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Tales From The Safe Space, Part 51 – The Social Justice Movement’s Toxic, Self-Defeating ‘Call-Out Culture’

Call-out culture sucks sometimes - social justice - SJWs - identity politics

Self-awareness is a rare, endangered commodity within the Cult of Social Justice and Identity Politics

This blog has previously written about the ways in which the Cult of Social Justice and Identity Politics is a revolution determined to eat its own – see here, here, here, here, here, and (most recently) here.

Back in December I reported that there have been potential fleeting flashes of self-awareness from within the social justice community, as certain members – typically those who at one time found themselves persecuted and ostracised by their former comrades for having committed some minor act of thought crime – came to realise that the “call-out culture” within the social justice movement is doing far more harm than good.

Today there is another such spark of self-reflection in the pages of Everyday Feminism, as writer Lola Phoenix offers her tribe a few tentative suggestions as to how they might present a slightly less insufferable face to the outside world.

Of course, Phoenix’s testimonial begins with the now-familiar recitation of personal oppressions and “marginalised identities” to serve as mitigation for the harsh truths she is about to deliver:

Six months ago, I really got called out.

And by “called out,” I mean that the person had more interest in collecting me like I was garbage in a very public way and less interest in helping me understand where I was going wrong.

Hmm, sounds familiar.

Despite my willingness to apologize, to try and learn, their attitude pulled me back into that whirlwind of cognitive ability confusion. As a person on the autistic spectrum, I can’t count the amount of times I’ve been unsure of what I’ve done wrong and have tried to figure out what I did.

Blah blah, you get the idea. But pre-emptive excuses aside, Phoenix goes on to engage in some fairly accurate self-reflection:

We’re not robots, and when we learn we’ve been oppressive in some way, we’re going to have feelings about that. And sometimes that needs to be expressed, but – as of now – there’s no really appropriate place to do that.

As a white person, I’ve seen myself do this to other white people who haven’t learned better. When they exhibit the attitudes I once held, I become embarrassed, enraged at their ignorance, and treat them accordingly.

But we have to keep in mind that so many of us committed to social justice are living in a culture where we aren’t taught how to handle or process anger effectively, so it comes out in abusive ways even when we don’t mean it to.

More:

There is a “callout culture” where ally theatre happens and people enjoy “calling out,” naming, and shaming, witch hunting, and publicly humiliating people.

I’ve been on the receiving end of that.

I do think there’s a difference between confronting someone about their behavior versus humiliating them.

Wow. This is an astonishingly frank admission. It is perhaps unfortunate that it took being on the receiving end of an SJW witch hunt for Phoenix to realise that enforcing ideological conformity through public shaming and strict social ostracising is a bad thing, but we should take what we are given.

Meanwhile, Sara Lynn Michener – coining the term CSJW, or “Counterproductive Social Justice Warrior – makes some equally valid observations for Empire South Magazine, including advice such as:

Disproportionate Punishment
Someone has made a legitimate mistake, and there are calls by CSJWs to essentially have them drawn and quartered, thereby eclipsing the original offense and opening it up further for ridicule. Example: it is true that the British astrophysicist who wore a shirt covered in B-Grade Vargas Girls to an event of international significance (that would have had impressionable science-loving little girls in its audience) made a poor wardrobe selection that day that also spoke volumes of the negative experiences of women in science and tech. But verbal abuse or calls to have him fired, rather than specifically explaining the harm caused, were counter productive and fuel for the opposition. This rule also applies when the person who erred apologizes, but the apology is deemed insufficient (often not because it was deemed insincere, but because more than a sincere apology is what is being demanded) and calls for the proverbial pound of flesh continue until the vultures move onto another body.

And:

Confusing Preaching to The Choir vs Outreach
Sometimes expressing outrage and drawing support from such a community is wonderful and gives you strength for the fight. I do it all the time, but I do it knowingly. It is not the same thing as outreach and one rarely lives in the same place as the other. When a group (or individual) truly seeks to explain something to a listening audience who are not yet the in-group but are sympathetic, curious, and ripe for conversion; there is no excuse for using the same hostile and demeaning snark that you use in the in-group. So, if you’re about to post about an issue, ask yourself: am I sharing this for the people who already know? Or for the people who don’t? And proceed accordingly, especially in the comments section. Here’s a hint: preaching to the in-group is easy. Outreach is very, very hard work that keeps you honest about why the issue matters.

And:

Not being able to adequately explain the why behind your thesis
This one is practiced so often by college educated CSJWs it makes me wonder how tough their professors were on them. If your argument relies on a label rather than proving it is a correct usage of said term, your argument will only ever make sense among those who already agree with you. Rhetoric is a slogan. A real argument is both more and less work depending on how you look at it, but if you’re accusing someone of something like Ableism and you can’t explain why or back up your argument, you’ve already lost.

And:

Rejecting Imperfect Members of the Resistance
Amy Schumer, Taylor Swift, and Lena Dunham are imperfect members of the resistance. I am an imperfect member of the resistance. So are you. Human beings tend to have faults. Famous people’s faults, whether they are even real or not, get nevertheless amplified all over the world. It’s fine to call out a celeb if they have genuinely said or done something problematic. But if you then never forgive them, bring it up every time they are invited to speak at a rally, and routinely say they have no place in the resistance because of things they have long since apologized for, then you will have a very small and ineffective resistance. I personally only accept flawed people in my resistance, including CSJWs who sound like they’re sitting at a high school cafeteria announcing YOU CAN’T SIT WITH US, when they do this.

The above point is a great observation. But note how the language could almost describe a Christian’s understanding of himself as a sinner, and the Church as a community of sinners. This is the extent to which Social Justice has become a new, secular religion for those involved – that we now see “love the sinner, hate the sin” discussions taking place in SJW Land.

And so from these and a growing number of other articles expressing unease at the way the Social Justice community polices itself and engages with the world, ther is at least a recognition that their own behaviours are making activist communities “toxic” for many people. Will it ultimately change anything? Probably not.

Mea culpas and moment of self-reflection such as this can be likened a man trying to find his way out of a pitch black cave with only a broken cigarette lighter for illumination. Press the button and it may spark briefly, revealing tantalising glimpses of a safe path through the interior, but no sooner does the spark appear than it is extinguished again, and the darkness returns. “Call-out culture” and public shaming is such an inherent part of the Social Justice movement that nobody in the ascendancy within the cult has any incentive to stop using the techniques of free speech suppression and ideological enforcement which they themselves practice and benefit from.

Some time ago, I described the Cult of Social Justice and Identity Politics as “a constant, bitchy, backbiting game of snakes and ladders, with one insufferable petty tyrant rising to the top of the Moral Virtue Pyramid only to be brought down by their jealous rivals, either for no reason at all, or for having unknowingly violated one of the many red lines that they themselves helped to draw across our political discourse.”

I still think that this is a fair and measured description of the movement as a whole. But if the social justice warriors could get their impulses for virtue signalling and heresy persecution in check – at least within their own tribe, if not to change their sanctimonious attitude toward non believers – then they might at least stop appearing so ridiculous and out of touch to so many outsiders.

 

Safe Space Notice - 2

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SJWs Say The Most Racist Things

Gentrification is Racism

If racist sentiments like this count as “progress”, count me out

If anyone were still in doubt that much of the social justice movement is often little more than a thin veneer of moral respectability plastered over a movement built on the hatred and resentment of “cisgender, straight white males”, they need only read this article by writer/performer Taylor Steele in online publication The Body Is Not An Apology.

In the piece, Steele reacts to the creeping gentrification of her Brooklyn neighbourhood with a racist tirade that would see her roundly condemned and excommunicated from polite society were she white and the target of her ranting black:

Gentrification happened to me in steps.

At first I was confused.

Were the non-POC in this predominantly Black/Brown neighborhood lost? Did they miss their stop on this Queens-bound train? Are they simply taking a tour of the best Caribbean spots in Brooklyn? When I let it sink in that they were here to stay, noticeable implants to a previously self-contained body, there was anger and frustration. I could feel my rent rising every time a white family, Air BnB-ing in my neighborhood, asked which way to the nearest organic market. And yes, that really happened on a Bed Stuy corner outside of the Crown Fried Chicken and family-run bodega.

(For the uninitiated, “POC” means “people of colour”, and “Black/Brown” are capitalised while “white” is not for reasons that will soon become all too evident.)

Okay, so we have what appears to be a fairly standard diatribe against urban gentrification. So far, so typical. But Steele then continues:

It is traumatic finding strangers in your house, not understanding completely how they got there, not being able to ask them to leave, them rearranging the furniture, and you not being able to move any of it back — nothing will ever be the same; change is trauma.

I can logically/intellectually understand that the white people who move into predominantly Black and brown spaces do not do so with mal-intent; perhaps, these are the places they can afford to live. Perhaps, they can’t see that their presence in these spaces can serve as a kind of terrorism. I also understand they are not responsible for my mental health. However, this is how white supremacy works. It makes it impossible to point the finger at any one thing because the problem is a systemic, political, institutional one. White supremacist capitalist patriarchy proclaims that I am supposed to feel an inherent inadequacy and replaceability.

Author’s emphasis in bold.

A kind of terrorism. Go back and read that passage again, lingering over each sentence. Just read it, and then tell me with a straight face that the world is somehow better off for the presence of this toxic, self-obsessive, cancerous movement in our society.

Imagine that the situation were reversed, and a white author was complaining about black or other ethnic minority residents moving into the neighbourhood, explicitly complaining about the way that they are “rearranging the furniture” through their presence and fretting that the unwelcome newcomers cannot simply be asked to leave. Imagine that the white author described the mere arrival and presence of these newcomers as a form of terrorism being perpetrated on the white inhabitants. Just imagine the reaction. Imagine the outrage and social ostracisation which would rightly follow the expression such heinous, prejudiced sentiments. Now answer this: how does this new form of racism toward the often white beneficiaries of urban gentrification in any way expunge or heal historic racism aimed at black people?

While stubborn racist holdouts and the vestiges of real privilege and discrimination clearly do still exist in places, they are a shadow of what they once were, and thankfully in terminal decline. While full equality under the law should always be the only acceptable goal, those who fought for civil rights in the 1960s and preceding decades would often be astonished by the landscape faced by their successors in 2017. In fact, the only ones now openly using racist language and seeking to resurrect the “separate but equal” days of Jim Crow and segregation are the Social Justice Warriors, in their perverse fight against perceived “oppression”.

And this leads us to the perverse spectacle of a black writer, seemingly oblivious to the historical parallels she is invoking, talking resentfully about white people moving into “her home”, “terrorising” her with their somehow-illegitimate, organic food-purchasing presence (as though no wealthy black people shop at Whole Foods).

Here is someone who would no doubt be the first to join an anti-Trump protest as it marched through Brooklyn, and yet describes her resentment and fear of change in exactly the same language – social loss, fear of change, the undermining of local institutions – that she would castigate a white person or Trump apologist for using to articulate their own feelings about uncontrolled immigration and social change. There is simply no self-awareness at all – just rage, entitlement and self-inflicted fragility.

Have we really come this far as a society only to revert back to fearful, paranoid tribalism of this kind?

For some of us, yes, apparently so.

 

Gentrify This

Bottom Image: Amanda Farrer

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Immigration And The Media, Part 2

I am undocumented illegal immigrant shirt

In Social Justice Land, flouting US immigration law is deliberately portrayed as a badge of honour

This dispatch from deep inside SJW-land, purporting to provide “undocumented immigrants” with ways to “love themselves”, warrants line-by-line deconstruction.

Ella Mendoza writes at Everyday Feminism (naturally):

When you’re constantly the subject of laws, amendments, and media speculation, it’s easy to forget that you’re more than just a number.

Technically we are all the “subject” of laws and amendments – the Rule of Law isn’t some spiteful system concocted for the specific purpose of tormenting only those who choose not to respect national borders. But let us continue.

Your existence is valid, regardless of how you crossed the border, where you’re from, and where you’re today. Human beings cannot be “illegal,” especially in a country whose laws are built on the enslavement of Black people and the murder of Native people.

When the government talks about laws upon our bodies, we have to remember that no matter how much they tell us that our existence is “illegal,” they’re wrong.

Here is the first disingenuous straw man argument – and it only took us two sentences to get there. Nobody, not even the most hardcore anti-immigration zealot, believes that people themselves are illegal. That would be stupid. Nobody disputes that everyone’s existence is “valid”. Everyone is a child of God (if you believe in God), everyone has certain inherent and inalienable rights. But those rights do not presently include sticking a pin in a map and deciding to relocate to another country without first obeying that country’s immigration laws and procedures. The crime or civil violation is illegal, not the person, just as someone who drives faster than the speed limit or burgles someone’s house does not become personally illegal because of their transgression.

But it so suits the propaganda purposes of the open borders zealots to roll around on the floor pretending that Evil Conservatives are declaring their very bodies “illegal” (and what is this strange obsession with bodies in SJW-land?) that they cannot bring themselves to let the deception go. Pretending that border control advocates consider All Immigrants (activists deliberately blur the line between legal and “undocumented”) to be inherently illegitimate makes it easier to accuse them of wanton, inhumane cruelty rather than intellectually engaging with their argument and doing the much harder job of making a coherent case for a borderless world.

More:

Take Time to Take Care of Your Needs

Sometimes this is the hardest thing to do, as everyone faces undocumentation in different ways, and through different lenses.

“Faces undocumentation”? What a peculiar turn of phrase. It is almost as though the author is trying to suggest that “undocumentation” is a condition inflicted upon a hapless victim (whoops! where did my documents go?) by the snarling, evil state rather than the consequence of a person’s deliberate decision to violate immigration law.

As a small-C conservative who believes in upholding and strengthening the nation state but who maintains great sympathy with America’s illegal immigrant population – and who would gladly see some form of amnesty so long as it were part of a grand bargain, to be enacted when border security and internal cooperation between agencies is properly strengthened – I would have a lot more respect for illegal immigration advocates if they would just stop lying.

But unfortunately they seem determined to insult our intelligence at every turn, first by always talking about “immigrants” in general, so as to blur the line between those who followed the rules and those who did not, and secondly by pretending that illegal or “undocumented” status is something inflicted on the subject by government rather than being the direct consequence of their own action (or the action of family members in the case of minors).

How can one have a meaningful dialogue with people who have convinced themselves that your desire to see the law enforced and legal immigrants treated fairly means that you consider the very existence of “undocumented” people to be illegal? Where is the potential compromise with somebody who has no respect for the law and who will not be satisfied with anything less than fully open borders and the de facto abolition of nation states?

More:

As migrants, we have been taught that in order to have our needs met, we must assimilate and work through the system. But this is not true.

No, sorry, not migrants. Illegal immigrants. But yes, no matter how one comes to be in a new country, assimilating into that culture and learning to work through existing systems is surely pretty sound advice. What good do activists like Ella Mendoza possibly think they are doing by telling people that they should refuse to assimilate as a point of pride?

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As someone who has made up her mind about not pursuing citizenship, I often find myself questioning not just this choice, but all choices in my life.

Wait, what? The natural reading of this sentence would suggest that Ella Mendoza has the opportunity to pursue US citizenship but has “made up her mind” to instead remain an illegal immigrant in America. This is preposterous – she should question her choice, and continue questioning it until she arrives at a less moronic answer. Why willingly remain in the shadows if there is a path to citizenship available, other than to deliberately thumb your nose at the very concept of citizenship in the first place?

I can think of no other reason for this – readers, please correct me if I am wrong – than the fact that Mendoza is so wedded to the idea of herself as a hapless, persecuted victim that she is unwilling to take the steps toward legalisation and citizenship because to do so would deprive her of a critical part of her identity as a persecuted “undocumented” person. This is a sickness, pure and simple – how else to describe deliberate, self-inflicted fragility of this kind?

More:

Allow yourself to breathe and make hard choices, as well as postpone the easy ones. Sometimes time can feel so heavy and so uncertain. By being hard on ourselves, we are only traumatizing our bodies more and more.

Remember that you made the right choice by choosing to live.

Though many will tell you that you could’ve done it differently, remember that your migration to this country meant choosing to survive, no matter what.

Your body has survived the trauma of borders and the bureaucracy of colonization. You’re a living breathing testament to your dreams.

What is this weepy, overwrought nonsense?

Look: many people currently living illegally in America are deserving of real sympathy – pulled as much as pushed into their adopted country by a rapacious underground economy which demanded their labour and let down by successive generations of politicians who preferred them to toil cheaply in the shadows rather than acknowledge their contributions or confer the rights – and responsibilities – of citizenship. Local, state and federal government (not to mention unscrupulous employers) often bear equal responsibility for the situation, but this does not diminish the agency and responsibility of those who nonetheless choose to flout federal immigration law.

And of course many people currently living illegally in America have indeed faced trauma, violence and persecution in their home countries, that much is also not disputed. And by virtue of that fact, many (though certainly not all) illegal immigrants are sadly accustomed to adversity the likes of which most of us can scarcely imagine. Therefore, the last thing that they probably need is some prancing SJW to come along to infantilise them and teach them how to better “love themselves”. This kind of kindergarten nonsense is effective only on cosseted middle class American college kids who grew up entirely ignorant of real hunger, want or danger, and who actually think that somebody saying something mean about them online or in a newspaper article constitutes a mortal danger and an assault on their person.

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Colonization and assimilation are both very hard subjects on our bodies. As migrants, we’re not from here, and as undocumented migrants, we’re told that we don’t belong here, either.

In order to survive, we’re often forced to adapt to a country whose culture consists of appropriation and theft, as well as an overwhelming amount of artificial media.

Decolonizing our bodies is more than just a ten-step program.

Well done for avoiding Nicholas Kristof’s mistake of comparing “oppression” to a twelve-step recovery program from addiction; ten steps is much more neutral.

It’s a daily practice of reconnecting and challenging the way our lives have been whitewashed, challenging the ways our bodies have been educated to assimilate into a system that profits from our struggle.

Let’s put aside the irony of someone who claims to speak for an army of people who intend to settle in a new country in flagrant defiance of local immigration laws while proudly refusing to assimilate (her words, not mine) into the local culture actually daring to accuse the host population of somehow being the colonists in that situation. I trust that any reader of sound mind will immediately perceive that if anything, the situation is reversed.

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Remind Yourself That You Are Magical

You are a magical human being.

Your body has defied laws and lines on papers and maps. You crossed these lines and now find yourself in a strange place that you have somehow built a home out of.

In order to make this home real, you’ve had to find a way to live, a way to connect, and a way to survive.

Many of us did this without speaking the local language. All of us did this in fear. Yet, through these obstacles you have survived. You’re here, living, and breathing, and still traveling in many ways.

You’re not from here. But you’re not from there either – not anymore.

Instead, you’re from somewhere else.

Your body belongs only to you and the culture you’ve created from living in between worlds. You’re a survivor. You’re a traveler.

What does this garbage even mean? No, you are not “magical”. If you want to be seen as exceptional and deserving of praise and affirmation from dawn to dusk then for heaven’s sake, try doing something exceptional and deserving of praise. Do not expect or demand validation and encouragement for glorifying in your violation of US immigration law, as though there is something inherently virtuous in deciding to jump the queue and demand unearned residency in another country.

If you truly believe – having actually sat down for a few minutes and thought through the consequences of what you are advocating – that you want to swiftly bring about a borderless world where anybody can demand (and be unconditionally granted) residency of any country where they wish to live, with no strings attached and no commensurate responsibilities of citizenship, then by all means make that argument. Be my guest. Explain how tearing down border fences and customs checkpoints while singing Kumbaya can be accomplished without wreaking huge economic disruption and social unrest upon millions if not billions of people. Explain how a society of people who feel entitled to indulge whatever fanciful whim pops into their head without moral restraint or the slightest thought for the consequences creates and maintains a cohesive society. Please, go ahead and make that case.

Just don’t come back with any more of this childish yet cynical and manipulative twaddle about how those evil people who believe in border security and the rule of law are so heartless and cruel that they consider the “bodies” of “undocumented immigrants” to be inherently illegal, their very existence a crime. Try to win the argument on its intellectual and moral merits, if you dare, but enough of the emotional blackmail.

But of course they will not stop. Reductive, black and white arguments and piercing moral outrage are all that the SJWs have left, any intellectual or moral basis for their beliefs having rotted away long ago.

 

Petition to make campus safe for illegal undocumented immigrants

No Human Being Is Illegal

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The Daily Mash’s Unhealthy, Obsessive Brexit Complex

Brexit Apocalypse 2 - albawhitewolf

The Daily Mash should spend less time going for cheap laughs about supposedly racist, nostalgic Brexiteers and more time using satire to hold real power and privilege to account

Along with countless other non-racist, non-xenophobic Brexiteers who enjoy a good bit of political comedy and satire, I have been waiting patiently for the current virulent outbreak of Brexit fever to abate over at The Daily Mash, a satirical news website which at one time could be relied upon to provoke laughs no matter which party or ideology was in the cross-hairs.

Sadly, judging by today’s latest effort, there is still no sign of remission:

EVERY country in the former British Empire has demanded Britain resume full political control now it has proven it is great again.

Australia, India, Canada, Egypt and South Africa, among a host of others, have all dissolved their governments in a show of awestruck admiration for the British lion’s newfound mighty roar.

Kenya’s president Uluru Kenyatta said: “We never wanted Britain to stop ruling us in the first place – why ever would we? – but you just needed to grab hold of your mojo again.

“Don’t worry about giving us voting rights or any of that nonsense. Now you are once again a proud, resurgent nation unafraid of political correctness, we have absolute trust you will act in our best interest. And the world’s.

“I step down this afternoon. Oh man, I hope we get Michael Gove as governor. That guy is the best.”

The UK now commands a fifth of the world’s population and one-quarter of its total habitable land, which is as it should be.

Retired headmistress Margaret Gerving, from Guildford, said: “I don’t know why America is insisting on being independent. I’m sure they’ll stop being silly eventually.”

Of course, this is just the tip of the iceberg. Since a clear majority of Britons voted to leave the European in the June 2016 referendum, the Mash has covered the topic of Brexit and our changing relationship with the European Union with the spittle-flecked fury and haughty, casual moral superiority of an earnest but ill-informed sixth-former.

Thus we have been treated to headlines such as these:

Uniting behind Brexit a bit hard if you think it’s shit – which includes quotes such as “I’ve always believed that Europeans are our friends with whom we no longer want to have wars. So it’s hard to change to seeing them as potentially hostile weirdos whose food is poisonous”. Because of course voting to leave a supranational political union could be motivated by nothing else.

All man wants for Christmas is Brexit – which tells the story of Roy Hobbs, who “d[oes] not care about presents underneath the Christmas tree, and he just wants Britain to stand alone, stronger than it had ever known”.

Relieved Britain no longer biggest f*ck-up of 2016 – in which a character declares: “For months we’ve been the world’s dumbest dickheads, and now we’re actually if anything a useful marker on the road to the total collapse of liberal democracy”.

May confirms Brexit is now a religious cult – in which the Mash’s version of Theresa May declares: “We will form small, inward-looking communities where anyone who criticises Brexit will be subjected to weeks of brainwashing or human sacrifice. I am the one true prophet of Brexit, which means everything I say is a fact, such as ‘Liam Fox is good at whatever it is he is supposed to be doing’. I call it ‘going the full David Koresh’.” That last line is a snide reference to the Waco siege, in which four federal agents and 76 cultists died.

Brexit optimism highest among people who love setting fire to things – in which one demonic Brexiteer exclaims: “All I want from life is to instill fear while cackling like a maniac, so I’m delighted that the government is finally listening to people like me”.

These are but a few examples, chosen more or less at random.

Does Brexit deserve to be made fun of? Absolutely – nothing should be off the table when it comes to political humour. But the Mash’s lazy bias does its satire-loving readers a disservice by nearly completely exempting the Remain side – who, after all, make up most of the establishment that satirical publications normally exist to mock – from any scrutiny of their own.

Imagine the EU referendum result had gone the other way, and Britain had narrowly voted to remain. We Brexiteers (myself included) would not have taken the result well, would be making our displeasure widely known and probably vowing to hold another referendum as soon as possible. But rather than skewering the victorious Remain side for their wide-eyed europhilia and naive trust in the Magical EU Reform Unicorn (or “punching up”, as we apparently now call the intersection between humour and power dynamics) the Mash would instead be quick to laugh at the angry, disappointed Leavers. No matter which way the result went, the Mash would be laughing at Brexiteers right now. And that is both biased and lazy.

Of course, many Brexiteers are vaguely ridiculous and lend themselves to humour, just as many Remainers are glib, shallow, sanctimonious and uninformed. But good satire would poke fun at the real faults of Brexiteers – our sometimes room-emptying obsession with matters of sovereignty, democracy and regulatory matters, for example. There’s lots of comic material in there, even if extracting it takes slightly more effort. Going for the “oh, they’re just hankering for the days of empire” gag (as per the article quoted at the top of this post) is a cheap laugh, and a lazy one.

What’s more, it is wrong. If you actually take the time to talk to Brexiteers, even much of the UKIP brigade, you won’t hear a hankering for empire or a desire to “turn the clock back”. These are rationalisations dreamed up by London-dwelling media types who never socialise with anyone who lives north of Watford and so cannot imagine what might really motivate a person to vote for Brexit.

What you will hear if you do talk to Brexiteers in any number is a strong distrust of political institutions, a sense of personal insecurity or economic precariousness and a sense that time, technology and political machinations have wrought huge changes on Britain with almost no proper discussion or debate. A sense that while we must keep moving forward, government for once needs to prioritise the interests of those who can’t or who don’t want to be citizens of the world rather than those who are able to use the world as their playground.

And if that seems difficult or unwise to mock, then perhaps it is worth questioning whether the Mash and the London-centric elite are spending too much time “punching down” at people they consider inferior rather than holding power (and what they might call “privilege”) to proper account.

Consider this old Daily Mash article from the dying days of the last Labour government, skewering prime minister Gordon Brown’s assertion that a cut in National Insurance tax would somehow be “taking money out of the economy”:

GORDON Brown will once again focus Labour’s election campaign on national insurance after being deafened by the collapse of his own argument.

Mr Brown’s advisers had urged him not to return to the issue, but the prime minister just nodded and smiled and said their voices had gone all dull and fuzzy.

The argument has been collapsing in stages since last week with the final section crashing to the ground in a massive cloud of dust and bits during the Today programme, just after eight o’clock this morning.

Radio Four listener Tom Logan said: “I was spooning some mephedrone into my tea and listening to John Humphrys being a shit, when all of sudden there was this huge, violent noise.

“It was so loud I thought it must be coming from outside, but then I realised it was the last part of the prime minister’s argument on national insurance smashing into the ground like it had been kicked over by a giant toddler.

“I do hope no-one was hurt apart from John Humphrys.”

Within minutes of the argument toppling over, Guardian editor Peter Mandelson was seen scrabbling over the smoking rubble and attempting to rebuild it while mumbling, ’employers know nothing about employing people’ over and over again.

Now, this is funny because it pokes fun at an actual trait of New Labour politicians – that rather paternalistic view that government really does know more about employing people than the employers themselves.

By contrast, the worn-out old stereotype of Brexiteers as scarlet-faced, tweed-bedecked retired colonels hankering after a bygone age is self-evidently false. It fails the common sense test – more than half of voters opted for Brexit, and there just aren’t enough retired colonels out there to deliver that kind of result.

But rather than actually take the time to understand Brexiteers and work out what makes them tick so as to better lampoon them (humour, after all, is always better when it is closely observational), publications like The Daily Mash sit back smugly and fall back on the familiar narrative of grumpy old men hankering for empire.

And that, of course, is their right. Nobody has to read The Daily Mash, and despite Britain’s increasingly tenuous commitment to free speech they can mock and lampoon whoever they like, as should be the case.

But how much better would their comedy be – how much wryer and punchier their humour – if the Mash writers actually took the time to really get to know a few more Brexiteers (so as to at least make fun of them for the right reasons), or even (heaven forfend) turn that caustic wit back on their own side once in a while?

 

Brexit Jokes

Top image: Alba White Wolf

Bottom image: catchnews.com

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Immigration, Refugees And The Left

A thoughtful liberal – columnist and author James Traub – sticks his head above the parapet and dares to give his own side some counsel:

The Swedes have a word, “asikstkorridor,” which translates as “opinion corridor” and describes all those things considered incorrect not only to say but to think. One of those taboos, as I discovered when I visited Sweden at the height of the refugee crisis in the fall of 2015, is the idea that refugees from conservative Muslim countries, especially poorly educated young men, may not integrate into Swedish society as well as, say, relatively secular and prosperous Iranians or Bosnians.

President Trump’s offhand comment last month about how dreadful things are in Sweden provoked an outraged reaction from Swedes rightly proud of the country’s longstanding commitment to accepting refugees from all over the world. The incident of violence the president appeared to be describing hadn’t happened. But then it did, in the form of a riot in a suburb of Stockholm heavily populated by immigrants. That’s where the opinion corridor can make you look foolish.

It is too early to know whether the net effect of the 2015 wave of largely Middle Eastern refugees on Sweden, Germany and other European countries will be positive or negative. Certainly Mr. Trump’s habit of blaming refugees for terrorism, used to justify his signing a revised executive order banning travel from six predominantly Muslim countries on Monday, flies in the face of the evidence. But so does the reflexive claim that the refugees will fit easily into European society or expand the labor force. Our liberal opinion corridor thus offers the perfect pretext for cynics and xenophobes to parade their prejudice as truth-telling courage.

One can almost hear a thousand keyboards clatter angrily to life as Traub’s soon-to-be-former colleagues rush to denounce him and recategorise him with all the other “racist xenophobes”.

Only it is not only “cynics and xenophobes” who point out the flaws in undermining national borders and welcoming all comers while making no insistence. Many people who are better describes as simply being “realists” also take an evidence-based view towards cultural integration, as well as conservatives, none of whom deserve to have their opinions belittled and slandered by having them described as “prejudice-parading”.

Still, it is encouraging to see someone on the pages of the New York Times recognise that vague platitudes about welcoming immigrants coupled with a furious refusal to consider issues of integration and assimilation are inadequate to the task at hand, at least in European countries which are so often held up by the American Left as paragons of wise policy and moral virtue.

Traub goes on to deliver his audience this unwelcome lesson:

The answer to xenophobia cannot be xenophilia. For mobile, prosperous, worldly people, the cherishing of diversity is a cardinal virtue; we dote on difference. That’s simply not true for many people who can’t choose where to live, or who prefer the familiar coordinates of their life. That was the bitter lesson that British cosmopolites learned from Brexit. If the answer is to insist that the arrival of vast numbers of new people on our doorstep is an unmixed blessing, and that those who believe otherwise are Neanderthals, then we leave the field wide open to Donald J. Trump and Geert Wilders and Marine Le Pen.

[..] The situation is different here. Since the United States has no real refugee problem, save one fabricated by Mr. Trump and conservative activists, and no immigrant crime wave, the chief answer has to be on the level of the opinion corridor: Liberal urbanites have to accept that many Americans react to multicultural pieties by finding something else — sometimes their own white identity — to embrace. If there’s a culture war, everyone loses; but history tells us that liberals lose worse.

I believe that liberalism can be preserved only if liberals learn to distinguish between what must be protected at all cost and what must be, not discarded, but reconsidered — the unquestioned virtue of cosmopolitanism, for example, or of free trade. If we are to honor the human rights of refugees, we must find a way to do so that commands political majorities. Otherwise we’ll keep electing leaders who couldn’t care less about those rights.

Well, yes. Peddle in toxic, divisive identity politics for long enough and one can hardly be surprised when less secure, less prosperous members of the supposedly privileged class (i.e. the white working class) begin to do the same, purely as a survival instinct and a matter of defending their perceived interests. If you teach that political involvement and engagement of a citizen should primarily take place according to their distinct identity group(s) and in accordance with their position in the Hierarchy of Oppression, then eventually all groups will come to do this – even those you don’t want to.

Traub is right to ask his ideological fellows to reconsider some of their “unquestioned virtues” in the context of the populist backlash that they have provoked. At present, however, Democrats and others on the Left seem more inclined to hug identity politics even tighter and conduct zero outreach to Trump supporters or agnostics.

Former British Labour Party leader Neil Kinnock once said, in fighting a different threat which menaced his party (militant socialism rather than identity politics):

Fourthly, I shall tell you again what you know.  Because you are from the people, because you are of the people, because you live with the same realities as everybody else lives with, implausible promises don’t win victories.  I’ll tell you what happens with impossible promises.  You start with far-fetched resolutions.  They are then pickled into a rigid dogma, a code, and you go through the years sticking to that, out-dated, mis-placed, irrelevant to the real needs, and you end up in the grotesque chaos of a Labour council hiring taxis to scuttle round a city handing out redundancy notices to its own workers

In our context, the “impossible promise” is the belief that significant numbers of migrants or refugees from culturally very different countries can be taken in and settled in high concentrations with no adverse social consequences to themselves or the host population. It is the stubborn, screamed insistence at a rainbow-coloured “refugees welcome” sign in any way makes up for the lack of adequate planning by governments and consent from the governed.

Expect to see James Traub floating face down in the Potomac in a week or so’s time, with the shafts of many outraged liberal-establishment arrows piercing his back. For he has blasphemed, and the zealots in charge of the anti-Trump, anti-populist resistance have no tolerance for introspection or dissent from within their own tribe.

 

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