those with memories and loyalties.

I don’t think we can understand the politics of this moment — Brexit, Trump, Le Pen — without noticing this abiding sense of loss. The middling city and small town are going the way of the middle class. Patterns of farming in rural America are being devastated. I loved this English farmer’s account of the changes he is seeing: “The future we have been sold doesn’t work. Applying the principles of the factory floor to the natural world just doesn’t work. Farming is more than a business. Food is more than a commodity. Land is more than a mineral resource.”

Jobs are vital not simply because of money — but because they give lives meaning, a meaning that now seems so remote people medicate themselves with opiates. People are grieving for a lost way of life. This is not racist or retrograde or even backward. It is, rather, deeply human. For it is in these places that a deeper identity forms, that Americanness, Britishness, la France profonde, endures. And what we’re seeing right now, across the developed world, is a bid to retain the meaning of a culture and a way of life in the headwinds of faceless, placeless economics.

And Sullivan’s conclusion:

Nationalism is one response. The answer to it is not globalism, which is as cold as it is remote, but patriotism, that love of country that does not require the loathing of other places or the scapegoating of minorities or a phobia of change, that confident identity that doesn’t seek to run away from the wider world but to engage it, while somehow staying recognizable across the generations. If the Democrats hope to come back, that patriotism is going to have to define them once again. But can they get past their racial and sexual and gender obsessions and reach for it?

This is the distilled question of our times.

The answer is not globalism – Sullivan is quite right. This does not mean a rejection of capitalism, globalisation and international free trade, on which our prosperity depends, but it does mean acknowledging that there are negative externalities to all of this aggregate economic progress. We accept that this is the case with the environment, and take measures to restrict environmental damage caused by economic activity, but until now governments have scarcely acknowledged the impact of globalisation on local communities, national identity and cohesiveness, let alone formulated meaningful ways to protect what we are unwilling to lose while still unleashing the best that globalisation has to offer.

This is a challenge – as I have repeatedly acknowledged on this blog – which falls hardest upon conservatives and small government advocates such as myself, who traditionally envisage a very limited role for the state in our lives. If corporations and cross-border economic activity create negative externalities as well as create wealth and material abundance, who if not the state will keep those externalities in check? Left-wing politicians can simply wave their hands and promise new economic programs to retrain workers or encourage labour mobility, inefficient or fruitless though they may ultimately prove to be. We on the Right have a more difficult job, relying as we prefer to do on individuals and the institutions of civil society.

And this is why Sullivan’s enthusiastic embrace of Hillary Clinton during the 2016 presidential campaign depressed me so. I also preferred Clinton to Trump because of the latter’s self-evident deficiencies in temperament, knowledge and ideological sincerity. But Sullivan was strongly for Clinton, and I found that fervour to be inexplicable. As Sullivan rightly notes in his latest column, the answer to nationalism is not more cold globalism. And yet that is precisely what Hillary Clinton and Democrats of her type offered. It is still all they offer – she who spoke openly of her desire for a borderless world where plane-hopping elites treated global megacities as their playground while the impoverished servant class were rooted to their dying towns.

Sullivan is quite right that patriotism – “that love of country that does not require the loathing of other places” – must be embraced again by all sides, not weaponised as a unique virtue by the Right or demonised as evidence of inherent racism by the Left. But right now we are moving away from that goal.

For as long as so many Republicans remain seemingly in lockstep with the Trump agenda, despite the president’s frequent deviations from conservative principle (let alone the normal standards of presidential decorum and basic decency), they effectively lend their tacit support to the administration’s more uncomfortably nationalist behaviour and rhetoric. And for so long as the Democrats and others on the Left choose to double down on their repellent formula of Maximal Globalism + Identity Politics, putting forward candidates like Hillary Clinton who are utterly incapable of speaking authentically to Middle America and the suffering working classes, their actions will continue to signal that they view rural and small town America as expendable so long as wealth and opportunity continue accruing to the urban, coastal elites.

For better or worse, the Republican Party seem to have made their choice. Though they may grumble about the ObamaCare repeal and replacement (or RyanCare, as some Trump loyalists insist on calling it) and some of the administration’s other ideas, it is hopeless to look to the GOP for an alternative to Trumpism so long as their man occupies the White House and they hold both houses of Congress.

That leaves it to the Democrats. The ideologically bankrupt, morally compromised Democrats, whose first response to a stunning repudiation by voters at the ballot box was to swiftly reconfirm all of the main architects of that defeat back into their gilded leadership positions, and who are too busy worshipping at the altar of identity politics to pay attention to the fears and aspirations of Trump’s America.

In short, embracing a healthy new sense of patriotism seems like a grand idea, and a necessary one – but Lord knows who in the American political and media class possesses the wisdom, foresight and bravery promote it.

 

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Defenders Of The Nation State Are Not The Authoritarians Here – That Would Be The Unrepentant Globalists

One does not need to be a snarling authoritarian to reject the anti nation state, globalist worldview – and if being wary about the survival of our rights and liberties in a post-patriotic world makes one a populist then so be it

During his recent Intelligence Squared debate/discussion with Nick Clegg on the causes of the populist backlash currently roiling British, European and American politics, Jonathan Haidt makes an interesting observation:

Once you have these incredibly prosperous, peaceful, progressive societies, they people there begin to do a few things. First off, not everybody has those values. Everybody in the capital city and the university towns, they have these values. So if you look at our countries, in America we’re pretty retrograde in some ways, but if you look at our bubble places they’re just like Sweden. And that means that these people now think that, you know, nation states, they’re so arbitrary. And just imagine if there were no countries, it isn’t hard to do. Imagine if there was nothing to kill or die for, and no religion too! So this is the way the values shift, and this is what I and others are calling – the new left/right is the globalists versus the nationalists.

And so the globalist ethos is “tear down the walls, tear down the borders, nation states are arbitrary, why should my government privilege the people who happen to be born here rather than people who are much poorer elsewhere?” And so you get this globalist idea, you begin to get even a denial of patriotism, the claim – there are some pictures going around right wing media now in the United States of anti-Trump protesters holding signs that say “patriotism is racism”. So you get people acting in this globalist way, inviting immigration, spitting on the nation state, spitting on the country and people who are patriotic, and very opposed to assimilation when there is integration because that, as people on the Left in America would say that’s cultural genocide.

So you get wealthy, wonderful, successful societies that are so attractive to poor people around the world you get a flood of immigration, and they are met by the globalists who say “welcome welcome welcome, don’t assimilate because we don’t want to deny you your culture”. And this triggers an incredible emotional reaction in people who have the psychological type known as authoritarianism.

Now it’s a very negative term, but there’s a lot of psychological diversity in this world; there are some people who are attracted to the Lennonist vision, the John Lennon vision and there are other people who are more parochial – I don’t mean that in a bad way, I mean there are people who really care about hearth and home and God and country, and they are actually friends of order and stability, and they are friends of many good things about civic life.

But when they perceive that everybody is coming apart, that the moral world is coming apart, that’s when they get really racist, homophobic, they want to clamp down, they want to restore moral order, and if anybody here saw Donald Trump’s acceptance speech at the Republican National Committee that’s exactly what he said, he modelled himself after Richard Nixon’s 1968 speech, a time when cities are burning, there are riots, and Nixon came in – law and order will be restored, and that’s basically what Trump’s whole speech was.

So what I’m saying is successful democratic capitalist societies create – they change values, they generate wealth, they invite people in and then they make some of the people act in ways that trigger the other people to be furious, and those other people actually have a point because you have to have trust and social capital to have a redistributive welfare state. My point is that yes the economy matters and economic changes matter, but they matter in ways which always run through psychology.

I follow Haidt’s argument, but I do not see myself or many others of my acquaintance in the binary model he describes. For a start, I see nothing particularly liberal about the starry-eyed EU-supporting globalists, particularly when one examines the full palette of their typical political opinions. And there is certainly nothing inherently authoritarian about being a small-c conservative and fearing the jettisoning of the nation state in favour of an ill-defined globalism built upon the foundation of supranational institutions which are flawed, remote from the people and totally lacking in democratic legitimacy.

I and this blog are about as far from authoritarianism as it is possible to get, despite being staunchly pro-Brexit and anti-elite. I alternately use the labels conservatarian and libertarian to describe this blog’s desire for a much smaller state and greatly enhanced personal liberty – give me classical liberalism or give me death! The difference is that I see a strong and healthy nation state as being essential to the defence of these personal liberties, while the globalists (as described by Haidt) seem to lazily imagine that these liberties will automatically continue to endure beyond the era of the nation state.

Our experience with supranational governance – whether the United Nations or, more viscerally, the European Union, has not been a pleasant one in terms of democracy, accountability or the amount of control that ordinary people feel they have over their lives. Perhaps there are ways to reform those institutions in theory, but in practice they are loath to change and almost allergic to close scrutiny. Recall, even the prospect of losing its second largest economy and most powerful military member could not persuade the EU to consider the smallest of meaningful reforms.

Thus the European Union plods blindly onward towards a federal destination set decades ago by grey old men who presumed to decide for us how we ought to govern ourselves in the years following the Second World War, but who never thought to ask our permission. And the result is a remote and unloved supranational government whose “founding fathers” are unheralded and whose true leaders lack all accountability.

More worryingly, the ability of organic popular movements to influence the direction of supranational juggernauts like the EU is almost non-existent. Whether it is anti-austerity movements in Greece or the need for domestic industries to influence vital global trading rules in forums at which the EU speaks for all of us while really representing none of us, it is almost impossible to get the attention of EU leaders or encourage them to change direction. Just ask Greece’s Alexis Tsipras, or anybody who used to work in Britain’s beleaguered fishing industry.

I am patriotic because I love my country and consider it special and exceptional, yes. But I am also patriotic because I believe that the basic unit of the nation state remains a crucial building block in the world order, essential to the defence of our rights and liberties, and will remain so until humanity finds a way to make the various supranational institutions now undermining nation states more democratically legitimate and more responsive to popular opinion.

And so when confronted with a movement full of people who talk eagerly about being post-patriotic, who revel in being “more European than British” and who want to dissolve our democracy into a remote and dysfunctional supranational government of Europe without a second thought for our own distinct history and culture, I oppose them. Because however well-intentioned they may be, they are actively undermining the one institution (imperfect though it may be) which has thus far kept us relatively free and prosperous for centuries – our own nation state, the United Kingdom.

Does this make me an “authoritarian”? I hardly see how. While Britain has its share of authoritarian tendencies (which I despise and frequently campaign against), these tend to be even stronger on the continent. If hate speech laws seem draconian here, they would only become stricter if we were to harmonise our laws with those of much of mainland Europe. Want the police to regularly use water cannon to break up public protests? Again, look to Europe, not Britain. Much of Europe is ambivalent about property rights, to the extent that no watertight right to property is truly enshrined in the European Convention on Human Rights.

And putting all that aside, the vast majority of people in this and other European countries, when asked, do not want their countries to become dissolved into a federal European government and assume the subordinate rank of American states. Maybe rejecting this Utopian vision is backward and foolish, but a fully federal Europe is not what people want (which is why the EU has been forced to move in this direction by unapologetic stealth and deception for over half a century). So since the majority of people in the countries of Europe are not yet post-patriotic, how does opposing an institution which seeks to covertly undermine their wishes make me an authoritarian? And how does it make the people who know the truth but still support this vision enlightened “liberals”?

So much as I admire Jonathan Haidt, hail his work in exposing the Cult of Social Justice and Identity Politics and agree with most of his diagnosis of the reasons behind the current populist backlash, I cannot support his conclusion because it totally fails to take into account people like me and other liberal Leavers and Brexiteers.

Indeed, Haidt’s usual perceptiveness appears to desert him when he suggests that something simply snaps and makes people “get really racist, homophobic” when confronted with pro-globalism policies and sentiments. That is simply not how it works. All racists may be anti-globalist almost by definition, but that does not mean that everybody with reservations about globalism (as it currently exists) is remotely prone to racism.

Clearly there are other reasons for opposing globalist projects (or the current state of globalism, at least) that have nothing to do with authoritarianism, including those I have outlined here, which Haidt fails to take into consideration.

The full picture behind 2016’s populist backlash has yet to be fully understood.

 

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No, Donald Trump Was Not Swept To Victory By Resurgent White Nationalism

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No, “nationalism” is not the same as “white nationalism” – and the American Left urgently needs to find a way of opposing populist, protectionist ideas without resorting to the nuclear option of accusing their adherents of being secretly racist

A lot is being written at the moment about the future presence of Steve Bannon as a key adviser in Donald Trump’s administration, and whether this represents a calamity on the scale of the 1906 San Francisco earthquake or more closely resembles the Chicxulub Asteroid which wiped out the dinosaurs 65 million years ago.

We are constantly being told by hysterical news outlets and media commentators that Steve Bannon is a “white nationalist“, which would obviously be utterly appalling and terrible if it were true. But considering that many of the news outlets making the allegation are the same ones screeching loudest about the impact of “fake news” on the election, they seem remarkably unwilling to come forth with evidence of racist, white nationalist sentiments previously expressed by Bannon, and equally unwilling to report the many times when Bannon has disavowed such ideas.

At this point, I have to make the customary disclaimer before those who do not frequently read this blog rip me to shreds. No, I did not and do not support Donald Trump. I dislike Trump’s character as well as many (though not all) of his policies, and believe that he is temperamentally unsuited to lead America, to say nothing of setting an appalling example for younger Americans. Just so that’s clear.

But outlets like the Guardian have accused Bannon outright of being a white nationalist, while prestige outlets like CNN have sought to tar him with association, going up to the line of suggesting that Bannon will advocate for white nationalists.

But nationalism and white nationalism are not one and the same thing. People – including many in the media who should know better – seem more than happy to bolt the two words together, either to aid with the cadence of their sentences or as a deliberate way of smearing nationalism, but the two worldviews are quite different. Nationalism can be boiled down as a “country-first” mindset, prioritising the citizens of a country (no matter their race, gender or other characteristics) over those from outside the country. Such a worldview manifests itself through clear policies on immigration, illegal immigration and foreign policy. Meanwhile, white nationalism seeks to favour typically white protestant people in America over other races, and is manifested through discriminatory and divisive policies of racial segregation and persecution.

Clearly, the two are quite different, and hearing the media talk airily about “white nationalism” as a means of slandering the alt-right or nationalism in general is starting to become extremely tiresome. If people want to attack Steve Bannon’s actual ideas, they should feel free to do so. But lobbing baseless accusations of overt racism with the term “white nationalism” is cheating, a lazy attempt to excommunicate Bannon from respectable political debate without having to do the intellectual heavy-lifting of taking on his ideas. Which is reprehensible.

Gene Callahan puts it well in The American Conservative:

Perhaps, given my limited knowledge of him, Bannon really is, secretly, a “white nationalist,” despite his repeated public rejection of white nationalism. Perhaps he really is, secretly, a supporter of the racist elements of the alt-right, despite the fact that he has said he has “zero tolerance” for those elements. Perhaps he really is, secretly, anti-Semitic, despite his strong support for Israel (a support too strong, by my standards), and despite the character testimony provided for him by many Jews. But the evidence that Bannon holds these hidden views, as far as I have been able to examine it, is pathetic, and entirely inadequate to support such serious charges. No competent prosecutor would ever bring a case against a suspect based on such flimsy evidence.

So is there an alternative hypothesis as to why Bannon has been attacked in this fashion? Well, let us imagine that there is a globalist elite that doesn’t really care at all about the American people. When the housing crisis hit in 2007, instead of bailing out low-income homeowners (many of whom were African-American and Hispanic) who had been duped into taking on adjustable-rate mortgages that only someone with a degree in finance could understand, they instead bailed out the bankers who had made such loans. Instead of worrying about the impact of massive immigration on the lives our our own most vulnerable citizens (many of whom are African-American and Hispanic), they celebrated such immigration, since, after all, it provided them with cheap gardeners and nannies and maids, and their factories with cheap assembly-line workers. Now imagine that they are threatened by the possible ascendancy into power of people who do actually believe that the American government should put the interest of American citizens, be they black or Hispanic or white or Asian, first in our government’s policies? I would imagine that this (entirely imagined on my part!) elite would embark on a relentless smear campaign against anyone expressing such “ethno-nationalist” concern for our own citizens on the part of our own government, so that they could continue to enrich themselves at the expense of the rest of us.

Dear reader, please decide for yourself which hypothesis is most probable.

Read the whole thing if you have a few minutes to spare. This blog is certainly convinced that Callahan is right while the hysterical accusers are wrong. And note: one can still dislike Steve Bannon, his political views and what he stands for. There is just no plausible evidence that he is guilty of the accusations now being thrown his way, and therefore responsible media outlets should stop reproducing them without further evidence.

More importantly, we need to rescue the word “nationalism” from toxic association with white nationalism, which of course remains abhorrent. But nationalism itself is nothing more than a belief in the nation state. Nationalism (not white nationalism) helped to drive the vote for Brexit in the UK because people believed that the European Union is a poor guarantor of our rights and freedoms, more obsessed with building the secretive federal project than actually winning legitimacy in the eyes of its citizens or doing them any good. And so the British people decided that Britain should be run for the benefit of British citizens – all of us, no matter our colour or ethnicity – rather than as a colonial outpost of the Brussels project. And of course the leftist opposition to Brexit has been making shrill claims that the vote was motivated by racism ever since, even though no such evidence exists (and can only be hinted at if one makes the unsupportable claim that opposition to mass immigration is inherently racist).

We now see a similar tale unfold in America following Donald Trump’s election victory. Trump’s endlessly repeated intention to “Make America Great Again” and to put legal American citizens first may be simplistic and lacking in detail. It may even be counterproductive and morally wrong at times, especially if the threat to deport millions of otherwise law-abiding illegal immigrants lured to America by a succession of permissive past regimes is actually carried out. But it is not inherently racist, unless one is willing to take the position that borders are inherently racist, and with them the very idea of the nation state. If this is actually the view of those who criticise Donald Trump and Steve Bannon the loudest, then they should have the courage to openly admit their intention to do away with borders and essentially abolish America. But of course they will not – their support would shrink rather dramatically were they to be so honest.

Steve Bannon call his worldview “economic nationalism”, as described by Peter Nicholas in the Wall Street Journal:

Mr. Bannon, in the interview, said he is animated by an economic populism that has the potential to create an enduring political realignment in the U.S.

“I’m not a white nationalist, I’m a nationalist,” he told Mr. Wolff. “I’m an economic nationalist.

“The globalists gutted the American working class and created a middle class in Asia. The issue now is about Americans looking to not get f—— over.” In a shot at Democrats’ close ties to Silicon Valley, he continued: “They were talking to these people with companies with a $9 billion market cap employing nine people. It’s not reality. They lost sight of what the world is about.”

Mr. Bannon offered a few hints about how Mr. Trump intends to govern. One focus will be a dramatic new public works building program that takes advantage of low interest rates – a project that Democrats have long favored.

“It’s everything related to jobs,” Mr. Bannon said. “The conservatives are going to go crazy. I’m the guy pushing a trillion-dollar infrastructure plan. With negative interest rates throughout the world, it’s the greatest opportunity to rebuild everything. Ship yards, iron works, get them all jacked up. We’re just going to throw it up against the wall and see if it sticks. It will be as exciting as the 1930s, greater than the Reagan revolution — conservatives, plus populists, in an economic nationalist movement.”

One can disagree with parts (or all) of this message. This blog certainly disagrees with throwing fiscal conservatism out the window, frittering away federal money on dubious infrastructure projects and trying to resurrect dead industries in America where global comparative advantage has seen those industries move to other parts of the world.

But millions of Americans – enough to put Donald Trump in the White House – apparently did agree with this message of populist economic nationalism. And you can fisk it all you want, but you simply won’t find a shred of racism in it. That doesn’t mean that Donald Trump does not appeal to racists, or that he has not sometimes courted people with xenophobic beliefs – he has, and it is reprehensible. But still, this is different from Donald Trump’s policy platform and key advisers being openly racist – it is not, and they are not, bad though they are in other ways.

And at some point, the anti-Trump Left is going to have to stop resorting to the nuclear option of declaring people “racist” or “white nationalist” whenever they depart from the centre-left political consensus in America. Not only is it slanderous, it is making some people more fearful than they should be about the incoming administration.

As Scott Alexander put it so well recently:

Stop fearmongering. Somewhere in America, there are still like three or four people who believe the media, and those people are cowering in their houses waiting for the death squads.

Stop crying wolf. God forbid, one day we might have somebody who doesn’t give speeches about how diversity makes this country great and how he wants to fight for minorities, who doesn’t pose holding a rainbow flag and state that he proudly supports transgender people, who doesn’t outperform his party among minority voters, who wasn’t the leader of the Salute to Israel Parade, and who doesn’t offer minorities major cabinet positions. And we won’t be able to call that guy an “openly white supremacist Nazi homophobe”, because we already wasted all those terms this year.

Stop talking about dog whistles. The kabbalistic similarities between “dog-whistling” and “wolf-crying” are too obvious to ignore.

Stop writing articles breathlessly following everything the KKK says. Stop writing several times more articles about the KKK than there are actual Klansmen. Remember that thing where Trump started out as a random joke, and then the media covered him way more than any other candidate because he was so outrageous, and gave him what was essentially free advertising, and then he became President-elect of the United States? Is the lesson you learned from this experience that you need 24-7 coverage of the Ku Klux Klan?

[..] Stop turning everything into identity politics. The only thing the media has been able to do for the last five years is shout “IDENTITY POLITICS IDENTITY POLITICS IDENTITY POLITICS IDENTITY POLITICS IDENTITY POLITICS!” at everything, and then when the right wing finally says “Um, i…den-tity….poli-tics?” you freak out and figure that the only way they could have possibly learned that phrase is from the KKK.

[..] Stop centering criticism of Donald Trump around this sort of stuff, and switch to literally anything else. Here is an incompetent thin-skinned ignorant boorish fraudulent omnihypocritical demagogue with no idea how to run a country, whose philosophy of governance basically boils down to “I’m going to win and not lose, details to be filled in later”, and all you can do is repeat, again and again, how he seems popular among weird Internet teenagers who post frog memes.

In the middle of an emotionally incontinent reality TV show host getting his hand on the nuclear button, your chief complaint is that in the middle of a few dozen denunciations of the KKK, he once delayed denouncing the KKK for an entire 24 hours before going back to denouncing it again. When a guy who says outright that he won’t respect elections unless he wins them does, somehow, win an election, the headlines are how he once said he didn’t like globalists which means he must be anti-Semitic.

Stop making people suicidal. Stop telling people they’re going to be killed. Stop terrifying children. Stop giving racism free advertising. Stop trying to convince Americans that all the other Americans hate them. Stop. Stop. Stop.

And to that we can add: Stop this tacit, corrosive insinuation that nationalism, wanting to put America and American citizens first, is somehow a negative trait in an American president. Stop trying to insinuate that those who want the American government to prioritise American workers are motivated by racism. Stop trying to sneakily undermine the nation state at every turn, or at least have the courage to stand up and proudly declare that you want to bring the era of the nation state to an end and effectively abolish America.

Stop stop stop.

But they will not stop. Making blanket accusations of racism and a “white nationalist” resurgence just feels so good when one is smarting from an unexpected electoral defeat. And it is far easier to cow people into silence by accusing them of racism than it is to deconstruct and oppose the incoming Trump administration’s protectionist, mercantilist ideas – let alone offer a more appealing alternative.

 

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