Tales From The Safe Space, Part 32 – Student Artist Willingly Re-Educated In The Ways Of Social Justice

Vietnam War Protest - Hippies Flower Rifle Gun

Artistic freedom, like academic freedom, is at risk from the social justice / identity politics takeover of our universities

What is a poor social justice warrior student to do when confronted with a piece of campus artwork which causes them mental discomfort harm?

Simple! Just send a snivelling email to the entire student body complaining about how your feelings have been hurt and how you have been made to feel unsafe in your own community. And if you attend one of those academic institutions which has already completely capitulated to the identity politics/social justice coup, you need do nothing else – the offending artwork will be removed or modified at once, without so much as a hearing. And what’s more the artist will be glad to be corrected, just as Dmitri Shostakovich was so very thankful for Pravda’s denunciation of his opera “Lady Macbeth of Mtsensk”.

This time we are back in California, specifically Pitzer College, one of the liberal Claremont Colleges, and the “triggering” artwork was an homage to the famous Vietnam war protest image of a hippie placing a carnation into the barrel of a national guardsman’s rifle.

The Claremont Independent reports:

Early Monday morning, Gregory Ochiagha (PZ ’18), a Student Senator at Pitzer College, sent out an email to the student body criticizing a mural recently painted on campus. The mural, painted by Selena Spier (PZ ’19), depicts a handgun with flowers coming out of the end and was approved by the Pitzer College aesthetics committee.

“It’s truly in bad taste to have a large depiction of a gun in a dorm space—especially when students of color also reside there,” states Ochiagha. “Now let’s imagine there were countless videos of white teenagers, white teenagers that look like you, or your brother or your sister, get shot to death by police officers. Imagine scrolling down Facebook everyday and seeing a new video of the same thing, over and over again. Really put yourself in that headspace. Then ask yourself whether it’s the brightest idea to have white teenagers, who have a very real fear of getting shot, see a large gun every time they want to get food from the dinning [sic] hall.”

Ochiagha continues, “My Black Mental and Emotional Health Matters. I shouldn’t be reminded every time I leave my dorm room of how easy my life can be taken away, or how many Black lives have been taken away because of police brutality. This is emotionally triggering for very obvious reasons. And if you want to belittle or invalidate by [sic] black experience, I live in Atherton, come thru, let’s have that idiotic conversation.”

This being a Claremont college stuffed to the brim with students who live and breathe identity politics 24/7, of course where was zero pushback to Ochiaga’s demands. In fact, Selena Spier (the artist) willingly consulted with the offended party to agree changes to her creation that would keep him happy, all the while chastising herself in repentance for her privilege:

Spier plans to modify her mural. “I spoke with Gregory earlier and we agreed on a modification that preserves the integrity of the original piece while avoiding any potentially triggering content—it’s a change I was absolutely happy to make in the interest of creating a safe and inclusive environment for everyone in my community,” Spier told the Claremont Independent. “I have absolutely no right to decide whether or not my artwork is offensive to marginalized communities—nor does anyone else in a position of privilege, racial or otherwise.”

In other words, Spier offered her version of a “Soviet artist’s creative response to justified criticism“.

Re-education is not even necessary at Spitzer College. The student body is so perfectly drilled in the lore and language of social justice that everyone knows the correct protocol to follow when accused of unfairly exercising their privilege – they are to throw their hands up in surrender, accept the criticism unquestioningly, gratefully thank their accuser for sharing their pain and immediately modify their errant behaviour.

At no point, according to this new regime, is there to be any critical discussion as to whether the objection is valid or the offence warranted – as Spier herself confesses, “I have absolutely no right to decide whether or not my artwork is offensive to marginalized communities”. In other words, Spier is content for anything which she creates at any point in the future to be summarily labelled heretical by some wobbly-lipped social justice crybaby, and then either removed or altered to comply with her accuser’s demands.

Rod Dreher is equally unimpressed with accuser and artist:

I don’t know whether to pity Spier or to be revolted by her supine eagerness to satisfy and completely unreasonable request made by someone, simply because of the color of the complainer’s skin. It’s one thing for a gutless campus administration to silence free speech and expression on campus, but when the speakers and artists can be talked into silencing themselves, you know things are pretty damn hopeless. Conformists to the marrow, the lot.

But even an unwilling artist would likely have been forced against their will to bend to the demands of this social justice victimhood power play. In Social Justice Land, offending artists (together with campus conservatives) are given little practical choice but to conform or stay silent, hiding their true opinions and suppressing their creativity.

Imagine that instead of sitting down with this petty student tyrant, Spier had instead told him to go jump into a running jet engine, and that under no circumstances would she modify her piece of artwork from the original conception. If the artist had stood unrepentantly behind her own creation in this way, it is not difficult to see how this situation would have quickly escalated to a Twitter campaign, a sit-in at the dean’s office, a protest outside her own dorm room…

The Soviets used the threat of exile or execution to keep their artists in line. The Cult of Social Justice and Identity Politics borrows from the same playbook, using the threat of social ostracisation, protest and even intimidation to force willing cultists and heretics alike to bend the knee.

And so it is worth remembering that academic freedom is not the only thing at stake in this attempted social justice coup of our universities. Artistic freedom is also very much at risk from a movement which values “lived experience” over objective truth, and in which the limits of one’s free speech are determined by the position one supposedly occupies in the social justice Hierarchy of Privilege.

 

More “Tales from the Safe Space” here.

 

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Tales From The Safe Space, Part 24 – Finally, The Academy Strikes Back

Academic Freedom In An Age Of Conformity - Joanna Williams

When will professors and university administrators realise that they must work together with colleagues and rivals to stand a chance of withstanding and rolling back the current unprecedented threats to academic freedom?

Lest we begin to think it is all doom and gloom, it should be pointed out that some voices within the academy are pushing back on the demands of censorious students and the self-censoring impulse among university faculty to avoid giving offence or courting controversy.

Already in this series we have looked at the inspiring example of Dr. Everett Piper, president of Oklahoma Wesleyan University, whose resistance of “ideological fascism” puts many of his Ivy League peers to shame.

And now, winging its way to an Amazon locker near me is a copy of “Academic Freedom in an Age of Conformity” by Joanna Williams, a book which promises to get into detail as to the specific nature of the problem within our universities. Hopefully it will also provide some more detail – as well as proposed solutions to some of the questions raised – in Mick Hume’s worthwhile polemic “Trigger Warning: Is The Fear Of Being Offensive Killing Free Speech“.

Williams recently gave an interview to Inside Higher Ed to discuss the book, and this section from the Q&A is a breath of fresh air:

Q: Academic Freedom in an Age of Conformity has some choice words for the students who have in recent years sought to ban controversial speakers, discussions, art, etc., from their campuses. But you blame their censorship largely on their instructors, from whom you say they have learned. Is that fair? Some instructors, at least in the U.S., now say they’re afraid of their students, and are self-censoring because of them.

A: I think many academics are looking on in bemusement, or indeed horror, at this generation of censorious students. But I think academics need to engage in a far more honest debate about where such students have got their ideas — and their tactics — from. Of course higher education does not operate in a vacuum — and students do not arrive at university as blank slates. There are lots of different things going on here.

Too often nowadays students arrive at university having led quite sheltered lives and having been protected from discomfort. In many ways I think childhood itself has come to be equated with vulnerability. This carries over into universities. Young adults are treated as if being a student is in and of itself enough to make them vulnerable and in need of special protection. The campus comes to be seen as a safe space with infantilizing therapeutic interventions such as petting zoos. Students do not expect — and ultimately are not able — to deal with things that threaten their fragile sense of self.

These same students are often taught in the classroom that language is all powerful in constructing reality — that words can wound — in a way that goes beyond rhetoric that can upset us, move us and stir our emotions but actually to inflict psychic harm or real violence. When students who have come to see themselves as vulnerable are taught that language and images can threaten their identity, then the desire to ban is understandable.

Academics who are afraid of their students need to enlist the support of their colleagues in creating a university culture that is about learning through intellectual challenge rather than an entitlement to protection from discomfort.

Absolutely. The abysmal position in which even our top universities now find themselves is a confluence of several things going on all at once. There is the notion that some speech is beyond the pale and that bad words can equate to violence, which started with the “No Platform” concept several decades ago, and has grown to result in hate crime legislation which criminalises speech, writing or online activity which is perceived by any third party as likely to cause alarm or distress – a remarkably low bar for censorship.

Then there is our modern therapeutic culture, which as Joanne Williams (and this blog) rightly notes has raised a generation of young adults who believe that they are special, beyond reproach but also uniquely vulnerable and in need of constant protection by watchful authority figures. This sees students equating good mental health with a state of childlike regression, trying to face-paint and colour their way to equanimity.

And finally there is the rise of the Cult of Identity Politics or what Dr. Everett Piper calls “ideological narcissism”, whereby young minds are conditioned to believe that their arbitrary (and sometimes shifting) identity trumps not only the rights of other people to hold and express ideas which criticise those identities, but even trumps physical reality itself. Thus some students openly fret that allowing, say, a speaker who does not hold the mandatory stances on transgender issues to air their opinion will “invalidate the experience” or even the existence of trans students – as though Brendan O’Neill setting foot on their university campus would cause all trans people within a five mile radius to vanish in a puff of smoke.

What has been missing so far is any sign of co-ordination in terms of a fightback by the academy, which is where Joanna Williams’s book comes in. She herself has lamented that one of the problems is that professors and university administrators do not care about academic freedom in the abstract as much as they should, only becoming alarmed when their own campus or lecture theatre is engulfed in protest by self-entitled Identity Politics cultists.

Hopefully this book, “Academic Freedom in an Age of Conformity”, will begin to change that introverted aspect of academic life and prompt more professors and others to realise that the slide toward illiberalism and censorship taking place on one far-away college campus is a direct threat to their own.

Stay tuned for a full review of the book here in the coming weeks.

 

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Attention, Thought Criminals: Glasgow Police Have You In Their Sights

Greater Glasgow Police - THINK - Social Media - Police State - Free Speech

Glasgow Police’s conception of public safety is plain old fashioned tyranny

Imagine the kind of dystopian police state you would have to inhabit for it to be normal for the authorities to routinely warn citizens to be careful about what they think or say, on pain of criminal prosecution and potential incarceration.

Well, you don’t have to imagine, because Police Scotland and the Greater Glasgow Police are busy constructing their own tribute to North Korea right here in the UK.

The tweet shown above was posted on twitter by the Greater Glasgow Police – unironically – this afternoon, along with the menacing hashtag #thinkbeforeyoupost.

Apparently before offering up our thoughts to the internet, whether they be on politics, cooking or sport, we are to ask ourselves whether what we are posting is True, Hurtful, Illegal, Necessary or Kind. The clear implication is that if our speech fails the THINK test, some snarling Scottish police officer will turn up on our doorstep to drag us away, much as the London Metropolitan Police did with Matthew Doyle last weekend.

This is something of a scope increase for the police, to put it mildly. Where once they largely confined themselves to preventing and solving crime, apparently having since eliminated all actual crime in our society (…) and finding themselves at a loose end, they are now eager to swoop in and punish speech which passes Britains’ already draconian hate speech laws but which happens to be arbitrarily perceived by others as hurtful, unnecessary or unkind.

Let’s call a spade a spade: this is tyranny. When an enforcement arm of the state can post jocular messages on social media warning citizens to be on their best, blandest and most inoffensive behaviour on pain of arrest, we do not live in a free society any more. And it is time that more of us acknowledged this, so that we can get on with the task of rolling it back and re-establishing our corroded right to freedom of expression.

Alex Massie thunders:

Whatever next? The monitoring of conversations in public houses? Why not? Twitter and Facebook, after all, are merely digital, virtual, gathering places. As the wags on social media have put it today, Thur’s been a Tweet and Detective Chief Inspector Taggart is on the case.

Beneath the necessary and hopefully hurtful mockery, however, lurks an important point. One that relates to something more than police stupidity and over-reach and instead asks an important question about the value placed on speech in contemporary Britain. The answer to that, as this and a score of other dismal examples demonstrate, cannot cheer any liberal-minded citizen. Such is the temper of the times, however, in which we live. Nothing good will come of any of this but you’d need to be a heroic optimist to think it will get any better any time soon.

What a country; what a time to be alive.

All very good points. If social media is fair game for the thought police, why not the local pub, too? What restraint should there be, besides time and resources, on blanket surveillance of everyone all the time in the pre-emptive battle against speech crime?

When will people finally start waking up to the sheer illiberality and the authoritarian nature of contemporary society?

When will people finally realise that weaponised offence-taking and the Cult of Identity Politics do not create a Utopian paradise of peace and harmony, that in behaving this way we are only driving bad ideas underground to fester and grow while punishing those who dare to think differently?

When will people get that having the state act as an overbearing, always-watching surrogate parent figure, monitoring our behaviour and punishing those who do no more than hurt our feelings, is creating a weak-minded and unresilient population who are unable to handle slights and setbacks without running to an external authority figure for redress?

In a healthy society, the author of that tweet by Greater Glasgow Police would have broken the law by using their position to threaten the right of the people to freedom of expression – a liberty which would be guaranteed in a written constitution enshrining our fundamental rights to life, liberty and the pursuit of happiness.

But we do not live in a healthy society, the police are free to do as they please without censure and there is no written constitution guaranteeing our liberties. Instead, we have a “make it up as you go along” constitution and form of government with a strong tendency to attempt to solve the immediate problem in front of it by taking power away from the people to act in their own interests and vesting those same powers in the state.

We are approaching the point where some kind of rebellion against this censorious, bullying, tyrannical behaviour by the police must be mounted – perhaps some kind of co-ordinated mass action whereby everyone tweets something “offensive”, gets a partner to report them to the police and vice-versa, the idea being to gum up the workings of the police and criminal justice system until the whole rotten edifice collapses in upon itself.

Semi-Partisan Politics is in very rebellious mood right now.

 

Police Scotland

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No Prosecution For Matthew Doyle, But Free Speech Is Still Diminished

Matthew Doyle - Facebook - Twitter - Brussels Attacks - Muslim Woman - Arrest - Free Speech - Police

No trial for Islamophobic tweeter Matthew Doyle, but the mere fact of his arrest has served to further chill freedom of thought and speech in Britain

Vindication for “mealy-mouthed” tweeter Matthew Doyle, who will not be prosecuted for inciting racial hatred with silly social media messages after the police realised that they vastly overstepped their authority by arresting a man for speechcrime without first consulting with the Crown Prosecution Service.

The Guardian reports:

Charges against a man accused of posting tweets likely to stir up racial hatred have been dropped, Scotland Yard has said.

Police charged Matthew Doyle, 46, with a public order offence on Friday amid allegations that he tweeted about confronting a Muslim woman to ask her to “explain Brussels”.

But officers admitted later the same day that the Crown Prosecution Service (CPS) disagreed with their decision, adding that they did not have the legal power to bring the charges in the first place.

A statement released by police in the early hours of Friday morning said Doyle had been “charged under section 19 of the Public Order Act 1986; publishing or distributing written material which is threatening, abusive or insulting, likely or intended to stir up racial hatred”.

[..] But, late on Friday night, the Metropolitan police released a second statement saying that Doyle was “no longer charged with the offence and will not be appearing at court”.

It said: “Police may not make charging decisions on offences under Section 19 of the Public Order Act. There will be further consultation with CPS.”

So Doyle escapes on a technicality, the police (ever eager to respond to busybody public complaints about alleged thoughtcrime but much slower to respond when real crime occurs and your house is burgled) having brazenly overstepped their authority.

No doubt this is a relief for Matthew Doyle, whose initial tweet suggesting that all Muslims bear responsibility for the Brussels attacks, and subsequent inflammatory defence of that tweet, saw his life briefly put on hold and his flat ransacked by the police in their search for “evidence”.

But is this a victory for free speech?

Absolutely not. The fact that these draconian hate speech laws are on the statue book in the first place is an intolerable, long-standing affront to free speech in Britain. And the fact that the Metropolitan Police in London were able to drag a man from his home and hold him in jail when they did not have the authority to do so without suffering any kind of consequence whatsoever – there is certainly no talk of disciplining the officer(s) involved – is despicable too.

We must understand that the battle for free speech is won or lost at the margins. That often means defending the rights of people with truly heinous opinions on all manner of subjects to express themselves, while abhorring what they actually say. In this case, Matthew Doyle is hardly the world’s number one villain. He tweeted something particularly stupid about Muslims in the aftermath of the terrorist attack in Brussels, but he was light years away from cheering on such attacks himself (as many others do), or urging reprisals on all Muslims for what the Brussels terrorists did.

Under no reasonable definition of the word did Doyle “incite” anything at all, except in the minds of those joyless thought police who hold such a low view of humanity that they constantly fret that the public are mindless lemmings liable to being whipped up into a violent mob if they ever encounter a slightly controversial ideas. No, Doyle’s only crime was to be ignorant, and to broadcast that ignorance on social media.

Look at Doyle’s Twitter account page now, a full five days after his arrest and release. There is nothing new. Doyle has effectively been silenced, stopped from expressing his sincerely held opinions – opinions which he is fully entitled to hold, no matter how silly or wrong they may be – after the full weight of the criminal justice system came crashing down on his head one sunny afternoon:

Matthew Doyle - Twitter Timeline - 28 March

The online disappearance of a man who was until now a fairly prolific Twitter user is quite poignant. It shows a case of public idiocy being responded to not with rebuttal, debate, correction and forgiveness, but rather with vengeful mob justice backed by the power of the state. It shows a free voice, however ignoble it may have been in this case, being frightened into silence.

Prior to his arrest, Matthew Doyle was more than happy to interact and debate with the army of online critics who mocked and argued with him. That is how free speech is supposed to work. Bad ideas are drawn out into the open, debated, dissected and discarded. Maybe Doyle would never have changed his views in response to his Twitter critics, but others observing the dialogue unfold may have done. And in any case, it added to the infinite tapestry of our social discourse.

Following his release, there are no new tweets. Any future opportunity for learning, debate or correction has been lost. And all because some moralising busybodies with nothing better to do thought that the best response to seeing something they disliked on the internet was to report it to the police. And because the police, who prefer to sit at desks scouring Twitter looking for thoughtcrime rather than getting out and tackling real crime, leapt at the opportunity to show their PC tolerance by arresting a man for his beliefs.

You don’t need to throw people in prison to create a chilly, hostile environment for free speech and free thought – although there are plenty of people languishing in British prisons simply for saying, writing, posting or singing the “wrong” things, “offensive” things.

You can suppress free speech in a society just as effectively by the threat of public shaming, harassment by the police and potential prosecution under draconian but arbitrarily applied laws. And in the case of Matthew Doyle, the message has been received loud and clear:

Think the wrong thoughts or write the wrong thing on social media, and we will come for you. We are watching you, all the time. Give offence to anyone, intentionally or not, and they have the right to make a criminal complaint about your speech. And in response, the police will come to your house in the middle of the night, bundle you into the back of a police van, take you away and leave you to fester in a jail cell for a day before grudgingly releasing you. Your arrest will be made public, and your reputation will be forever stained as the person whose ideas and opinions were so heinous that they got in trouble with the law. Good luck with the rest of your life and career.

This is Britain. In the year 2016. And this is what now happens to people who say the wrong thing or express an unpopular idea in public or on social media.

And you dare to boast that we live in a liberal, tolerant country which respects human rights and free speech?

 

Free Speech - Conditions Apply - Graffiti

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Arrested For Thoughtcrime In Britain Following The Brussels Terror Attacks

Matthew Doyle - Facebook - Twitter - Brussels Attacks - Muslim Woman - Arrest - Free Speech - Police

Britain has become an authoritarian dystopia where the police prefer to waste scare resources scouring Twitter for instances of supposed thoughtcrime, rather than tackling real-world crime

Matthew Doyle of Croydon, south London, was not the first person to say something stupid in the aftermath of the Islamist terror attacks in Brussels yesterday, and he will certainly not be the last. But Doyle does hold the dubious honour of being the first person in Britain to be arrested for thinking and saying – or in this case, tweeting – the wrong thing about the Brussels attacks, the latest victim of Britain’s dystopian hate speech laws.

As with most people whose free speech most urgently needs defending, Matthew Doyle does not come across as a remotely sympathetic character.

The Telegraph explains:

A man who tweeted about stopping a Muslim woman in the street yesterday, challenging her to “explain Brussels”, and lambasted on Twitter for his comments, has responded to the criticism today, insisting he is not some ‘far right merchant’.

Matthew Doyle, partner at a south London-based talent & PR agency, posted a tweet on Wednesday morning saying: “I confronted a Muslim woman in Croydon yesterday. I asked her to explain Brussels. She said ‘nothing to do with me’. A mealy mouthed reply.”

He was later arrested.

His tweet referred to yesterday’s bomb attacks on the Belgian capital’s main airport and Metro system that left at least 34 people dead and 198 injured. His comment went viral, being retweeted hundreds of times before he eventually deleted it.

Mr Doyle told the Telegraph he had no idea his tweet would be the “hand grenade” it has proven to be – and that Twitter’s 140 character limit made the encounter sound vastly different to how he thought it went.

Now there is a good case to be made that Matthew Doyle is something of an idiot – in a follow up tweet, he later exclaimed “The outrage I felt was real. I cannot understand why I decided to ask the nearest Muslim I ran into”, which certainly suggests that perhaps we are not dealing with a world class mind here.

Matthew Doyle tweet

And his subsequent tweets veered firmly toward the knuckle-dragging bigot end of the spectrum, when he retorted “Who cares if I insulted some towelhead??”

Matthew Doyle tweet - 2

But let’s be clear – even if we apply the most unforgiving interpretation of Matthew Doyle’s tweet, and his subsequent account of the conversation, it should not be enough to land a citizen of a supposedly free democracy in trouble with the law.

Even if Doyle literally sought out the first Muslim-looking person he could see on the high street, approached them unbidden and asked them to account for the terrorist actions in Brussels yesterday, no country calling itself free should drag that man through the criminal justice system.

It may be incredibly ignorant and offensive to suggest that all Muslims share responsibility for the terrorist attacks in Brussels this week. It may be astonishingly stupid. But stupidity and lack of manners should not be enough to earn someone a knock on the door from the police.

In this case, the initial response of the Twitterverse was (for once) exactly what should happen – society’s self-righting mechanism kicking in against the actions of a conspicuous idiot. Doyle said something irretrievably stupid which was then widely retweeted, and he found himself on the end of thorough, fully deserved mockery from complete strangers online. Many of the subsequent parody tweets effectively (and wittily) exposed the total lack of logic behind Doyle’s sentiments and actions.

https://twitter.com/ThaKingSlayer/status/712613539366748160

So why is confrontation, rebuttal and mockery not enough in twenty first century Britain? Why can we not simply go to bed content that a self-declared idiot has had his idiocy widely exposed, refuted and mocked, without wanting to twist the knife further? Why is it now also necessary to compound his punishment by heaping an arrest, a trial and a possible criminal conviction on top of the self-inflicted public shaming?

As Alex Massie recently lamented when looking at the public’s response to Donald Trump’s comments about Britain, cases like these only prove his how snarlingly authoritarian and illiberal a place modern Britain can be once the sunny, progressive façade is peeled back:

It is always depressing to discover that there are vastly fewer liberals in this country than you might wish there to be. But that discovery should no longer surprise us.

This is the true attack on British and European values, and it comes from within. I am far less worried about the slim possibility that I will find myself standing next to a suicide bomber on my morning commute, and far more concerned that every single day I am apparently rubbing shoulders with people who smile and appear friendly at first glance, but who would not hesitate to bring the full weight of the criminal justice system crashing down upon my head if I happen to one day say the wrong thing (defined by British law as anything which gives them offence).

As a political blogger with sometimes forceful and controversial views, I am less worried that my writings may earn me a punch in the face from a stranger (I couldn’t be less famous, and my reflexes are quick – though I am probably playing with fire when I criticise our national religion, the NHS) and far more worried that someone will read something that I write, take massively overinflated exception to it, and – with a few clicks of a mouse or a quick telephone call – report me to the police, who would then be obliged to investigate me under Britain’s oppressive hate speech laws.

In the age of Islamo-fascist terror, my liberty and wellbeing is far more under threat from the Public Order Act 1986, the Communications Act 2003 and the Racial and Religious Hatred Act 2006 than it is from the terrorist’s bomb or the bullet. Not because I ever incite racial or religious hatred – indeed, I abhor those who do so – but because under the same laws that put Matthew Doyle in a jail cell, my “guilt” would depend entirely on the perception of the supposed “victim”. Anybody at any time can read anything that I write, claim to be alarmed and distressed by the ideas that I express, and have me carted off to prison.

They can do this to idiots like Matthew Doyle. They can do it to political bloggers like me. And they can do it to you. Sitting at your computer right now, you can get yourself arrested and cautioned, convicted and even sent to prison just by typing fewer than 140 characters on your keyboard. In Britain. In the year 2016.

In case the government actually cares, this is how the terrorists really win. They’ll never make Britain part of a radical Islamic Caliphate, but they can certainly help to ensure that we become such a snarlingly authoritarian, freedom-hating society that our country is changed irrevocably for the worse.

And as the freedoms and liberties which distinguish Britain from more benighted parts of the world – including primitive quasi-medieval regimes like the Islamic State – are shot to pieces, it is our own hand on the trigger. No one else’s. We do this to ourselves.

 

Postscript: What remains unclear at this time is whether Matthew Doyle was arrested for the content of his original tweet, his subsequent tweets (some of which were actually far more offensive) or the real-world act that his initial tweet described.

It may seem an arcane detail, but it will be interesting to discover whether the woman accosted by Doyle made the complaint, or whether it was a foot soldier in Britain’s growing army of professional online offence-seekers who took offence on her behalf. I would bet a very large sum of money that it is the latter, and that while the “victim” herself probably shrugged off the incident, Doyle’s prosecution is being urged most strongly by other people who are completely unconnected with the incident and who were not adversely affected in the slightest by his tweet.

 

CCTV - Police State

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