The Real Resistance

Protest Sign - Dump Trump Kill Brexit

The good aspects of this populist insurgency need saving from horrified (and increasingly organized) antidemocratic elites – but also from cynical and incompetent populist leaders who are squandering our last best hope of democratic renewal

I have struggled of late to bring myself to write much about politics. The temptation to offer the odd hot take on Twitter can never be fully avoided, but while I usually find myself with enough time to write only one of every five articles which pop into my mind, these past months I have struggled to generate more than a couple of vaguely original ideas or pieces of commentary in the space of a month.

The reason, I have come to realise, is that for all the furious words being written and opinions expressed, nothing much seems to be changing. Despite a political discourse which has rarely been more shrill, with unbridled hysteria on both sides and nearly every aspect of life being sucked into the black, inescapable vortex that is our ongoing culture war, neither side is making definitive progress. As at the Western Front in 1915, both sides have dug into hardened positions in anticipation of a long, drawn-out stalemate. Both sides double down on their dogma and rhetoric, both sides continue to defend or even embrace the worst elements of their own cause because the enemy does likewise with his; both dehumanise one another and suggest that what was once seen as sincere and legitimate political difference is now irrefutable evidence of moral turpitude.

Both sides feel that they are losing an existential fight; both feel under attack and in retreat. On a superficial level, the progressive left (and here I use the term to describe those who broadly hold socially liberal, secular, intersectional, economically redistributive and de facto open borders political views) have more cause to be alarmed – after all, they have to deal with what they see as the “twin disasters” of Donald Trump in the United States and Brexit in the United Kingdom, as well as rising populism throughout Europe and much of the world.

However, as someone who fits into neither the populist or elitist category but perhaps has greater sympathy for the former, I see only danger, risk and oncoming ruin for the populists. My gnawing fear is that an increasingly inept Trump administration which fails to deliver on even his more decent campaign promises and a botched Brexit leading to economic damage and future ongoing “vassal state” status within an unreformed European regulatory ecosystem may come to represent the dismal high water mark of populist achievement. Such has been establishment shock at the political success of the populists, such is their determination to wrest back control and such is their domination of the main levers of influence and power (media, business and culture) that it is those gathered under the banner of unaccountable supranational and technocratic government who now march with a spring in their step, and those who believe in the nation state, democracy and self-determination who find ourselves endlessly on the defensive.

All of which might not be so bad if the temporarily-displaced elites had learned anything meaningful from their electoral rebukes, engaged in some introspection and returned chastened and humble, with a newfound willingness to consult and be guided by the people they lead rather than continuing to implement their own highly Utopian vision of the future with no consultation or consent. But of course there has been no such introspection, and there is precious little humility to be found among those who lost control of the political narrative in 2016.

President Trump is bad, but the people whose self-serving incompetence in government gave us President Trump in the first place are still very much present, unrepentant and with their credibility intact. Brexit negotiations may be lurching toward disaster, but the people whose uninspired leadership and scant regard for democracy helped give us Brexit in the first place soldier on with reputations intact, peddling the myth that everything was fine before the EU referendum came along, and that Brexit can be thwarted with no adverse societal consequences.

If the people who believe they are morally and intellectually better than Donald Trump voters and Brexiteers want to win, they need to do more than stand laughing or indignant at the sidelines as the worst elements of these camps drive their populist train off the rails; they need to actively come up with something more attractive; a unifying, compelling national vision which amounts to something more than just rolling the clock back to the day before the EU referendum or US presidential election. But instead we see little other than smug self-satisfaction and blind hatred of (or contempt for) those who took the populist side, born of the delusion that populist incompetence in government somehow discredits their basic cause, and that political elites can therefore press on with their own discredited and failed agenda without incurring any negative consequences.

But the populists are by no means innocent. It is very easy to strike a trendy rhetorical pose against unloved ideas and institutions, but much harder to grapple with cold hard reality and propose policy changes which respect democratic input while also standing a chance of lasting success in the real world. One of the hardest things in recent months has been witnessing thinkers, writers and organisations I once broadly respected choosing the path of least resistance, playing to their respective galleries and choosing outraged purity over sullying themselves with necessary compromise.

Thus we see this year’s Orwell Prize for journalism awarded to someone who sniffs out and extrapolates wrongdoing in the EU referendum Leave campaign to the delight of her establishment audience, but shows zero curiosity about malfeasance in the Remain campaign (or the relative impact of each). And thus we are subjected to otherwise-compelling contrarians like Brendan O’Neill of Spiked magazine actively harming the cause of Brexit by ignoring all nuance when it comes to the trade and regulatory relationships under discussion, turning the most momentous issue to face Britain in decades into just another facet of the culture war.

It must be easy to write when possessed of great certainty that one is indisputably morally superior and on the “right” side of history (or at least that one’s actions and side will be recorded as being on the right side of history). I often envy the leftist, identity politics-soaked social justice warriors and their enablers within the political class for possessing such fervor. It is much harder to write day after day when one fears that one’s side will ultimately lose, and that one will be remembered as a cranky obstacle to glorious progress at best, and as something akin to a Jim Crow segregationist at worst. Every tweet or blog post them becomes not a small brick in the foundation of some glorious building for which one can claim partial credit, but rather just another nail in the coffin of one’s own future reputation and ultimate legacy.

And right now, I think the chances of defeat for conservatives, traditionalists, democrats and nation state defenders are very high indeed. In Britain, the UK government’s mishandling of Brexit and the atrophy of our self-governance capability may yet vindicate every hysterical warning about the folly of leaving the European Union’s unwanted, antidemocratic political-union-by-stealth. In the United States, President Donald Trump’s impulsive, often proudly ignorant or counterproductive policies and bigoted rhetoric tarnish the valid causes he supports (like greater immigration control) by mere association, rendering them toxic, while the reputations of some truly awful people are laundered thanks to their cynically ostentatious opposition to Trump.

In all of this, the media is firmly planted on one side, unable to report objectively on issues of concern to so-called populists by virtue of having so few reporters and editors drawn from the relevant social and demographic circles. And virtually every element of our culture, from classical and pop music to television and even corporate culture, are marching to the beat of divisive, intersectional identity politics with its avant garde gender theory and disdain for those institutions which are the bedrock of a stable society. In such circumstances it is small comfort to be right when one’s own side stands on the verge of total defeat.

And yet it is not in my nature to bow down before these forces and declare “I, for one, welcome our new antidemocratic, technocratic, authoritarian and coercive SJW overlords”. I don’t welcome them. Even if things go as badly as in my most pessimistic moments I fear they may, I believe it is still important to stand up and argue in the public square, register dissent, bear witness to what is happening and force the progressive side to defend their ideas on logic and merit rather than wallow endlessly in their feelings.

Conservatives and true liberal democrats, people who believe in government of the people and the right to freedom of speech and thought, should be under no illusion at this time – we are losing the decisive battle. A few standout conservative podcasts, YouTubers and bloggers are no match when the other side has a vice-like grip on the entire culture and is snarlingly intolerant of the slightest dissent to the extent that they willingly throw their own leaders and figureheads under the bus for thoughtcrime infractions.

I hope that this defeat can be reversed, but doing so will require millions of people who currently sit at home quietly shaking their heads at what our political elites and culture-makers are doing but otherwise raising no public objection to stand up and be counted – and quite likely incur social or economic cost – which they have not been called upon to do before.

I have just started reading “The Benedict Option“, a book by an American Christian conservative blogger I much admire, Rod Dreher. The book is a warning to Christians (particularly aimed at but by no means limited to traditionalists) that the demands of their faith and those of our culture and “polite society” are drifting decisively and definitively apart, and that the time may soon come when faithful Christians are forced to choose between practising their faith according to their conscience and maintaining their current social and economic standing.

I see a similar fork in the road coming the way of all conservatives and moderates, religious or not – indeed, anyone who is not a staunchly progressive social justice warrior or otherwise happy to accede to that particular worldview. Already we see businesses and charities seeking to adopt progressive positions on social issues as corporate policy, mandating speech and behavior which would force employees and volunteers to violate their own beliefs or else face disciplinary action. Already we see censorious activist mobs seek to dictate where private companies advertise or sell their product. And already, dissenters are paying the price when they stand up and refuse to go along with these coercive demands.

In a few weeks I shall matriculate at law school in Washington, D.C., where I will spend the next three years earning my law degree. Being on an American university campus, it would be infinitely easier – professionally, socially and otherwise – for me to simply delete my blog and Twitter account, and pretend to anyone who asks (and it will certainly come up; already I have had to give notice of my “preferred pronouns”) that I hold the standard suite of progressive leftist political views which are almost de rigeur for students and within the legal profession. But that would be a lie, and I will not do so. Will professing my religious and political beliefs cost me potential friendships and career opportunities? I would be naive if I thought otherwise. Will I find my own free speech threatened or stifled at times? Quite possibly – I have spent three years documenting on this blog what happens to free speech advocates and identity politics heretics on American college campuses, and it is often not pretty. But so be it.

And so even if it brings less joy than it once did, I will keep writing, speaking and standing up for both the expression and validity of traditional, time-proven values and honest political opinions which were considered perfectly mainstream just a few years ago, but which are even now being recast as fundamentally hateful and ignorant by zealots who would reshape the world with their uniquely totalitarian conception of tolerance.

We all have a duty to take a stand, and this is what I shall do, from my own very marginal and unscrutinized place in history. I encourage others to undertake a brief personal inventory and consider whether there is more that you could do at this juncture with your own time, talents and resources. Because right now, we are losing the war. Worse still, some of the gravest long-term threats we face come from the supposed leaders of our cause, and too few of us are willing to admit this painful truth.

Help is not going to come from outside; we go to battle with who and what we have at hand. Unlike the people who melt down over a presidential tweet or democratic referendum, or who cynically downplay their own immense power and privilege to cast themselves as latter-day victims, it is we who are engaged in the real resistance of our time.

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Conservative Party Policy Renewal: 1000 Ways To Die Trying

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Rather than attempting to forge a compelling, coherent vision for Britain rooted in conservative values, our dithering Prime Minister is soliciting a thousand disjointed policy suggestions from every vested interest and armchair crank in the nation. This is not leadership.

Having been on the road since 14 March of this year, I confess that I presently find myself semi-detached from the day-to-day granular developments in British politics. I note the headlines and observe the main spectacles as they occur – this week it seems to be another Cabinet showdown about Brexit and the planned “Rite of Spring” style frenzied celebration of the NHS on its 70th birthday, complete with the worshipping of false idols at Westminster Abbey and perhaps enough human sacrifices to make even the mass murderers at Gosport Hospital seethe with envy – but otherwise have been forced to tune out the smaller procedural stories which, taken together, give the truest indication of where we are heading.

It is dispiriting, therefore, to tune back in this week and discover that the Conservative Party remains every bit as ideologically lost, rudderless and without leadership as it was when I flew from Heathrow Airport nearly four months ago, particularly since the fractious nature of British politics could see any more Tory missteps usher in a Corbynite Labour government and a chaotic, uncontrolled Brexit – two economic calamities both alike in indignity, one slow-burning and the other all too immediate.

At this point, I can scarcely bring myself to repeat the warnings that this blog has been making with increasing alarm (and clarity) for the past six years – that chasing Labour to the left and disowning/apologising for small government conservative principles is political folly, and that the period of discontinuity in which we now find ourselves – where the old political settlement neither adequately addresses our contemporary problems nor commands widespread public support – requires coherent vision and ambitious policymaking from our political elites, not more of the same old demos-phobic technocracy.

At this point I have warned of the urgent need for new Conservative policymaking which neither seeks to mimic statist Labour paternalism or reheat individualist 1980s Thatcherism, and have cheered on those few brave efforts to seed the Tory Party with new ideas – most notably George Freeman MP’s “Big Tent” initiative.

But it has become increasingly clear to me that the Conservative Party cannot save itself, that much of the heavy lifting will have to be done by people not beholden to the existing party power structure (and quite possibly outside of politics altogether), just as it took external voices to commandeer a 1970s Tory Party still stubbornly clinging to a failed socialist post-war settlement. Unfortunately, it has also become equally clear that the required external voices are not at all welcome, that “conservative reform” is seen by those in power as little more than a cosmetic exercise whereby people within the existing Tory ecosystem sit around reciting platitudes at one another.

Until this week. Now, it seems, Theresa May has decided to go in an altogether different direction. From the Telegraph:

Theresa May has launched an appeal for MPs, peers and party members to submit 1,000 policy ideas to form the basis of the Conservative party’s bid to win the next general election.

The Prime Minister has announced she has set up a new Conservative Policy Commission in the biggest overhaul of the party’s policy thinking in more than a decade, personally appealing to Brexit voters in particular to offer up their own ideas.

The new Commission, chaired by Chris Skidmore MP, has been charged with developing the ideas in time for the Tory party conference next year.

The next general election is expected in 2022 but the relatively short timetable means Mrs May will be presented with a ready-made policy platform if she chooses to call an early election in the months after Britain quits the European Union next year.

So from having almost taken a perverse pride in her government’s lack of direction or urgency for change, Theresa May is now seeking the oddly specific number of 1000 new policy ideas, even deigning to consider contributions from (relatively) ordinary people.

And how is this new Policy Commission intended to work?

Each task force will be asked to answer 20 policy questions set by Mr Skidmore with 10 separate policy ideas, to give the party 1,000 new ideas for consideration in the final policy report.

[..] Evidence will be gathered at meetings in towns and cities in every region around the country, with an interim report ready for summer next year and the final document published at the party’s 2019 conference.

The long-sickening optimist within me would like to think that some good might emerge from this exercise, even though a policy review seeking only answers to highly specific, pre-ordained questions is unlikely to produce many truly radical or disruptive ideas. However, the realist within me – whose low expectations have been repeatedly vindicated – suspects that this is nothing more than a Tony Blair-style cosmetic New Labour performance spectacle, that the task forces themselves will somehow end up stuffed full of the same Westminster bubble-dwellers you always see at London think tank events, and that if any genuinely bold policy emerges from the mess it will be met with polite interest and then disappeared down the memory hole.

But worse than that, by announcing this initiative Theresa May is veering from one extreme to another – from having solicited policy and strategic advice from only a small and insular circle of loyal sycophants to encouraging everyone in the land to start shouting ideas or promoting their personal pet projects at the same time. Rather than stepping back and attempting to forge a compelling, coherent vision for Britain rooted in conservative values, our dithering Prime Minister is now soliciting disjointed contributions from every vested interest and armchair crank in the nation. This is not leadership.

Back in November of 2017 I attempted to outline the approach which a Conservative government should be taking toward necessary policy renewal, beginning by quoting the influential 1977 Stepping Stones Report:

We must know what a Tory government will have to achieve, before thinking about the way in which it must win office, because simply “winning a majority” on the wrong terms may not give it the authority it needs for success.

In normal times a majority is enough. The task of government is to steer a basically healthy socio-economic system past hazards which are primarily external, while ensuring that the system’s fabric is maintained and making improvements to it here and there.

But once the system itself starts to show signs of fatigue, instability, disintegration, then we start to talk of discontinuity. In discontinuity, solutions can only be found by breaking constraints which we had assumed were unbreakable. It is not enough to settle for policies which cannot save us, on the grounds that they are the only ones which are politically possible or administratively convenient.

I then laid out a case arguing that we find ourselves in a similar moment of political discontinuity today, with new challenges producing the same frustrations and political sclerosis we witnessed during the national decline of the 1970s. For all his flaws, Jeremy Corbyn recognises that we are in a period of discontinuity and is promoting radical left-wing policies in tune with the moment. By contrast, the Conservatives seem terrified to articulate any kind of bold vision at all, and risk being correctly perceived as the party of the status quo.

Hence my final recommendation:

We need a new Stepping Stones Report for our times. We need a comprehensive and dispassionate analysis of the problems we face as a country, and understand where and how they are linked together. Having diagnosed these problems (which in the case of many politicians many involve some painful introspection) we must decide where we want to go as a country – what we realistically want Brexit Britain to look like in 2020, 2025, 2030 and beyond – and then devise a programme of mutually supporting, politically feasible policies to get us there, and a way of framing and communicating this programme that can unite a sufficient amount of our fractured country to earn an electoral mandate.

It may be noted that many of the issues we face today – globalisation, automation, migration, terrorism – span national borders and can not be solved by any one country alone. This is not a concession to angry Remainers who naively view the European Union as the ultimate platform for all international cooperation, but it is a statement of fact. This means that for the first time in decades – since the Second World War, really – Britain must lift its eyes above our own domestic concerns and seek to use our position on the world stage to promote and coordinate the adoption of the new solutions we devise. Having voted for Brexit and upended our politics, embracing the discontinuity which most other countries still ignore, we are the canaries in the coal mine and other nations will look to us to see how they might navigate the same issues. For once, rather than lowering our national ambitions and ducking a challenge we must rise to the occasion.

I still believe that this idea, or some variant of it, is the only surefire way for Britain to identify, acknowledge and overcome our present challenges. In principle, a Conservative Policy Commission could be a good idea, particularly one which pays particular attention to the aspirations and concerns of those areas of the country which voted to leave the European Union. But demanding 1000 fresh ideas and then frantically sorting through them, trying to weld together a new draft manifesto in time for the 2019 Tory party conference, is not going to result in anything coherent or sufficiently inspirational to make people positively want to vote Conservative. At best it looks gimmicky, and at worst it serves as a Trojan horse for multitudes of self-serving vested interest policy to find an unwitting champion in government.

Put simply, you cannot solicit 1000 random ideas and successfully pick through them in order to arrive at a compelling programme for government. What’s needed is an earnest attempt to identify, describe and measure the challenges, threats and opportunities facing Britain – be it automation, outsourcing, migration, productivity, education or national security – and then identify the linkages and interdependencies between them. Only on the strength of this bedrock of analysis can new policy ideas be properly evaluated to determine whether they are both politically feasible and adequate to the challenge at hand.

Any such approach would require something between the traditional insular elitism of the political class and the slap-happy populism of Theresa May’s latest initiative, inviting unfiltered ideas without any clear basis on which to evaluate them. Strong government involves making trade-offs and necessary compromises in pursuit of a greater good; Theresa May’s proposed policy commission risks being nothing more than retail politics at its worst, promising all things to all people and disappointing everybody in the process.

I wish that things looked more optimistic for the Conservative Party and for the country, but from my current perch here in the Rio Grande Valley of Texas, I see only a weak and dithering prime minister who thinks that conservative policy renewal is little more than a cosmetic exercise, or even worse, a political game to be played. All those Conservative activists working diligently to come up with new ideas are not well served by a CCHQ and leadership which bypasses their efforts and seeks an arbitrary 1000 new ideas simply because someone in 10 Downing Street thought that it would make a good headline.

Here in the United States, Hillary Clinton lost the presidential election to Donald Trump in part because her campaign was never able to satisfactorily or compellingly explain why she wanted to be president beyond the personal satisfaction of having her hands on the levers of power. In Britain, the Conservative Party has been in power for the better part of a decade, most of it without offering voters any kind of positive vision (let alone a granular strategy) for strengthening the country. With Jeremy Corbyn now offering a clear contrast and a very different vision for Britain, the Tories no longer have the luxury of being dull, dismal and technocratic.

Neither the Conservative Party nor the country needs 1000 wacky new policy ideas at this difficult juncture, or any other quick-fix solution proposed by Theresa May. Right now we simply need one leadership-supported policy renewal initiative which might plausibly deserve to be called “strategic”, and a leader who aspires to something more than just remaining in office.

This really shouldn’t be asking too much. At one time, strategic thinking and purposeful leadership were baseline expectations, not wistful pipe-dreams. We have fallen a long way in a relatively short span of time.

I close with this pertinent warning from the Stepping Stones report:

In discontinuity, conventional wisdom cannot get us out of the problems. Indeed, innovation is almost certainly the best way through discontinuity. Almost any vision, any programme, is better than confusion and uncertainty, for it can at least be modified in the light of experience, once it has broken the paralysing spell of past failure and present pessimism.

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Is Brexit Sexist?

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When anti-Brexit hysteria and identity politics collide…

As the question of Britain’s future relationship with the European Union is folded ever more deeply into our ongoing culture war, it continues to be the establishment centre-left – that bipartisan group who broadly support the status quo of the past two decades and viscerally hate the very idea of Brexit – who continue to acquit themselves the worse in public debate.

The country already has very low expectations when it comes to mainstream Brexiteers, both within government and without. Whether it is the increasingly Alex Jones-style populism of Nigel Farage, the polished and carefree ignorance of Jacob Rees-Mogg, the unhinged provocation (and potentially illegal activity) of Leave.EU or the most proudly obnoxious Brexit supporters on social media, few people think of the Brexit movement as one characterised by profound intelligence or abiding statesmanship. That may be unfair on the more earnest, thoughtful Brexiteers – such as those of the Leave Alliance, with whom I stand – but it is undeniably the case, and few of us now waste time trying to challenge the abiding impression given off by our movement, particularly in the face of a fundamentally uncurious media who have no interest in looking beyond their preset narrative.

This is not the case when it comes to the Remain camp, however. From the beginning, EU apologists and campaigners against Brexit have sought to trade on their reputation as cool-headed, fact-based, reason-driven pragmatists who alone are untouched by base motivations such as nationalism or political tribalism. While Brexiteers may be gammon-faced nostalgics or barely concealed racists, goes this narrative, Remainers think with their heads, not their hearts. They take a broader, more strategic view of affairs. They certainly do not need to resort to rhetorical trickery or emotional manipulation in order to win support for their cause.

After a two-year public meltdown on the part of Britain’s political, academic and cultural elite, I think we can finally disabuse ourselves of these unhelpful stereotypes – because it turns out that in their sorrow and rage, Remainers have quickly caught up with the worst traits of the worst Brexiteers, often exceeding them in both passion and delusion. Whether it is intellectual pin-ups such as the eminent Professor A C Grayling peddling risible conspiracy theories or establishment fossils such as Andrew Adonis attempting to save the country from Brexit with their trusty swords of sanctimony and shields of superiority, not only has the Remain camp failed to learn a single lesson from their 2016 referendum defeat; worse, they have decided to double down on all of the political tactics, talking points and personality traits which led them to defeat in the first place.

Since June 2016, Remainers have replaced arrogance with an even more supercharged arrogance that they and only they could have correctly weighed up all the important variables worth considering and found in favour of the EU. They have replaced intellectual and cultural contempt for their opponents with an even deeper, uglier form of largely class-based hatred which they espouse with ever-decreasing shame, particularly the racist and classist term “gammon” which they use to describe white working class Brexit supporters. They have replaced a naive total faith in supranationalism with an even more derisively hostile attitude toward the nation state and any continuing relevance it may have for the good governance of human society.

But worse than all of that, Remainers have become the very caricature which they attempted to make of Brexiteers. It was long claimed that Brexiteers won the referendum by painting a dishonestly simplistic view of the world and proposing glib, simplistically local solutions to global challenges. Now it is Remainers who promote a falsely simplistic worldview where supranationalism solves everything and nations with very different cultures, priorities and national interests hold hands beneath a rainbow and joyfully hand their worries over to a benevolent continental technocracy. No longer do Remainers grudgingly admit that the EU needs reform; now it is a perfect and noble institution with greater claims to democratic legitimacy than the British government itself. Now it is Remainers who peddle simplistic and misleading slogans such as the idea that Brexit means “going it alone” and “trying to resurrect Empire 2.0”, that supporting Brexit means rejecting the very concepts of friendship and cooperation among individuals, groups and nations.

This much became inevitable when Brexit was folded into the larger culture war. At that point, reinforcing the dogmas and credos of one’s own tribe (whichever it may be) became more important than meaningful discussion or attempting to empathise with the other side. Acceptance by and membership of one’s own tribe became contingent on adopting a pure and uncompromising position rather than engaging in introspection or admitting doubt, with dissenters either shamed into silence, bullied into conformity or else simply left out of a prestige media narrative which sought to pitch the good and the right (Remainers) versus the stupid and malevolent (eurosceptics).

This is a problem afflicting both sides. For example, in the past this blog has often found common cause with Brendan O’Neill and other writers at Spiked magazine on matters of liberty and democracy, but that publication’s uncompromising take on Brexiteffectively asserting that anything less than a total severing of every link with the EU and single market, be they related to political union or not, represents some kind of betrayal of the people – is an extreme stance which I cannot and do not share. Unfortunately, the culture war lens applied to Brexit by the likes of Spiked has become the prevailing view among Brexiteers, to the extent that pragmatists favouring a compromise form of Brexit are now regarded with suspicion at best, and as traitors to the cause at worst.

But this pathology affects the Continuity Remain side of the debate just as badly, and often worse, since they are able to use their public platforms and reputations to give their tribal anti-Brexit behaviour an undeserved veneer of serious thought and respectability. There was a time when prominent Remainers could be found admitting through clenched teeth that “of COURSE the EU needs reform”, before quickly changing the subject with an impatient wave of the hand. Now, this is increasingly rare. Mention any of the EU’s once commonly accepted and lamented democratic flaws, for example, and Remainers are far more likely to shoot back with an irrelevant wisecrack stating that the existence of the House of Lords or our First Past The Post (FPTP) electoral system invalidates any criticism of Brussels (thus totally skirting the EU’s glaring lack of a demos coherent enough to justify the institutions established in their name).

In other words, just when Remainers need to show contrition and understanding if they are to have any hope whatsoever of persuading Leave voters to change their minds, many are instead doubling down and insisting on the EU’s relative perfection. Their rage and political tribalism blind them to the politically astute path of action.

The latest sign that Brexit has fused with our ongoing culture war is the risible claim that Brexit is inherently sexist. We have long been lectured that Brexit is inherently racist, because wanting to control immigration from other majority-white European countries is somehow a sign of white nationalism, but now many Remainers are advancing the idea that Brexit is sexist too.

While the tempo of these claims has increased, the seed was planted before the referendum even took place, with articles such as this in the Guardian, declaring:

If you were feeling waspish, you might conclude that women’s major contribution to the EU debate so far has been to say that more women should contribute to the EU debate. On 27 January, Caroline Lucas of the Greens called out the abundance of “men in grey suits”. On 1 February, Barbara Judge, chair of the Institute of Directors, asked if “women had been sidelined or have chosen to absent themselves from the debate”. On 1 March, Labour’s Mary Creagh warned we should not leave the decision to the “old boys’ club”.

But ever since the Remain campaign lost the EU referendum, despite enjoying every conceivable advantage, the exculpatory narrative has moved on from women’s voices supposedly not being heard enough in the public debate to Brexit causing real, tangible, gender-targeted harm to women.

Professor Juliet Lodge, writing in that bastion of pro-EU groupthink The New European, recently wrote a masterpiece in which she crowed that it is good that the EU makes Brexit nearly impossible for a departing member state, declares Brexit to be immoral, sexist and doomed to defeat by an army of angry women who will supposedly rise up and stop the “nonsense” of a democratically determined secession from the EU.

Money quote:

Let’s get one thing straight. This self indulgent pratting about over Brexit will be stopped. But not by MPs kowtowing to party whips in rapture to the latest autocratic executive power grab. And not because media silence blanks out the protests of citizens, but by women kicking off.

Let’s face it. Brexit is essentially sexist. Those spitting out their dummies need a good slap as my gran would have said, and she would have been only pleased administer. She’d have probably denied them sweets, treats and pocket money until they came to their senses too. Her view would be behave like brats, and get treated accordingly.

The Fawcett Society, in thrall to intersectionality, published a report warning of the specific impact of Brexit upon women back in March this year, based upon the Harriet Harman technique of making dubious predictions about absolutely every possible variable and claiming that any sphere where a particular impact might be felt more by women than men is de facto evidence of sexism.

The report was full of the kind of tenuous nonsense and logical overreaches which now sadly characterise the identity politics Left, and thus we learn that clothing and textile industries being vulnerable to potential trade barriers will disproportionately affect women, though the fact that hits to engineering or aerospace industries might disproportionately impact men is of seemingly no relevance at all.

We also learn that a potential fall in GDP may lead to government cuts, which would impact more greatly on women as they are more likely to work in the public sector and consume public services. Never mind that the inevitability or even desirability of this state of affairs being taken as given by the Fawcett Society and others is itself a sign of a condescening, paternalist attitude towards women, assuming that women are perpetually vulnerable wards of the state – no, we are supposed to take this seriously too.

And from there the report delves into all kinds of Remainer fantasyland predictions about what Brexit “could” do – the Fawcett Society’s most gnawing fear that an economic crisis would lead to draconian rollbacks of employment rights – though at best this fear is tied to one potential governmental response to Brexit rather than being inherent in Brexit itself. Nonetheless, we are firmly told that with Brexit “we risk turning the clock back on gender equality”, because women are incapable of articulating or defending their own interests and require the EU and its hagiographers to do so on their behalf.

CapX effectively rebutted many of the report’s claims in a piece by Madeline Grant:

But relying on potentially faulty forecasts is the least of the report’s crimes. The authors call on the Government to “amend the EU Withdrawal Bill to protect [gender] rights from being weakened”. This is where the report becomes disingenuous. The EU Withdrawal Bill already enshrines all EU rights into UK law. Any alterations made by a future government would have to be approved by Parliament, and so the amendments they propose would be both unnecessary and meaningless.

More broadly, their insistence that, free from the EU, the UK government would choose to scale back gender equality legislation is tenuous. So far, all indicators suggest that the government is moving in the opposite direction, and strengthening these rights. This year, the UK became one of the first countries in the world to require private- and public-sector employers with 250 or more employees to publish their company-wide gender pay gaps.

[..] Historically, the UK, far more than the EU, has led the way when it comes to women’s rights and workplace and family protections. The first Equal Pay Act (championed by the sewing machinists in Dagenham) in 1970, predates our accession to the European Union by several years, as do the Abortion Act (1967), the Divorce Reform Act (1969) and the decision to make the contraceptive pill free on the NHS. FGM has been illegal in Britain since 1985, but the EU only passed legislation addressing it in 2012.

The infamous “tampon tax”, which levies a 5 per cent VAT on sanitary products and contraception, is an EU directive which we have been obliged to impose despite the opposition of government and a majority of MPs. Moreover, the UK’s 52 weeks of statutory maternity leave is considerably more generous than the 14 weeks guaranteed by EU law.

In short; suggesting that EU intervention is required to safeguard these rights is to ignore reality, and shows very little faith in British lawmakers.

Others, including Nina Parker of the #WomenAgainstBrexit movement and the Our Future Our Choice campaign have taken up the same self-debasing arguments, writing in Left Foot Forward:

Equality rights have for too long been second to the interests of business. Trade is not the most impending risk posed in Brexit Britain. It is human rights which should be at the forefront of negotiations.

The Brexit path being taken is very male, very right wing, deeply un-progressive, extremely unrepresentative. if we get a chance to vote on the final deal, we owe it to the memory of the suffragettes too, to use it. And we owe it to ourselves to fight to get that vote and reverse the catastrophic path we are on.

One might have thought that the suffragettes strove to win the very right to influence political decision-making in their country which Remainers are now desperate to continue divesting to a more distant, unaccountable supranational body. But today’s EU-supporting progressives, playing their part in the culture war, instead seem to believe that the goal of women’s suffrage is the right to meekly accept or petition for rights underpinned at a supranational level, through fear and mistrust of the domestic electorate. There seems to be little to support this patronising and fundamentally antidemocratic worldview in the historical literature, but nonetheless this is what we are asked to believe.

And what can one say in response? Identity politics and the culture war have firmly taken hold of Brexit, with the progressive Left (minus a Corbynite subset) co-opting the Remain position and fiercely clinging to that stance. And since the modus operandi of identity politics activists is to identify and exploit any angle or facet of an issue which can be shown to affect designated gender or minority groups, it was inevitable that we would eventually be told that Brexit is a specific assault on women, on ethnic minorities, on gay people or transgender individuals. Because the identity politics Left long ago gave up any concept of unifying shared citizenship, many activists are now only able to communicate in terms of how a particular issue or eventuality will impact specific subgroups with competing and often diverging interests.

The downside for progressive Remain campaigners is that in folding Brexit into the wider culture war and making the issue indistinguishable from all their other intersectionality-soaked grievances, they risk speaking only to themselves. Unfortunately for them, many British people do still acknowledge the idea of a unifying bond connecting all British citizens regardless of race, gender or sexuality, even if those bonds are frayed or even inarticulable at times. Few Leave voters went to the polling booth motivated primarily by thoughts of how Britain’s future relationship with the EU would affect them and their country based on their particular gender, and many are suspicious of Remainer entreaties to view basic matters of democracy and self-determination through the ludicrous prism of their genitalia.

After two years of furious denialism and rage against the EU referendum result, Remainers among the identity politics Left have become world experts in talking amongst themselves and telling one another exactly what they already think and want to hear, with arguments perfectly tailored to their own worldview and niche obsessions. As an act of misguided, unhelpful civic engagement this is depressingly predictable. But as a strategy for overturning Brexit and re-establishing the status quo it is incredibly tone-deaf, short-sighted – and ultimately doomed to failure.

 

EU protest - You Stole Our Future From Us

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Middle Class Saviours Against Brexit: The Arrogant #FBPE Movement

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Middle class #FBPE-ers of Britain unite! Talk to your Brexity, working class butchers, builders, plumbers, electricians and gardeners and educate them out of their superstitious dislike of the European Union

There are few things more irritating than being called ignorant and closed-minded by a group of people who are themselves at that very moment being monumentally ignorant and closed-minded.

Sadly, this is the daily fate of eurosceptics and Brexit voters as they endure a daily barrage of insult, invective and condescension from a segment of British society who seem to believe that their naive, childlike faith in (and often equally childlike understanding of) the European Union makes them both intellectually and morally superior.

This manifests in numerous ways, from the political machinations of establishment fossils such as Lord Andrew Adonis or philosopher/conspiracy-theorists such as AC Grayling to the patronising tone in which much of the prestige media covers Brexit, both at home and abroad. But it is perhaps most visible on social media, where attitudes toward Leave voters ranging from smug condescension to bigoted hatred gather under the banner of #FBPE – Follow Back, Pro-European.

While a number of decent, thinking people still use the #FBPE identifier in their Twitter or online biographies, it is increasingly associated with age, race and class hatred-tinged attacks on “gammons” – white, working class, middle aged men who dare to express an opinion supportive of Brexit, particularly if they do not have academic letters following their name. Intentionally or not, #FBPE is becoming a redoubt of middle class, establishment resistance to the supposed horrors of Brexit – a cabal of people who believe that their moral and intellectual superiority entitles them to look down on others (at best) or even thwart their political aspirations by underhand means.

A new Twitter thread today shows the extent of the sanctimony and assumed intellectual superiority at work. Helen Holdsworth, who goes by the handle “Bakehouse Cottage” on Twitter and whose bio indicates that they are an “EU citizen” and “political theorist”, relates what she clearly believes to be an inspiring and respectful anecdote about her recent interaction with a Leave voter:

Helen Holdsworth FBPE Brexit 1

Here we see the Educated Upper Middle Class Saviour phenomenon in full action as Helen Holdsworth proudly boasts about her ability to “rescue” a benighted, intellectually limited tradesman from the clutches of his Brexity superstition.

This modern day Cicero later goes on to claim that “every one of the repair people & tradesmen has come here a Brexiteer and left a Remainer“, thus deftly stereotyping Leave voters and boasting about her immense powers of persuasion at the same time. Naturally this tale was retweeted numerous times by the approving #FBPE army, thus amplifying the dubious tale of an ignorant working class soul saved among the Continuity Remain echo chamber.

We then see this delightful exchange between Holdsworth and David Woodhouse, one of her #FBPE followers:

Helen Holdsworth FBPE Brexit 2 - David Woodhouse

Take a second to appreciate the rank bigotry in Woodhouse’s tweet, and the unconcealable condescension toward Leave voters evident in Holdsworth’s response.

David Woodhouse is publicly proclaiming that he is in the habit of making fleeting impressions of people and then denying them employment if, on some arbitrary criteria, they fit the mould of what he believes a Brexiteer looks or sounds like. He proudly states that he engages in such discrimination, which while not illegal (and rightly so – the last thing this country needs is more protected classes) is certainly to be condemned.

But worse than this is Holdsworth’s reply, which truly reveals the dark heart of the #FBPE movement. While at face value Holdsworth seems to be conciliatory, she is effectively stating that tradesmen and people who work with their hands possess such a different and inferior skill set that they cannot possibly be expected to “understand the EU” or render an informed, reasoned judgment on whether or not Britain should remain in supranational political union. Furthermore, Holdsworth believes that only when such intellectually limited people have the EU explained to them “with examples” – and quite possibly sock puppets and colourful diagrams to aid their comprehension – can they be trusted to make informed decisions.

At this point, Mr. Woodhouse veers from the bigoted toward the profane:

Helen Holdsworth FBPE Brexit 2 - David Woodhouse profanity

In other words, it is just about acceptable to not hold the same unquestioningly worshipful opinion of Britain’s European Union membership as David Woodhouse, but acting on one’s scepticism by voting to leave the EU is akin to killing a child while drunk driving.

I would like to be able to say that these attitudes are rare, and that they do not represent the wider #FBPE community or the broader Continuity Remain campaign in either tone or sentiment – but I cannot do so, because these tweets are remarkable only inasmuch as they are particularly frank and unguarded expressions of a very widely-held attitude toward Leave voters. Similar exchanges can be found on social media every day, and similarly arrogant attitudes toward Brexiteers heard from members of the general public to elected politicians or esteemed academics.

Only this week, David Colquhoun – a prominent academic from University College London – after realising that I supported Brexit and failing to defeat me in open debate, decided instead to mine my blog for “opposition research”, lie about my political beliefs to his thousands of Twitter followers and then slander me by falsely accusing me of belonging to the far right:

David Colquhoun - UCL - slander of Samuel Hooper - Brexit - Far Right

What power do I have, with my relatively meagre social media following, to push back against the false narrative peddled by public figures who are taken seriously and unquestioningly quoted in the media? Fortunately in this case, public ridicule and the vast overreach of his argument was sufficient to protect me from any reputational harm, but it could quite easily have been otherwise, had Colquhoun been more tenacious and less sensationalist in his attack.

While Brexiteers have their fair share of trolls, unpleasant and untruthful characters – some of them in government – the Remain camp purport to hold themselves to a higher standard. Their entire self image is one of well-intentioned, educated experts seeking to hold back an uninformed, dangerous populist tide. The entire rationale for casting doubt on the EU referendum result and agitating for a retake is predicated upon a conception of Remainers as sober-minded rationalists making benevolent decisions based on an evidentiary assessment of all pertinent facts. Yet in their rage at being defied by the electorate, many of the #FBPE crowd are taking to ad hominem attacks and conspiracy theories even more enthusiastically than the most unhinged of Brexiteers.

All of this might yet be understandable (if not justifiable) if only the #FBPE, Continuity Remain crowd truly were intellectually superior and possessed of a deeper, fuller understanding of the European Union and the necessity of supranational political union. But again, this is simply not the case, as aptly demonstrated once again by Helen Holdsworth:

Helen Holdsworth FBPE Brexit 3 - EU collaboration

Here we see that the intellectual and rhetorical wonder who claims to have convinced a whole army of humble Brexit-votin’ tradesmen of the error of their ways has still not moved on from childlike, simplistic tropes about “collaboration” and the need to “work together”, as though such international cooperation were only possible through the European Union.

Remainers have had nearly two years to engage in some introspection, to revisit their old campaign talking points and ask themselves what worked and what failed, and yet the #FBPE collective are still muttering exactly the same basic talking points as ever before. One of their bedrock arguments remains the facile claim that the European Union is the only significant means of international partnership and collaboration. Still they have not produced an effective response to the quite reasonable rebuttal that other countries cooperate deeply on a whole range of issues – and even manage to avoid going to war with one another – despite not dissolving themselves into continental political union.

Remainers have had every opportunity to realise that they lost the referendum because the values and facts on which they built their case were not the values and facts which mattered most to Leave voters; because their hysterically exaggerated warnings of economic catastrophe had tipped over into the realm of absurdist bullying; because one cannot win an argument about democracy and national identity by shrieking about reduced GDP growth or wailing about the supposed lost opportunities of a privileged and increasingly divergent segment of British society. And yet they have not moved on one inch from the “holding hands beneath a rainbow” crayon portrait of European political union which led them to abject and deserved defeat in June 2016. And these are the people to whose intelligence and expertise we are meant to defer?

Is it clear to you yet that Brexit has become part of a much larger, deepening culture war, with the #FBPE crowd viewing themselves as part of the Tolerant, Open and Educated group (whilst ironically behaving in a most intolerant, illiberal manner toward those in the out-group) facing off against what they consider to be the benighted savages of Brexitland? Because the dripping contempt evident in the typical #FBPE Twitter threads shown above should make it abundantly plain.

If you voted to leave the European Union (and increasingly if you deign to hold any political or cultural position not in full accordance with current progressive identity politics dogma) then the #FBPE, Continuity Remain community do not see you as a fellow citizen with differing political views. They see you as a stupid, backward and dangerous force for evil, someone who might potentially be worth educating out of your reactionary views if you seem like a sufficiently reformable soul but otherwise as someone to be ridiculed, sidelined, excommunicated from polite society and quarantined from the political decision-making process by any means necessary.

They consider you stupid, gullible and prone to influence by shadowy villains. They tell one another behind your back that you are borderline evil, and strongly imply the same to your face. They publicly shake their heads in resignation at your lack of education and intellect, whilst having repeatedly failed to deploy their vaunted intellect to address the genuine issues which prompted the Leave vote, or even admit the legitimacy of those issues. They comport themselves as though they are the magnificent, enlightened, moral centre of the universe, basking in their avowed tolerance while shrieking “gammon!” at anybody who disagrees.

Remainers who eschew the #FBPE moniker, attempting genuine dialogue with Brexiteers – and there are many such people, though regrettably they tend to enjoy a far lower profile than their extremist culture warrior brethren – should be given a respectful audience and deserve full respect as fellow citizens diligently acting according to their conscience.

But the #FBPE collective – they whose delusions of moral and intellectual superiority are belied by their rank bigotry, illiberalism and dogmatic regurgitation of basic pro-EU propaganda – fully deserve the crushing defeat they endured in 2016, and which they now beg to relive.

FBPE - Follow Back Pro EU

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Who Is Truly Marginalized? – Part 2

Tendayi Achiume - UN Special Rapporteur - Britain UK racism Brexit

Champions of intersectional identity politics in academia, culture and government have accrued near-hegemonic societal power for themselves by exploiting both the real and imagined oppression of certain groups on whose behalf they boldly presume to speak

Last month, I wrote a short reflection on who is and is not effectively marginalized in 21st century Western society, both societally and intellectually. Building on far more substantial contributions from Rod Dreher and Kevin Williamson, I concluded that while racism, sexism and LGBT discrimination remain very real and pressing challenges to be overcome, when it comes to setting the political and cultural agenda it is those who refuse to embrace, uphold and evangelise intersectional identity politics who are increasingly the most functionally marginalized.

To me, this seems self-evidently true. Try being a black conservative or libertarian politician in America, or a gay politician questioning of current gender theory in Britain and see how far you rise and how welcome you are in the Democratic or Labour parties, or the Op-Ed pages of prestige newspapers. In each case it will not be the color of your skin or your sexual preference which holds you back, stymies your career and invites social and professional ostracization from the most prestigious and influential networks; rather, it will be the “unacceptable” opinions you profess and the supposed harm you are doing to sweepingly designated victim classes.

Partly depending on how one defines being marginalized – and there are different perspectives here, one being the ability to speak up for one’s personal interests and meaningfully control one’s own destiny, the other being the ability to wield influence to shape wider society in one’s preferred direction – a powerful case can be made that race, gender and sexuality are now far less a determining factor than whether or not one possesses the education, social justice lexicon and properly conforming social viewpoints to avoid scrutiny and censure by other “gatekeepers”. In other words, we have returned to an almost class-based form of societal hierarchy where the new underclass do not necessarily work with their hands or sit on the dole queue but generally hold opinions and values now considered unfashionable or harmful, while the new upper class do not necessarily own mansions or penthouses but are uniformly fluent in the lore and language of intersectionality.

Note that this is very different to making the tedious, self-pitying Alt-Right claim that straight white Christian males are now a terribly downtrodden group while reverse discrimination-benefiting racial minorities or perpetually unsatisfied “feminazis” are on the ascendance and have the best of everything – far from it. In fact, a straight white male is still likely to do extraordinarily well, to the extent that he also holds a narrow range of opinions deemed acceptable by current elites, while a black lesbian woman who blasphemes against one of the identity politics movement’s main articles of faith is likely to find herself every bit as limited in opportunity and outcome as a straight white male who commits the same sin.

Thus we need to think about power in a more nuanced, multilayered way. There are differences in power between various individuals in society, resulting from numerous factors including (but certainly not limited to or even predominantly caused by) race, gender and sexuality. But there are also differences in power between various voices in the public square, and these differences depend even less on immutable personal characteristics and more on the particular political opinions which people hold and either choose to voice or suppress. The former may well often be overwhelmingly important to the individual, whose personal happiness or fulfilment is likely closely tied to getting through life unstymied by various forms of discrimination. But the other power differential – the ongoing interplay of voices in the public square, which slowly shapes society through rules, customs and laws – is far more consequential to us all. And it is here where the social justice left insult our intelligence by continually playing the overwhelmed underdog when in reality they enjoy every conceivable advantage and inch closer to victory with every passing day.

To this end, I was very heartened to read the latest blog post by Ben Cobley, a left-wing journalist who freely expresses qualms about the groupthink and illiberal authoritarianism now rampant on the Left. Cobley focuses on the work of UN “Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance” E. Tendayi Achiume, who recently made an official fact-finding trip to Britain in order to apply a remarkably presumptive “post hoc ergo propter hoc” analytical lens to the supposed impact of “Brexit” (which hasn’t yet taken place) on racial equality in the UK.

Referencing the UN Special Rapporteur’s report, Cobley writes:

For this interpretation, which is appearing in our public life daily and prominently, the life chances and well-being of non-white-skinned people, women, the ethnically non-British, Muslims and disabled people are determined by those identity markers, so that they appear as universal victims of society and of the identity groups which dominate it. This is direct causation she is talking about – that identity leads to either success or failure. She makes no qualification on it and makes an unequivocal judgement on the situation as unacceptable and also sometimes unlawful – so assuming a kind of absolute authority over it.

Achiume, who The Times described as a ‘Zambian-born, US-based academic’ and ‘a UN expert’ on its front page, added, “Austerity measures have been disproportionately detrimental to racial and ethnic minority communities. Unsurprisingly, austerity has had especially pronounced intersectional consequences, making women of colour the worst affected.”

Here we see the logic of this form of knowledge, attributing victimhood along the lines of identity categories – so, combining women and people ‘of colour’ as victims, we arrive at a maximum victimhood of ‘women of colour’. This type of knowledge, of ‘intersectionality’, will be familiar to anyone accustomed to the theories coming out of the social sciences (and wider humanities) departments of Western universities.

However the ability to make assertion in the public sphere – and to have it leading the news with the one making the assertion described as a ‘UN expert’ as in this case – is an indication of political power. The domination of academic discourse by this sort of universalising theory is a sign of political power. That someone propounding this theory gets appointed by the body that brings the world together to go and inspect countries and tell them what to do is a sign of political power.

Absolutely so. Such is the power wielded by devotees of intersectional identity politics within academia that reputations can be ruined, careers terminated and cringeworthily fawning apologies extracted by identity politics practitioners, not on the basis of an intellectual refutation of a contrary argument but by the mere assertion that merely having to hear such alternative opinions constitutes intolerable cruelty and harm.

Such is the power wielded by identity politics practitioners within British politics that a one-time party leader – Tim Farron of the risibly named Liberal Democrats – can be forced through media pressure to publicly deny what we all know to be his true beliefs on certain hot-button social issues, and ultimately to quit his post because of the incompatibility of private conscience with the totalitarian demand that he personally approve of alternative lifestyle choices rather than simply promising never to legislate against them.

The power to hand down a statement or opinion of any kind – from a UN report accusing Britain of becoming a land of racist oppression following the Brexit vote to a university professor redesigning a curriculum or writing a grievance-soaked Op-Ed – and receive unsceptical, unquestioning newspaper coverage or approving cable news commentary is immense indeed. They who control the universities, cultural outlets serving mass markets and the media outlets consumed by political elites can be reasonably said to control the basic narrative of society. Sure, dissenting voices are still permitted to appear (though less frequently in prestige outlets, and often with various disqualifying provisos attached) from time to time, but as a general rule they who control the narrative determine the future.

Those in opposition to the social justice and identity politics movements simply do not possess this media or cultural reach. Their arguments are not given the same weight by opinion-makers and their messages are not amplified to nearly the same extent by media gatekeepers. Bad individuals on this side of the societal divide remain intermittently capable of causing physical or emotional harm to others through their private actions, which is always reprehensible, but the conservative movement as a whole is firmly in retreat on a societal level. Even many of those most concerned about the rise to power of Donald Trump concede that this historical aberration is very much a “last gasp” from a segment of society they openly write off as unimportant and “deplorable”.

Cobley continues to explore:

[..] how this power works through relationships which have built up between what I am calling ‘the liberal-left’ [..] and these favoured groups via those who appear as their representatives – so feminists, Islamists and ethnic group activists for example. These relationships make up what I am calling ‘the system of diversity’ – a form of society grounded in these relationships of favouring and representing, linked to assumptions of identity group victimhood.

As I am seeing it, many of our major institutions, including major media organisations like the BBC, Sky NewsThe Times and especially The Guardian and Channel 4 are constantly being drawn towards the system of diversity and its ways of relating to the world – seeing fixed and ‘quasi-fixed’ identity as primary to what is going on in the world and primary to how they should address it.

And warns:

This agenda is increasingly working its way into our daily lives as rules and orders and social norms – to implement positive discrimination in the workplace, to attend training to correct our ‘unconscious bias’ and to report assertions that are not favourable to favoured group members to the police as ‘hate crime’.

The natural response in this situation is to give way, which is after all, fundamentally, a giving-way to power. We evade, we protect ourselves, while the winners go on producing their reports and setting the agenda and setting the rules that govern our lives.

It takes a strong person to resist all of these pressures to conform. Only the very brave, generally reckless or those with little to lose will readily voice dissent against the identity politics left’s stark design for society, which is why such dissent is concentrated among a handful of brave and exceptional academics or journalists, opportunistic politicians or disenfranchised and often under-occupied young men online.

Unfortunately, despite the ability to generate the occasional flashpoint of resistance, these groups count for little against the great mass of middle class opinion which is either actively supports the identity politics message saturating the culture or (perhaps more often) is too fearful of negative personal consequences to question or object to the present direction of travel.

And all the while opposing voices are silenced, careers ended and lives ruined for failing to move in fast-enough lockstep with evolving identity politics orthodoxy, those powerful figures doing the silencing, ending and ruining have the temerity to portray themselves as the underdogs in this culture war. We must not fall for their charade.

 

Update – 30 May 2018

Ben Cobley has a new book on this very subject coming out on 1st July, entitled “The Tribe: The Liberal Left And The System Of Diversity“. I will be getting a copy and encourage my interested readers to do the same, as it promises to delve into these issues in more depth and certainly with a more scholarly eye than I currently possess.

 

identity-politics-us-presidential-election-donald-trump-white-working-class

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