EU Referendum

Owen Smith Yearns To Defy The British People And Thwart Brexit. Let Him Try.

Samuel Hooper2 Comments

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Owen Smith’s desperate, EU-loving Labour leadership candidacy is a giant F-U to the very people the Labour Party needs to be courting if it ever wants to regain power

Fresh from announcing his plans to host a jolly afternoon tea party for Islamic State in the gardens of Buckingham Palace, contemptible Labour Party nobody Owen Smith has continued to set about alienating Labour’s already furious working class base by pitching himself as a champion of the metro-left’s childish demand that democracy be overturned and the EU referendum result disregarded.

From the Guardian:

Owen Smith has accused Jeremy Corbyn of having never believed in the European project and is seeking to turn the issue of the EU referendum into the key dividing line in the battle for the Labour leadership.

The Labour leader hit back by telling his challenger that he had to respect the result of June’s referendum and accept that Brexit was on the table.

In his strongest attack yet, Smith – whose team are planning to place debate over the EU at the heart of their campaign – said:

“I think Jeremy can’t bring himself to say he would argue for a second referendum or put into a Labour manifesto that we would stay within the European Union because he fundamentally never believed in the European union.

“That is why he steadfastly refuses [to promise a second referendum], even though he acknowledges a likely Tory Brexit will diminish workers’ rights; damage social protections; damage our ability to deal with tax avoidance. Even though he thinks that is likely to happen, he thinks it more important that we stay outside the EU – I think that is a deep deep mistake.”

Smith, who is trailing well behind in the polls, hopes that a pledge for Labour to take Britain back into the EU will appeal to pro-European Labour members and boost his chances.

“We should be fighting harder, why can’t you say you would fight to stay in?” he shouted.

Why won’t he FIGHT, mummy? Why won’t the Bad Man fight for us to stay in our pwecious European Union? Why won’t he stand up to the Evil Tor-eees and make the wefewendum wesult go away? It’s not fair mummy, it’s not fair!

Pathetic. Utterly pathetic. If by some complete miracle (probably involving the abduction of Jeremy Corbyn by aliens) Owen Smith does become leader of the Labour Party, what little is left of Labour’s depleted working class base will march off into the sunset forever. Labour will be able to add northern England to Scotland on the growing list of UK regions where anyone wearing a red campaign rosette is no longer welcome.

You know what? Good luck to him. I hope Owen Smith actually wins the Labour leadership contest and joins up with other antidemocratic snakes like Hampstead & Kilburn’s Tulip Siddiq in trying to derail Brexit in Parliament. If Smith thinks that things are bad now, I look forward to observing the expression on his face when the entire fabric of the Labour Party comes apart in his well-manicured, pampered, ex-lobbyist’s hands as he loses his faltering grip on constituency after Brexit-supporting constituency.

I look forward to future generations of politics students learning about the daring exploits of Owen Smith, the man who stuck two metropolitan fingers up at Labour’s own working class voter base and led his party to true, permanent electoral Armageddon.

So bring it on, Owen. Hug the European Union even tighter, tell all the Brexit-supporting people whose votes your party needs to go to hell again, and bring. it. on.

 

Owen Smith - Labour Party Leadership Coup

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Waiting For The Brexit Apocalypse

Samuel Hooper3 Comments

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I told you so!

This piece by satirical news site NewsThump accurately sums up the attitude of many disappointed pro-EU Remain supporters, consumed with bitterness at their defeat:

A Remain supporter has confirmed that he would feel much happier for Brexit to be a massive failure and proven right than for Britain to become successful in a post-EU world.

“Well, obviously, I’d like to live in a successful country,” said Simon Williams, a Remain supporter who works in ‘media’.

“But not at the expense of me being proved wrong. That’s unthinkable.

“These are clearly very uncertain times,” he continued while sipping a frappe-mocha-latte-coo-coo-ca-chino.

“So I think it’s important that I, along with all remain supporters, maintain a constant state of gloom and pessimism, and meet any signs of optimism by saying something like ‘well, it’s early days, you wait until the country just falls into a big hole in the ground and everyone dies screaming, then you’ll be sorry’.

“Because otherwise it might mean that Brexit won’t be a disaster, and who wants to live in a world where people like me can possibly be wrong about anything.”

In a sense, it is inevitable that a hard core of bitter Remainers are actively willing political isolation and economic ruin on their own country. When someone’s concept of patriotism and their belief in the capabilities of modern Britain lead them to conclude that sheltering in a failing, anachronistic supranational union is our only shot at maintaining global relevance, it is somehow unsurprising to catch them in the act of rooting for our national failure.

Unsurprising, but disappointing all the same.

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Our Schools Are Hotbeds Of Anti-Democratic, Anti Free Speech Sentiment, Hostile To Conservative Students

Samuel Hooper3 Comments

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British schools and universities represent an oppressive and highly unsafe space for young students who believe in free speech or hold pro-Brexit beliefs

If you think that you have been made to feel uncomfortable for holding eurosceptic, pro-Brexit beliefs, spare a thought for those young Brexiteers trapped firmly behind enemy lines in the clutches of Britain’s left-wing educational establishment.

Tanya Kekic, a sixth-form student, writes in Spiked about the post-referendum climate endured by those who supported Brexit:

As they had scarcely met anyone supporting Brexit, they could not understand how this had happened. Their only explanation was that the electorate was misguided, brainwashed, uneducated and motivated only by their hatred of immigrants. They were not at all embarrassed by their disdain for ordinary people. In fact, teachers and pupils openly said that democracy is a sham, that we need ‘experts’ to make the big decisions and that idiot Leavers should not have been able to vote in the first place. I’ve not been around long, but I have never seen anything like it. I knew this kind of loathing of the ‘masses’ existed, but in the past it had been disguised.

The same low opinion of people is shown by my teachers’ and classmates’ rejection of freedom of speech on the grounds that, firstly, the public are too uneducated to hear dangerous views, and, secondly, the public are too weak and vulnerable to hear something that might offend them. Over the past year my freedom-loving friend and I have had ongoing debates at school about whether there should be a limit to freedom of expression. We have not yet found a teacher who believes in unfettered freedom of speech.

The most shocking encounters have been with our philosophy teacher. First of all, she declared that she completely disagrees with freedom of speech and the very idea of a free press. (I am not kidding.) Secondly, she became hysterical when we said that no religion, including Islam, should be above mockery or criticism (this was after we were shown a video ridiculing Christianity). She told us to ‘get out’ of the classroom, while whining that we can’t criticise the prophet Muhammad because it says not to in the Koran. We heard from another teacher that apparently we have ‘extreme’ views. (As far as I know, we haven’t yet been reported to Prevent.)

If believing in freedom and democracy makes you an extremist, we are really in trouble. Schools are encouraged to teach students about British values, such as tolerance and pluralism. But when they don’t know what these principles are, little wonder they fail to uphold them in practice. In particular, the idea of tolerance is very confused. We are not told to allow unpleasant views to be shared and then to challenge and criticise them; rather, we are told either to shut up and respect all beliefs, or to censor and shut them down. To understand why hypersensitive university students are cowering in Safe Spaces and banning ideas they disagree with, you only need to sit in on a Year Eight citizenship lesson.

This is concerning indeed, though not surprising. This blog has previously reported on the plaintive cries for help and/or of frustration from young conservatives, eurosceptics and civil libertarians who found themselves being ruthlessly persecuted at school, often with the full knowledge and participation of their own teachers. And clearly the EU referendum has taken that pre-existing hostile climate for free speech and injected it with steroids.

One marvels in particular at the philosophy teacher who “became hysterical” at the mere idea (not even the act) of criticising Islam, and who pre-emptively ejected Kekic and her friend from class as punishment for daring to suggest that all ideas should be open to debate and criticism. On might have thought that adherence to this view would be a prerequisite for anybody seeking to teach philosophy of all subjects, but apparently there are now schools employing philosophy teachers who actively oppose the idea of critiquing certain ideas and belief systems.

Where teachers lead, impressionable students will often follow. And the clear message being sent by the academic establishment – not only at the university level but at the school level too – is that the Cult of Social Justice and Identity Politics is firmly in charge now. Free speech is even less of an absolute right than it was before, woolly metro-leftism is firmly established as the only acceptable political worldview and ideas should no longer be judged on their own merit, but rather on the identity of their proponent and the position which they occupy in the Hierarchy of Privilege.

When I appeared on the BBC Daily Politics earlier this year to discuss the phenomenon of oversensitive students, I joked that something strange seems to happen in the minds of otherwise sensible young people the moment they first set foot on a university campus, making them suddenly obsessed with their racial and gender identities and utterly incapable of tolerating alternative viewpoints. But of course this facetiousness disguised an important truth, made clear by Kekic: the fact that we are raising our children to be this way from birth, through our therapeutic culture, worshipping of the self, encouraging of a state of constant personal fragility and a starkly authoritarian attitude toward any speech which even remotely contradicts certain established orthodoxies (Islam is above reproach, the EU is fundamentally good, etc.)

There are already whole industries – certainly in academia but elsewhere too – where holding conservative or eurosceptic beliefs amounts to social or professional suicide. The other day I attended a meeting of good people involved in various social enterprises and charities in the third sector. After I brought up the topic of the EU referendum in passing, the speaker proceeded to wax lyrical about just how awful Brexit is, never thinking for a moment that anybody in the room might possibly disagree with her. Though it was amusing, I also felt a pang of awkwardness and discomfort, knowing that I was surrounded by people who would be utterly repelled if I revealed my own true feelings about Brexit (I did anyway).

The point is that as a grown man and a political blogger well used to debate and disagreement, I still paused momentarily before airing a perfectly mainstream and acceptable opinion in front of people who strongly disagreed and who thought that those who supported Britain leaving the EU were stupid at best and malicious at worst. How, then, must those young people with conservative or eurosceptic beliefs feel, who have not yet developed so thick a skin? How are they to feel comfortable expressing their sincerely and legitimately held political views when finger-wagging teachers casually accuse them of “extremism” and conspire to silence them altogether?

There is a cancer in our schools and universities, metastasising throughout the entire educational establishment. It is a tumour which sucks the life out of free speech and academic freedom, and encourages dull, lumpen conformity invigilated by a watchful, censorious, politically correct Taliban.

We need to excise that tumour before it kills off independent thinking, freedom of speech and academic enquiry for good.

 

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Brexiteers Are Not Violent Savages. In Fact, More Brexiteers Than Remainers Strongly Oppose The Death Penalty

Samuel Hooper1 Comment

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The BBC uncovers ‘devastating evidence’ linking support for Brexit with being a primitive Neanderthal

The latest act in the BBC’s ongoing effort to catastrophise Brexit and discredit Brexiteers is this delightful article from last week’s News Magazine, exploring the link between Brexit and the death penalty:

Immediately after the vote, commentators said it was about class – about professionals living and working in big cities, especially London (who voted Remain), versus working class people in smaller towns, especially in the north of England (who voted Leave).

So you would think that if you know that someone is working class and has a low income, you’d be able to confidently guess they voted Leave. But according to Stian Westlake, Head of Research at the think tank Nesta, this is not the case.

“If you look at someone’s class status and their income, and you try and use that to guess whether or not they voted Remain, it turns out it’s not that much better than guesswork. It gives you around 55% accuracy, and obviously a guess would give you 50% accuracy,” Westlake says.

His figures come from the British Election Study, in which around 24,000 people were asked about their voting intentions in the EU referendum.

Respondents to the survey were also questioned on their views on other things, such as the death penalty – and this provides a much better indicator of how people voted, Westlake argues.

“If you look at attitudes to questions such as, ‘Do you think criminals should be publicly whipped?’ or ‘Are you in favour of the death penalty?’ – those things are much better predictors, and you get over 70% accuracy,” he says.

“To give you an idea of how good a predictor that is, if you ask someone, ‘Do you think there is too much European integration?’ – which you’d think is a pretty good indicator – that only gets you to the high 70s. So if you can get to 71% or 72% prediction from these questions about traditional values, then it suggests it is that, rather than income or class, that is really driving the vote for Leave.”

So now Brexiteers are violent savages, dangerous authoritarian people who cannot keep their base desire for retribution and “an eye for an eye” under control. Brexit Britain will see a return of the stocks, the scold’s bridle and even the gallows in the town square if we get our way, the BBC is effectively telling its readers.

And of course this fits in with everything that Remainers like to think about themselves, and tell themselves about those who want Britain out of the European Union. To their minds, Remainers are compassionate, progressive, outward-looking, tolerant and fair, while Leavers are sneaky, conniving, closed-minded, inward-looking, highly intolerant and “post-factual”. Remainers want to hug a hoodie. We, apparently, want to bash their heads in with a brick and hang them from lamp posts as a warning to others.

Except that in their haste to demonise Brexiteers, the BBC neglected to mention the percentage of Remainers who also back the authoritarian policies cited in the survey. And there is a reason for this – to some extent, the data actually exonerates Brexiteers, while painting Remainers in an equally bad light, if not worse.

BES - Death penalty - Brexit

This chart plots satisfaction with EU democracy (a reasonable indicator of general euroscepticism given the fact that sovereignty and democracy were given as the primary motivation for voting to leave, according to post-referendum polling) against strength of agreement with the death penalty. The data is taken from the British Election Study, and and can be freely found and researched on their website.

And what we see here is that of those who strongly oppose the death penalty, over 62% are eurosceptic (that is, either very dissatisfied or a little dissatisfied with EU democracy). Of those who disagree with the death penalty a little less staunchly, over 65% are eurosceptic.

Admittedly, more staunch eurosceptics take up a much larger proportion of those who agree or strongly agree with the death penalty. But the europhiles (taken as those fairly satisfied or very satisfied with EU democracy) hardly cover themselves in glory as principled death penalty abolitionists. The proportion of europhiles either against or strongly against the death penalty struggles to break much above 20%.

This would seem to suggest that however much the BBC’s “traditionalist” narrative may play a part, there are also a significant number of very firm eurosceptic death penalty opponents who supported Brexit. That would make sense. This blog is one of them, as is nearly every other Brexiteer I happen to know. But why report on the principled band of anti death penalty Brexiteers when you can just play to the gallery and point at those eurosceptics who want to bring back hanging? It just fits so neatly into the tidy little narrative about primitive, left-behind idiots voting for Brexit against their own supposed interests.

But perhaps if the data tells us anything  at all, it is that people with strong opinions on either side of the death penalty issue (and perhaps other issues too) tended to favour leaving the European Union, while Britain’s army of vague, wishy-washy and noncommittal people wanted us to remain, guided as always by their dithering uncertainty and fear of change. After all, when it came to strongly disagreeing (or even strongly agreeing) with the death penalty, Britain’s EU cheerleaders are almost nowhere to be seen. That hardly fits with their sanctimonious claim to be more open and tolerant than the rest of us.

But that doesn’t quite fit the BBC’s preferred narrative. Far better to concentrate on the spike and declare all Brexiteers to be violent, vengeful authoritarians. That is the narrative the BBC loves to tell and Remainers love to hear, so that is the narrative which we will continue to get.

 

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The Church Of England’s Tantrum Over The EU Referendum Result Is Insulting To Brexit-Supporting Christians

Samuel Hooper4 Comments

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Nearly a month after Britain’s historic vote to leave the European Union, swathes of the Church’s leadership are stuck in furious denial

This blog had very little time for the Revd. Dr. Robert Innes, the Church of England’s Bishop of Europe, before the EU referendum and Britain’s shocking, wonderful decision to leave the EU. But it has even less time for his incessant, self-pitying (and democracy-loathing) moaning in the weeks since that historic vote.

The Archbishop Cranmer blog reports:

“Let me be clear,” said the Rt Rev’d Dr Robert Innes, Bishop of Europe, as he addressed the General Synod of the Church of England. “From my European perspective, this Referendum and its result represent a sad loss of national vocation; an abject failure of political leadership; and a squandering of the birthright of our young people.” And Synod applauded their Euro-prophet for a full 10 seconds, seemingly oblivious to the fact that lay Anglicans voted for Brexit in their droves (and by a majority). “Britain seems to be a country anxious to build fences,” he added, before reminding the people of God that his task as a bishop is to build bridges. Not to the wider world, it seems. Or even to the 22 nations of Europe which aren’t in the European Union, which includes the supremest bridge Pontifex himself, all neatly fenced off in Vatican City State. But Dr Innes’ task as a bishop is to build bridges to the other nations of the European Union, and without political union he is seemingly bereft and hindered from doing so.

Cranmer goes on to highlight Bishop Innes’ complete and utter disregard and disdain for the pro-Brexit opinions of many lay Christians:

The Bishop of Europe acknowledges that some in his Diocese were pleased with the Referendum result, but he doesn’t tell their stories. They are sidelined, disdained and ignored: they don’t quite fit the Bishop’s narrative of shame, anger and deep sadness. “One older man in Paris said to me: ‘I have never been so ashamed of my country.’ A lady in Geneva said to me: ‘I have found it hard to stop being angry.’” There’s no apprehension of joy, liberty, hope or optimism: no awareness of the abundance of bridges we can now build into the whole world. For the Bishop of Europe, British identity and national vocation were wrapped up in ever closer political union: there is no refuge or strength to be found in Brexit.

Christians who voted to leave the EU did so for a variety of reasons, and none of them is worthy of less consideration than the shame of the old man in Paris or the anger of the lady in Geneva. Do we not also seek to cooperate and fellowship with other churches in Europe? Do we not pray to avoid harm and relieve suffering? Are we any less concerned with human rights, the common good or injustice? Are we incapable of loyalty to brotherhood and respect for authority? Is our ethic simply one of nationalistic purity, individualism and xenophobia?

[..] Is there not an echo in our historic national vocation of looking out to the seas and saving Europe from herself? Rather than being an abject failure of political leadership, might Brexit not represent a noble and commendable success? Instead of squandering the birthright of our young people, might we not just have preserved their ancient rights and liberties as freeborn Britons?

One wonders exactly how long the British political and cultural establishment – of which the Church of England is a firm member – can go on being openly, seethingly contemptuous and angry at the British people without finding themselves on the receiving end of an eventual backlash which will make Donald Trump seem the epitome of polite restraint.

The way which those people of privilege and wealth (such as bishops, newspaper columnists and politicians) have conducted themselves since the EU referendum, staggering around the political landscape rending their garments and gnashing their teeth in despair at the prospect of being separated even an inch from their beloved European Union, is enough to induce nausea. It is particularly offensive when such arrogant and self-pitying emotions burst forth from people who fatuously claim to care about the whole of society while reserving a particular duty of care to exactly the type of disenfranchised, economically suffering people who voted for Brexit in their droves.

It is almost enough to make one pine for the days when the establishment merely ignored the concerns, priorities, hopes and dreams of ordinary people as the elite ravenously pursued their own interests. To a poor Christian, it was likely enough of an insult and stretching of Christ’s teaching to be ministered to by a disinterested bishop who lives in a mansion and sits in the House of Lords while they have to trudge five miles to the food bank. Now, as punishment for daring to vote for Brexit, now they must endure the same gulf in circumstances while also being harangued and accused of small-minded racism by some pampered upper middle class oik who uses the collection plate offerings of thousands of other economically struggling Christians to ride the Eurostar first class to “build bridges” with Europe while the social fabric of his own country continues to crumble.

How, one wonders, does the Church of England expect to survive when too few of its bishops follow the example set by Mark Rylands, Bishop of Shrewsbury, who approached the EU question fairly and with the interests of the world’s poorest at heart rather than the interests of Britain’s ruling elites, and determined that Brexit was best for British democracy and for the world’s poor?

How does the Church of England expect to survive when the face it presents to the nation (and its own congregations) too often resembles the contemptuous face of Bishop Robert Innes, horrified by the great unwashed in all their uneducated xenophobia, and the democratic decision they made to leave the European Union?

Quo usque tandem abutere, episcopus, fides nostra?

 

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