Social Justice Is About Power And Control, But Not For The Benefit Of The Powerless

SJW white people dreadlocks social media

What happens when a white Social Justice Warrior encounters a mixed race person who fails to hold the “correct” opinions about cultural appropriation?

If you still need convincing that the “social justice” movement is in fact nothing to do with justice or equality and everything to do with wielding power over other people to control what they think, say and do, then let this picture be your guide.

Here we have a comment posted by a young Social Justice Warrior – an online activist who spends their time trying to police the public discourse and censor others – on the tumblr social network, in which the user Party Island (pronouns: they/them) confesses a dilemma.

You see, Party Island is very much against the phenomenon known as “cultural appropriation”, that timeless phenomenon where cultures, customs and fashions spread across different national or ethnic groups. While some Bad People might think that cultural appropriation is a good thing, responsible for everything from the pop music we hear to the fusion cuisines we eat, in fact cultural appropriation is a terrible tool of oppression in which arrogant white people claim credit for the cultural innovations of other marginalised groups, either for personal or commercial gain. Or so say the SJWs.

And Party Island was posting on the evils of white people wearing their hair in dreadlocks (a particularly contentious issue in the SJW community) when one of his mixed-race friends dared to utter the now-blasphemous assertion that people of any race or background should be able to wear their hair any way they damn well please, and that Party Island was massively overreacting.

As the complaint reads:

I’m at a loss. I posted about white people & black hair on Facebook and my old roommate, who is mixed race but white passing, is telling ME I’m overreacting and that “people should wear their hair how they want.” I don’t know how to approach this. I don’t want to talk over her because even if she’s white passing, she holds more authority over me in race related issues. I don’t know what to do.

The friend’s statement that “people should wear their hair how they want” is shocking to the ears of Party Island, who is used to playing the role of white saviour to the “oppressed” black masses by being a jumped-up, self-righteous little internet censor, persecuting anyone who fails to use the latest up-to-the-minute politically correct terminology and customs.

Now Party Island has been told to lay off, not by a fellow white person – their peer at the bottom of the inverted hierarchy of privilege – but by someone who is mixed race, and therefore occupying a more senior position in the pyramid. In Social Justice World, you see, power and legitimacy to speak on any issue derives from one’s place in the pyramid. On feminist issues, for example, being a woman (or any guy with a penis who decides to identify as a woman) gives one a certain right to speak about feminist issues, but being a black, disabled woman means you occupy an even higher position in the inverted pyramid and that your words, therefore, count for much more.

If a white person had told Party Island that they were overreacting by getting upset at other white people who “appropriate black culture” by wearing their hair in dreadlocks, Party Island could demand that they “check their privilege”, insist that they were being oppressive and send them off to educate themselves on issues of racial justice and cultural appropriation. But the friend is not white, they are mixed race. And this presents Party Island with a dilemma.

On the one hand, there is the strong instinct to “punish” the friend’s blasphemous statement that white people should be allowed to wear dreadlocks, because this is how these parasitical people gain power and influence over our discourse, culture and society in the first place – by meting out public shamings and other punishments to heretics in order to advance their own ideology. But on the other hand, Party Island knows that as a white person in the presence of a mixed race person (though “white passing”, they tell us, as mitigating evidence) their duty is to bow obsequiously and defer to whatever the mixed race person happens to say on the subject of race.

This creates an unresolvable logical error in the SJW brain of Party Island. They want to be a good foot soldier in the Social Justice Army and “re-educate” this blasphemer, but the blasphemer is of superior rank in the social justice hierarchy. It’s a bit like a zealous, well-trained infantry private discovering his captain breaking the army code of conduct. The desire to call out the crime and administer “punishment” is overwhelming, but the captain’s rank causes hesitancy and a failure of courage.

So what does Party Island do? Unable to confront their mixed race friend directly about their Evil Thoughtcrime and insufficient anger at the cultural appropriation of dreadlocks, this SJW flags his problem to the wider community in the hope that it will be seen by other properly-educated SJWs who occupy equal or greater rank in the hierarchy of victimhood, and who therefore have the power and legitimacy to correct this erroneous mixed race person. Ideally, in this warped world, a “black passing” black person who is also a transexual, disabled rape survivor will come passing by, notice the exchange and unload on Party Island’s poor mixed race friend with the full weight of their exalted position in the pyramid.

If all of this seems ludicrous and a million miles away from doing anything which might conceivably affect or help actual black people in America, you would be right. Because at its dark, festering core the Social Justice movement is not about delivering justice, equality or doing any other kind of social good. Social wrongs are merely the fuel which power the machine to perform its true purpose – controlling the language and the thinking of society in order to establish beady-eyed little zealots like Party Island as the indispensable clerisy who tell everyone else what to say and do.

Social Justice is, above everything else, about the acquisition and exercising of power. Victimhood is actively sought and eagerly weaponised by members of this Social Justice clerisy in their scramble for status amongst their peers and contemporaries. The legitimate problems and grievances of minority communities become irritating background noise, a distraction from what really matters – this finickity, juvenile, university campus parlour game in which casting oneself as the most vulnerable, oppressed but simultaneously tolerant person imaginable confers tremendous power, while the slightest slip (such as accidentally using the wrong word) can lead to immediate excommunication from the group.

That’s what is going on here.

That’s what “social justice” is really all about.


Bonita Tindle - Assault White Student for Cultural Appropriation - Identity Politics

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Tales From The Safe Space, Part 17 – Woman Assaults Student For “Cultural Appropriation”, Claims She Is The Victim

Identity Politics preaches that violence is an acceptable tool of coercion to make other people conform

Watch this video of a woman – believed to be Bonita Tindle, possibly a university employee – accosting a white male student in the corridor of a campus building at San Francisco State University, because she objected to the “cultural appropriation” behind his choice of hairstyle.

The Daily Wire gives context:

In a video published on Monday, a black female said to be a campus employee accosts a white male said to be a student at San Francisco State University out of hostility to the “cultural appropriation” of his dreadlock hairstyle.

“You’re saying I can’t have a hairstyle, because of your culture? Why?” asks the white male, who appears to be wearing a dress.

“Because it’s my culture,” responds the black female.

“Do you know that it was in Egyptian culture? Are you Egyptian? Naw,” replied the male student with animated body language.

Interjecting, a black male observer who appears to be wearing pink leggings asks the white male if he’s Egyptian.

As the white male attempts to leave up a staircase, the black female grabs his left arm sleeve. Giving in to the pull, the white male demands to be left alone as he descends back to the main floor.

Except that this is not the whole story. The white male student does indeed attempt to leave up a staircase, and is repeatedly prevented from doing so by the female. He is clearly, demonstrably trying to leave the scene and is prevented from doing so by the person accosting him.

At one point (20 seconds and 25 seconds in), she actually pushes him back as he attempts to walk up the stairs, prompting the student to say “Yo, girl, stop touching me.” Once he makes it up the stairs, the female has a hold of his sleeve and tries to cajole him back down, saying “come back”.

But then, when he does, she has the temerity to exclaim “you put your hands on me!” as though an unconscionable assault on her own person has taken place. “Do not put your hands on me” she warns, gleefully, as she takes out a notepad, presumably to document her own very biased take on the incident.

Forget the stupidity of taking offence at cultural appropriation in the first place.

Were it not for the fact that the encounter was recorded on video, it is not difficult to imagine the white male student being reported to campus authorities for having “put [his] hands” on his own aggressor, being dragged through a disciplinary process and quite possibly being found guilty at the end of it – especially given how spineless many university administrations have proven to be in the face of student power grabs.

Bonita Tindle - Assault White Student for Cultural Appropriation - Identity Politics

Consider the mindset one must have to accost a perfect stranger, harass them about their personal appearance, push them and actively prevent them from leaving, and then turn around and complain “you put your hands on me!”.

Consider, too, the entitled, mischievous grin of the perpetrator as she harasses the male student, believing that her weaponised Identity Politics-driven actions give her the license to do whatever she pleases, because she is “in the right”. We saw exactly the same look on the face of the young student protester who vandalised a pro-life campaign stand and was then unable to explain her actions to a campus security officer.

There is nothing noble about this person’s attempt to fight “cultural appropriation”. This is the action of someone who has been taught that she can get away with anything if only she only uses a few words from the Identity Politics lexicon as her shield. And if the San Francisco State University administration are even remotely competent, the aggressor will (if she is indeed a university employee) be terminated effective immediately.

But the point is not this one incident, caught on camera. Other, similar incidents like these are happening on college campuses across America with increasing frequency.

The same toxic ideology of Identity Politics has infected our academic institutions in Britain, and we are only lagging a couple of years behind the United States.

Those of us sounding the alarm are not making this stuff up. I follow this issue closely and have Google Alerts set to inform me when new stories break about campus authoritarianism, free speech curtailment and Identity Politics-inspired violence, and there are simply too many for me to cover on this blog. I currently have a backlog of over twenty incidents, each one worthy of comment, most of which will never be written up here for sheer lack of time.

Watch the video. Because this is where worshipping the cult of Identity Politics leads. Remarkably, it does not turn out well-rounded, robust young adults ready to become productive, engaged citizens. On the contrary, our Safe Space and Trigger Warning culture is turning out a generation of snarling, vindictive crybabies, people who are completely incapable of managing interpersonal relationships and interactions without the assistance of the higher authorities to which they constantly turn for help.

And when there is no higher authority to hand, these Identity Politics priests and priestesses are quite happy to lash out physically, assured of the righteousness of their cause.

This is no longer a joke. Bad actions – now including physical assaults – spring from bad ideas. And the cult of Identity Politics is the academic mother lode of bad ideas.


Update: It has been confirmed by San Francisco State University that the aggressor is not directly employed by the institution. The university has opened an investigation.


More outrageous “Tales From the Safe Space” are documented here.


Safe Space Notice - 2

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