The Southern Poverty Law Center Is Enabling Islamist Extremism By Smearing Its Most Stalwart Opponents

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By labelling dedicated anti-extremism campaigners like Ayaan Hirsi Ali and Majid Nawaz as anti-Muslim extremists themselves, the deluded and morally compromised Southern Poverty Law Centre is doing the Islamists’ work for them

There have been few sadder debasements of once-fine and noble institutions this year than the Southern Poverty Law Center’s decision to stop serving as a fearless searchlight highlighting violent extremism and instead become a trendy-lefty Islamism-denying propaganda outlet.

That might sound harsh, but there really is no other way to describe the SPLC’s fawning, slavish deference to leftist SJW dogma – a philosophy which furiously denies that there is any problem within the Islamic community or with a certain branch of the Muslim faith, and that anybody who disagrees and dares to draw attention to problems within Islam is effectively Hitler.

Last week, in a blaze of publicity, the Southern Poverty Law Center published a list of fifteen individuals singled out by that organisation as holding and disseminating false and extremist information and opinions about Islam.

In the preface to their report, the SPLC declares:

The anti-Muslim extremists profiled here have, between them, claimed that Islamic extremists have infiltrated the CIA, FBI, Pentagon and other agencies; asserted that there are “no-go zones” in Europe where non-Muslims including police are afraid to enter; suggested that there is a Muslim plot to impose Sharia religious law on U.S. courts; and claimed that President Obama is a secret Muslim. These claims, along with many others, have been shown conclusively to be false.

This misinformation and hateful rhetoric have consequences. When huge numbers of Americans believe that a majority of Muslims are terrorists or terrorist sympathizers, it can hardly be a surprise that some percentage of them engage in hate crime attacks. After all, they learned of the threat they believe Muslims pose from sources who were presented by the media as authoritative experts.

This country faces an array of complex and daunting problems, the threat of terrorism indisputably among them. Let’s not make them worse by allowing self-described “experts” to propagandize our fellow Americans with defamatory and frightening falsehoods. Our media, in particular, has the opportunity to present an objective picture that illuminates, rather than distorts, reality.

So far, so noble, you might think. There is certainty a lot of hyperbolic and often baseless scaremongering about Muslims and Islam in the media, and flagging particularly odious or disreputable sources for media attention is not in and of itself a bad thing. Until you realise who is on the list.

Some of the names are old suspects that one would expect to see. But in news which has provoked widespread outrage, the list also includes the names of entirely innocent and worthy activists fighting against Islamist extremism, like Ayaan Hirsi Ali and Maajid Nawaz.

And what is the SPLC’s charge sheet against Maajid Nawaz? What actions classify him as an “extremist”?

In the list sent to a top British security official in 2010, headlined “Preventing Terrorism: Where Next for Britain?” Quilliam [Nawaz’s anti-extremism think tank]  wrote, “The ideology of non-violent Islamists is broadly the same as that of violent Islamists; they disagree only on tactics.” An official with Scotland Yard’s Muslim Contact Unit told The Guardian that “[t]he list demonises a whole range of groups that in my experience have made valuable contributions to counter-terrorism.”

Well, what’s so shocking about that? It as an entirely logical statement on Nawaz’s part. Unless the people at the SPLC are truly dim and do not recognise a difference between Muslims and Islamists then there is no excuse for trying to turn a perfectly obvious point – that some people who support a fundamentalist ideology will choose violence while others do not – into some kind of “gotcha” smoking gun evidence of Nawaz’s secret Islamophobia.

And worse:

According to a Jan. 24, 2014, report in The Guardian, Nawaz tweeted out a cartoon of Jesus and Muhammad — despite the fact that many Muslims see it as blasphemous to draw Muhammad. He said that he wanted “to carve out a space to be heard without constantly fearing the blasphemy charge.”

Was this provocative? Perhaps. But again, Nawaz is himself a Muslim. Who better to judge what is or is not offensive to one’s religious moral code than the person tweeting the image? And even if doing so is “offensive”, are there not times when the offence is a price worth paying to make a broader argument in support of universal free speech? And if the Southern Poverty Law Center is so concerned about the emotional harm that may be inflicted by “blasphemous” acts like this, how do they explain their deafening silence when it comes to Christian beliefs and symbols being mocked in the popular culture?

The SPLC is not taking the side of ordinary Muslims here, some of whom may indeed be quietly offended by depicting Muhammad. They are taking the side of violent Islamists who seek to enforce blasphemy laws in the 21st century.

And then the SLPC really descends into the gutter:

Nawaz, who had described himself as a “feminist,” was “filmed repeatedly trying to touch a naked lap dancer,” according to an April 10, 2015, report in the Daily Mail. The paper apparently got the security film from the owner of a strip club who was incensed by Nawaz’s claims to be a religious Muslim.

And how we have the inevitable SJW identity politics hit job, seeking to ruin Nawaz’s reputation in the court of public opinion by repeating the shocking news that Nawaz has not at all times lived according to the letter of his faith. Well, so what? Sometimes, without thinking, I accidentally eat meat on a Friday during Lent. Does that make me virulently anti-Catholic and unable to fittingly discuss my faith in the media? Of course not. People’s actions diverge from their faith in a myriad of ways, small and large, and this applies just as much to those who got upset about Nawaz’s strip club visit (like the Muslim strip club owner) as to Nawaz himself. None are in a position to judge. Yet the SPLC feels that any divergence from Islamic teaching is sufficient to declare people that they don’t like to be somehow anti-Muslim.

This National Review editorial laments the SPLC’s corruption and decline:

The SPLC is an example of the way in which the Left corrupts and perverts the institutions it controls, from the IRS to the universities. While decrying “conspiracy theorists,” the SPLC itself is obsessed with “Terror from the Right” that is, pardon us for noticing, so rare as to be nearly insignificant. For all of the SPLC’s hysteria about neo-Confederates, skinheads, secret Nazi cabals, and the like, there is very little evidence that these organizations, to the extent that they exist as more than shared social-media fantasies, are actually up to much of anything. Even if we accept the tendentious characterization of SPLC favorite Timothy McVeigh as some kind of right-wing extremist (as with many such figures, his actual beliefs were confused, contradictory, and eccentric), the main organ of white-supremacist nuttery in the United States is prison gangs, which constitute a fairly constrained and peculiar phenomenon with relatively little effect on the outside world.

Not so violent Islamic radicalism, which is a factor in the United States and in practically every country in Europe, Africa, South Asia, and beyond. That is the great irony here: People like Ayaan Hirsi Ali are doing the work the SPLC is supposed to be doing — understanding and countering violent extremists — and the SPLC denounces them for it.

Very strange.

Some of those on the SPLC list are Muslims, former Muslims, and lifelong students of Islam. What they mostly have in common is that they are, broadly speaking, conservatives, people who are influential among conservatives, or writers and activists admired by conservatives. The SPLC is so drunk on its own poisonous ideological brew that it has simply come to conflate conservatism with violent or potentially violent extremism. One of these things is not like the others: A category of social tendencies that includes both Aryan Brotherhood felons in San Quentin and Somali-Dutch atheist women with celebrated literary careers is not an especially useful category.

While Nick Cohen provocatively (but accurately) declares in The Spectator that “the white left has issued its first fatwa” against Nawaz:

It is an organisation that ought to share Nawaz’s values, but because of the crisis in left-wing values does the dirty work of the misogynists, the racists, the homophobes, the censors, and the murderers it was founded to oppose. It does it with a straight face because, as I am sure you will have guessed, the fascism in question is not white but Islamic. And once that subject is raised all notions of universal human rights, and indeed basic moral and intellectual decency, are drowned in a sea of bad faith.

Nawaz is from Essex. He has fought and been beaten up by white British neo-Nazis. He fell in with Hizb ut-Tahrir while he was young. When he ended up in a torture chamber in an Egyptian jail, he abandoned Islamism for liberalism. Since then, he and his Quilliam Foundation have struggled against both the white far right and the Islamist far right. They have defended liberal Muslims and, indeed, all of us from lethal blasphemy taboos and the threat of terrorism. They respect freedom of speech, including the freedom of their enemies to speak.

A significant faction on the left hates them for upholding the values they have forgotten,  and will use any smear to denigrate them. As my secularist friend Faisal Saeed Al Mutar observed, when he, Nawaz and hundreds of others step forward and try to liberalise Muslim communities from within, they are attacked, ‘for being not Muslim enough, not Arab enough, not Pakistani enough, not filled with enough revenge and enough hatred’.

In the liberal orientalist world view the only ‘authentic’ Muslim is a barbarian. A battery of insults fires on any Muslim who says otherwise. They are ‘neo-conservatives,’ ‘native informants,’ and ‘Zionists’: they are as extreme as jihadists they oppose, or, let’s face it, worse.

This searing criticism could not be more accurate. For there is nothing so racist as the tyranny of low expectations in which the fashionable leftist intelligentsia holds the Muslim world, viewing them not as people with moral agency of their own but as little pets to be protected (or overgrown pets to be cowered from), people whose sometime decision to commit violence and murder cannot be condemned because it is supposedly “provoked” by forced beyond their control.

I have personally interviewed Maajid Nawaz, back when he was running as the Liberal Democrat candidate for the London constituency of Hampstead & Kilburn in the 2015 UK general election, and whatever one may think of his domestic political views, this is clearly not somebody who belongs on a list of violent, hateful extremists.

What is concerning is that the Southern Poverty Law Center would actually now prefer the old incarnation of Maajid Nawaz, back in the days when he was a member of a legitimate extremist group, Hizb ut-Tahrir. As such, he would be protected under the umbrella of leftist denial and fawning appeasement, so central to the SPLC’s new dogma, and they would bend over backwards to excuse his fundamentalist beliefs and violent actions.

By contrast, having long since rejected violence and an extremist fundamentalist interpretation of Islam, the SPLC would have us believe that Nawaz is somehow full of hatred and antipathy to normal Muslims, the equivalent of a knight of the Ku Klux Klan. It is absolute nonsense – pure, amoral leftist bilge.

This is also how Western civilisation destroys itself – by furiously denying the existence of opposing forces or in some cases openly bending the knee to them, while attacking those who actually recognise the danger and seek to confront it. In a world where precious few people have a remotely coherent strategy for tackling fundamentalist Islamism, Maajid Nawaz stands out as one of those with genuine understanding of the problem, and a plan for addressing it – and so the debased SPLC must now attack and undermine him at all costs, by pretending that he is an anti-Muslim extremist.

And one can only concur with Nick Cohen’s assessment that it is “heartbreaking” to witness an organisation so integral to the American Civil Rights movement, which bravely shone an unforgiving light on genuine violent extremism where it once existed, now creating McCarthyite lists of people who offend leftist/Islamist dogma and labelling them with the same term of “extremist”.

Ayaan Hirsi Ali makes the Southern Poverty Law Center’s list too. Why? Because she actively and gleefully foments prejudice and violence against ordinary innocent Muslims? Of course not. The SPLC include Ayaan Hirsi Ali in their leftist collaborationist fatwa because she had the temerity to renounce her faith and speak out passionately for the cause of secularism, thus gravely offending the real extremists to the point where she has to hire bodyguards to ward off assassination attempts.

It takes some twisted morality to come down on the side of those who seek to carry out an execution for the crime of apostasy over their intended victim, but somehow the SPLC has found a way.

Cohen concludes:

Do these jerks not think about the consequences of their rote-learned, pseudo-leftist bombast? Have they not heard that, across the world, lists circulate of ‘apostates’ along with invitations to the faithful to kill them when they can?

Maybe they have but do not care, and it will take drastic action to shake them out of their spiteful stupor.  A court action could do it. If Nawaz sues, SPLC’s work in fighting the white far right will suffer grievously. But, as it is so eager to be on the wrong side in the fight against the religious far right, I think we could call it evens.

It is hard to disagree. Gone, it seems, are the days when the Southern Poverty Law Center could be found seeking justice for the victims of real prejudice, oppression and extremist violence.

Where once the SPLC battled segregation and fought civil cases to ensure that racist lynchings and arson attacks were acknowledged at a time when the criminal justice system did not want to prosecute them, now they can be found patrolling the borders of our language, seeking to excommunicate decent and honest people from polite society for the high crime of having caused “offence” to certain protected groups.

And when an organisation has drifted so far from its founding ethos to the extent that a one-time civil liberties group is now in the business of making McCarthyite-style lists of people whose blasphemy offends Islamist extremists, then the time has probably come to wash our hands of that organisation, sad though it may be.

 

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Banning The Burqa And Burkini Is Not The Correct Liberal Response To Conservative Islam

Free Speech - Say No To Burqas - Burkini - Mural

In a liberal democracy, government has no business dictating what clothing is or is not acceptable to wear – and banning the burqa or burkini only further delays the long-overdue day of reckoning between conservative Islam and modern Muslim women

France is now taking its official ban of the burqa one step further, as the mayor of Cannes announces a ban on burkini beachwear on the grounds that the concealing garment poses a security risk.

The New York Times reports:

The mayor of the French resort city of Cannes has barred women from bathing on public beaches in swimsuits that reveal too little skin.

At issue are the full-body, head-covering garments worn in the water by some Muslim women, which have been nicknamed burkinis, an amalgam of burqa and bikini. The mayor’s ban has drawn protests from French Muslims who say it is discriminatory.

That the debate is occurring on the Riviera, the Mediterranean vacation area that has been on edge since the terrorist attack on a Bastille Day celebration in nearby Nice, has only added to the controversy.

Critics of the ban say it risks deepening rifts with France’s Muslims. It is the latest example of the long-running tensions between France’s forceful — some say inconsistent — commitment to secularism and the desire of many Muslims to express traditional values like modesty through their attire.

The mayor’s ordinance, which runs until Aug. 31, bars people from entering or swimming at the city’s public beaches in attire that is not “respectful of good morals and secularism” and that does not respect “rules of hygiene and security.” Offenders risk a fine of 38 euros, or about $42.

Why are burkinis against the rules? “Beach attire that ostentatiously displays a religious affiliation, while France and places of worship are the target of terrorist acts, is likely to create risks to public order,” the ordinance says.

If this were being done in a public place on the grounds of security, the mayor of Cannes would be in a much stronger position, and would gain this blog’s sympathy, particularly after the appalling terrorist truck attack in Nice on Bastille Day. There is a very logical and powerful argument to be made against the prohibition on wearing any overtly concealing clothing when entering public buildings such as town halls, courts, public schools, parks or beaches, just as motorcycle owners are asked to remove their helmets before entering a bank branch.

But the mayor of Cannes has taken this action with specific reference not to security, but in the name of  laïcité (the separation of church and state). We know this because French government officials have explicitly said so:

This costume [the burkini], Mr Lisnard [the mayor] declared, “ostentatiously displays religious affiliation”, could “disrupt public order”, and might even, in the words of one official, demonstrate “an allegiance to terrorist movements”.

Now secular government is broadly a very good thing, and societies become more free as they cast off the remaining vestiges of theocracy – one of the reasons that this blog is so keen to get rid of the Lords Spiritual and remove Britain from Iran’s company as the only countries where unelected theocrats sit in the legislature by right.

However, while citizens – even those of faith – should absolutely demand secularism from their government, it does not follow that the government can unjustly impose secularism on the people as they go about their lives. That would be a grave wrong, and the growing movement to ban the burqa represents an abuse of power by governments against their own citizens.

The Telegraph’s Juliet Samuel agrees:

Now it’s hard to muster much enthusiasm for the burkini. It harks back to an age, still dominant in much of the world, when a woman’s worth was measured by her modesty. It belongs to a belief system in which women cannot experience one of the joys of the natural world – feeling the wind and sea on her body. It suggests that the female form is shameful and provocative. But those who want to ban the burkini for these reasons are forgetting one of the most important values of a free society: we don’t all have to believe the same thing in order to live together.

Every day, thousands of Britons wake up and do things I think are crazy and wrong. They drink instant coffee, listen to Magic FM and wear Spandex. Some wear high heels or bowties. Others have plastic surgery, get tattoos, cheat on their spouses, drink too much, shout too much and vote Labour. They get their news from Facebook and watch hours of trashy TV. Many of them pray to a god, convert to Buddhism, believe in crystal healing or sing in Church on Sundays with their eyes closed and their arms in the air. I don’t do or understand any of these things. But I let them get on with it.

[..] Like a theocratic regime, the Cannes burkini ban forces some Muslim women to choose between their religious and their national identity and perniciously suggests that their choice of dress is a political statement, whether they mean it to be or not. It is unsurprising that the French should lead the way in this kind of thinking, because in France nothing is allowed until the law permits it, whereas in Britain, everything is allowed until the law forbids it. So, in the name of enforced secularism, France forbids covering the face in any public setting, whether it’s for religion or Hallowe’en, and bans religious symbols like hijabs (hair coverings) in state institutions such as schools. The burkini ban takes this illiberal trend even further by making it illegal to wear “ostentatious” religious symbols even when going about one’s own private business.

[..] A normal Muslim, who has grown up seeing a hijab as an unremarkable but important symbol of womanhood, finds herself forced to choose between respect for the law and her family’s everyday customs. Is this senseless, banal and brutal ban more likely to awaken a hidden feminist creed and a love of La République in her heart or to make her feel attacked and excluded from mainstream society?

Strong societies cannot permit parallel legal or political systems, such as Sharia courts or caliphates. But they can cope with differences in dress and customs. They should not allow obstructive religious clothing like face‑coverings to disrupt teaching or court hearings. But if a Muslim woman wants to wear a baggy wetsuit and go for a swim on a public beach, that does not make her a threat to Western society. The real enemies of freedom are not the burkini-wearers, but the politicians who want to ban them.

Amen to this. Samuel is quite right to fear the politicians over the burkini-wearers, even if we may disagree with their sartorial and religious motivations. Indeed, we should fear any further legitimisation of the idea that our rights derive from the state, who can suspend our freedoms at will in the name of “security”.

One of the most alarming things about this century has been the rejuvenation of authoritarianism, spurred on by the growing threat of Islamist terror. Whether it is manifested in airport security theatre, the banning of religious jewellery or other symbols from the workplace or the dystopian suppression of free speech in universities, public squares and social media, we have become markedly less free in sixteen years with precious little to show for it.

But more than all of that, if we are serious about tackling the skewed ideology and belief system which preaches that women must be modest to the point of having to bathe fully clothed, then a government ban is the absolute worst way to go.

Such a diktat of law effectively exonerates conservative Islam (or fundamentalists of other religions) from any responsibility to reform and recognise the equality of women, gay people and other minority groups. Ban the burqa (or burkini) and conservative Muslims may obey. But not only will they immediately be able to portray themselves as victims in the process, claiming persecution for their religious beliefs, they will be under no further internal pressure to reconsider and reform centuries-old religious diktats in the changed context of modern society.

If we want a world where the burqa is relegated to fringe extremists and museums, then the pressure must come primarily from Muslim women. Only when they demand their right to dress as they please and force the reluctant accommodation of religious authorities will they be able to win the parity of treatment which has been missing for so long.

The job of Western governments in all of this is not to interfere or seek to be a white knight, banning the burqa or burkini on the behalf of oppressed women. Government’s role is to make sure that Muslim women have full access to the legal system to sue for their equal treatment in court where it is being infringed, and to clamp down insidious efforts to set up parallel justice systems based on Sharia law or any other religious code instead of shamefully welcoming them in the name of “multiculturalism”.

We should be encouraging a more liberal form of Islam to prevail over the more oppressive and fundamentalist conservative wings. We need more Ahmadis and others like them, openly tolerant of other faiths and proudly patriotic. And when these groups of progressive Muslims are attacked we should stand shoulder to shoulder with them rather than shamefully currying favour with their persecutors in the name of “multiculturalism”.

But ultimately, this is an internal enlightenment which must take place within Islam. It is not the job of provincial mayors in France or government departments in Britain to “rescue” their female Muslim citizens from oppression; nor would any such rescue hold any legitimacy. Western society can take certain actions to encourage this revolution among its Muslim communities, but ultimately the heavy lifting must be done by Muslim women standing up to claim their own full rights as citizens.

Widespread bans on the burqa or burkini may make us feel good or even allow some of us to burnish our feminist credentials, but that is the only good that they will accomplish. And meanwhile, the long-overdue day of reckoning between modern Muslim women and the conservative wing of the Islamic faith will be deferred indefinitely, to everyone’s cost.

 

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The Pope Is Dangerously Naive To Absolve Islam Of Responsibility For The Islamist Murder Of A Catholic Priest

Pope Francis - Aeroplane Press Conference

Islamist terror alone cannot defeat Western civilisation. Only we have the power to do that – and some of us are doing our darnedest to try

It is difficult to see how Western civilisation and enlightenment values can fight back against the forces of fundamentalist, Islamist terrorism when the spiritual leader of 1.27 billion Catholics worldwide – my spiritual leader – desperately refuses to accept that Islam is connected in any with with Islamist terror attacks, and doggedly insists that there is no real difference between “Catholic violence” and Islamist violence.

From the Huffington Post:

Pope Francis said on Sunday that it was wrong to identify Islam with violence and that social injustice and idolatry of money were among the prime causes of terrorism.

“I think it is not right to identify Islam with violence,” he told reporters aboard the plane taking him back to Rome after a five-day trip to Poland. “This is not right and this is not true.”

Francis was responding to a question about the killing on July 26 of an 85-year-old Roman Catholic priest by knife-wielding attackers who burst into a church service in western France, forced the priest to his knees and slit his throat. The attack was claimed by Islamic State.

“I think that in nearly all religions there is a always a small fundamentalist group,” he said, adding “We have them,” referring to Catholicism.

“I don’t like to talk about Islamic violence because every day when I look at the papers I see violence here in Italy – someone killing his girlfriend, someone killing his mother-in-law. These are baptized Catholics,” he said.

“If I speak of Islamic violence, I have to speak of Catholic violence. Not all Muslims are violent,” he said.

The Pope, like every apologist for Islamist terror, is arguing against a straw man here – nobody but people on the lunatic fringe believes that all Muslims are violent. This is simply not an argument being advanced by any serious person or organisation, yet time and again the forces of denial (particularly strong among the political Left and the church) seem to feel the need to waste precious time reminding us of the fact that most Muslims are immensely peaceful and decent.

Newsflash: we get it. Unfortunately, that does not erase the fact that the small proportion who harbour violent and murderous intentions are called to do so by a highly literal and entirely valid (if not mainstream in the West) interpretation of Islam. To take the actions of Al Qaeda and Islamic State terrorists and strip them of their religious justification is to remove the only context in which they make sense and can be properly understood.

The people who flew airplanes into the twin towers, blew up the London Underground, killed the Charlie Hebdo cartoonists, massacred Parisian concertgoers at the Bataclan, used a truck to mow down families celebrating Bastille Day in Nice and who last week slit the throat of an elderly Catholic priest while he celebrated Mass did not commit these barbaric acts because of social isolation or economic deprivation. Other people bear far worse isolation and deprivation stoically, and do so without resorting to mass murder. Religion is the catalyst – in this case, a fundamentalist and literalist interpretation of one religion in particular. To deny this much is insane.

And yet Pope Francis proceeds to do just that. “I think it is not right to identify Islam with violence,” he tells us. Well nobody is seriously suggesting that all Muslims are violent, or indeed that Islam has a monopoly on violence. But to deny the causal factor which links hundreds of deadly terror attacks across the world over several decades is sheer lunacy.

Of course all religions have a fundamentalist sect within them, Christianity included. But in the year 2016 there are no armed groups of fundamentalist Christians seizing sovereign territory and declaring their own theocratic state in which horrendous Biblical punishments are meted out to gay people, adulterers, shellfish eaters, blasphemers, those who work on the Sabbath or those who are rash enough to wear clothing made from more than one type of cloth. And while you might get the odd lone wolf deciding to blow up an abortion clinic, there is no worldwide Christian jihad underway – despite Christianity being less favoured and more under threat in Western societies than has been the case for centuries.

Most concerning, though, is when Pope Francis says “if I speak of Islamic violence, I have to speak of Catholic violence. Not all Muslims are violent”. Firstly, it is not necessary to balance any criticism of Islam with an equal measure of Christian self-flagellation. This isn’t a children’s party game, ensuring that everyone gets equal time is not an important prerequisite. So no, on does not have to speak of Catholic violence when one speaks of Islamic violence.

Francis then goes on to literally equate “someone killing his girlfriend, someone killing his mother-in-law” with Islamist terror attacks. Now, of course murder is murder in God’s eyes, just as all life is sacred. But murder and domestic violence have sadly been with us for as long as humans have existed – since Cain killed Abel, in the Bible. Islamist terror, on the other hand, is not an inherent part of the human condition. It is a political and religious phenomenon which must be closely examined and confronted in isolation, not merely swept up together with all the other violence in the world.

By and large, Catholics who kill do not attempt to use their faith as a pretext or justification for their actions – their faith is incidental to their crime. But with terror attacks and honour killings it is quite the opposite. Islam is placed front and centre as the justification for the crime, not by the evil Islamophobic media but by the expressed words and sentiments of those people who carry out the attacks. It is they who insist that they murder in the name of their Islamic faith. It is they who bring death to those they regard as infidels based on the literal teachings of their holy books. It is they, not the racist and Islamophobic media, who call their organisation the Islamic State.

Why are we so unwilling to take the actions of these mass murderers at face value? If a man turns himself in to a police station and admits killing his neighbour for having an affair with his wife, after corroborating the basic facts we would take the man at his word as to the motive. We would not waste endless days and column inches wringing our hands trying to come up with other, far-fetched reasons why the defendant might have killed the man he caught sleeping with his wife. And so it is with radical Islam.

When Islamist terrorists force an elderly priest to kneel at the altar of his own church before slitting his throat in front of his congregation and do so in the name of the Islamic State, we should accept their sincerity (and their declared religious motive) just as we accepted that those terrorists who brought death to civilians, politicians and soldiers during the Troubles did so because of their desire to bring about a united Ireland. To stubbornly refuse to accept the reality of Islamist terror direct from the mouths of the terrorists is to patronise and condescend to the Islamists, stripping them of agency (and responsibility) for their own actions and turning them into helpless pawns, “forced” to commit their terrible atrocities by dark and mysterious outside forces.

This is dangerous nonsense, which would be bad enough coming from the mouths of cookie-cutter leftist politicians. But coming from the heir to St. Peter and the ultimate boss of the slain Abbé Jacques Hamel – the man who more than anyone should be pained by his murder and determined to confront and root out the violence which caused it – it is doubly depressing. When Islamist terrorists strike, we must take their declared motives at face value just as we would do for any other terrorist or criminal. And then we must harden our resolve to destroy the scourge of fundamentalist Islamism once and for all.

To do anything else is not only to bury our heads in the sand as to the nature and severity of the threat that we face, but it is also to dishonour the memory of the many victims of Islamist terror attacks. For they are casualties in a clash of ideologies and cultures – progessivism versus fundamentalism, moderate Islam versus militant Islam, the enlightenment versus the dark ages – which too many people, nominally on “our” side, seem more than willing to deliberately lose, so long as they can avoid giving offence to certain mystifyingly protected classes and ideas.

 

Postscript: It appears that the Spectator’s Damian Thompson has been thinking along the same lines:

In the 21st-century Middle East, Christianity has been suppressed on an astonishing scale. Countless atrocities have reduced ancient Christian communities to shrivelled and terrified ghettoes or underground churches. Although this persecution has been reported in the West, it is of no great interest to secular politicians or the media. It is, as Neville Chamberlain said in a different context, part of ‘a quarrel in a faraway country between people of whom we know nothing’.

On Tuesday, the blood of a martyr was spilled at the other end of the Channel Tunnel. Now Christians in the West have had a glimpse of what it’s like to be a follower of Jesus in the lands of the Bible and many other countries — not all of them Muslim, but a troubling number of them ‘close allies’ who benefit from British trade deals, foreign aid and general diplomatic brown-nosing.

Will the murder of Father Hamel awake Christendom from its torpor? Let me refer you to the Twitter account of one Dr Austen Ivereigh, hagiographer of Pope Francis and former spokesman for the English Catholic Church. He referred to the ‘pointless banality of the Rouen murder’ and urged us not to glorify it by ‘ascribing religious motives’. There’s your answer.

God help us.

 

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Not All Muslims

Muslim call to go to Sunday Mass

After the appalling terrorist murder of a Catholic priest committed in the name of Islamic State, a moving gesture of interfaith solidarity by French Muslims should be acknowledged and applauded

It is important, I think, when criticising the fundamentalist element of Islam and the degree to which it is often tolerated or tacitly encouraged by parts of the mainstream, to give credit where it is due and acknowledge work done and gestures made against extremism by the Muslim community.

One way that we have been doing that this week is by celebrating again the life of slain US army capt. Humayun Khan and his gold star parents, who appeared on stage at the Democratic National Convention in Philadelphia last week to repudiate the anti-Muslim rhetoric spewed forth by the Donald Trump presidential campaign.

And another way should be to acknowledge the moving gesture of so many French Muslims attending Catholic Mass at their nearest church or cathedral, showing solidarity with a Catholic community still reeling from the murder of a beloved parish priest at the hands of Islamist terrorists.

From the Daily Mail, displaying unusual magnanimity:

Muslims in France and Italy flocked to Mass on Sunday, a gesture of interfaith solidarity following a drumbeat of jihadi attacks that threatens to deepen religious divisions across Europe.

From the towering Gothic cathedral in Rouen, only a few miles from where 85-year-old Rev. Jacques Hamel was killed Tuesday by two Muslim fanatics, to Paris’ iconic Notre Dame, where the rector of the Mosque of Paris invoked a papal benediction in Latin, many churchgoers were cheered by the Muslims in their midst.

[..] French television broadcast scenes of interfaith solidarity from all around France, with Muslim women in headscarves and Jewish men in kippot crowding the front rows of Catholic cathedrals in Lille, Calais or the Basilica of St. Denis, the traditional resting place of French royalty.

There were similar scenes in Italy, where the head of Italy’s Union of Islamic communities — Izzedin Elzir — called on his colleagues to “take this historic moment to transform tragedy into a moment of dialogue.” The secretary general of the country’s Islamic Confederation, Abdullah Cozzolino spoke at the Treasure of St. Gennaro chapel; three imams also attended Mass at the St. Maria Church in Rome’s Trastevere neighborhood, donning their traditional dress as they entered the sanctuary and sat down in the front row.

Ahmed El Balazi, the imam of the Vobarno mosque in Italy’s Lombard province of Brescia, said he did not fear repercussions for speaking out.

“These people are tainting our religion and it is terrible to know that many people consider all Muslim terrorists. That is not the case,” El Balazi said. “Religion is one thing. Another is the behavior of Muslims who don’t represent us.”

This blog and others often focus, reasonably, on the failings within the Muslim community – failure of integration and assimilation, failure to stand up for British values (though we are often just as much at fault for failing to transmit those values), failure to confront and root out the extremism in the midst of families and communities. These things are important.

But it is also sometimes the case that we fail to acknowledge those times when the Muslim community does come out strongly in condemnation of fundamentalist, Islamist terror. Anti-extremist counter-protests by Muslim groups often do not receive the media coverage extended to telegenic extremists and their “behead those who insult Islam” placards. Hard and difficult work accomplished in communities goes unrecognised.

And so, as an outspoken opponent of fundamentalist Islam and as a practising Catholic, it is important that I choose to be magnanimous and welcome this touching gesture made by so many Muslims in France and Italy.

Archbishop Cranmer is also moved:

Praying before a blasphemous icon of another Jesus, standing in the shadow of a sacrificial cross which they deny, beneath the dome of a cathedral church steeped in idolatry, myths and deception, Muslims throughout France and Italy attended Mass yesterday. From Rouen, Nice and Paris to Milan, Naples and Rome, hundreds flocked to express solidarity and compassion with Europe’s Roman Catholics, many still reeling, weeping and mourning the loss of a much-loved elderly priest, Abbé Jacques Hamel, whose throat was slit by Islamists as he celebrated Mass last week.

All Muslims are exhorted to the greater jihad, to strive against the flesh and persevere in the purposes of Allah, but not all jihad is holy war. All Muslims are not Islamists, but Muslims are becoming terrorists. It is futile, patronising and dangerous to deny it. Islamists are extremists who kill the innocent; Muslims who are moderate and enlightened seek to worship in peace. Islam is not all about oppressing, torturing, murdering and slaughtering. It just seems like it. And no wonder, when the news dishes up a daily diet of Islamic State videos exhorting the faithful to attack the enemies of Allah; Western Muslims who fight for their country are condemned as apostates; hotels are bombed; ancient shrines blown up; ‘spies’ are beheaded; oil fields blaze; and British imams preach to young boys that it’s okay to have sex slaves. That’s just today’s coverage of degradation and destruction.

Amidst all this global trauma, suffering and strife, it is a cause of great hope that so many Muslims can put aside their theological scruples and multifaith ecumenical aversion to attend the Sacrifice of the Mass. It is profoundly offensive to their beliefs, and utterly repugnant to their teachings: Jesus is not the Son of God; he is not divine; he did not die on a cross; he does not become a wafer; praying with wine is haram.

[..]

There were tears during the sign of the peace. ‘God was in Christ, reconciling the world unto himself‘ (2Cor 5:19). In their shared humanity, Muslims and Christians bore witness to the humanity of Jesus, his sacrifice and death, his reconciling love, his resurrection and glorification. ‘For where two or three are gathered together in my name, there am I in the midst of them‘ (Mt 18:20). The Living God is present in the world, if not in bread and wine. We can meet Him, pray to Him and listen to Him. That is our privilege through Christ. And in that communion we stand with all believers in the world and throughout all history. And we stand with all participant peace-loving Muslims, too. ‘This is my blood…

Wordless interfaith dialogue is the best remembrance.

In a sign of just how bad things have gotten in Europe, this blog was actually surprised when there was no major, high-profile terror attack last Friday, perfectly timed to dominate television coverage leading into the weekend, when previous weekends had seen such attacks.

No matter how routine this destruction and insecurity may become in the short and medium term, we should not allow this “new normal” in Europe to become in any way acceptable or excusable, and we should hold European leaders firmly to account for the whole range of bad decisions they have made – from social policy and a lack of focus on protecting national culture and encouraging assimilation right through to the migration crisis – which have increased the risk of Islamist terror attacks on our soil.

But as we witnessed at Catholic Masses across France this Sunday, it is not all bad news – a fact which those of us who report or comment on human events should be careful to acknowledge.

 

Fr Jacques Hamel - Catholic Priest

Top Image: Time

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Fr. Jacques Hamel, Martyred By Islamist Thugs Acting In The Name Of ISIS

ISIS hostage - catholic church

The cold blooded murder of a Catholic priest, executed at the altar of his own church by young Islamist thugs, demands a greater response from us than the usual standard, sorrowful Twitter hashtag

Another day, another abhorrent, despicable and unacceptable Islamo-fascist terror attack in France, this time targeting a Catholic church in which an 86 year old priest had his throat slit – while celebrating Mass – by Islamist thugs acting in the name of ISIS.

What happens when the sheer number of small and medium size Islamo-fascist terror attacks (or the aura of politically correct unease at confronting them) becomes so great that the media simply stop reporting them fully?

Melanie McDonagh wonders in The Spectator:

In Michel Houellebecq’s novel, Submission, about a Muslim Brotherhood takeover of the French government (liberals and conservatives agreed this would be preferable to a National Front government), the interestingly prescient element was the non-reporting by television and papers of outbreaks of violence prior to the change of government (Twitter didn’t really feature in this novel). And that rings true. We’ve already got self-censorship when it comes to reporting attacks by Muslim refugees (the gun attack by a German-Iranian patently fell into a different category) in Germany and Scandinavia, and an almost comical reluctance anywhere in Europe to identify Islamist attacks as such – until IS takes credit for them, even the work of freelances. Plainly we have to guard against language that would demonise an entire community, but within that reasonable limit, we must require both politicians and public service broadcasters to talk plainly. And when Muslim extremists slit the throat of a priest in his own church, we’re looking at religiously motivated murder, entirely of a piece with the same religiously motivated murder of Christians and others being carried out in the Middle East. Shall we say so?

This is my concern too. While reading Houllebecq’s Soumission last year I was struck by the plausibility of the author’s scenario – a craven political/media class desperate to avoid facing up to the nature of the threat ultimately ceasing to report on the fundamentalist religious violence even as it grew. One scene features a wealthy society event attended by the academic elite of Paris, interrupted by the sounds of distant gunfire in Paris – an Islamist attack or far-right counter-attack which was barely acknowledged by the partygoers let alone mentioned on the later television news bulletins.

Already we have seen the first signs of “terror fatigue” in the mainstream media. When a suicide bomber detonated his explosives at the gates of a music festival in Ansbach, Germany late on Sunday night, Britain’s rolling TV news channels briefly mentioned that an incident was underway, but otherwise continued with their normal programming. By the early hours of Monday morning they had bothered to get a couple of eyewitnesses on air via telephone, but it was not until the breakfast news that they gave it the full terror attack treatment which we have come to expect from the news. Evidently these incidents are now coming so thick and fast that the BBC did not consider it worthwhile waking up their A-team presenters or reporters in the middle of the night for “just another” suicide attack on the streets of Europe.

This is the new normal. And as this blog argued yesterday, Europe’s political class and virtue-signalling members of the public must shoulder their share of the responsibility for our increased vulnerability to attack. Whether it is by cheering on the opening of Europe’s gates to millions of improperly-vetted migrants, a small number of whom have deadly intent, or furiously refusing to confront the fundamentalist religious nature behind that evil intent, we have denied ourselves the ideological, spiritual, procedural and technological means to properly defend ourselves and our civilisation.

Father Jacques Hamel died doing what he had done for 58 years of faithful service – proclaiming the Word of the Lord and celebrating the Eucharist. Though his death was unimaginably barbaric and violent, at least the name of Fr. Jacques will live on as somebody who proclaimed his truth and defended his values to his last day. Can the same be said for many of us, especially those of us who seek to reach some kind of appalling and unachievable truce with the Islamo-fascists? How will those of us be remembered in history who seek to excuse Islamist terror, laughably excusing it or explaining it away on the grounds of foreign policy or housing policy or welfare cuts?

On this one grim occasion we can at least be grateful for France’s historically strong secular traditions. The cold-blooded murder of a priest celebrating Mass in a more devout country could well have lit the touchpaper for religious war and serious civil strife. France, being more secular, will likely not see as great an anti-Islamic backlash as if this had happened in more Catholic country like Poland.

But there the good news ends. If they were not already high on the list of potential targets, churches, synagogues and the priests and rabbis who lead worship in them will now be in the crosshairs of every budding wannabe jihadist already in Europe, as well as those who have yet to arrive. Every parishioner going to Mass will now have pause to stop and consider their safety as they fill the pews this Sunday, and every subsequent Sunday. It is physically impossible to protect every church in the country, particularly against assailants armed only with knives and fake explosives.

On the plus side, President Francois Hollande has finally been shamed by events (the weekly accumulation of terrorist atrocities and the growing death toll) into declaring that France is at war with the Islamic State and therefore, by extension, with the extremist fundamentalist ideology behind it. But it is too little, too late.

As Harry de Quetteville puts it in the Telegraph:

So we should remember this: the truly great leaders now, those who can genuinely bring security and are worth voting for, will not be those such as Marine Le Pen who seek to exploit division for power. But neither, crucially, will they come from the ranks of those who fail to address what voters see as blindingly obvious: that terror and immigration are connected. If Angela Merkel persists in doing so, even she will be brought low by it. If the Democrats continue not to talk about terror, it could cost Hillary Clinton the White House.

In Britain we have grown used to talking throughout the Brexit campaign about a disconnect between politicians and the public. “They just don’t get it,” said the ranks of the disaffected, as they deserted Labour for Ukip and voted Leave. Even now, our main parties are struggling to offer even an initial response to the economic impacts of globalisation.

But the consequences of a similar disconnection between public and politicians over terror would be unthinkable – menacing to the liberty and liberal values that define our societies.

The politicians to prize, then, are those who can pull their heads out of the sand without stirring up the mob.

Such prize politicians seem few and far between in France, Germany and Britain. In fact it is hard to remember a time when the quality of leadership was held in such low esteem by a political class who now prize the ability to pander to chosen voting constituencies above all else. With the partial exception of Jeremy Corbyn on the Left, Britain’s major political parties have zero interest in telling hard truths to the British people or proposing anything other than glib, painless (and ultimately unworkable) fixes.

One faction of the country in particular – the Guardianista metro left – is not even yet willing to describe these attacks as religiously motivated, ascribing them simply to “troubled individuals”. When half the country is unable (or stubbornly, desperately refuses) to identify the ideology which murdered an octogenarian priest at the altar of his own church, how do we ever confront it?

May God grant eternal rest to His faithful servant Fr. Jacques Hamel.

May he rest in peace and rise in glory.

And may we finally come up with a response to this sustained Islamist assault on democracy and freedom of speech and religion which amounts to more than a Twitter hashtag and a few bunches of flowers.

 

Fr Jacques Hamel - Catholic Priest

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