Identity Politics Gave Us President Trump; More Identity Politics Will Not Make Things Better

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Identity politics cultists created Donald Trump, President-Elect Edition, and from much of their subsequent complaining they haven’t learned a single thing from their mistake

Blogger and polemicist Phil Hendren is in unsparing mood as he takes the identity politics Left to task for their role in provoking the alleged “whitelash” which confounded the opinion polls and made Donald Trump president-elect of the United States last Tuesday.

Hendren’s critique is worth quoting at length, as he writes:

Of course, the political earthquakes have been followed in each case with a sentimental reaction that is both odd and downright scarier than the actual earthquake. This has been coupled with a lack of self-awareness by the losing side.

Be it Brexit or Trump we’ve seen knee-jerk reactions that ponder upon whether democracy is such a great idea after all. Amazingly we have idiots screaming about fascism whilst simultaneously suggesting that something be done about the pesky plebs that voted one way or the other.

They moan about bigotry whilst suggesting that the franchise be removed from certain people who are not suitably intelligent or are too old to be trusted with a vote - call me old-fashioned but that is bigotry right there.

You listen to analysts who say they are “just reporting the data” that tell you Trump scored well with “white males without a college degree”. Has there ever been a more obvious coded dog whistle for “stupid white trash”?

The same thing happened in Britain after the Brexit vote. People started arguing that it was those with less education that voted Leave, the implication being that the stupid unenlightened were to blame.

It astounds me that, as the hand-wringing goes on, there persists, even in defeat, a complete and total contempt for some part of the electorate by the chattering class and the elite.

Don’t they get it? Do they really not see that it is precisely that attitude toward the great unwashed that has caused them to lose? Don’t they also realise that they’re witnessing the ultimate end game of their own orthodoxies?

For the past 20 years, the dominant orthodoxy in the West has revolved around the politics of Identity. We’ve been constantly reminded that humanity should be pigeonholed into groups based on race, gender, sexuality or the Other.

The elephant in the room of this orthodoxy has been the marginalisation of the considered dominant social identity, be it so-called ‘cis-gender’ (essentially a pejorative for someone who’s gender identity is in line with their biology) ; heterosexuals; or good old whitey - aka ‘the oppressor’.

Is it any wonder that these groups have reacted by taking on the clothes of Identity Politics themselves? Anyone that claims to be shocked or disgusted by this development is, to put it as bluntly as I can, a fucking idiot.

If you constantly dehumanise people by making them the sum of arbitrary labels, and then you push the view that each of these groups is structurally disadvantaged by the oppressor then you inevitably structurally disadvantage the oppressor who begins to feel, rightly or wrongly, oppressed.

It isn’t fucking rocket science.

The vote for Brexit and the vote for Trump do not represent some sort of uprising of white supremacy, or the normalisation of misogyny and racism. They represent the inevitable consequence of this misanthropic orthodoxy that has infected the chattering class, the Academy and the elites.

Did I vote for Brexit? No, I was a reluctant (and regretful) Remainer. Would I have voted for Trump? Hell no. He’s an illiberal social authoritarian that supports ridiculous left wing protectionism, but I get why people did.

Until the elite and chattering “enlightened” class begin to realise that they’ve created this. That they are to blame for it, these political earthquakes will keep on coming.

My emphasis in bold.

As an anti-Trump conservative watching the reaction to Trump’s election with amazement and concern, I am absolutely stunned by the lack of introspection and self-awareness displayed by much of the Left.

As this blog has already noted, Donald Trump supporters propelled their man to the White House largely by following the proven playbook of the leftist Social Justice Warriors, and they were able to do so because of the pervasive victimhood culture which has been nurtured and aggravated in America by a succession of cynical politicians and activists.

As Hendren rightly notes, if you atomise society into “separate but equal” identity groups based on race, gender or sexuality, you inevitably spark an arms race of perceived oppression and claims of vulnerability which far exceed the actual real oppression which may still exist. Grievance group is pitched against grievance group in the battle of public sympathy, with only one constant – that “cisgender” white men are always portrayed at the top of the Hierarchy of Oppression, always cast as the villains – whether they live in a New York condominium with gold-plated elevators or an Appalachian trailer park on the outskirts of a town being ravaged by crystal meth and heroin addiction.

I’ve warned about this before, in the context of the oppressive climate faced by young conservatives on college campuses, pointing out that it will not be long before those with conservative views tire of being bullied, censored and portrayed as “hateful” by the social justice mob which the tacit consent of spineless university administrators, and begin to use the same language of vulnerability and victimhood to elicit public sympathy for their own plight. Conservatives see other “identity groups” taking this approach and winning their battles to silence criticism and elevate themselves to a privileged, untouchable position on campus, and already we signs of some harried conservatives adopting the same approach.

So it is outside the university campus too, in wider society. Many millions of decent, non-racist and non-sexist people, often (but not exclusively) white, have been told increasingly stridently that questioning open borders or very recent new norms around gender identity and sexuality is tantamount to “hate” – that they are, in fact, bigots. Leftist identity politics cultists have increasingly deployed the nuclear option accusations of racism, sexism and homophobia against anybody who displays the slightest hesitation in embracing their worldview, leaving no way to distinguish and flag genuinely racist, sexist or homophobic opinions or actions when they occur.

And now we face the worst-case scenario, a white working class which sees other minority groups claiming vulnerability and oppression to demand sympathy and claim perks, and which has decided to think of itself as an oppressed minority group too. A very large, very powerful minority group, as it turns out.

We even get an eerily prescient prophecy that this will come to pass in a 2008 essay by Mark Schmitt in Prospect Magazine, written six months prior to the election of Barack Obama in his battle against John McCain.

Schmitt suggests:

That leaves Republicans with a single alternative, one that’s embodied in the slogan of McCain’s first general-election advertisement: “The American President Americans Are Waiting For.” It’s the politics of identity–not necessarily racial or ethnic identity but identity as an American. The blog FiveThirtyEight.com, which has been gathering all sorts of data relevant to the Electoral College vote, recently noted a fascinating demographic fact: About 7 percent of people refuse to answer the Census questions about ethnic origin and instead write in “American.” Those defiant Americans are overwhelmingly found in the states and counties that turned away from the Democratic Party in 2000 and 2004–the Appalachian belt running from West Virginia through Kentucky, Tennessee, and southern Ohio–which are also the counties where Barack Obama has done worst in the primaries.

David Frum calls explicitly for this brand of identity politics, declaring that while the Republican Party’s issue positions have evolved over the years, “there is one thing that has never changed: Republicans have always been the party of American democratic nationhood,” whereas Democrats “attract those who felt themselves in some way marginal to the American experience: … intellectuals, Catholics, Jews, blacks, feminists, gays–people who identify with the ‘pluribus’ in the nation’s motto, ‘e pluribus unum.'” In case it’s not clear, in Frum’s Latin, “pluribus” means “parasites,” and he tells us helpfully, “As the nation weakens, Democrats grow stronger.”

In Frum’s book, this ugly bit of identity politics is carefully nestled within thousands of words about policy. And this is how the code is supposed to work. The GOP’s attack on “liberals” was always an attack on people not quite like “Americans”–secular, cosmopolitan, educated, egalitarian.

[..]

Traditionally, the phrase “identity politics” has referred to the Democratic coalition’s caucuses, interest groups, and competitive claims of wrongs to be righted and rights to be granted. Identity politics on the left, according to this very conventional wisdom, opened the door to an alternative politics of national identity on the right. And yet in 2008, the Democratic presidential nomination battle between an African American and a woman has not exacerbated left identity politics but brought it to a peaceful close. Obama is not Jesse Jackson; Hillary Clinton is not former Rep. Pat Schroeder. He chose to campaign on national reconciliation, she on bread-and-butter economics and her expertise on military affairs. Whereas McCain–a man whose known positions on the war and on the economy are deeply unpopular, whose other positions are endlessly shifting, whose party and ideology are rejected–is recast entirely in terms of his biography, his honor, his character, his American-ness.

This year the Republican argument is reduced to its barest essence: Americans versus “pluribus,” unprotected by the politeness of issues or safer symbolism. Hence McCain’s slogan, the politics of the flag pin, the e-mails charging that Obama doesn’t salute the flag, and the attempt to associate him with the anti-American politics of 1968, when he was 7 years old. This, then, may be the ultimate high-stakes gamble for the party of confident risk-takers: Accept that everything else–ideas, competence, governance–is gone, and instead of trying to reconstruct it, as the books recommend, bet everything on the bare essentials of Republican identity politics, “The American President Americans Are Waiting For.”

“The American President Americans Are Waiting For”. “Make America Great Again”. Schmitt wasn’t too far off in his prediction of the winning message, albeit eight years later than originally planned.

Read the whole article if you have time – the foreshadowing is quite spooky.

This is in significant part why Donald Trump will be taking the presidential oath of office on 20th January 2017 – because the American Left succeeded in shattering American society into a fractured group of warring special interests and victim groups, claiming nearly all of them for its own side but leaving the largest – the white working class – to the Trump-led Republicans.

And still they don’t see it. Still they rail against the ignorant, inbred hicks with their backward, racist ways. Still they treat the plurality of Americans who voted for Donald Trump as stupid, unwitting enablers of fascism (at best) or actively hateful “deplorables” at worst, unaware that every further such comment only serves to prove to the white working class that they are indeed under attack, and that they were right to band together and vote based partly (even largely) on the solidarity of identity.

At some point, somebody fairly prominent on the American Left is going to have to wake up, reach this conclusion and then have the courage to stick their head above the parapet and urge their fellow travellers to stop their destructive course of action. With their hysterical anti-Trump rhetoric, the American Left not only obscure Donald Trump’s many real and tangible flaws, they actively feed the monster which they fear the most.

Now that the populist Right are catching up with the new rules of the game, playing the identity politics card is turning into something approaching Mutual Assured Destruction. Sure, you can do it, but pandering to the politics of identity is now all but guaranteed to provoke an equal and opposite reaction from those being singled out as oppressors. And whoever wins on any given day, the country is left more divided, more bitter and less able to knit back together with goodwill when it comes time to govern.

The American Left needs to step back from this madness. Now.

 

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Music For The Day

This Remembrance Sunday, take some time to switch off from “broadcast” mode and enjoy a few moments of quiet reflection

The second movement (Andante) of Samuel Barber’s violin concerto, Op. 14, performed by Hilary Hahn with the Saint Paul Chamber Orchestra under Hugh Wolff.

As Michael Steinberg summarises in programme notes for the San Francisco Symphony:

The Andante begins with another inspired melody, this one given to the oboe. With touching tact, Barber lets the oboist bask in that glory, for the violin enters and occupies itself with quite different, more rhapsodic material; only at the recapitulation does the violin take the oboe theme, singing it molto espressivo low on the G-string. The coda, one of Barber’s most beautiful pages, is one of the products of the revision.

Listen to the whole piece here.

Now seems to be a particularly good time to enjoy the music of a quintessentially American composer. What were Samuel Barbers’ own personal political views? Would he be a Clintonite or a Trumpist if he were still alive and lived through the 2016 presidential election campaign? Would he believe that we are Stronger Together, or want to Make America Great Again? Would we consider Barber acceptably progressive or deeply intolerant by today’s standards?

Who cares? Today we know Barber as an American composer, not as a progressive or a conservative. Some things – like art, at its best – transcend our fierce little contemporary political debates. A point well worth keeping in mind on a day in which we recall that we are very much part of history, but blessed to be burdened with the the problems of 2016 rather than those of 1916 or 1936.

 

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Donald Trump Victory Reaction: Laurie Penny Doesn’t Get It

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Donald Trump supporters got their man elected to the White House in part by following the Social Justice Warrior playbook. Leftists should beware, because anybody can play their tawdry game of division and victimhood

Left wing identity politics cultists are reacting to Donald Trump’s victory by doing what they always do – basking in tremulous victimhood – without realising that insisting on dividing the country into separate distinct victim groups is what provoked and inspired the white working class minority group to come together to elect Trump in the first place.

Just take a look at Laurie Penny, who can currently be found leading British SJWs to their safe space in the aftermath of Trump’s victory:

No Laurie, you wrote this – as always – for the primary purpose of self-aggrandisement and promotion. But that’s fine. Your audience is primarily a group of infantilised permanent victims who like to be told that an external authority figure is going to care for them, so you will be doing yourself no harm with the old readership.

Penny writes:

The people have spoken. That does not mean all the other people have to shut up.

No, it doesn’t. But when the whiny, petulant tone of the “other people” (together with their hair trigger sensitivity to often non-existent oppression) is what partially feeds phenomena like the election of Donald Trump then it might not be such a terrible idea to pipe down for a few days and engage in some genuine introspection. And I do mean real introspection, not just obsessing about their “pain” and exalting in their “vulnerability”.

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Today, all over America, black, brown and Muslim children are too frightened to go to school.

And whose fault is that? Who took Donald Trump’s careless and often offensive statements and whipped them up in the public imagination to make it seem as though he were the devil himself, that black or brown kids are somehow under imminent threat, not only when he is president but even now when he is president-elect? Who made people so frightened?

Trump didn’t do that. His supporters didn’t do that. Hysterical leftist SJWs did that, because they thought that it would motivate their base. If they have now traumatised themselves (and their children) through swallowing their own propaganda then really they have only themselves to blame.

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When they told liberals and journalists and policymakers and anyone with the cheek to suggest that maybe immigrants weren’t the problem that we weren’t listening to “ordinary people”, they meant we weren’t listening to white people.

Oh come on, Laurie. This is that insidious little trick that leftists always play, and which enrages and pushes away centrist and right-wing voters even more. Nobody but genuine racists (of which there are thankfully few) object to immigrants. But many people object to uncontrolled immigration. In their quest to undermine national borders and the nation state, the Left have for a long time conflated these two things, the better to shame and silence people who dare to stand up for enforcing immigration law. And until recently it has worked.

But as with all cheap, disingenuous little con tricks, eventually the luck runs out. And so it has in Britain with the Brexit vote, and seemingly in America, with the Trump vote. People with legitimate concerns about immigration (not immigrants) are not racist, and are sick to the back teeth of being told by privileged, coddled leftist agitators that they are ignorant, hate-filled xenophobes.

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The time for complacency is long gone. So too is the time for cowing to the hurt feelings of those who were willing to fire at the elite directly through the stomachs of their neighbours. Every effort has been made to sympathise with their distress at perceived loss of privilege that is felt, wrongly, as prejudice.

Every effort? Really? Laurie Penny has clearly blinded herself to the number of rants about the “dumb hicks” and “white trash” who supported and voted for Trump, now and before the election. And all of those SJW campus protests she supports are hardly brimming over with sympathy for the white working classes, that’s for sure.

Today, hundreds of millions of people in America and around the world have woken up afraid — for themselves, for their children, for the future of a planet where an authoritarian psychopath has his hands on the nuclear codes and the fate of a burning world waiting on his pleasure. Those people are being told that they are sore losers. That they should shut up and accept it. That their fear is somehow funny. Laughing at the pain of the most vulnerable. Squealing with glee when the bully lands a blow. That’s the world millions of notionally decent human beings voted for, and don’t tell me for a second they didn’t know what they were buying.

You know what, I’m going to come out and say it. When grown adults have been infantilised to the extent that they host “cry ins” at their university campuses or post weepy video tantrums online, then yes, it is a little bit funny.

Nobody (that I am aware of) is laughing at the legitimate fears of, say, American Muslims who are rightly alarmed at the intemperate language and unconstitutional proposals raised by candidate Donald Trump. But when privileged university students suddenly start acting as though they are being hunted down by death squads simply because an election goes against them then they do open themselves to some degree of ridicule.

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Fighting for tolerance, justice and dignity for women, queer people and people of colour is not frivolous and or vain. Who decided that it was?

Who decided that only those who place fear over faith in their fellow human beings are real, legitimate citizens whose voices matter? That’s not a rhetorical question. I want to know. Give me names.

Nobody. Nobody decided that. Fighting for egalitarianism is a noble thing to do. Wallowing in victimhood culture, continually emphasising one’s vulnerability over one’s strength and seeking to police the language and public discourse to actively shame anybody who questions the latest dogma, on the other hand, is every bit as authoritarian (or “fascistic”, to use Penny’s hyperbolic language) as anything that Donald Trump has ever said.

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I am done listening to my liberal friends contort themselves to take into account the notional opinions of the “white working class”. What does that even mean? How did we come to the craven consensus that the “white working class” is a homogenous mass of blustering bigots who must be pandered to as one might pander to a toddler having a tantrum at the edge of a cliff? A great many white people who are far from wealthy take issue with that particular patronising strain of self-scourgery on the left. A great many non-wealthy white people manage not to blame all their problems on feminazis, immigrants and their black and brown neighbours. Those people are real Americans, too.

So, no more of this nonsense. I’m done. I am done pretending that the good intentions of white patriarchy are more important than the consequences enacted on the bodies of others. Good intentions aren’t the issue here.

But of course Laurie Penny is never done. She would have no career if she were to actually stop giving her hysterical, preening, finger-wagging lectures to the rest of us, flaunting her conspicuous compassion before the world to earn social currency with with her fellow identity politics cultists.

And that’s the real rub here. The Left have practised and weaponised identity politics as a vote-winning tool (as well as a tool of censorship) for years. At some point it was inevitable that the white working class (and if Laurie Penny feels entitled to speak on behalf of “people of colour” as an homogeneous bloc then she can have no complaints about discussing the “white working class”) would start to adopt the same techniques, as a matter of political survival, in order to try to ensure the continued representation of their interests.

Laurie Penny and her fellow SJWs literally wrote the blueprint which Trump supporters followed to get their man into the White House. And still she does not see it. Still she rages at the white working class, howls at their “ignorance” and “bigotry”, seeks to invalidate them altogether (to use a beloved SJW term) and does everything in her power to make them feel under siege and justified in their decision to vote for Trump. Truly, the intellect is not very strong with this one.

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I know I do, although I haven’t yet. But be ready to reach out to them tomorrow, because the fight against despair continues, and alliances matter, and so does basic self-care. We need to be serious. I need to be serious, and I’m sorry about that. I’m sorry that the time for witty barbs about the President Elect, his hands, his hair and the howling ideological void of opportunistic narcissism behind his megalomaniac clown-mask is over, because inappropriate as those witty barbs are right now, they will probably be actively illegal before long.

I’m sorry, which group of people is it that tries to suppress free speech and make the giving of offence a disciplinary matter at universities and a “hate crime” in the real world? Because it’s not the majority of Trumpists, that’s for sure.

And as for “basic self care”? Yes, please do keep on showering. I know that SJWs think that Hitler has just been elected US president, but we should all strive not to let ourselves go completely.

 

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Donald Trump Victory Reaction: Matthew Parris Doesn’t Get It

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Self-described elitists like Matthew Parris tolerate democracy only so long as they get to narrowly define the range of possible outcomes before the public are invited to have their say

The outcome of a democratic election in the greatest democracy on earth has caused Matthew Parris to lose faith in democracy itself. Go figure.

Self-confessed elitist Parris has a piece in The Spectator today in which he makes it clear just how very disappointed he is in We the People (now apparently downgraded in his estimation from being a “crowd” to a “mob”) following the EU referendum result in Britain and now the election of Donald Trump in America:

The election of Donald Trump as president of the United States may have signalled the death of the closest thing we have to a religion in politics. On both sides of the Atlantic, democracy risks being knocked from the high altar as an unmitigated and unquestioned good.

The man’s obviously a fool and a nasty fool too. The contest should have been a walkover for Hillary Clinton. But it wasn’t. What happened? Can we be sure any longer that democracy works? Is it really the reliable bulwark against political madness that we always supposed?

Without hesitation I plead guilty to the obvious charge: Trump supporters could level it at me, enthusiasts for Brexit do. Spanish enthusiasts for the left-wing populist party of protest, Podemos, and French supporters of Marine Le Pen would tell me the same and they’d be right. The reason I am beginning to question democracy is that it is producing results I profoundly dislike.

Already it should be clear that this is leading nowhere good. More:

But why now? When Richard Nixon was re-elected, did we who had preferred George McGovern despair of democracy? When British Conservative governments fell and socialist governments were elected, did Liberal or Tory democrats develop doubts about democracy itself? Why did we trust the people then, even though they had given the ‘wrong’ answer — but not now? What was it that people like me did believe, when we said we believed in democracy?

Someone urgently needs to introduce Matthew Parris to the concept of the Overton Window.

The reason nobody much cared when “conservative” British governments were voted out and replaced by “socialist” ones in the 50s, 60s and 70s is that they were actually all largely socialist anyway. Party labels at that time were more or less a nostalgic and almost entirely cosmetic sticker slapped on to differentiate two political parties which had both equally swallowed the dogmas of the post-war consensus and the supposed need for a planned, “mixed” economy (in reality an economy in which the government owned and ran vast swathes of industry, from mining, utilities, transport, telecoms and even restaurants and betting shops).

The reason that nobody in Britain “lost faith in democracy” when either shade of socialist Red got itself elected is because it hardly made a difference to their lives. The all-important (and foolish) decision to embrace rather than oppose socialism had been made in smoky back rooms by dusty, frightened old men (and some callow but zealous younger ones). Giving socialism the heave-ho was never on the ballot paper. The only question was whether one preferred Labour or the Conservatives to preside over our national decline.

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When the Overton Window of a country’s politics – the range of political viewpoints considered mainstream, acceptable or permissible – is as desperately narrow as it was in Britain until Thatcher came and rescued us from self-inflicted socialist suicide, people like Matthew Parris would have no cause to lose faith in democracy because it continually serves up the kind of muddled, un-ambitious centre-leftism that they like (whether they admit it or not), and because elections therefore essentially do not matter.

The reason that Matthew Parris is now so upset, first with the Brexit vote in the EU referendum and now with Trump’s victory over Hillary Clinton in the US presidential election, is that both of these plebiscites actually mattered – because two markedly different potential outcomes were riding on the result. Or to put it even more bluntly: because the Overton Window has been expanded, and people like Matthew Parris are losing the ability to fix the policy outcome regardless of who wins an election.

The kind of “democracy” that Matthew Parris likes is one in which he and other people like him get together beforehand and decide the future direction of the country in advance, hashing out a deal between themselves before allowing the political parties to tinker around the edges and squabble over branding. Parris doesn’t trust the people to weigh up the important decisions themselves because he can barely tolerate most of the country, as he has himself previously admitted.

So spare a thought for poor Matthew Parris today. Soon Britain will be leaving the European Union, and the range of possible choices – on taxation, social matters, foreign policy, trade and more – over which the British government has greater or total autonomy will increase beyond the ideological guard rails currently imposed by our EU membership.

Worse, with the rise of Jeremy Corbyn, the British public have a real choice between Corbynite post-war consensus socialism and vaguely enthusiastic capitalism for the first time since 1983. And now, with the election of Donald Trump in America, the Overton Window of American politics has expanded so that the old (and often failed) consensus position on a whole range of issues is no longer the only choice available.

And Matthew Parris hates hates hates all of this. Because not-so-secretly, Matthew Parris hates most of us.

 

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Donald Trump Victory Reaction: Owen Jones Doesn’t Get It

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There can be no left-wing populist movement so long as the modern Left continues to openly despise such a large segment of the country

The leftist boy wonder Owen Jones has had a good long think about the implications of Donald Trump’s election victory, and has come to the airy conclusion that the Left needs a “new populism” of its own.

From his latest Guardian opinion piece:

Trump’s victory is one of the biggest calamities to befall the west and the effect is that every racist, woman-hater, homophobe and rightwing authoritarian feels vindicated. This rightwing populism can no longer be dismissed as a blip. Indeed, without an urgent change in strategy, the left – perhaps all progressive opinion – will be marginalised to the point of irrelevance. Our crisis is existential.

Multiple factors explain this calamity. First: racism. The legacy of slavery means racism is written into the DNA of US society. The determined efforts by African Americans to claim their civil rights has been met with a vicious backlash. The exit polls suggest that Trump won a landslide among both male and female white non-graduates: only white women with degrees produced a majority for Hillary Clinton.

Second: misogyny. Trump – who brags of sexually assaulting his victims – ran a campaign defined by hatred of women. Clinton was self-evidently an establishment candidate, but a male candidate of the establishment would have been treated differently. Some American men feel emasculated by two factors: the demise of skilled secure jobs that gave them a sense of pride and status, and the rise of women’s and LGBT movements, which some men feel undermine their rightful dominance.

But there is a factor that cannot be ignored. Centrism, the ideology of self-styled moderates, is in a state of collapse. In the 1990s, the third way project championed by Bill Clinton and Tony Blair could claim political dominance in much of the US and Europe. It has shrivelled in the face of challenges from the resurgent populist right and new movements of the left.

Yes, political centrism is dying, or at least under grave threat. And this is a good thing. It brought us nothing but dull, remote managerialism and technocracy, and enabled the elitist gravy train which so greatly enriched those with access to power while punishing those without. We should all be looking forward to dancing on centrism’s grave.

But sadly, Jones couldn’t leave it there. He continues:

Whenever the economic insecurities that fuelled Trumpism are mentioned, several objections are raised. It’s an explanation, some say, that fails to account for the large majority of working-class Americans from minority backgrounds who vote Democrat. Then there is the issue of culpability. Many insist that working-class Republican voters must take responsibility for electing a racist, misogynist candidate. True, some will be racists and misogynists beyond redemption but others have the potential to be peeled away if the lure is attractive enough.

Owen just doesn’t get it. Keep peddling in identity politics, keep making identity politics the battleground on which issues are debated and elections fought, and the white working class will organise and begin acting like a cohesive minority group themselves – because it is rapidly becoming clear to everybody that so long as the Left persists with its “divide, stoke resentment and conquer” approach, emulating their tactics is the only way for opponents to prosper and defend their own interests.

Note the sheer condescension of Jones’s arrogant claim that some Trump voters may, just may have the “potential” to be redeemed, as though voting for Trump was an endorsement of the worst allegations levelled against him rather than a self-interested choice between two candidates. The equivalent would be to claim that Democratic Party voters were endorsing secretive email practices, closeness to Wall Street, dubious charitable practices and shady financial dealings with their vote for Hillary Clinton. This is ludicrous on its face – and so it is to accuse most Trump voters of making their selection based on the worst utterances and behaviours of Donald Trump.

Owen Jones has clearly learned nothing. He has marinated and festered in toxic identity politics for so long that he knows no other way of thinking. And the new “left wing populism” he seeks to create will never come to pass because by definition it will always exclude and be violently antagonistic towards the white working class, the very people the Left needs to pull it out of terminal decline.

 

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Top Image: Miquel Garcia, Wikimedia Commons

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