America

We Know More About Antonin Scalia And The US Supreme Court Than Our Own Legal System

Samuel Hooper1 Comment

Supreme Court - Gay Marriage - 3

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If you have ever read a John Grisham novel or watched Law & Order, you probably know more about the American legal system than the average British citizen knows about our own

When the firebrand US Supreme Court associate justice Antonin Scalia died last weekend, the news made headlines around the world, and the story was covered extensively on the television and print media here in the UK.

Legal experts and part-time America watchers (like me) all came crawling out of the woodwork to offer their analysis of what impact the Supreme Court vacancy will have on the remainder (and legacy) of President Obama’s second term, the likelihood of any Obama nominee being successfully confirmed by the Senate, and the impact of a rebalanced court on American social policy.

All of this earnest discussion and analysis, over a vacancy on a court which sits thousand of miles away, and has absolutely no jurisdiction over anyone in Britain! And yet people were interested – partly because many of us likely have a greater understanding of the American legal system and its personalities than our own.

Today, conservative American publication The National Review bemoaned the fact that a third of Americans don’t know who Justice Scalia was, according to the latest opinion polling. They seize on this fact to (rightly) condemn the disengagement of those who fail to educate themselves on important civic matters:

Strangely, the percentage of people who said they had “never heard of” Antonin Scalia increased from 29 percent in 2001 to 39 percent in 2005. Was that the Greatest Generation, who read newspapers, dying off and the Millennials, who never look up from their cell phones, entering the polling sample?

This is a free country, and you’re free to not care, and free to not pay any attention to, say, one-third and arguably our most powerful branch of government. I understand the sense that it would be a better world if we could spend more time thinking less about what government is doing about more pleasant things — food, sports, movies, home furnishings, how awesome the finale of Gravity Falls was, etc.

But if you choose to pay no attention to these things, and refuse to read anything about them, watch anything about them, or learn anything about them . . . then I’d rather you left the voting to those of us who do care.

The National Review would be shocked, then, to learn just how few citizens of America’s closest ally understand the basic tenets of their own legal system. Because although I don’t have an opinion poll to back me up, I would be surprised if one third of British citizens knew that we even had a Supreme Court, let alone the names of a single one of its justices.

(The PC Left and rabid practitioners of Identity Politics are also missing a trick – eleven of the twelve current justices of the UK Supreme Court are old white men, with the remaining justice an old white woman. Are these people really the most qualified for the job, or did they get their positions through the chumocracy and establishment connections? Why is there no public confirmation process, to give democratic oversight to the selection of new justices? And yet how many times has the UK Supreme Court been picketed by angry Social Justice Warriors demanding ethnic balance on the court?)

I will be honest and start by admitting that before writing this piece, I could only name one justice of the UK Supreme Court – Lord Neuberger, the court’s president. And that’s awful. I write about politics and UK current affairs every day and consume several hours of news on television, the internet and social media besides, but I could only name one person on the bench of the UK Supreme Court. And if I can’t rattle off a handful of names together with a brief commentary on their respective legal and ideological outlooks, how many people are actually able to do so?

How many laymen – people without a direct professional or personal interest in the workings or judgements of the court – actually do know who sits on our own version of the Supreme Court? How many could explain at a high level how the legal system works, with the division between civil and criminal court, the work done by solicitors and barristers, and the hierarchy of trial and appellate courts? Or the difference between the Scottish system and that of England and Wales? All that I currently know, I learned from an Introduction to Business Law course while studying at university – there were no civics lessons in the 1990s National Curriculum. And most others will not have even received this basic primer.

But how are we to fulfil our potential as informed and engaged citizens when we fail to understand how one of the three major branches of government works? Most people have a passable grasp of the executive and the legislature, even if they don’t recognise the Government and the Houses of Parliament using those terms. But I very much doubt that one adult in fifty could explain the fundamentals of our legal system, let alone the many layered intricacies.

UK Legal System - Judges Procession

But flip it around. Why would we know how our legal system works, or recognise the major personalities in the British legal scene? And why should we bother to take the time to educate ourselves?

People in America know the names and ideological leanings of the justices on their Supreme Court for a number of reasons. For a start, they take their civics a little bit more seriously on that side of the Atlantic – something that we could learn from.

But more than that, the American legal system is far more responsive to the citizenry than the British system is to us. One major difference is that many local judges are elected. Now, this may or may not be a good idea – and having watched a number of local races for positions on the bench, I have my grave doubts as to the wisdom of elected judges. But you can’t deny that you are likely to feel much closer to the legal system if you have a direct say in who gets to don the black robes.

Even more important is the fact that unlike we Brits, Americans have a written constitution to act as a common frame of reference when talking about legal matters. Even half-educated Americans will talk about whether something is “constitutional” or not, and apply this test to all manner of public policy debates, from government surveillance to gay marriage. This is important, because it gets people thinking beyond the mere fact of whether they agree or disagree with a particular law, and toward the broader question of exactly why the law in question is good or bad. That’s not to say the ensuing debate cannot still be ignorant and intemperate – it often is – but at least everyone is able to take part in the debate along the same parameters.

Consider the Edward Snowden leaks, when one whistleblower’s actions laid bare the extent of secret government surveillance in Britain, America and the other “Five Eyes” countries. In America, the people – outraged at this secret, systemic violation of their privacy – were able to haul officials in front of congressional committees and debate the legality of the government’s actions with reference to the Fourth Amendment, which prohibits unreasonable searches and seizures. And in due course, the American government had to make a number of concessions and restrict its surveillance activity. In Britain, by contrast, we had David Cameron pompously telling us that he respects the “tradition of liberty” but is basically going to do whatever he wants. And what recourse have we to stop him? None.

Then there is the central role which the US Supreme Court often plays in matters of great social importance in America. In Britain, Parliament’s “elected dictatorship” is the Alpha and the Omega for nearly all significant decisions made in this country – the government can pass or repeal any law almost at will and with no reference to any higher text or law, so long as it can muster the votes in the House of Commons. The courts then simply apply what has been handed down by Parliament, which is sovereign. Refreshingly, this is not so in the United States.

Consider just some of the most famous cases – household names, even to those of us living in Britain. Dred Scott. Citizens United. Roe vs Wade. Brown vs Board of Education. We may know next to nothing about American current affairs, but we know that these relate to slavery, campaign finance, abortion and racial segregation. Because in America, the president is not the only person who matters. Nor are the leaders of Congress. The third branch of government matters equally, and how the Supreme Court chooses which cases to hear and applies their interpretation of the Constitution to those cases constitutes a vital check and balance in the American system.

Can you name a comparably important British case? They do exist – the Al Rawi case, for example, with its implications for the legality of secret hearings, or Nicklinson vs Ministry of Justice, which confirmed the current illegality of voluntary euthanasia, or the “right to die”. But few people know about these cases or why they are important, because the British legal system is so much more remote and unaccountable to the people.

St Louis Old Courthouse - Dred Scott Case - 2

Finally, there is the question of sovereignty. The United States Supreme Court is the final arbiter of what is and is not constitutional, and therefore applicable to American citizens. It cannot be shunted aside by an impatient government if it holds up or overturns key legislation, and nor can it be undermined from the outside – the court determines for itself which cases it will hear, and a majority decision made by five out of nine Supreme Court justices will then bind the government and lower courts. This goes against everything that the current British establishment – who are only too happy to wreck every institution and overturn any tradition in pursuit of their short term goals – stand for.

But crucially, the US Supreme Court is also not subordinate to any external or foreign body. By contrast, the UK Supreme Court is treaty-bound to defer to the decisions of the Court of Justice of the European Union (CJEU), and must interpret all UK legislation not through the lens of compatibility with a British constitution, but rather to ensure its compliance with the European Convention of Human Rights. That might sound all well and good until one realises just how broadly “human rights” have come to be defined.

And one must also ask why we as a country do not trust ourselves enough to be the final arbiter of important cases. Are we naturally more barbarous than our European neighbours, and in need of constant judicial restraint by our moral betters on the continent? Whatever the answer, the inescapable truth is that legal subjugation to an external, supranational body is the antithesis of national democracy.

So to recap, there exist a number of deficits between the American and UK legal systems in terms of ensuring citizen understanding and engagement with the judicial branch of government, namely:

1. A weaker sense of civic duty and engagement in Britain

2. Greater democratic distance between the people and the legal system in Britain, compared to America

3. Lack of a written British constitution as a common frame of reference when discussing legal matters

4. A much clearer link between decisions made in the US Supreme Court with American social policy

5. Lack of sovereignty: the American legal system is sovereign and subordinate to no external body, unlike the British legal system which is subordinate to EU law

US Supreme Court

There is no good argument for continuing to abide such a remote, elitist and unaccountable legal system as we suffer in Britain. None. And anybody tempted to sniff haughtily at the American system, with their elected lower court judges and Scopes Monkey Trial culture wars should remember that however passionate and unseemly the public discourse can sometimes be across the Atlantic, this is only because more American people are actually engaged citizens with a moderate grasp of how their country actually works. We should be so lucky to have a system as simple, accessible and easy to explain as they have in the United States.

And it should be a source of great shame to us that our journalists, politicians and private citizens often know more about another country’s legal system through watching Hollywood movies or Law & Order than they do about our own.

The American public is rightly fixated on the issue of who President Obama will nominate to fill the Supreme Court seat left vacant by the late Antonin Scalia – incidentally a first rate mind and writer of opinions and dissents which are accessible and entertaining even to laymen like myself. They care about who takes up the ninth seat on their Supreme Court, because unlike Britain, their legal system is more than a rubber stamp for the government of the day.

The ninth justice of the US Supreme Court may well end up casting crucial swing votes in important matters of human governance in the next decades, such as the right to bear arms in self defence, the right to privacy and the right to free speech. And these decisions could well have tangible, real-world consequences for the 330 million people who live under the court’s jurisdiction, as well as anybody else to whom the Constitution applies – like your First Amendment right to free speech when you go to holiday or work in America as a British citizen.

Elevating the people and the institutions into the public consciousness is not crass sensationalism, as some may charge. On the contrary, focusing on the personalities helps to elevate the issues to a place of prominence in our public discourse, which is exactly what we should be doing here if our own elites were not so busy trying to hide from public accountability anywhere they can scurry – be it behind the black veil of EU lawmaking in Brussels or the bewigged, dusty obscurity of the British legal system.

It would be ironic if it took the death of a supreme court judge in another country to force Britain to finally take a proper, critical look at our own impenetrable legal system. But public interest in legal matters peaks only very rarely, and so those of us who want to see real legal and constitutional reform have a slim opportunity – but also an obligation – to make our case.

For as things stand, a constitution and legal system in force over 3,000 miles and an ocean apart often feels more familiar – and less remote – than our own.

 

Supreme Court Justices - United States

Supreme Court Justices - United Kingdom

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Don’t Blame Anti-Establishment Politicians For Vile Online Abuse

Samuel HooperLeave a comment

Internet Troll - Cyber Online Abuse

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Taking offence in the behaviour of a politician’s online supporters says a lot more about your view of that particular politician than the uniquely “hateful” nature of their fans

What do Jeremy Corbyn, Nicola Sturgeon, Bernie Sanders, Donald Trump and Nigel Farage all have in common?

Nothing to do with their political views, obviously – you would be hard pressed to imagine four more different politicians, both in terms of style and substance. But they do share something more fundamental in common: the fact that their supporters are uniquely derided as being angry and intemperate, even sexist or racist trolls, especially when compared to the supporters of their more established rivals.

How many times have you heard a wounded, thin-skinned Westminster media type complain in hurt tones that they have received “vile online abuse” from crusading Ukippers or SNP-supporting Cybernats? And this is nearly always followed by the accusatory observation that the journalist or media star in question has never been so insulted or abused by supporters of the other mainstream parties or candidates.

You have likely seen or read this lament numerous times in one form or another. Typically, they will conclude – either explicitly or by inference – that there must be something uniquely awful and unacceptable about that particular party or candidate’s views, something which either attracts a disproportionate number of crazy people, or else makes otherwise good people behave in reprehensible ways.

Here’s the Telegraph’s James Kirkup raising an eyebrow after receiving a less than loving and nurturing response from online UKIP supporters, in a piece rather preciously titled “Why are UKIP supporters so rude and horrible?”:

A brief glance through the comments sections of the Telegraph website will show this is not an isolated incident; hostile and personal remarks are a common feature of online discussion about Ukip-related stories and columns. My email inbox tells a similar story.

I’m not alone here. There is nothing unique or special about me, no individual quality that attracts such strong feelings. All of my colleagues who cover Ukip and Mr Farage regularly receive such vitriol, and several of them get it in much larger volumes than me.

[..] I’m increasingly convinced that Ukippers are one of the political groups whose members are disproportionately likely to go in for online bile. (Scottish Nationalists are another; I haven’t had the pleasure of their electronic company for a while, but in a previous job I got to know the “cybernats” fairly well.)

Kirkup’s piece is actually fairly generous – he goes on to praise Ukippers for their passion and commitment, although it comes across in a rather condescending way.

But there is no such generosity in this farewell to the Labour Party from Barbara Ellen, who took her leave after finding herself unable to cope with the fact that her preferred centrist wing of the party finds itself temporarily out of favour for the first time in decades.

Smarting from the “howling gales” of disagreement she encountered, Ellen raged:

Still the Corbynista circus refuses to leave town, with one troubling result being that the term “moderate” is starting to look tarnished and devalued – deemed too centrist, restrained, temperate, cautious. Never mind that this describes most of Britain – or that this culture of moderate-baiting is hounding people like myself (lifelong Labour voters) out of the party. Like many in the great disenchanted Labour diaspora of 2015, I don’t feel remotely “Tory lite”, but nor do I feel that there is a place for me in this brutal and monochrome, but also silly and over-simplistic, “with us or against us” regime.

And maybe there’s a faint hope that by leaving, by voting with your feet, you’ll finally quietly reasonably (moderately!) make your voice heard. It’s a sad scary moment when “moderate” starts feeling like a insult. I’d have thought that moderates were the bricks and cement of any political party – without them, the extremes become unmoored, sucked into howling gales of their own making. The leftier-than-thou can taunt the departing “boring”, “gutless”, “Tory lite” moderates all they like. In the end, we were necessary and we’ll be missed.

The media’s hysteria about boisterous and sometimes deeply unpleasant online political discourse reached its peak with their coverage of the Jeremy Corbyn campaign, with endless finger-wagging remarks about how the actions of a few anonymous knuckle-dragging trolls supposedly make a mockery of Corbyn’s “New Politics”.

Here’s the Spectator’s Sebastian Payne rending his garments in anguish at the fact that some unhinged Corbyn fans happen to say some very unpleasant things online:

It was meant to be about open debate and discussion, consensus through dialogue. But so far, Jeremy Corbyn’s leadership of the Labour party and the arrival of the so-called New Politics has resulted in division and a lot of abuse and bad feeling. In light of last night’s vote on Syria airstrikes, Twitter and Facebook have been exploding with extraordinary levels of comments and abuse that no one, MPs or otherwise, should be subjected to.

For example, hard-left groups such as Lefty Unity, have been using Twitter to stir up agitation against the MPs they disagree with.

The article goes on to cite a tweet listing the names of Labour MPs who voted for military action in Syria, and calling for party members to deselect them. Remarkably, Payne presents this as some terrible affront to civilised behaviour rather than precisely what should happen in a democracy: MPs making decisions in public, and the public judging MPs based on those decisions. The horror!

Unfortunately, our default reaction is increasingly not just to sit back and mock the individual trolls (justified), but to then also make the lazy assumption that the internet trolls somehow speak for the wider movement or supporter base (much less justified). Everyone enjoys seeing an ignorant verbal abuser put back in their box, but we are being intellectually lazy if we then go on to believe that people like the anonymous idiot silenced by JK Rowling are representative of general UKIP or SNP opinion.

Cybernat - Online Abuse - Trolling

Exactly the same phenomenon can now be seen in the United States, where supporters and media cheerleaders of Democratic establishment favourite Hillary Clinton are lightning-quick to accuse their opponents of sexism, and to refer disparagingly to supporters of socialist rival Bernie Sanders – alas, a white male – as the “Bernie Bros”.

Glenn Greenwald does a superb job of debunking the myth that Bernie Sanders supporters are uniquely sexist or misogynistic among political supporters over at The Intercept, writing:

Hillary Clinton is the establishment candidate. Therefore, she has far more supporters with loud, influential media platforms than her insurgent, socialist challenger. Therefore, the people with the loudest media platforms experience lots of anger and abuse from Sanders supporters and none from Clinton supporters; why would devoted media cheerleaders of the Clinton campaign experience abuse from Clinton supporters? They wouldn’t, and they don’t. Therefore, venerating their self-centered experience as some generalized trend, they announce that Sanders supporters are uniquely abusive: because that’s what they, as die-hard Clinton media supporters, personally experience. This “Bernie Bro” narrative says a great deal about which candidate is supported by the most established journalists and says nothing unique about the character of the Sanders campaign or his supporters.

And the same blindingly obvious truth hits closer to home with the media’s reaction to – and coverage of – Jeremy Corbyn’s campaign for the Labour leadership:

This exact media theme was constantly used against Corbyn: that his supporters were uniquely abusive, vitriolic, and misogynistic. That’s because the British media almost unanimously hated Corbyn and monomaniacally devoted themselves to his defeat: So of course they never experienced abuse from supporters of his opponents but only from supporters of Corbyn. And from that personal experience, they also claimed that Corbyn supporters were uniquely misbehaved, and then turned it into such a media narrative that the Corbyn campaign finally was forced to ask for better behavior from his supporters.

Time and again we see establishment candidates and their fans in the media reaching for the smelling salts and clamouring to tell us how insulted and distressed they are, simply because something they said or wrote happened to tap into the coarsing vein of popular anger against a political establishment which grows remoter and more self-serving by the day. But we should recognise this for what it is – a cheap attempt to shut down the debate by rendering certain political ideas unthinkable or unsayable.

It is very much in the interests of centrists within Labour and the Conservative Party that people should fear policies with a genuine ideological twist to them, be they from the Right or the Left. When their entire pitch to the electorate consists of fatuous promises to be the most competent managers of our public services, as thought Britain were nothing more than a rainy island of hospitals and job centres, anything which attempts to inject some inspiration, ambition or bold thinking into our political debate is to be greatly feared, and thwarted at all costs.

Hence the continual efforts to portray Jeremy Corbyn’s left-wingery, something which would have been considered perfectly normal in 1986, as beyond the pale of acceptable thought in 2016.

Hence the sneering, virtue-signalling attacks on Ukippers, who have been shamefully portrayed by the media as a bunch of grunting, uneducated, economically “left behind” losers who wrap themselves in the Union flag because they are somehow more scared of change than a “normal” person.

Hence the apocalyptic predictions of those opposing Scottish independence, warning that Scotland would become some kind of tartan-clad North Korea if they went their own way.

Now, this blog believes that Jeremy Corbyn’s left wing policies are utterly wrong for Britain, that UKIP does have a certain unsavoury element within it, and that Scottish independence and the breakup of the United Kingdom would be a tragedy. But I don’t for a moment assume that the virtue of these ideas can be judged in any way by the behaviour of their most crude and sociopathic advocates. And nor do I attempt to suppress the expression of those ideas by linking overheated rhetoric on social media to any one particular idea, candidate or party.

All of which makes you wonder: If the establishment are so self-evidently right, if the centrist parties and politicians do indeed have a monopoly on Good and Pragmatic Ideas, and if anybody who proposes the slightest departure from the status quo is a juvenile dreamer or a tub-thumping populist, why not let the arguments speak for themselves?

If the establishment have the facts so overwhelmingly on their side, why do they not limit themselves to patiently explaining why Bernie Sanders, Jeremy Corbyn, Donald Trump and Nigel Farage are wrong on the issues? And at a time when political engagement is falling and faith in democracy ebbing, are the Corbyn critics and Farage haters really saying that they would rather people were disengaged than back a radical candidate?

This blog would argue that there is a certain nobility in all of the populist insurgencies currently roiling the political landscape in Britain and America. Whether one agrees with them or not (and there is often much to vehemently disagree with), they are at least attempting to drag us out of a stale and timid political consensus which has delivered prosperity for many but also failed too many of our fellow citizens.

Or as this blog remarked last year:

It is very easy to sit smugly on the sidelines, throwing the occasional rock and taunting those who risk hostility, ridicule and contempt as they struggle to find a way to make our politics relevant to the people. Anyone can be a stone-thrower. But it’s another thing entirely to roll up your sleeves, join the fray, pick a side or – if none of the available options appeal – propose new political solutions of your own.

Ukippers and Jeremy Corbyn supporters have often been steadfast in their political views for years, and as a result have languished in the political wilderness while those willing to bend, flatter and shapeshift their way toward focus group approval have been richly rewarded with power and success.

The “Bernie Bro” phenomenon in the United States and the centrist Labour hysterics about the antics of a few offensive people are nothing but a choreographed backlash from the establishment, whipped up by people who are happy to hijack issues like feminism and use them for their own short-term political advantage, or do anything else to disguise the yawning chasm where sincerely held convictions and beliefs should reside.

So, when you see a bunch of prominent, well-connected people feigning horror at the way in which people with whom they disagree are comporting themselves on the internet, your first thought should not be to dismiss the idea or candidate whom the obnoxious trolls support, but rather to question the real motives of the people weeping and rending their garments because they have been spoken to rudely on social media.

It may turn out that the trolls are still wrong, as well as being obnoxious and offensive. But many times, it will likely transpire that the people making the most fuss about the way that a particular candidate or party’s supporters are behaving also happen to have the most to lose in the event that those ideas gain a wider following. And their sudden desire for comity and a more respectful public discourse is cynical at best.

So what do Jeremy Corbyn, Nicola Sturgeon, Bernie Sanders, Donald Trump and Nigel Farage all have in common?

They are all flawed.

They are all willing to say things which make them wildly unpopular with large swathes of people.

Without their boldness and tenacity, few of us would still be discussing their top issues and obsessions – be it genuine socialist politics, Scottish independence, immigration or the coming EU referendum – and our politics would be left to the stale old two-party duopoly.

And none of these politicians, whatever their flaws, deserve to be judged by the online behaviour of their most angry, antisocial supporters.

Bernie Sanders - Refutes Bernie Bros

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Top image: “#GamerGate is the future of troll politics”, Techcrunch.com

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Don’t Mock Bernie Sanders – David Cameron Is A Far Bigger Socialist

Samuel Hooper4 Comments

Spot The Socialist - David Cameron vs Bernie Sanders - Semi Partisan Politics - Sam Hooper

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Kissing Workshops For Students

Samuel Hooper6 Comments

Kiss Fail

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Kissing? You’re doing it wrong

Just when you think the infantilisation of students and policing of normal human behaviour could not possibly get any more ridiculous, it does.

This time, the University of Southern California takes the spotlight for organising a “Consent Carnival” to dispense the usual patronising lessons to the already-converted.

But part of this particular carnival was a “kissing booth” – not the fun kind, but an authoritarian re-education booth which drilled the following checklist into the minds of all those who enter:

Affirmative: We’re really excited to share this kiss with you and we’re letting you know!

Coherent: We’re present and able to recognize exactly what’s happening when we give this kiss to you.

Willing: We made the decision to give you this kiss ourselves, without pressure or manipulation from you or anybody else.

Ongoing: Should you come back for another kiss, check in to see if we’d still like to give you one.

Mutual: Sure, we offered you a kiss, but that doesn’t mean you have to accept it. Coming over to our table doesn’t forfeit your right to say no.

Note the particular absurdity of step four, “ongoing”. What, precisely, is the statute of limitations on an initial act of consent? If two kisses are one second apart, does the second kiss require a new act of consent? How about five seconds? Thirty seconds? One minute? Five minutes? Thirty minutes?

(Apparently the correct answer is ten minutes).

And for this ludicrous act of infantilising nonsense to mean anything, evidence of consent-checking needs to be written down or recorded in some way, should it become necessary to prove consent in the event of future dispute. So freshmen should probably all be given checklists to carry around with them in the event that they hook up with someone while at university.

Signatures should be mandatory – preferably witnessed and countersigned by a trusted third party. Sure, turning natural, healthy human relationships into risk-minimising contractual agreements may strip away any intimacy or spontaneity from our lives, but that’s the price we have to pay. To cleanse ourselves of our “rape culture”.

Better yet, since police forces across America are already considering equipping even more of their officers with body cameras, perhaps the US government should just order one for every citizen and make it a criminal offence to not wear it at all times. I’m sure they would get a great discount for ordering in bulk.

Surely that is the best way to deal with the endemic “rape culture” in our society and university campuses. After all, if we all receive mandatory training in how to deal with every possible scenario which may emerge in the course human relationships and surrender our privacy to constant on-body video surveillance (since good people have nothing to hide), then all of our problems will be solved.

Because without the consent classes and the checklists and the body cameras and the safe spaces, we will all revert to our primal, animalistic roots, and be a constant danger to anybody who strays too close to us.

Thank the Lord for the University of Southern California and their kissing booth, saving humanity one sanctimonious lecture at a time.

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We Are All Cats Now

Samuel Hooper7 Comments

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No, you are not a cat simply because you “identify” as one. And we should all be wary of where the rise of the Politics of Identity is leading us

When future aliens discover the ruins of human civilisation and wonder what set our demise in motion, they will likely identify the period through which we are now living – the time where we finally became so arrogant that we believed we could bend objective reality to our will, physically becoming something simply because we mentally “identified” as that particular object or state of being. They will say that we sowed the seeds of our destruction when we abandoned reason and put our faith in verbal alchemy.

A story is going viral today (see video above) which would be hilarious if it wasn’t so terrifying. It involves Nano, a twenty year-old woman from Norway who identifies as a cat, having come to this “realisation” when she was sixteen and apparently indulged in her belief by friends, family and psychologists alike.

The Telegraph reports, totally deadpan:

The young woman shows off her cat characteristics by wearing fake ears and an artificial tail. She communicates by meowing.

“I realised I was a cat when I was 16 when doctors and psychologists found out what was “the thing” with me. Under my birth there was a genetic defect,” she explains in the video.

[..] The cat woman wears a pair of pink fluffy paws with which to groom herself, and feels especially like doing so when she is in contact with water.

When asked if she was born as the wrong species, she said: “Yes, born in the wrong species.”

But terrifying it is, because stories like this are no longer so far-fetched, and Nano’s claims are not so unreasonable – at least not according to the insistent logic of modern day identity culture, which makes each one of us the little tin-pot god of our own reality, able to pick up and discard identities as core as gender or even species, in some cases on a whim.

And this is not the first such case. Just last month in Canada, a 52 year old formerly married father of seven revealed to the world that he no longer identified as a man, but rather as a six year old girl called Stefonknee.

The Daily Mail reported at the time:

Stefonknee (pronounced ‘Stef-on-knee’) Wolscht, 52, of Toronto, says she realized she was transgender – rather that simply a cross-dresser – at age 46, and split from her wife, Maria, after she told her husband to ‘stop being trans or leave’.

Now, Stefonknee lives with friends who she calls her ‘adoptive mommy and daddy’ as a six-year-old girl, dressing in children’s clothing and spending her time playing and coloring with her adoptive parents’ grandchildren.

Stefonknee says her ‘adoptive’ family, which consists of an older couple and their children and young grandchildren, are completely accepting of her identifying as a little girl.

She says she’s living as a six-year-old girl because it’s something she could never do when was in grade school.

‘I can’t deny I was married. I can’t deny I have children,’ she says in the video. ‘But I’ve moved forward now and I’ve gone back to being a child. I don’t want to be an adult right now.’

She’s moved forward, so that’s fine, then. Good for Stefonknee. Never mind her abandoned wife or seven young children who are doubtless hurt, confused and humiliated by what their father is doing. Stefonknee just doesn’t have time for all of that adult stuff right now, so she is going to put on a gingham dress and regress to a pre-pubescent age, until she gets tired of that and wants to try something different.

This is pure narcissism, plain and simple. He didn’t want to be an adult anymore, so he clicked his fingers and became a six year old girl instead? How are we to unpack this? Are we to accept his Wolscht’s statement that she is now female, since transgender acceptance is now (rightly, I believe) much more widely accepted and tolerated?

But if we do so – if we accept Wolscht’s statement that she is now female – do we not also then have to accept her insistence that she has also turned the clock back and become six years old again?

Stefonknee Wolscht - Identity Politics

The ludicrous thing here is that Wolscht’s own identity is floating, as she freely admits later in the article:

She says she previously lived as an eight-year-old girl, until the couple’s granddaughter asked her to be the younger sister instead.

‘A year ago I was eight and she was seven. And she said to me: “I want you to be the little sister, so I’ll be nine.” I said: “Well, I don’t mind going to six.” So I’ve been six ever since.’

So according to this jaw-dropping reasoning, our identity is not even fixed and core to ourselves (if unmoored from reality). Now, our identity is a commodity which can be haggled over and traded. And if winning the friendship of a young girl means that a formerly 52 year old man has to downgrade from being an 8 year old to a 6 year old girl, that’s absolutely fine, apparently. Who are we to judge in any of this?

Never mind the callousness of a father of seven doing such a thing to his own children, putting them through this ordeal in pursuit of an identity which he openly admits is free-floating and liable to change again in future anyway. That’s bad enough. But how are we all – individuals, employers (the six year old girl apparently has a job driving a slow plough in winter) or government agencies – supposed to relate to somebody who decides that they “identify” as a different age and gender?

If Stefonknee is really six years old she should be in school, and the local authority should by current laws be hounding her adoptive “parents” to ensure that she is receiving a proper education. But would the identity culture cheerleaders seriously propose sending what was once a 52-year-old man to primary school with young children? Surely, under today’s logic they have to?

Stefonknee has identified as a young girl, and therefore she must be treated like one in every way. Anything less – such as homeschooling – would be discrimination against 6-year-old girls who happen to have the bodies of 52-year-old men. The kind of women who are harmed by a performance of the Vagina Monologues.

Meanwhile, Stefonknee’s employer when she drives the snow plough in winter will need to be hauled before the court and prosecuted for infringing on child labour laws. The courts would probably take a very dim view indeed of any business hiring a young girl to operate heavy machinery, and since justice must be blind, Stefonknee’s carefree decision to become a little girl should put her employer’s livelihood and liberty in grave jeopardy.

It’s easy to laugh at these scenarios, but they are going to come up more and more frequently if – as will inevitably happen when stories like this gain traction – more people are tempted to follow in the dangerous footsteps of Wolscht, or the somewhat less threatening (but no less absurd) paw prints of Nano the Norwegian cat woman.

For what is to say that Nano and Wolscht are not the “new normal”? The people being hounded and “No Platformed” for their old-fashioned views on transgender issues are guilty only of holding thoughts which were incredibly mainstream just a couple of decades ago, yet in that short space of time they have been completely overtaken by received wisdom and the new orthodoxy of intolerant tolerance. What is to say that in thirty years’ time, those who question a person’s ability to discard their entire life and “become” a cat or a young child are considered as bigoted as today’s “transphobic” holdouts?

Nobody can say that this is unlikely to happen. The world has changed so much in just a few decades, and promises to change even more in the coming years. Social attitudes have changed enormously in this time – what is to say that the warm, fuzzy embrace of unquestioning tolerance and affirmation will not expand to embrace people like Nano and Wolscht by 2050?

In 2050, maybe the future version of Eddie Redmayne will be starring in a movie, not just playing a male-to-female transsexual person (how boring that will be by then) but turning in another Oscar-winning performance for his sensitive portrayal of the pioneering early 21st century woman who identified as a cat, or the brave Canadian man who threw away his family in pursuit of his new identity as a pre-pubescent girl.

But that’s fine. Since we seem intent on burying our heads in the sand and denying that there is anything wrong with our new Politics of Identity, by that time our Prime Minister will probably identify as a Beagle, the Home Secretary will be a barn owl except on Tuesdays, and the Chancellor of the Exchequer will be a goldfish who looks suspiciously like George Osborne’s grown-up kid wearing a wetsuit, Number 11 Downing Street having been converted into a walk-in aquarium in deference to their “mental safety”.

And Nona the Norwegian cat woman will be the very least of our problems.

 

Crazy Cat Lady - The Simpsons

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