Will The Social Justice Revolution Ever Stop Eating Its Own?

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Slowly, tentatively, a few identity politics activists are starting to question their current scorched earth tactics and the unforgiving way that they tackle “heresy” within their own ranks. But will it make a difference?

Everyday Feminism may be the go-to site for all things Social Justice, but at least one writer there has started to display some unusual self-awareness, questioning whether the constant backbiting, jockeying for position and competitive victimhood within the activist world might actually be doing more harm than good.

Kai Cheng Thom, a self-described Chinese trans woman writer, poet, and performance artist, writes:

When I found activist culture, with its powerful ideas about privilege and oppression and its simmering, explosive rage, I was intoxicated. I thought that I could purge my self-hatred with that fiery rhetoric and create the family I wanted so much with the bond that comes from shared trauma.

Social justice was a set of rules that could finally put the world into an order that made sense to me. If I could only use all the right language, do enough direct action, be critical enough of the systems around me, then I could finally be a good person.

All around me, it felt like my activist community was doing the same thing – throwing ourselves into “the revolution,” exhausting ourselves and burning out, watching each other for oppressive thoughts and behavior and calling each other on it vociferously.

Occasionally – rarely – folks were driven out of community for being “fucked up.” More often, though, attempts to hold people accountable through call-outs and exclusion just exploded into huge online flame wars and IRL drama that left deep rifts in community for years. Only the most vulnerable – folks without large friend groups and social stability – were excluded permanently.

Like my blood family, my activist family was re-enacting the trauma that we had experienced at the hands of an oppressive society.

Credit where it is due – this is a mature and thoughtful observation, especially from somebody in the thick of the Cult of Social Justice and Identity Politics. It cannot be easy to admit such a glaring flaw in one’s own social movement, so kudos to Kai for doing so.

This is actually one of the aspects of the whole social justice phenomenon which fascinates me the most – the dual scrambles to both climb the victimhood pyramid and claim the most “oppressions” while also seeking to be the most fastidious observer of the new rules laid down to govern how people speak and interact with one another.

For me, it crystallised with the story in Britain of NUS LGBT officer Fran Cowling, who sanctimoniously and publicly refused to share a stage with lifelong gay rights campaigner Peter Tatchell, on the grounds that he was insufficiently enthusiastic about banning the speech of people who disagree with the current orthodoxy about transgender issues.

As I wrote at the time:

It is obvious that NUS LGBT officer Fran Cowling is attempting to gain a vast amount of social currency and standing from her peers by trying to take down Peter Tatchell, an A-lister in activist circles. By refusing to share a stage with him, Cowling is effectively declaring to the world that she is morally superior to Tatchell, he having failed the latest racism and transphobia tests. Thus, she can bank all of Tatchell’s personal accomplishments for herself, add the fact that unlike him she is not a “transphobe”, and Win the Game.

And that’s the rotten core of today’s student identity politics movement. A constant, bitchy, backbiting game of snakes and ladders, with one insufferable petty tyrant rising to the top of the Moral Virtue Pyramid only to be brought down by their jealous rivals, either for no reason at all, or for having unknowingly violated one of the many red lines that they themselves helped to draw across our political discourse.

Too often the internal machinations and politicking of these activist movements seem to vastly overshadow any possible good that they may seek to accomplish. Too often it seems that social justice warriors are more interested in enforcing arbitrary rules and squashing dissent than actually making tangible efforts to help the people on whose behalf they claim to speak.

Kai Cheng Thom goes on to quote an anonymous writer:

There are no activist communities, only the desire for communities, or the convenient fiction of communities. A community is a material web that binds people together, for better and for worse, in interdependence…

If it is easier to kick someone out than to go through a difficult series of conversations with them, it is not a community.

At present, social justice activists are very proficient at excluding and excommunicating those who stray from the One True Path. Never mind agnostics or opponents; many SJW communities will excommunicate fellow members for little more than not being fully up to speed on the latest terminology – a constantly changing glossary of “correct” and “incorrect” words.

In other words, as Kai puts it, many activists currently operate according to the philosophy that “if I could only use all the right language, do enough direct action, be critical enough of the systems around me, then I could finally be a good person”. It is almost a points-based system. Attend enough protests, share enough memes on social media, parrot enough orthodoxy and avoid committing too many mistakes and in time you will “level up”. Fail to keep up with the herd, however, and you will be left in the wilderness.

Kai Cheng Thom’s article at least suggests that there are growing glimmers of awareness that this approach is a) not working, and b) hardly an appropriate way to live the values that they preach.

For in truth, the social justice movement is a symptom of the only real kind of privilege left out there – rich, Western country privilege. That’s not to say that racism, sexism, homophobia and transphobia have been fully vanquished – clearly not. But the fact that so many people in the English-speaking Western world are now able to devote such significant amounts of time to activism tackling the remaining vestiges of oppression in their own back yards is itself a sign that we live in unprecedentedly prosperous and egalitarian times.

In large part, social justice activism is nothing more than a luxury pursuit, indulged in primarily by those people who have the fortune to be attending college or university in one or other of the richest and most prosperous democratic countries on this Earth. Anyone marching in a campus protest to restrict the rights and freedoms of other people to say things which they may find offensive would, if they actually took the words “social justice” remotely seriously, immediately redirect their anger toward those benighted parts of the world where racial minorities, women, gay, transgender and disabled people face overt and often physical hostility. Yet for some reason the social justice community often has little negative to say about many of these places, while remaining ever-ready to criticise the good-faith efforts of those closer to home.

And the online obergruppenführers of this petty, thin-skinned self-actualisation cult, this morally lost movement, have grown accustomed to consolidating their power by doing the one thing they claim to be most against – oppressing and marginalising other people, in this case those who step out of line and deliberately or accidentally say, think or do the “wrong” thing.

It is wonderful that some of these cultists may be starting to realise the error of their ways. For as Kai says, “only the most vulnerable – folks without large friend groups and social stability – [are] excluded permanently”. And why is that the case?

Because at its rotten heart, the social justice movement can be most likened to that quintessential bastion of “white privilege”, the suburban country club. The club has many strict rules. Arcane rules which are often incomprehensible to outsiders. Rules which must be acknowledged and obeyed, and only ever flouted if one has sufficient social currency within the group to get away with it.

That is what the social justice movement has become. A virtual, worldwide country club for privileged young millennials and some aged hangers-on in academia, easy to join (so long as one passes ideological inspection) but swift to exclude those caught breaking the finicky, ever-changing rules. A club in which anyone and everyone is ultimately disposable in the neverending competition for power and status.

Can the social justice revolution ever stop eating its own? I don’t see how. Most of those at the country club’s core seem motivated primarily by the desire to feast on the shortcomings and innocent mistakes of others. Take that inducement away and they may as well just join their nearest fraternity or sorority, fully embracing the “social” aspect and ceasing to feign an interest in “justice” altogether.

 

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Tales From The Safe Space, Part 48 – Insufferable Middle Class SJWs Decide To ‘Liberate’ Working Class Students

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Working class people at Oxbridge do not need to be “liberated” and turned into a designated victim group by meddling, power-hungry campus SJWs

Apparently St. Hilda’s College at Oxford University plans to appoint a “class liberation officer” to watch over the welfare of lower-income students and formally enshrine their status as an official victim group to be fussed over and grievously pitied by the over-active university SJWs.

Huffington Post reports:

An Oxford University college is to appoint a “class liberation officer” to protect working-class students from being called “chavs” or being insulted over Primark clothes.

Students at St Hilda’s College voted to create the post after it was suggested that working-class students are under-represented at the prestigious university and suffer from “microaggressions” and classism.

According to the motion, the post will act “in a similar way” to appointments including the “RE Officer, LGBTQ+ Officer, Women’s Officer and Disabilities Officer to represent students who self-identify as being part of this group.”

One student at the college told the Sunday Times: “Insults such as ‘chav’, chav-themed social nights and questions such as ‘why are you wearing Primark?’ can make poor students feel upset and worthless.”

This is absolutely pitiful, yet entirely emblematic of the way that the Cult of Social Justice and Identity Politics works on a university campus level. Identity politics cultists only maintain their power and influence by claiming to speak on behalf of various “oppressed” groups, and by exaggerating that oppression to comical proportions in order to justify the various perks and restrictions on free expression which are inevitably demanded. And this inevitably leads to a ratchet effect, with more and more subgroups of people being identified as “vulnerable” or “oppressed”, and ever-smaller problems being cast as intolerable harms done to them.

It was therefore only a matter of time until the overwhelmingly middle class SJW brigades decided that the next involuntary beneficiaries of their enlightened do-goodery would be working class students, none of whom require a dedicated student union officer to fight their corner. In fact, there is nothing more patronising and offensive to students from poorer socio-economic backgrounds than the idea that they somehow cannot make it on their own at Oxford without the help of dedicated student union officials protecting them from harm.

Jacob Furedi says it best:

I heartily concur. I grew up in a poor, single-parent household in Essex and attended Cambridge University, and in my time there I was never made to feel unwelcome or at risk of emotional “harm” because of insults about my background. In fact, I would have chafed at the very idea that some busybody union official saw it as their duty to watch over me, as though I were any less capable of navigating university life than a privately-educated fifth generation Oxbridge student.

This move by St. Hilda’s college to create a so-called Class Liberation Officer is offensive beyond measure, and any good that might come from preventing or punishing random insults is vastly outweighed by the further segregation of the student body in to separate rival special interest groups, perpetually jockeying for position and seeking to cast themselves as the most oppressed in order to gain maximum perks and benefits.

From my personal experience fifteen years ago, Oxbridge students are smart and sensitive, and more than capable of forming friendships across racial, religious or socio-economic divides without the help of some godawful student union facilitator or the constant invigilation of a “liberation officer”. But you know the one surefire way to immediately make everybody painfully conscious of class and economic status? Yep, you guessed it – seek to actively divide the student body along these lines and you create a self-fulfilling prophecy.

Working class students, just like working class people outside of the increasingly rotten university system, are of absolutely equal intrinsic worth to those from wealthier backgrounds. What’s more, they are more than capable of organising and standing up for their own interests when occasionally necessary throughout history (see Selina Todd’s excellent book “The People: The Rise and Fall of the Working Class” for a great narrative), and pulling together as part of the broader society the rest of the time.

Working class people do not need rescuing or “liberating” from “oppression”, least of all by busybody SJWs on the lookout for more victim groups to represent. To be liberated, one must first be enslaved. And if pinch-faced, upper middle class SJW do-gooders at Oxford view poorer students or the other minority groups under their watch as slaves then they should urgently check their privilege, for they are the only real oppressors in town.

 

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Top Image: Andrew Shiva / Wikimedia Commons

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Identity Politics Gave Us President Trump; More Identity Politics Will Not Make Things Better

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Identity politics cultists created Donald Trump, President-Elect Edition, and from much of their subsequent complaining they haven’t learned a single thing from their mistake

Blogger and polemicist Phil Hendren is in unsparing mood as he takes the identity politics Left to task for their role in provoking the alleged “whitelash” which confounded the opinion polls and made Donald Trump president-elect of the United States last Tuesday.

Hendren’s critique is worth quoting at length, as he writes:

Of course, the political earthquakes have been followed in each case with a sentimental reaction that is both odd and downright scarier than the actual earthquake. This has been coupled with a lack of self-awareness by the losing side.

Be it Brexit or Trump we’ve seen knee-jerk reactions that ponder upon whether democracy is such a great idea after all. Amazingly we have idiots screaming about fascism whilst simultaneously suggesting that something be done about the pesky plebs that voted one way or the other.

They moan about bigotry whilst suggesting that the franchise be removed from certain people who are not suitably intelligent or are too old to be trusted with a vote - call me old-fashioned but that is bigotry right there.

You listen to analysts who say they are “just reporting the data” that tell you Trump scored well with “white males without a college degree”. Has there ever been a more obvious coded dog whistle for “stupid white trash”?

The same thing happened in Britain after the Brexit vote. People started arguing that it was those with less education that voted Leave, the implication being that the stupid unenlightened were to blame.

It astounds me that, as the hand-wringing goes on, there persists, even in defeat, a complete and total contempt for some part of the electorate by the chattering class and the elite.

Don’t they get it? Do they really not see that it is precisely that attitude toward the great unwashed that has caused them to lose? Don’t they also realise that they’re witnessing the ultimate end game of their own orthodoxies?

For the past 20 years, the dominant orthodoxy in the West has revolved around the politics of Identity. We’ve been constantly reminded that humanity should be pigeonholed into groups based on race, gender, sexuality or the Other.

The elephant in the room of this orthodoxy has been the marginalisation of the considered dominant social identity, be it so-called ‘cis-gender’ (essentially a pejorative for someone who’s gender identity is in line with their biology) ; heterosexuals; or good old whitey - aka ‘the oppressor’.

Is it any wonder that these groups have reacted by taking on the clothes of Identity Politics themselves? Anyone that claims to be shocked or disgusted by this development is, to put it as bluntly as I can, a fucking idiot.

If you constantly dehumanise people by making them the sum of arbitrary labels, and then you push the view that each of these groups is structurally disadvantaged by the oppressor then you inevitably structurally disadvantage the oppressor who begins to feel, rightly or wrongly, oppressed.

It isn’t fucking rocket science.

The vote for Brexit and the vote for Trump do not represent some sort of uprising of white supremacy, or the normalisation of misogyny and racism. They represent the inevitable consequence of this misanthropic orthodoxy that has infected the chattering class, the Academy and the elites.

Did I vote for Brexit? No, I was a reluctant (and regretful) Remainer. Would I have voted for Trump? Hell no. He’s an illiberal social authoritarian that supports ridiculous left wing protectionism, but I get why people did.

Until the elite and chattering “enlightened” class begin to realise that they’ve created this. That they are to blame for it, these political earthquakes will keep on coming.

My emphasis in bold.

As an anti-Trump conservative watching the reaction to Trump’s election with amazement and concern, I am absolutely stunned by the lack of introspection and self-awareness displayed by much of the Left.

As this blog has already noted, Donald Trump supporters propelled their man to the White House largely by following the proven playbook of the leftist Social Justice Warriors, and they were able to do so because of the pervasive victimhood culture which has been nurtured and aggravated in America by a succession of cynical politicians and activists.

As Hendren rightly notes, if you atomise society into “separate but equal” identity groups based on race, gender or sexuality, you inevitably spark an arms race of perceived oppression and claims of vulnerability which far exceed the actual real oppression which may still exist. Grievance group is pitched against grievance group in the battle of public sympathy, with only one constant – that “cisgender” white men are always portrayed at the top of the Hierarchy of Oppression, always cast as the villains – whether they live in a New York condominium with gold-plated elevators or an Appalachian trailer park on the outskirts of a town being ravaged by crystal meth and heroin addiction.

I’ve warned about this before, in the context of the oppressive climate faced by young conservatives on college campuses, pointing out that it will not be long before those with conservative views tire of being bullied, censored and portrayed as “hateful” by the social justice mob which the tacit consent of spineless university administrators, and begin to use the same language of vulnerability and victimhood to elicit public sympathy for their own plight. Conservatives see other “identity groups” taking this approach and winning their battles to silence criticism and elevate themselves to a privileged, untouchable position on campus, and already we signs of some harried conservatives adopting the same approach.

So it is outside the university campus too, in wider society. Many millions of decent, non-racist and non-sexist people, often (but not exclusively) white, have been told increasingly stridently that questioning open borders or very recent new norms around gender identity and sexuality is tantamount to “hate” – that they are, in fact, bigots. Leftist identity politics cultists have increasingly deployed the nuclear option accusations of racism, sexism and homophobia against anybody who displays the slightest hesitation in embracing their worldview, leaving no way to distinguish and flag genuinely racist, sexist or homophobic opinions or actions when they occur.

And now we face the worst-case scenario, a white working class which sees other minority groups claiming vulnerability and oppression to demand sympathy and claim perks, and which has decided to think of itself as an oppressed minority group too. A very large, very powerful minority group, as it turns out.

We even get an eerily prescient prophecy that this will come to pass in a 2008 essay by Mark Schmitt in Prospect Magazine, written six months prior to the election of Barack Obama in his battle against John McCain.

Schmitt suggests:

That leaves Republicans with a single alternative, one that’s embodied in the slogan of McCain’s first general-election advertisement: “The American President Americans Are Waiting For.” It’s the politics of identity–not necessarily racial or ethnic identity but identity as an American. The blog FiveThirtyEight.com, which has been gathering all sorts of data relevant to the Electoral College vote, recently noted a fascinating demographic fact: About 7 percent of people refuse to answer the Census questions about ethnic origin and instead write in “American.” Those defiant Americans are overwhelmingly found in the states and counties that turned away from the Democratic Party in 2000 and 2004–the Appalachian belt running from West Virginia through Kentucky, Tennessee, and southern Ohio–which are also the counties where Barack Obama has done worst in the primaries.

David Frum calls explicitly for this brand of identity politics, declaring that while the Republican Party’s issue positions have evolved over the years, “there is one thing that has never changed: Republicans have always been the party of American democratic nationhood,” whereas Democrats “attract those who felt themselves in some way marginal to the American experience: … intellectuals, Catholics, Jews, blacks, feminists, gays–people who identify with the ‘pluribus’ in the nation’s motto, ‘e pluribus unum.'” In case it’s not clear, in Frum’s Latin, “pluribus” means “parasites,” and he tells us helpfully, “As the nation weakens, Democrats grow stronger.”

In Frum’s book, this ugly bit of identity politics is carefully nestled within thousands of words about policy. And this is how the code is supposed to work. The GOP’s attack on “liberals” was always an attack on people not quite like “Americans”–secular, cosmopolitan, educated, egalitarian.

[..]

Traditionally, the phrase “identity politics” has referred to the Democratic coalition’s caucuses, interest groups, and competitive claims of wrongs to be righted and rights to be granted. Identity politics on the left, according to this very conventional wisdom, opened the door to an alternative politics of national identity on the right. And yet in 2008, the Democratic presidential nomination battle between an African American and a woman has not exacerbated left identity politics but brought it to a peaceful close. Obama is not Jesse Jackson; Hillary Clinton is not former Rep. Pat Schroeder. He chose to campaign on national reconciliation, she on bread-and-butter economics and her expertise on military affairs. Whereas McCain–a man whose known positions on the war and on the economy are deeply unpopular, whose other positions are endlessly shifting, whose party and ideology are rejected–is recast entirely in terms of his biography, his honor, his character, his American-ness.

This year the Republican argument is reduced to its barest essence: Americans versus “pluribus,” unprotected by the politeness of issues or safer symbolism. Hence McCain’s slogan, the politics of the flag pin, the e-mails charging that Obama doesn’t salute the flag, and the attempt to associate him with the anti-American politics of 1968, when he was 7 years old. This, then, may be the ultimate high-stakes gamble for the party of confident risk-takers: Accept that everything else–ideas, competence, governance–is gone, and instead of trying to reconstruct it, as the books recommend, bet everything on the bare essentials of Republican identity politics, “The American President Americans Are Waiting For.”

“The American President Americans Are Waiting For”. “Make America Great Again”. Schmitt wasn’t too far off in his prediction of the winning message, albeit eight years later than originally planned.

Read the whole article if you have time – the foreshadowing is quite spooky.

This is in significant part why Donald Trump will be taking the presidential oath of office on 20th January 2017 – because the American Left succeeded in shattering American society into a fractured group of warring special interests and victim groups, claiming nearly all of them for its own side but leaving the largest – the white working class – to the Trump-led Republicans.

And still they don’t see it. Still they rail against the ignorant, inbred hicks with their backward, racist ways. Still they treat the plurality of Americans who voted for Donald Trump as stupid, unwitting enablers of fascism (at best) or actively hateful “deplorables” at worst, unaware that every further such comment only serves to prove to the white working class that they are indeed under attack, and that they were right to band together and vote based partly (even largely) on the solidarity of identity.

At some point, somebody fairly prominent on the American Left is going to have to wake up, reach this conclusion and then have the courage to stick their head above the parapet and urge their fellow travellers to stop their destructive course of action. With their hysterical anti-Trump rhetoric, the American Left not only obscure Donald Trump’s many real and tangible flaws, they actively feed the monster which they fear the most.

Now that the populist Right are catching up with the new rules of the game, playing the identity politics card is turning into something approaching Mutual Assured Destruction. Sure, you can do it, but pandering to the politics of identity is now all but guaranteed to provoke an equal and opposite reaction from those being singled out as oppressors. And whoever wins on any given day, the country is left more divided, more bitter and less able to knit back together with goodwill when it comes time to govern.

The American Left needs to step back from this madness. Now.

 

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Tales From The Safe Space, Part 44 – The Suffix “-phobic” Is Now Considered Oppressive Against People With Phobias

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The social justice movement, long ridiculous, has now disappeared so far up its own backside that it is quite simply beyond parody. These warped, self-righteous posers will weaponise anything and infantilise anyone to burnish their own right-on credentials

When faced with the latest example of SJW posturing and weaponised victimhood, one wonders just how much further these baby-faced tyrants can possibly go in policing our language and behaviour to make us conform with their ever-shifting conception of what is good and what is deplorable.

But in truth, they will never be satisfied. In SJW-land, the power and social standing of a Social Justice Warrior activist is derived entirely from “points” that they accrue defending their new orthodoxy and persecuting heretics simply trying to exercise their free speech. A diligent SJW can pick up points for riding to battle against something “offensive” written by a perfect stranger on social media, but they accrue even more kudos within their cult by accusing a fellow member(s) of heresy. We may be the usual targets, but the SJW cultists themselves must always look over their shoulders for fear of attack by an overzealous rival. The social justice / identity politics revolution loves to devour its own.

This manifests itself in all kinds of ways – witness the case of student union official Fran Cowling, who declared in a blaze of self-publicity that she would not share a stage with Peter Tatchell because he dared to take the side of free speech over SJW “no platform” policies designed to shut dissenting viewpoints out of university campuses. Never mind that Tatchell has done more for minority rights in a typical weekend than Cowling will likely manage her entire wretched life – Cowling cynically attempted to position herself as a better and purer cultist, and so leapfrog the many levels separating her own unscrutinised place in history and Tatchell’s far more tangible contribution.

But what if one enterprising SJW found a way to imply that nearly every other social justice cultist in the world is being inadvertently oppressive all the time, while they alone were enlightened enough to recognise the error of their ways? That SJW would then be able to claim the mantle of Most Compassionate Person, and accrue incredible kudos within that ridiculous community.

Well, it turns out that one such SJW – Denarii Monroe, writing at Everyday Feminism, the motherlode of idiotic social justice, victimhood culture nonsense – is attempting that very feat.

Monroe writes:

For years, through to today, we have named these oppressions as homophobia, biphobia, transphobia, or queerphobia. Other movements use phrases such as xenophobia, fatphobia, and Islamophobia.

It’s important to put a name to the systemic structures that marginalize us and have effects on our day-to-day living. This language is essential in the fight for liberation for all marginalized groups. I remember how empowering it was to have a name for the specific experiences and needs of the bi+ (plus) community.

Naming, well, just about anything in life – a spoon, a tree, a breed of dog – allows us to identify it. And in the case of oppression, being able to identify it allows us to tackle it head-on.

Unfortunately, in our quest to do so, we have chosen language that isn’t just problematic, but downright oppressive.

And I get it. Most of us were born into this language. Whether we belong to the communities who use this language or we’re just allies, it has informed much of our experiences – how we began to understand inequality, how we talk about the discrimination we experience, and how we relate to others with similar oppression.

But Islamophobia, transphobia, and other constructions that use “-phobia” as a suffix erase the fact that “phobias” are a real thing that happen to real people. Those of us who use these terms know all too well the damage that erasure can do in the fight to achieve liberation and social equity.

Regardless of good intentions, at the end of the day, it’s not okay to build our righteous movements on the backs of other marginalized people. Further, in choosing inaccurate, inadequate language, we harm ourselves as well.

Original emphasis in bold.

In other words, using the suffix “-phobia” when describing real or imagined acts of prejudice – as in Islamophobia, transphobia, homophobia – is itself “oppressive” because apparently it appropriates the language used to describe recognised phobias like claustrophobia, thus somehow erasing or denying the lived experience of claustrophobes, agoraphobes and assorted other phobics.

So according to the new draconian standard set by the Social Justice Warriors, this anti-Donald Trump meme (expressing a sentiment which they would otherwise doubtless support) is itself ableist and oppressive to those who suffer from traditional phobias:

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A year ago, this might have been regarded as an entirely legitimate form of anti-Trump protest. But so far have things moved in the space of twelve months that the cutting edge SJWs of Everyday Feminism would now regard references to “homophobia” as an unconscionable assault on the daily suffering and lived experience of people with medically recognised phobias.

Yes. To speak about Islamophobia or transphobia is now ableist – that is, oppressive towards those with disabilities – because it supposedly makes light of the “disability” of having a phobia. Denarii Monroe has essentially declared that nearly every other Social Justice Warrior, by virtue of still using the suffix “-phobia” as part of their daily activism, are in fact part of the oppressive, neo-colonialist masses. They are all part of the problem. She alone is part of the solution.

This is the social justice equivalent of the launch of HMS Dreadnought back in 1906. With the launch of the steam turbine-powered warship Dreadnought, every other battleship in every navy around the world was instantly rendered obsolete, giving the Royal Navy an immense strategic advantage and setting off a new arms race. And now, in a dismal pastiche of history over a century later, Denarii Monroe is essentially declaring that the language of every other Social Justice Warrior – people who spend their whole day festering in this fetid swamp of identity politics and weaponised victimhood – was oppressive all along, unbeknownst to them.

But why should we go to the effort of completely overturning the language that nearly all of us – not only SJWs – use to talk about prejudice and discrimination?

Phobias aren’t really something you hear much about, except as an exploitative tabloid episode on shows hosted by the likes of Maury Povich and Jerry Springer.

Like all marginalized groups, disabled folks have little representation in the media and in real-life institutions. This is reflected in how we are portrayed, talked about, and treated. Mental disabilities – from schizophrenia and obsessive compulsive disorder to bipolar disorder and generalized anxiety disorder – are particularly notorious for being misconstrued and inaccurately and harmfully portrayed, usually just for ratings (read: money).

[..] Phobias are virtually invisible in society outside of the aforementioned daytime talk show segments.  But the fact of the matter is that we are real.

We exist. We navigate this world, to the best of our abilities, every single day. We’re on disability. We work. We find love and sex, if we desire those things. We have dreams. We struggle.

And our lived experiences and truths deserve dignity and respect, not the further erasure and trivialization that phrases like “-phobia” actively perpetuate.

Good grief. Has any person suffering from a legitimate phobia ever been upset, outraged or “harmed” in any way by the fact that we also use the word for their condition to describe people who are prejudiced against certain groups? Of course not – just as if I were to say (as I believe) that the Cult of Social Justice and Identity Politics is a cancer on our society, people currently suffering from cancer will not suddenly wince in pain when I hit “publish”. It would be clear to any reasonable person (thus excluding the SJWs) that the cancer I speak of is metaphorical, and entirely different from the actual disease, just as it is clear to legitimate phobia sufferers that nobody is seeking to diminish their suffering when we speak of “xenophobia” or “homophobia”.

And mark this:

The use of “-phobia” as a suffix erodes the dictionary meaning of the word, but more importantly, it is one tool that helps society forget that phobias are real phenomena that affect real people every day, some of whom, like myself and my friends, are queer and trans.

It is as though the author is laying each one of her oppressed identities before us, to add weight to her specious argument.

Queer? Check.

Trans? Check.

Phobic (and thus disabled)? Check.

This is how you win an argument in Social Justice world. Not by appealing to facts, reason or evidence but rather by pointing to your identity in terms of race, gender and sexuality, and trying to claim the highest possible position on the Hierarchy of Oppression. Denarii Monroe knows that few people will be able to outdo the triumvirate of queer, trans, and phobic. And because the Cult of Social Justice and Identity Politics dictates that those lower on the hierarchy must defer to those who can claim greater victimhood, Monroe has carte blanche to change the terms of discussion and literally remove words from the permitted vocabulary of other SJWs.

Monroe does, however, eventually cut to the chase:

That is to say, while fear is behind much of the oppression we face, it’s not the whole story. It’s not even the primary story. The language we use should reflect that.

When we say what we’re actually talking about, it paints a more accurate picture for our movements and our allies of our needs. It makes our goal clearer, which makes it that much easier to accomplish.

Further, “-phobia” as a suffix ultimately centers the oppressor instead of the oppressed. The language becomes about their fear instead of our struggle.

And I don’t know about you, but I’m quite tired of privileged people being the center of attention.

Ah, there it is. All of this overwrought discussion of language and oppression, when in actual fact this whole article is borne of Monroe’s jealousy that using “-phobia” as a suffix puts the emphasis on the supposedly prejudiced person when in fact it should really be on her. Monroe doesn’t want “privileged people” to be the centre of attention because she doesn’t actually want us to focus on prejudice or do anything meaningful to tackle it – rather, she wants to revel in her own victimhood and be sure that we all acknowledge it so that she remains the centre of attention.

This is a sick, warped way of looking at the world. But it is also absolutely required behaviour among Social Justice Warriors and identity politics cultists the world over, who are intent on turning daily life into one great big collective group therapy session, in which those at the top of the Hierarchy of Oppression are free to unload on those further down, blaming them for their troubles all day, every day.

Denarii Monroe didn’t get so upset that she wrote an article in Everyday Feminism because she has legitimate, heartfelt concerns that saying words like “Islamophobia” or “transphobia” actually causes mental distress to people with real phobias. She wrote the article in triumph because she found yet another way to claim that other people – people on her own side! – were inadvertently transgressing one of the key tenets of social justice. Which, even though everybody was using this language a year ago without issue or complaint, is now a tremendous issue. And as a totally (ahem) unrelated bonus, it also just so happens to give Monroe heightened status and more power over her peers.

To slightly amend something I recently wrote on the same subject:

If all of this seems ludicrous and a million miles away from doing anything which might conceivably affect or help actual black disabled people in America, you would be right. Because at its dark, festering core the Social Justice movement is not about delivering justice, equality or doing any other kind of social good. Social wrongs are merely the fuel which power the machine to perform its true purpose – controlling the language and the thinking of society in order to establish beady-eyed little zealots like Party Island Denarii Monroe as the indispensable clerisy who tell everyone else what to say and do.

Social Justice is, above everything else, about the acquisition and exercising of power. Victimhood is actively sought and eagerly weaponised by members of this Social Justice clerisy in their scramble for status amongst their peers and contemporaries. The legitimate problems and grievances of minority communities become irritating background noise, a distraction from what really matters – this finickity, juvenile, university campus parlour game in which casting oneself as the most vulnerable, oppressed but simultaneously tolerant person imaginable confers tremendous power, while the slightest slip (such as accidentally using the wrong word) can lead to immediate excommunication from the group.

Monroe concludes by lecturing us that we should immediately replace the “-phobic” suffix with the much more clunky “-antagonistic”, as in “trans-antagonistic” or presumably “Islamo-antagonistic”:

From the queer and trans communities to Muslims and fat people, that is literally our experience. Our existence and identities cause the majority culture to be hostile toward us and, as a result, we struggle against them – for our humanity, our dignity, and our liberation.

But we can never be free until we’re all free – and this includes folks with disabilities. So it’s imperative that we begin to deliberately abandon “-phobia” once and for all.

The mind boggles. I would write that the social justice movement cannot possibly lose the plot any more than it presently has, but we all know that in a week’s time I will be back with another piece about some even more outrageous claim to victimhood or demand for censorship. The world record for Most Stupid Thing Said By An SJW is now being broken almost daily.

And this is because at its dark, sulphuric heart, the Cult of Social Justice and Identity Politics is an arms race, in which cultists have to continually invent new vulnerabilities and injuries just to maintain their position in the social hierarchy.

SJWs have perhaps marked what is happening in Britain, where the National Union of Students decreed that university LGBT societies should no longer allow “white cis gay men” to have their own representation on diversity committees because they are not sufficiently discriminated against. Being a gay man is apparently no longer enough to command even the lowliest of positions in the Hierarchy of Oppression. So all of those SJWs only slightly higher up on the hierarchy are desperately casting around for additional traumas and vulnerabilities that they can plausibly exaggerate just to keep themselves in the game.

Social Justice is about power, plain and simple. And while its cultists may preach rainbows and unicorns and solidarity, in practice it is a brutal club to suddenly find oneself excluded from. This is why the arms race has now decreed that saying “-phobic” is oppressive, and it is why next week we will be back here, marvelling that something even more vacuous and self-indulgent has occurred.

 

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Safe Space Notice - 2

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What Hath Social Justice Wrought?

It is our duty to fight.

It is our duty to win.

We have nothing to lose but our chains.

 

So chant thousands of students at rallies and protests in universities all across the United States of America.

Except that none of these students are oppressed. Not a single damn one of them.

None of them are chained.

They are all students attending university in the most powerful and prosperous country on the face of the Earth.

An ocean of possibility stands before each and every single one of these young students, the likes of which can only be dreamed of by millions of children in war torn, impoverished or otherwise benighted parts of the world.

This is a cult.

These people are cultists.

This is what the Cult of Social Justice and Identity Politics hath wrought.

 

Postscript: To be fair, from the smirks of some of the students in the last video it does appear that they realise deep down that this is all a fraud, that none of them are “chained”, and that this huge collective tantrum from the most privileged generation in history is nothing but a massive insult toward previous generations who really did have to fight, win, and yes, even cast off their chains.

 

More Tales From The Safe Space here.

 

Safe Space Notice - 2

h/t Sargon of Akkad

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