Tales From The Safe Space, Part 49 – Chicago Universities Are Raising A Generation Of Infantilised Young Adults

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Students who are offered Play Doh and “therapy horses” to help them make it through university will be cannon fodder in an unforgiving, competitive global labour market

At this point we are used to seeing outrageous stories of overbearing, coddling universities going to extraordinary lengths to teach the young adults studying on their campuses like delicate, helpless infants.

But the Chicago Tribune has done quite a job in summarising all of the instances of infantilisation-posing-as-stress-management taking place at institutions in and around the city. And the extent of the trend is quite shocking to behold.

Some excerpts:

Sephanie Delgado can feel the stress of her to-do list as she works to finish the semester at Roosevelt University: three essays, a presentation and exams.

To escape the pressure, the 20-year-old college junior, who also works as a restaurant cashier to help pay for school, sculpted a chunk of blue Play-Doh into Popplio, a Pokemon character. She was at a table next to other students who colored and decorated cookies before two miniature therapy horses wearing sneakers trotted into the room Wednesday for the university’s De-Stress Fest.

“I know I still have to do all that work, but coming here I’m able to take some time off to hang out with friends, have fun and empty my mind for a little bit,” said Delgado, who lives on the Southwest Side. “It’s like a refresh. My mind is nice and clear so when I go to start my homework, I’m well focused.”

As the semester nears its end — and students pull all-nighters to cram for exams, type papers and finish projects that weigh heavily on final grades — colleges in the Chicago area are taking steps to help students manage stress. It’s part of a broader approach to focus on students’ mental health and expand proactive outreach efforts instead of waiting for students to seek help. Local schools this week are offering activities ranging from animal visits at Roosevelt to a bubble-wrapped room at the University of Illinois at Chicago to the long-standing tradition of a stress-busting primal scream at Northwestern University.

More:

At Northwestern, “because of the hectic academic pace that exists here, it is stressful and very pressure-packed,” university spokesman Alan Cubbage said.

Students can blow off steam with a visit from miniature horses Friday and release their frustration through a campuswide scream, in which students let out a collective yell at 9 p.m. Sunday before finals week. Next week, a number of activities such as Lego building, board games, midnight coffee breaks and late-night breakfast are planned for exam relief.

More:

The series of events UIC hosts during finals week helps junior Liz Huss manage stress in a healthful way.

Students got a visit from comfort dogs Wednesday and are invited next week to pop bubble wrap at the student center, get chair massages, do candlelight yoga and leave notes of encouragement for fellow students.

“I like to take 10, 15, 20 minutes to rejuvenate, reflect and relax, and these events really help with that,” said Huss, an accounting major.

I’m sure that the large professional services firm that she may one day seek to join will be more than happy to bend over backwards to accommodate Liz Huss’s artificially-instilled need to reach for the soothing presence of a “comfort dog” whenever the going gets tough.

More:

For Andersonville resident Rob Chesler, a junior at Roosevelt, stress can motivate him to get his work done. But he also welcomed the distraction of the De-Stress Fest, during which he took a selfie with Lunar, the oldest miniature horse from the Barrington-based nonprofit Mane in Heaven.

“If you’re living in this world of hard work every second of every hour of your life, then you’re not going to be happy and you’re just going to be all about work,” he said. “If you have little horses every now and then, you have moments where you can just breathe and enjoy life.”

Little horses for everyone!

Fortunately there are also voices of sanity:

Clay Routledge, psychology professor at North Dakota State University, believes universities should be promoting psychological strength and resilience, not coddling students.

“I’m not ignorant to the fact there are vulnerable students that need services,” he said. “I’m not against that at all. My criticism is: Are we promoting more broadly a culture of sensitivity and victimhood than we need to do?”

Many colleges and universities are becoming more than educational institutions and overreaching by not letting students figure things out on their own, he said.

“We need to promote toughness and strength, and we know from decades of research that humans are extremely resilient,” Routledge said. “You have to have real stressors in life. You have to fail. You have to be embarrassed and you have to face situations where you’re wrong and you’re challenged — and you’ll be strong as a result.”

A rare voice arguing for building resilience the way that university has done for decades, if not centuries – focusing on the academia, not seeking to micromanage every moment of each student’s pastoral experience on campus, and letting them grow through trial, error and experience. Expect Professor Clay Routledge to be blacklisted by the social justice / identity politics cultists at his university and drummed out of his job any day now.

I have always found American universities to be slightly odd places. Having spent a reasonable amount of time on various campuses in the Mid-West, I have always been struck by the way that universities do not treat their students like autonomous adults to the extent that one might expect in Britain.

Despite eye-wateringly high tuition and accommodation costs, undergraduates are usually expected to share a small room with a roommate, at least in their first year, an almost unheard-of indignity for British students (who would probably feel the same way about this as Americans would feel about staying in one of the NHS’s communal hospital wards rather than having a private room of their own). American universities often see fit to correspond with the parents of students as though they are still school children rather than adults over the age of eighteen, old enough to wear the uniform and fight for their country (though not old enough to drink). These, and many other odd customs, long predate the social justice and identity politics craze which has infected Western academia.

But while customs and practices such as these treat students as though they are not quite yet fully-grown adults, the new trend for safe spaces and infantilising activities masquerading as “stress relief” are of a different order because they effectively serve to stunt any further emotional growth, making it harder for students to ever become autonomous, successful adults.

Making an eighteen-year-old incurring $60,000 of annual student debt sleep three yards away from a roommate is one thing. Treating students as though they are fragile and unresilient children who need bubble wrap, puppy videos and therapy horses to make it through the academic year effectively becomes a self-fulfilling prophecy, ensuring that they enter the world utterly unprepared to function in a society and labour market which does not put their feelings and emotional health on a pedestal.

Social psychologist Jonathan Haidt joked about this when he compared two fictional universities – Strengthen University and Coddle University – in a lecture / college recruitment pitch given to high school seniors. But more and more, Haidt’s send-up of Coddle University is coming to pass and being made real on campuses across America, and in Britain too:

We are based on a very simple psychology which is that people are fragile. People are so easily hurt. Anything that upsets you could trigger trauma, repressed trauma, unrepressed trauma, trauma that you somehow put up there in the closet and forgot to take – there’s trauma all over your mind and your memory. And we don’t want to trigger your trauma. That could damage you.

And this is especially true for members of the six protected classes [women, African Americans, Latinos, LGBTQ, differently abled, and Native Americans]. If you are a member of one of the six marginalised and oppressed groups you are especially vulnerable. You’ve been traumatised and oppressed your whole lives. Microaggression theory teaches us that when people repeatedly cut these little nicks, these little insults, these little exclusions, they don’t develop calluses, they bleed to death. And so we will not let you be cut while you are at Coddle. We will protect you. Now don’t try to do it yourself, that’s very dangerous. WE will protect YOU from aggression.

At Coddle University we offer access to therapists 24/7. Just dial 811 from any phone, or we have this new feature – just raise three fingers, go like this [he gestures] and we have sensors all around campus, go like this and a therapist will be airlifted right into you.

University is supposed to be stressful. Balancing the academic workload and social events and newfound freedom away from the family home is supposed to develop key skills required to navigate the world as an independent adult later in life. Shipping in a bunch of therapy horses onto campus is not “offer[ing] students opportunities to learn self-care”, as one University of Missouri jobsworth claims, because it simulates an environment which will not exist outside of the university campus.

There are no therapy horses laid on for employees in the average workplace. Teaching students to survive daily stress by reaching for Play Doh and therapy animals is like training an astronaut to undertake spacewalks while failing to simulate the essential conditions of weightlessness and limited oxygen supply, and every bit as likely to lead to disaster.

But still the universities teach this nonsense and lay on these extravagant, infantilising services, unaware or unconcerned that they are setting their students up for failure the moment they set foot off campus.

 

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Brexit Catastrophisation Watch, Part 9 – Another Song For Europe

The long-awaited follow-up single is finally here…

Madeleina Kay, an almost Vera Lynn-like character among disappointed Remainers, has released another classic ode to the EU, following up on her first hit, “All I Want For Christmas Is EU“.

This one is an adaptation of the Elvis Presley classic “Can’t Help Falling in Love”, re-engineered as a tearful plea from a contrite Britain for the European Union to take us back.

The immortal lyrics:

Wise men say
Only fools Vote Leave
‘Cause I can’t help falling in love with EU
Shall we stay
Would it be a sin
If we can’t help falling in love with EU?

Every Remainer knows
It’s a catastrophe
But Brexit rest assured
It’s not meant to be

Take my hand
Accept this apology
‘Cause I can’t help falling in love with EU

As the Ode to Joy from Beethoven’s Ninth Symphony has been co-opted to serve as the European Union’s anthem, let this effort – sung here with the sweet innocence of a child – become the EU equivalent of Parry’s “Jerusalem”, etched into the hearts of every European citizen and fondly sung on all those many euro-patriotic occasions which we have in common across the continent, and which are so important to us all.

Deep breath.

Think about the European Union for a moment. Think about what the EU actually is, how it was founded, how it deliberately grew by stealth, its deliberate corrosion of member state democracy and the impact that the outsourcing of government to a supra-national level has had on political engagement across an entire continent.

Think about the harm that the EU’s protectionist trade policies have wrought on developing nations without and on economic competitiveness within.

Think about the way that this hulking relic from the post-war era, totally lacking in popular legitimacy and unable to meet the challenges of the 21st century without inevitably making them immeasurably worse, grinds ever-onward towards its pre-ordained federalist destination, deaf to all opposition.

Then imagine writing not one, but two love songs to that organisation.

Just think about it for a moment.

The more I see of Kay’s output, the more I am starting to suspect that she may actually be a cunning Brexiteer, trolling the pro-EU Brexit-deniers from deep behind enemy lines.

If so, then she is doing an absolutely masterful job.

 

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Will The Social Justice Revolution Ever Stop Eating Its Own?

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Slowly, tentatively, a few identity politics activists are starting to question their current scorched earth tactics and the unforgiving way that they tackle “heresy” within their own ranks. But will it make a difference?

Everyday Feminism may be the go-to site for all things Social Justice, but at least one writer there has started to display some unusual self-awareness, questioning whether the constant backbiting, jockeying for position and competitive victimhood within the activist world might actually be doing more harm than good.

Kai Cheng Thom, a self-described Chinese trans woman writer, poet, and performance artist, writes:

When I found activist culture, with its powerful ideas about privilege and oppression and its simmering, explosive rage, I was intoxicated. I thought that I could purge my self-hatred with that fiery rhetoric and create the family I wanted so much with the bond that comes from shared trauma.

Social justice was a set of rules that could finally put the world into an order that made sense to me. If I could only use all the right language, do enough direct action, be critical enough of the systems around me, then I could finally be a good person.

All around me, it felt like my activist community was doing the same thing – throwing ourselves into “the revolution,” exhausting ourselves and burning out, watching each other for oppressive thoughts and behavior and calling each other on it vociferously.

Occasionally – rarely – folks were driven out of community for being “fucked up.” More often, though, attempts to hold people accountable through call-outs and exclusion just exploded into huge online flame wars and IRL drama that left deep rifts in community for years. Only the most vulnerable – folks without large friend groups and social stability – were excluded permanently.

Like my blood family, my activist family was re-enacting the trauma that we had experienced at the hands of an oppressive society.

Credit where it is due – this is a mature and thoughtful observation, especially from somebody in the thick of the Cult of Social Justice and Identity Politics. It cannot be easy to admit such a glaring flaw in one’s own social movement, so kudos to Kai for doing so.

This is actually one of the aspects of the whole social justice phenomenon which fascinates me the most – the dual scrambles to both climb the victimhood pyramid and claim the most “oppressions” while also seeking to be the most fastidious observer of the new rules laid down to govern how people speak and interact with one another.

For me, it crystallised with the story in Britain of NUS LGBT officer Fran Cowling, who sanctimoniously and publicly refused to share a stage with lifelong gay rights campaigner Peter Tatchell, on the grounds that he was insufficiently enthusiastic about banning the speech of people who disagree with the current orthodoxy about transgender issues.

As I wrote at the time:

It is obvious that NUS LGBT officer Fran Cowling is attempting to gain a vast amount of social currency and standing from her peers by trying to take down Peter Tatchell, an A-lister in activist circles. By refusing to share a stage with him, Cowling is effectively declaring to the world that she is morally superior to Tatchell, he having failed the latest racism and transphobia tests. Thus, she can bank all of Tatchell’s personal accomplishments for herself, add the fact that unlike him she is not a “transphobe”, and Win the Game.

And that’s the rotten core of today’s student identity politics movement. A constant, bitchy, backbiting game of snakes and ladders, with one insufferable petty tyrant rising to the top of the Moral Virtue Pyramid only to be brought down by their jealous rivals, either for no reason at all, or for having unknowingly violated one of the many red lines that they themselves helped to draw across our political discourse.

Too often the internal machinations and politicking of these activist movements seem to vastly overshadow any possible good that they may seek to accomplish. Too often it seems that social justice warriors are more interested in enforcing arbitrary rules and squashing dissent than actually making tangible efforts to help the people on whose behalf they claim to speak.

Kai Cheng Thom goes on to quote an anonymous writer:

There are no activist communities, only the desire for communities, or the convenient fiction of communities. A community is a material web that binds people together, for better and for worse, in interdependence…

If it is easier to kick someone out than to go through a difficult series of conversations with them, it is not a community.

At present, social justice activists are very proficient at excluding and excommunicating those who stray from the One True Path. Never mind agnostics or opponents; many SJW communities will excommunicate fellow members for little more than not being fully up to speed on the latest terminology – a constantly changing glossary of “correct” and “incorrect” words.

In other words, as Kai puts it, many activists currently operate according to the philosophy that “if I could only use all the right language, do enough direct action, be critical enough of the systems around me, then I could finally be a good person”. It is almost a points-based system. Attend enough protests, share enough memes on social media, parrot enough orthodoxy and avoid committing too many mistakes and in time you will “level up”. Fail to keep up with the herd, however, and you will be left in the wilderness.

Kai Cheng Thom’s article at least suggests that there are growing glimmers of awareness that this approach is a) not working, and b) hardly an appropriate way to live the values that they preach.

For in truth, the social justice movement is a symptom of the only real kind of privilege left out there – rich, Western country privilege. That’s not to say that racism, sexism, homophobia and transphobia have been fully vanquished – clearly not. But the fact that so many people in the English-speaking Western world are now able to devote such significant amounts of time to activism tackling the remaining vestiges of oppression in their own back yards is itself a sign that we live in unprecedentedly prosperous and egalitarian times.

In large part, social justice activism is nothing more than a luxury pursuit, indulged in primarily by those people who have the fortune to be attending college or university in one or other of the richest and most prosperous democratic countries on this Earth. Anyone marching in a campus protest to restrict the rights and freedoms of other people to say things which they may find offensive would, if they actually took the words “social justice” remotely seriously, immediately redirect their anger toward those benighted parts of the world where racial minorities, women, gay, transgender and disabled people face overt and often physical hostility. Yet for some reason the social justice community often has little negative to say about many of these places, while remaining ever-ready to criticise the good-faith efforts of those closer to home.

And the online obergruppenführers of this petty, thin-skinned self-actualisation cult, this morally lost movement, have grown accustomed to consolidating their power by doing the one thing they claim to be most against – oppressing and marginalising other people, in this case those who step out of line and deliberately or accidentally say, think or do the “wrong” thing.

It is wonderful that some of these cultists may be starting to realise the error of their ways. For as Kai says, “only the most vulnerable – folks without large friend groups and social stability – [are] excluded permanently”. And why is that the case?

Because at its rotten heart, the social justice movement can be most likened to that quintessential bastion of “white privilege”, the suburban country club. The club has many strict rules. Arcane rules which are often incomprehensible to outsiders. Rules which must be acknowledged and obeyed, and only ever flouted if one has sufficient social currency within the group to get away with it.

That is what the social justice movement has become. A virtual, worldwide country club for privileged young millennials and some aged hangers-on in academia, easy to join (so long as one passes ideological inspection) but swift to exclude those caught breaking the finicky, ever-changing rules. A club in which anyone and everyone is ultimately disposable in the neverending competition for power and status.

Can the social justice revolution ever stop eating its own? I don’t see how. Most of those at the country club’s core seem motivated primarily by the desire to feast on the shortcomings and innocent mistakes of others. Take that inducement away and they may as well just join their nearest fraternity or sorority, fully embracing the “social” aspect and ceasing to feign an interest in “justice” altogether.

 

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Tales From The Safe Space, Part 48 – Insufferable Middle Class SJWs Decide To ‘Liberate’ Working Class Students

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Working class people at Oxbridge do not need to be “liberated” and turned into a designated victim group by meddling, power-hungry campus SJWs

Apparently St. Hilda’s College at Oxford University plans to appoint a “class liberation officer” to watch over the welfare of lower-income students and formally enshrine their status as an official victim group to be fussed over and grievously pitied by the over-active university SJWs.

Huffington Post reports:

An Oxford University college is to appoint a “class liberation officer” to protect working-class students from being called “chavs” or being insulted over Primark clothes.

Students at St Hilda’s College voted to create the post after it was suggested that working-class students are under-represented at the prestigious university and suffer from “microaggressions” and classism.

According to the motion, the post will act “in a similar way” to appointments including the “RE Officer, LGBTQ+ Officer, Women’s Officer and Disabilities Officer to represent students who self-identify as being part of this group.”

One student at the college told the Sunday Times: “Insults such as ‘chav’, chav-themed social nights and questions such as ‘why are you wearing Primark?’ can make poor students feel upset and worthless.”

This is absolutely pitiful, yet entirely emblematic of the way that the Cult of Social Justice and Identity Politics works on a university campus level. Identity politics cultists only maintain their power and influence by claiming to speak on behalf of various “oppressed” groups, and by exaggerating that oppression to comical proportions in order to justify the various perks and restrictions on free expression which are inevitably demanded. And this inevitably leads to a ratchet effect, with more and more subgroups of people being identified as “vulnerable” or “oppressed”, and ever-smaller problems being cast as intolerable harms done to them.

It was therefore only a matter of time until the overwhelmingly middle class SJW brigades decided that the next involuntary beneficiaries of their enlightened do-goodery would be working class students, none of whom require a dedicated student union officer to fight their corner. In fact, there is nothing more patronising and offensive to students from poorer socio-economic backgrounds than the idea that they somehow cannot make it on their own at Oxford without the help of dedicated student union officials protecting them from harm.

Jacob Furedi says it best:

I heartily concur. I grew up in a poor, single-parent household in Essex and attended Cambridge University, and in my time there I was never made to feel unwelcome or at risk of emotional “harm” because of insults about my background. In fact, I would have chafed at the very idea that some busybody union official saw it as their duty to watch over me, as though I were any less capable of navigating university life than a privately-educated fifth generation Oxbridge student.

This move by St. Hilda’s college to create a so-called Class Liberation Officer is offensive beyond measure, and any good that might come from preventing or punishing random insults is vastly outweighed by the further segregation of the student body in to separate rival special interest groups, perpetually jockeying for position and seeking to cast themselves as the most oppressed in order to gain maximum perks and benefits.

From my personal experience fifteen years ago, Oxbridge students are smart and sensitive, and more than capable of forming friendships across racial, religious or socio-economic divides without the help of some godawful student union facilitator or the constant invigilation of a “liberation officer”. But you know the one surefire way to immediately make everybody painfully conscious of class and economic status? Yep, you guessed it – seek to actively divide the student body along these lines and you create a self-fulfilling prophecy.

Working class students, just like working class people outside of the increasingly rotten university system, are of absolutely equal intrinsic worth to those from wealthier backgrounds. What’s more, they are more than capable of organising and standing up for their own interests when occasionally necessary throughout history (see Selina Todd’s excellent book “The People: The Rise and Fall of the Working Class” for a great narrative), and pulling together as part of the broader society the rest of the time.

Working class people do not need rescuing or “liberating” from “oppression”, least of all by busybody SJWs on the lookout for more victim groups to represent. To be liberated, one must first be enslaved. And if pinch-faced, upper middle class SJW do-gooders at Oxford view poorer students or the other minority groups under their watch as slaves then they should urgently check their privilege, for they are the only real oppressors in town.

 

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Top Image: Andrew Shiva / Wikimedia Commons

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The Left Compare Conservatives To ISIS, Warning Of The ‘Radicalisation Of Young White Men’

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This is the week when leftist cowards, unwilling or unable to counter opposing ideas with a compelling vision of their own, decided to smear conservatives by comparing the expression of conservative ideas to the radicalisation activities of ISIS

Update: See footnote at bottom for reaction to news that the anonymous Guardian article cited here was in fact a satirical piece designed to lampoon left-wing SJW attitudes

It all seems to be quite co-ordinated.

One anonymously-written article published in the pages of Britain’s leftist press, bashing conservative commentators and describing them as a “gateway drug” to full-blown racism, might be generously seen as an isolated if highly offensive smear. The existence of two such articles strains credulity. But with three such articles across two publications, I think it is safe to say we are looking at the British Left’s new official position on the rising popularity of conservative (or at least anti-statist) ideas.

First came this hysterical effort in the Guardian*, in which an anonymous pinch-faced, wobbly-lipped “white male” social justice warrior described how he had been temporarily led astray by the siren song of the online alt-right, only to realise that he was being indoctrinated into a “cult” and pull back from the brink at the last minute.

(* This article turned out to be a brilliant spoof by the excellent anti-SJW provocateur Godfrey Elfwick, something which was not known when I wrote this piece. The fact that the Guardian’ editorial team did not realise and published the article in earnest only goes to highlight that the establishment Left have swallowed the denialist myth that anybody who disagrees with their worldview must have been “radicalised” by the evil forces of conservatism – thus proving my point about the Left’s intellectual decline.)

The Guardian Man’s tremulous confession:

I am a happily married, young white man. I grew up in a happy, Conservative household. I’ve spent my entire life – save the last four months – as a progressive liberal. All of my friends are very liberal or left-leaning centrists. I have always voted Liberal Democrat or Green. I voted remain in the referendum. The thought of racism in any form has always been abhorrent to me. When leave won, I was devastated.

Because wanting Britain to leave a failing, antidemocratic, supranational political union can only be motivated by racism, naturally.

I was curious as to the motives of leave voters. Surely they were not all racist, bigoted or hateful? I watched some debates on YouTube. Obvious points of concern about terrorism were brought up. A leaver cited Sam Harris as a source. I looked him up: this “intellectual, free-thinker” was very critical of Islam. Naturally my liberal kneejerk reaction was to be shocked, but I listened to his concerns and some of his debates.

This, I think, is where YouTube’s “suggested videos” can lead you down a rabbit hole. Moving on from Harris, I unlocked the Pandora’s box of “It’s not racist to criticise Islam!” content. Eventually I was introduced, by YouTube algorithms, to Milo Yiannopoulos and various “anti-SJW” videos (SJW, or social justice warrior, is a pejorative directed at progressives). They were shocking at first, but always presented as innocuous criticism from people claiming to be liberals themselves, or centrists, sometimes “just a regular conservative” – but never, ever identifying as the dreaded “alt-right”.

So apparently it is a “rabbit hole” when watching one conservative-leaning YouTube video leads to the suggestion of others, but Guardian Man’s inevitable constant feed of prancing, left-wing virtue signallers is entirely healthy? Righty-ho. Left-wing ideological bubbles are good and virtuous, right-wing ones are dangerous and evil, got it.

Before long, Guardian Man had hit rock bottom:

At the same time, the anti-SJW stuff also moved on to anti-feminism, men’s rights activists – all that stuff. I followed a lot of these people on Twitter, but never shared any of it. I just passively consumed it, because, deep down, I knew I was ashamed of what I was doing. I’d started to roll my eyes when my friends talked about liberal, progressive things. What was wrong with them? Did they not understand what being a real liberal was? All my friends were just SJWs. They didn’t know that free speech was under threat and that politically correct culture and censorship were the true problem.

On one occasion I even, I am ashamed to admit, very diplomatically expressed negative sentiments on Islam to my wife. Nothing “overtly racist”, just some of the “innocuous” type of things the YouTubers had presented: “Islam isn’t compatible with western civilisation.”

She was taken aback: “Isn’t that a bit … rightwing?”

I justified it: “Well, I’m more a left-leaning centrist. PC culture has gone too far, we should be able to discuss these things without shutting down the conversation by calling people racist, or bigots.”

The indoctrination was complete.

At present, Guardian Man can be found tightening his cilice and loudly flagellating himself for having dared for even one moment to consider points of view which run contrary to the leftist One True Faith. With the tortured mind of an actual criminal, he is trying to find a way to apologise to his wife for having subjected her to such salty language and non-conforming ideas:

I haven’t yet told my wife that this happened, and I honestly don’t know how to. I need to apologise for what I said and tell her that I certainly don’t believe it. It is going to be a tough conversation and I’m not looking forward to it. I didn’t think this could happen to me. But it did and it will haunt me for a long time to come.

And offers his wise conclusion:

It hit me like a ton of bricks. Online radicalisation of young white men. It’s here, it’s serious, and I was lucky to be able to snap out of it when I did. And if it can get somebody like me to swallow it – a lifelong liberal – I can’t imagine the damage it is doing overall.

It seemed so subtle – at no point did I think my casual and growing Islamophobia was genuine racism. The good news for me is that my journey toward the alt-right was mercifully brief: I never wanted to harm or abuse anybody verbally, it was all very low level – a creeping fear and bigotry that I won’t let infest me again. But I suspect you could, if you don’t catch it quickly, be guided into a much more overt and sinister hatred.

And there it is – the official soft rollout of the term “radicalisation of young white men”. Expect every leftist commentator in the country to be using it multiple times in every piece by the end of next week, with Owen Jones, Paul Mason, Laurie Penny and Polly Toynbee all vying with one another to take primary ownership of the slur.

Writing in the Spectator, Douglas Murray – while outraged that his own name was not flagged as part of the “slippery sliding slope” to racism – calls out the Guardian for seeing radicalisation where it does not exist and denying it where it does:

At least at long last the Guardian has published something acknowledging the possibility of ‘online radicalisation’.  When they’re not busy running puff pieces for Muslim radicals or joint-letters defending Muslim radicals by other Muslim radicals, the Guardian tends to pretend no such thing exists.  Only now do they admit it does because – as their correspondent ‘Anonymous’ shows – ‘online radicalisation’ occurs among ‘young white men.’

This – it should be remembered – is a paper that complains solemnly about ‘post-truth politics’ as though they haven’t been practising it for years.  The Guardian has spent years denying the reality of Islamist terror.  The only mentions such terror does get is in the news pages, when Paris, London, Brussels or any other city suffers a major Islamist attack.  Of course the paper tries to demonstrate that these things only happened because the attackers were the victims of racism, sexism, homophobia, low self-esteem, government austerity or all of the above.  But the ‘I’ word does occasionally slip through because even the Guardian finds it has to report some of the news some of the time.  The comments pages, on the other hand, are filled with people who doggedly deny that any such terrorism or extremism exists.  Indeed its comment pages tend to be filled with people who, like ‘Anonymous’, stared at themselves in the mirror, realised they had become arseholes but chose to enjoy the view.

So here we are, with the Guardian pretending that Sam Harris – a man who has never called for anyone to be Jihad-ed, killed or oppressed and who is about the sanest, sweetest and most thoughtful person you could imagine (really a Buddhist, but with a bigger brain) is in fact a horrible hate preacher and gateway drug.

While Murray’s conclusion is bang on the money:

Let me tell you what is actually going on here.  Someone at the Guardian – perhaps everyone at the Guardian – has it in for Sam Harris.  So they have decided to publish an ‘Anonymous’ hit-job in order to try to smear him and damage him as much as possible.  That is all.  It tells us nothing, except that the state of the left is so incredibly poor that in 2016 Britain’s only remaining lefty newspaper is willing to publish an ‘Anonymous’ hit-job on an actual liberal to try to help save itself from going bust.

One marvels at the intellectual insecurity it must take  for leftist commentators to be so incapable of rebutting opposing arguments and so lacking in confidence in the persuasiveness of one’s own position that the best strategy now available to them is to warn the public not to listen to other points of view lest entertaining conservative ideas sets them on the path to becoming Hitler.

Guardian Man’s article was swiftly followed up by a piece in the New Statesman, in which a supposed Jeremy Corbyn supporter “confessed” to watching YouTube videos and media appearances by conservatives and alt-right stars and (pass the smelling salts) furtively enjoying them.

Alex Shattock writes:

As a Jeremy Corbyn supporter, former public sector worker and all-round lefty, I have a confession to make. I am a little bit in love with Milo Yiannopoulos, highly-paid internet troll and alt right poster boy.

Well, everyone has a guilty pleasure.

Out of context, it is difficult to see how anyone could enjoy listening to the person making these arguments, let alone be persuaded by them. But as Abi Wilkinson has pointed out,  alt right arguments like the ones above are gaining ground online, and contributing to the radicalization of young white men. How is this happening?

And there’s that phrase again, gradually being forced into our collective consciousness as though saying it often enough will make it a real thing.

A lot of the alt right’s appeal has to do with the delivery mechanism of their ideas: colourful entertainers who are a bit outrageous and disarmingly self-effacing. This is why, despite myself, I like listening to Yiannopoulos. He jokes, exaggerates, pushes the boundaries. It is all to provoke a reaction, get online attention, and rack up the view count. It works. One of his recent videos, “BBC tries to ambush Milo,” has over a million views.  Like his right-wing bedfellows, he is genuinely entertaining to watch.

Contrast the polished media performers of the right with left. When I get my daily fix of social-liberal political news, there is a deadly serious style of debate that turns people off straight away. Whenever Nigel Farage or Yiannopoulos appear on a Sky News debate with a dour-looking lefty academic, they’ve already won.

Really? As a holder of more right-wing (or at least classically liberal) opinions, I often chafe at the fact that the people they wheel out to defend “my side” of the argument on television are grotesque caricatures, while the people found to defend the centre-left status quo are inevitably the well-manicured picture of reasonableness.

And I’m not alone in this thinking. As a friend of Pete North’s memorably mimicked the BBC’s EU referendum coverage:

And now on BBC Radio 4, to talk to us about the EU, we have Professor Claus van der Reasoning, an expert on the European Union and a jolly good chap. Professor van der Reasoning is the Clegg Professor of Europe at the European Institute of Europe and has absolutely no axe to grind.

Here to give the anti-European perspective is Sir Henry Bigot MP, a foam-flecked lunatic who hates and little else, and was once reported by the Guardian to have felched David Duke while singing Horst Wessel Lied. He may experience technical issues.

Welcome both of you to this balanced programme that represents both sides of the argument.

That pretty much sums up every single Brexiteer vs Remainer clash on the broadcast news in the weeks and months leading up to referendum day. If Shattock thinks that the British political Right is brimming over with so many winning, articulate spokespeople that it constitutes an advantage over the Left then he is living in a parallel universe – one in which nobody from UKIP exists, for a start.

Not that Shattock is wrong about everything:

Boris Johnson, another master of the art, wrote in this magazine a couple of years ago that “lefties…are much more likely to think that right-wingers are genuinely evil.”  At times, we certainly give that impression. Now, I’m not saying there has never been a Tory activist who has, on a misty moonlit night in East Surrey, sacrificed a newborn to hasten the awakening of Azathoth. But if we stop assuming they all do that, the tone of our arguments will change accordingly, and Tory voters would feel less patronised.

A more self-effacing and less self-righteous approach can work wonders for public engagement, as Ed Balls seems to have discovered on the dance floor.  Whether or not this means giving Sunday Politics interviews in spandex is the way forward for Labour, I’m not sure. But our current Foreign Secretary is a prime example of how not taking yourself too seriously can go down well with the public.

Well, quite. It’s funny how people switch off and stop listening when you scream continually in their faces about how evil they are and how enlightened you are.

Shattock then indulges in some unbridled sanctimony:

But we also need to learn from the things the alt right commentators don’t say. At the heart of their appeal is the fact that, behind the jokes, their arguments are bracingly simple.

This is a huge advantage when it comes to persuading people. Instead of debating policy in detail in the national media, we should take a leaf from their book and go on the offence, attacking individual opponents and saying why they are unfit to govern as people, not flag-carriers. When Tony Blair called John Major “weak, weak, weak”, that was more effective than a hundred policy explanations. Where they are needed, our policy arguments need to be short, sharp and self-explanatory, or they are no good at all.

Admittedly, it is far easier for the right to make simple arguments than the left. On the left we are naturally more inclined to nuanced positions and complex explanations, and tend to look down on simple generalisations (try explaining to yourself why political correctness is important, in one sentence, with no commas). This intellectualism can too easily be used against us in debates. It was, quite literally, impossible for Ed Miliband to say that Labour overspent in government, because it would have been intellectually dishonest and a gross oversimplification.

What Shattock calls the “nuance” of left-wing arguments, many on the right might describe as woolly, hand-wringing moral relativism and a craven refusal to acknowledge basic truths and realities. But sure, if believing in a maximalist approach to free speech and civil liberties makes right-wingers “simplistic” then we shall wear the insult as a badge of honour. Rather that than sell out our freedoms one by one under the false guise of “tolerance”.

More:

This is, unfortunately, the world we live in now. Johnson, Farage, Yiannopoulos and, of course, Donald Trump, are all pioneers of post-truth politics. If we’re going to win, we have to fight them on their terms. If you think the strategy of “we go high when they go low” worked out well for Hillary Clinton, then you’ve been inhaling the same thing her husband didn’t. It is no longer good enough, if it ever was, to have sensible, rational economic arguments, and naïvely hope the truth will emerge from our public debates. That is just not where we are at in 2016.

Nowadays, if you want people to listen, you have to mock, exaggerate, cajole, put on a show. In our post-truth world, when it comes to persuading people you’re right, presentation is 90 per cent of what matters. The truth alone is no longer going to cut it.

Let’s ignore the free shot we could take at the ludicrous assertion that the British Left have at any point in their history “gone high” in terms of their political rhetoric, or that “post-truth politics” was somehow pioneered by Evil Brexiteers while those honourable, upstanding Remainers clung nobly to the trusty shield of truth. This blog and others have debunked that fatuous assertion more times than I care to remember.

And newsflash: better “presentation” by future witty young leftist YouTube stars will not solve the fundamental problem that the Left’s message is deeply unappealing to millions of decent people who are by no means racist, sexist or prejudiced, but who simply want to live their lives free from overbearing, hectoring, leftist moral guardians. Owen Jones has a YouTube channel with 82,000 subscribers. He might have many more, if only his output did not consist of finger-wagging screeds accusing his fellow citizens of being evil, heartless racists.

Look: this isn’t complicated. The reason that conservatives have increasingly fled to new media, starting with talk radio in 90s America all the way up to YouTube today (and yes, sometimes including fake news, though the Left are also guilty of consuming such propaganda) is because the mainstream media unapologetically persists with a left-leaning bias. Doubt it? Note the way that American newspapers and television networks all speak about “undocumented” rather than “illegal ” immigration now, under pressure from the social justice wing to avoid calling lawbreaking by its proper name. Or the way that British media peddle the idea that Brexiteers are anti-immigration (and therefore racist) as opposed to anti-uncontrolled immigration.

In a thousand small ways (and a few egregiously large ones), the mainstream media in Britain and America has taken a clear position, usually against those with conservative or classically liberal beliefs. And pumping out a one-sided product day after day is a surefire way to force your viewers and listeners to go elsewhere, often ending up in the arms of the likes of Milo Yiannopoulos, Mike Cernovich or even Alex Jones and the InfoWars crowd.

But left-wing versions of these shows do already exist. Look at The Young Turks in America, a very successful left-wing YouTube channel founded by Cenk Uygur, a former MSNBC host. There may be fewer such outlets on the Left than the Right, but that is largely because the Left can fall back on nearly all of the television news media to give them succour and reflect their views. When you control the mainstream media it is unreasonable to expect to dominate the counterculture, too.

Here in Britain, there is a dearth of good online commentary altogether because the mainstream media (including the Guardian, the New Statesman and the Spectator) all stubbornly refuse to engage with the blogosphere, jealously horde readers for themselves and throttle the limited independent political blogosphere in the crib. Want more fun, humorous political commentators? Well, maybe try acknowledging them when they publish things or try to make a name for themselves instead of studiously ignoring them and insisting on recruiting from the same old predictable, nepotistic “talent” pool.

And finally, here is Abi Wilkinson, peddling the same idea that white young men are being “radicalised” in the same manner as brainwashed ISIS recruits:

When we fret about young people leaving western countries and going to fight with Isis, it’s common to focus on the role of the internet in their political radicalisation. It’s time we discussed the radicalisation of angry, young white men in a similar way. The manosphere gave us Elliot Rodger. He was a regular on the forum “PUAhate” – populated by bitter men who had tried the techniques advocated by so-called “pick-up artists” to attract women and failed.

Reading through the posting history of individual aliases, it’s possible to chart their progress from vague dissatisfaction, and desire for social status and sexual success, to full-blown adherence to a cohesive ideology of white supremacy and misogyny. Neofascists treat these websites as recruitment grounds. They find angry, frustrated young men and groom them in their own image. Yet there’s no Prevent equivalent to try to stamp this out.

How many neo-nazi terror plots were thwarted in Britain this year, Abi? How many men’s rights massacres were narrowly averted by MI5? When young, disaffected and unassimilated Muslims radicalise, they have an unfortunate tendency of skulking away to Syria to join ISIS, plotting murderous attacks on the streets of Britain or at least turning a blind eye when others do so. When young white men watch too many YouTube videos from the “manosphere”, they become insufferable, obnoxious clowns. Where is the equivalence?

A counter-extremism strategy which aims to prevent the commissioning of terrorist attacks and physical violence is potentially justifiable. A “Prevent” scheme designed to stop young white males from thinking or expressing certain nonviolent thoughts on the internet is several steps further down the road to tyranny. Perhaps that’s why even Theresa May’s droolingly authoritarian government hasn’t suggested re-education camps for those who .

Whether these articles are anonymous or penned by star columnists, all of them reflect an insidious new effort by the British Left – which increasingly seems morally adrift and intellectually dead, utterly unable to counter conservatism with intelligent ideas of their own – to instead portray conservative thinking as a sign of intrinsic disorder, an unnatural and dangerous state of thinking which can only be brought around by foul play and manipulation.

That’s why we now see prominent left-wing publications like the Guardian and the New Statesman talking with a straight face about the “radicalisation” of young white men. Having spent much of the past decade fervently denying that radicalisation of young British Muslims is a problem, they are now screeching that the real danger is radicalised young white men. Somebody who marinates 24/7 in a stream of jihadist propaganda and lives as part of a community which exists in parallel to the rest of British society rather than fully assimilating is apparently A-OK. But beware the young white male gamer who watches one too many Milo videos and might one day be tempted – shock, horror – to say something triggering in a university lecture or public place.

This is offensive beyond measure, putting the legitimate (if sometimes juvenile) political views of young conservative media watchers – and in reality both the viewers and the media outlets span a wide spectrum, and should not be lumped together like this for the purposes of demonisation – on a par with the murderous ideology of fundamentalist Islamism. There is simply no comparison. While lone right-wing extremists have always existed and continue to lurk in the margins of society, the terrorist threat they pose is nothing compared to the threat currently posed by radical Islam. I see what the leftists are trying to do with this snide new comparison, and they need to stop.

The PC credo of many leftists may make them exquisitely uncomfortable criticising Islam without commensurate criticism of other, more “privileged” groups, so one can understand why left-wing commentators are starting to seize on this narrative of “white male radicalisation” because it allows them to defray criticism of one of their most favoured victim groups and suggest that radicalisation is problem throughout British society, and not just within Islam. Unfortunately, it is a massive overreach – the evidence simply does not back it up. If Abi Wilkinson has documentary proof of the “slippery slope” from watching alt-right YouTube stars to committing politically-inspired murder then I will hear her out. Until then, she should stop peddling misinformation.

But more than anything, the fact that we are now being peddled the myth that young white men are somehow being indoctrinated by flashy right-wing shock jocks reveals the extent of the Left’s intellectual decline. At this point it is utterly inconceivable to them that somebody might embrace patriotic, civic nationalist, anti-PC and pro-free speech positions held by the alt-right and popular right unless they were brainwashed or “radicalised” into doing so. They simply cannot understand why anybody would spurn their infantilising, identity politics-ridden world view unless a Big Bad Man is grooming them for an evil terrorist purpose.

That is how far the modern British (and American) Left have drifted from the people, and many of their own former voters. Furious with an electorate that does not respond warmly to their exacting Cult of Social Justice and Identity Politics, leftists are now lashing out, accusing anybody who refuses to support their dodgy candidates and tired old policies of not only being unreasonable, but actually having succumbed to Evil Tory radicalisation.

Back in the real world, ordinary people will sit back and watch the Left throwing this tantrum, accusing people who reject leftist orthodoxy of having been “radicalised”, and conclude that the Left, not the Right, represents the dangerous and intolerant cult in modern politics. And they would be absolutely right to do so.

In between their screaming tantrums, left-wing commentators in Britain and America might consider pausing to consider just how much reputational and intellectual harm this total war against conservatism is inflicting on their own movement.

 

Update: The first anonymous Guardian article cited in this blog post turned out to be a brilliant spoof by the excellent anti-SJW provocateur Godfrey Elfwick, something which was not known when I first wrote this piece. The fact that the Guardian’ editorial team did not realise and published the article in earnest only goes to highlight that the establishment Left have swallowed the denialist myth that anybody who disagrees with their worldview must have been “radicalised” by the evil forces of conservatism – thus proving my point about the Left’s intellectual decline.

 

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Top Image: Wikimedia Commons

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