Author: Samuel Hooper

Hanging Up The Keyboard

Samuel HooperLeave a comment

 

I wrote this incomplete draft way back in 2019 but never finished or published it in the mêlée of law school. Posting the fragments now for completeness.

It may not come as much of a surprise given that over a month has passed since I last published anything here, but the time has come for me to wind down Semi-Partisan Politics.

I won’t say terminate, because I know myself too well – on those increasingly rare occasions where frustration with the state of the world and personal free time intersect, I will doubtless still post the odd article. But the frequency is likely to be markedly reduced going forward.

The primary reason is that writing a semi-regular political blog is simply not compatible with the demands of American law school. I want to become the best lawyer I can be so that I can actually shape some of the national and global conversations which I’ve written about in a more meaningful way – taking part rather than commenting to a small (though highly valued) group of readers. Time spent writing a 2000-word polemic that is read by maybe 2000 people (I estimate that my word:reader ratio is about 1:1) is time that could be better spent immersing myself in the law and actually building the foundation on which something approximating knowledge or expertise might one day rest.

I have been posting my political rants here for nearly seven years. I started eight years ago after my return from Chicago, primarily as an escape and a pressure release valve. I was very green to begin, very much a cookie-cutter Tory boy. Some of my very early stuff – where I tried to pass myself off in tone as a pound shop Andrew Sullivan – makes me cringe to the extent that I won’t look at anything on the blog date stamped earlier than 2015, and precious little of it even after that.

However, I soon developed and improved, my disappointment with Cameron’s Continuity Blairism leading me to argue for a more muscular, conviction based conservatism. I completed my transition from ardent euro federalist as an 18-year-old student to being a firm brexiteer with a strong focus on the democratic aspect, though it took several more years and the invaluable tutelage and guidance of Pete and Dr. Richard North – and the Leave Alliance, with whom I was proud to campaign during the 2016 referendum and which I still support – to help me graduate from boilerplate mutterings about tearing down regulations and igniting a free trade revolution towards (hopefully) more nuanced commentary about the technocratic and geopolitical complexities.

Participating in the online political conversation has become toxic, and increasingly pointless. When an SNP MP sicced his band of rabid Twitter followers on me the day that my wife and I were taking our last walk through Hampstead Heath before leaving Britain for America, I found myself not enjoying the gentle beauty of the surroundings but furiously typing responses on my smartphone and feeling beaten down by the rolling barrage of abuse. Political Twitter is a vicious, angry little bubble where the politico-media class flaunt themselves and everyone else shouts at one another without bothering to listen. It encourages performative declarations and mob justice, not useful dialogue.

 

 

Reflect on writing career.

 

Got quite well advanced into researching a book on the future of British conservatism, but the more I came to see of it through attending various Westminster events and talking to people, the less I cared about whether conservatism in its current form – let alone the present Tory Party – survives or not. In fact, I think the time is overdue for some creative disruption and a political realignment along the new societal faultlines and global challenges which transcend the current party system and which we all know to exist yet spend far too little time discussing, let alone adapting our behavior and institutions to meet these challenges.

 

Some good ppl in Westminster – Chloe SW

 

Blog had some success – linked in NR and TNR, Guardian and others. Some rather less successful tv appearances. Certain series picked up some good traction and therefore delivered the temptation to go “all in” on these areas – notably my “tales from the safe space” series. But there are only so many posts you can write taking outrage at the draconian crackdown on freedom of thought and expression in western universities (and increasingly the corporate and cultural world) before you have said everything there is to say and shouted all the warnings there are to warn. Or at least I think so – others seem content to hang their entire careers on theschtick..

 

But again, these are but symptoms of far larger tectonic forces moving beneath our society. I’ll read Andrew Sullivan or Rod Dreher and occasionally have a useful side thought or counterpoint to make, but I’m not on their intellectual level and to pull myself up to standard so that I could fully participate in the deeper debate is not compatible with studying for a 3 year US law degree.

 

Also disheartening to see the mediocrity which gets to cavort before the Westminster tv cameras and write for the prestige media and those who are banished for failing to flatter and change their positions in order to curry favor. Pete has written acidly about many of these individuals, with some justification, and it always brings a smile to my face to watch them console one another on Twitter after Pete North has hurt their feewings with a precision-guided, often wincingly profane, expertise bomb.

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Society needs a goal, a unifying purpose if it is to hang together in the face of untrammeled multiculturalism and divisive identity politics. Getting the technocracy right matters. Achieving Brexit in a form that does not equal national self-immolation matters. But it is all for nothing if at the end of it all we cannot find a common purpose to unite us beyond the fact that we all pay taxes and expect government services in return.

I’ve written before about an Apollo program equivalent for education, a national commitment to stop shooting for the middle and aim to have the best schools and the most highly educated young people, equipped for an economy and job market which will require lifelong learning. But it doesn’t have to be that. It could be curing a disease. Going to Mars. Building a huge pyramid with a statue of Boris Johnson atop the pinnacle. At this point it doesn’t really matter. There just needs to be something more to unite the people than

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General Election 2019: Results & Analysis Live Blog

Samuel Hooper4 Comments

General election 2019 - Boris Johnson - Jeremy Corbyn - Jo Swinson

 

13 December – 6:03AM

I  have mostly moved over to Twitter for the remainder of my election night results commentary, so for now will leave you with this:

https://twitter.com/SamHooper/status/1205350489421946880?s=20

 

In due course I will try to write something about what this election result means for Brexit, for the Union and for the future of conservatism – as the British political realignment takes another giant step forward.

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13 December – 2:22AM – Labour Civil War, #2

 

I’m inclined to agree that this is the best course of action from a Labour Party perspective (though notably it means contesting exactly the same new ground that the Tories are trying to claim as their own). However, the unrepentant centrists within Labour will doubtless try to use Corbyn’s failure to shoehorn their way back into power and influence, despite having learned nothing from their past failures.

I’ll say it again: Jeremy Corbyn’s tolerance of antisemitism, agnosticism on Brexit and overall bad leadership does not magically erase the past sins of the Labour centrists, who presided over the broken old political consensus which finally received its coup-de-grace with today’s general election.

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13 December – 1:50AM

Hot take analysis – Whither Scotland?

 

The SNP government in Holyrood has been a never-ending catalogue of incompetence and failure, yet in their eternal wisdom Scottish voters seem to have returned a huge caucus of SNP MPs to Westminster. This will only increase pressure for another independence referendum and cement Scotland’s position as a failing one-party member state of the UK.

I’m inclined to say that we should give Nicola Sturgeon her second Scottish referendum, even though it would be an unjustified repeat of 2014 pushed for by sore losers. This time, Scottish nationalists will have  to make the case for independence as a small country outside both the UK and the EU, plaintively applying for readmittance to the European Union on unfavorable terms. They would have to adopt the Euro and likely Schengen, which would create a whole host of delicious problems that would make the Northern Ireland Brexit issues look simple by comparison. Perhaps, unlike last time, the separatists would push for independence without publishing a plan of the kind which was so mercilessly dissected by the media and unionists in 2014, running instead on vague phrases and platitudes. Maybe they could print some lies on the side of a campaign bus.

I think that Scottish nationalists would lose another referendum by a wider margin than last time. Ultimately, the SNP has never been able to make a non-partisan case for independence. The whole thing is bound up closely in anti-Tory and anti-English hatred, and has never been an inclusive movement capable of taking onboard Scottish conservatives and others. Nicola Sturgeon’s entire schtick is that the UK is an evil right-wing dystopia that Scotland needs to escape, making it impossible for her to reach out to her centre-right countrymen. And assuming that the UK leaves the EU without suffering major economic disruption in the short term, Scottish independence well and truly becomes the reckless departure from the stable status quo, versus remaining in a closely integrated political union with the rest of the UK.

And let’s not forget the Russians! It’s clear that Vladimir Putin and all of our geopolitical foes would rejoice at the breakup of the UK, the diminishment of our union and the potential threat to the continuity of the UK’s nuclear deterrent (given that our ballistic submarine fleet are based in Faslane, Scotland). Why then should Scottish unionists or the rest of the UK accept a referendum loss, in the unlikely event that the nationalists win? Why would they not simply wage a campaign of obstruction, as Continuity Remainers did with Brexit? Why would they not scream “Russian interference!”, which will certainly be attempted in any referendum on behalf of the nationalists, even if it does not succeed in making a material difference? All of the anti-Brexit arguments and Continuity Remainer hysteria deployed by the SNP will be turned round 180 degrees and fired straight back at Nicola Sturgeon if she attempts to force Scotland out of the UK.

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13 December – 12:19AM

Hot take analysis – Whither identity politics?

The British progressive left have gone all-in on importing a US-style identity politics culture war into Britain, from embracing every last aspect of avant-garde gender theory to adopting awkward terms such as “people of color”, carefully noting their pronouns and generally bowing down to what comedian Dave Chapelle termed the “alphabet people”.

Doing so made perfect sense to urban progressives with international social networks, all of whom now speak a political language barely comprehensible to anyone else (or even their past selves from as little as a decade ago). But has this embrace of hardcore identity politics and the politics of perpetual victimhood also helped to sow the seeds of progressive defeat in this election?

Recall, Jo Swinson famously stumbled as she attempted to give a definition of “woman” in a radio interview the other day. She and her Liberal Democrat colleagues have gone all-in on progressive identity politics, with its painfully stilted nomenclature and unforgiving cancel culture. Now, multiple sources suggest that Jo Swinson is in danger of losing her seat.

Does all of this go some way to suggesting a “common sense” repudiation of divisive progressive identity politics in Britain? Perhaps. But one scarcely hopes to dream that this represents the high water mark of the identity politics movement, whose activists generally take defeat as a sign that they need to double down rather than question their direction.

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12 December – 11:58PM

Hot take analysis – Labour civil war

Okay, so what is likely to become of Labour, if the final result conforms anywhere close to the exit poll? Clearly it will spell the end for Jeremy Corbyn’s leadership, but what comes next? Corbyn and his supporters have been working away for several years to broaden and cement their control of the Labour Party machinery and governing apparatus, in addition to which it seems unlikely that their defeated activists are likely to throw their hands up in the air and disown the hard-left platform on which they ran. So what prospects of Labour centrists retaking control of the party? And would this even be desirable?

From my perspective, it would be something of a tragedy if Jeremy Corbyn’s disastrous election allowed discredited Labour centrists to retake the party and waltz back in to power and influence having really done nothing to earn the privilege in terms of having updated their thinking or atoned for their past sins which led to the rise of Corbyn in the first place. Yet there is a real chance that the British electorate’s rightful rejection of Jeremy Corbyn (likely due in no small part to horror at Corbynite antisemitism) will allow that ghastly band of Labour centrists and machine politicians – people who more than anyone represent the old pro-EU political consensus which has now been rejected in multiple elections – to claim vindication.

Already we see two competing narratives start to form as talking heads spin their stories on the news networks. One story (pushed by a stone-faced John McDonnell) is that Labour’s disastrous result is about their opposition to Brexit, pure and simple, and in no way a verdict of the party’s otherwise hard left turn:

 

But the other story is that the Brexit agnosticism / Remainerism preferred by the centrists is A-OK, and that Labour’s defeat rests entirely on Corbyn’s shoulders. Which of these stories gains the upper hand and becomes the Official Narrative will go a long way toward determining who takes over from Jeremy Corbyn as Labour leader, and the nature of opposition to Boris Johnson’s Conservative government.

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12 December – 11:35PM

Conservative Victory Catastrophization Watch, #2:

 

Until progressives and Continuity Remainers learn to at least hide their outright hatred for half the country (there’s no point expecting such extremists to ever actually think better of their fellow citizens, but at least they might try pretending) they will continue to suffer electoral setback after electoral setback – and ever see them coming until the votes are counted.

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12 December – 11:11PM

Conservative Victory Catastrophization Watch, #1:

https://twitter.com/jacobisanadult/status/1205250774625923074?s=20

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12 December – 11:07PM

A poll for you all to consider:

https://twitter.com/SamHooper/status/1205261785005248512?s=20

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12 December – 10:31PM

On economics and identity:

 

The old truism seems to be proved correct once again.

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12 December – 10:27PM

And now, a moment of schadenfreude

Gosh. It’s almost as though spending three years:

  • fighting a furious rearguard action against the result of a democratic referendum which everybody previously promised to respect
  • pretending that a very milquetoast, centrist Tory party was somehow analogous to the rise of Hitler and Nazism
  • repeatedly tolerating the cancer of antisemitism and allowing antisemites safe harbor in the Labour Party
  • embracing every virtue-signaling, low-intellect celebrity endorsement that Twitter could amplify
  • acting as though one has a monopoly on compassion, virtue and reason

are a terrible formula for electoral success. Who could possibly have predicted that embracing a campaign of being utterly insufferable might fail to persuade many of the same people whose votes you needed but just could stop insulting for three long years?

Continuity Remainers in Labour, the Liberal Democrats and the SNP – enjoy the fruits of your labour. The frustration and sorrow you doubtless feel is richly, richly deserved.

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12 December – 10:00PM – EXIT POLL RELEASED

At some point you just need to pick a direction, set a course of action and follow through on it. If the exit poll is remotely correct and the Tories are heading for a majority of around 86, then Britain can take at least one step forward in a roughly discernible direction rather than shuffling round on the spot with our ankles tied together.

Also, it’s worth noting that political parties hardly ever successfully renew themselves while in government – partly because the biggest majority comes first time round, followed by a tacking back toward the centre as the majority is threatened and chipped away in subsequent elections. But while the Tories certainly have not shown any real policy ambition during the course of the election campaign, might a solid majority and the political assurance that it brings be the shot in the arm that they need?

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12 December – 9:43PM

We get the politicians we deserve

One of the themes of this election has been the unpalatable choice of leadership options – both Boris Johnson and Jeremy Corbyn being hugely flawed, often unlikeable and polarizing individuals. But rather than bemoaning the poor choice before us, maybe we need to look closer to home. We continue to reward these individuals with our votes, make excuses for their failings, believe the best of them in light of all available evidence to the contrary, and cheer them on with our social media accounts. But do we also effectively demand that politicians lie to us, before hypocritically complaining when they do so?

Paul Goldsmith advances the argument:

I will leave you with these two thoughts…imagine if Boris Johnson told millions of Leave voters the exact risks of both his deal and a possible No Deal Brexit over the next few years…imagine if Jeremy Corbyn told voters that it is very possible that people other than the top 5% of income earners would have to pay more tax, or future generations pay off more debt, to afford his policies…would they win elections? No.

We know this because the one time this was tried..by Theresa May in 2017, who, thinking she would win a massive majority, attempted to address some serious issues such as social care and tried to remove the ‘triple lock’ on pensions and refused to promise no tax rises. She lost the Conservatives’ majority.

Politicians lie because voters don’t want to hear the truth, and until we wake up to our responsibility for that, we deserve the politicians we get.

Many people in both the pro- and anti-Brexit camps have no interest in examining their simplistic “buccaneering Global Britain” or “friendship ‘n cooperation with Europe” tropes, choosing instead to believe that leaving the EU is an end in itself or that remaining in the EU by overruling the 2016 referendum result is okay because the EU is either fine or can be magically fixed on a whim, and that doing so will have no negative consequences.

Even those of us who claim to want smaller government tend to squeal a lot when the bits of government activity we actually like are suggested for a trim. And hardly anyone seems willing to peel back the embarrassing Cult of the NHS, that last remaining bastion of blinkered British exceptionalism, which insists that our healthcare service is the envy of the world (yet strangely not copied by any other nation on Earth) and also perpetually on the brink of collapse.

We demand exponential improvement across a whole range of areas, but are unwilling to tolerate any real disruption or change to achieve it. In these circumstances, do we not actively incentivize politicians to lie to us, telling us that we can have everything on our wish list for free, and that the only thing currently preventing us from having them is a lack of imagination or belief in whatever Utopian idea is being peddled?

Given all of this, it is probably fair to say that we have the politicians we deserve. And when the votes are all counted, I imagine that whoever we put into 10 Downing Street will also be richly deserved.

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12 December – 9:21PM

Prediction

Not much point in making a prediction at this point, other than to be proved laughably wrong in 40 minutes’ time, but if pressed I would predict a small-to-modest Tory majority, probably enough to get Boris Johnson’s Brexit “deal” over the line but with the tiresome rainbow alliance of progressive parties continuing to act as an effective obstruction to anything but the blandest and most non-controversial domestic legislation.

I hope I am wrong, and that the Tories secure a more robust working majority – not because I admire Boris Johnson or much like the present incarnation of the Conservative party (getting Brexit done and unleashing Britain’s potential is not a programme for government or an effective diagnosis of our national challenges) but because the alternative of another hung parliament and enfeebled minority or coalition government is worse. Britain has been drifting – on domestic policy, geopolitically and every other way – since 2016, and at some point it is necessary to stop arguing, pick a direction, commit to a course of action and let the consequences (rather than outrage on social media) shape the next steps.

Not that I expect it to happen happen, but if Jeremy Corbyn were to somehow become prime minister I believe that while it would be bad domestically and awful for our international standing and national security, the more radical parts of his domestic agenda (on taxation, nationalization and so forth) would be largely fought to a standstill by obstructive centrist forces fighting a rearguard action. Lord knows that they have honed their skills in this regard, doggedly holding up Brexit since 2016.

In such an unfortunate scenario, Labour’s appalling tolerance of antisemitism would likely continue unabated, and while this would be unimaginably worrying for Britain’s Jewish community and an appalling indictment of the Left in general, Labour’s anti-Jewish animus would likewise fail to translate into any kind of government policy thanks to the forces of restraint and moderation described above.

Anyhow, 30 minutes to go now. Let’s see just how wrong I am.

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12 December – 8:39PM

Welcome!

Welcome to this live blog of the 2019 UK winter general election results. Yes, for some inexplicable reason I have decided to come out of blogging semi-retirement to offer semi-partisan hot takes on developments as they occur tonight and tomorrow morning.

I’m sure I will quickly come to regret this decision and/or give up half way through. However, I intend to keep going for as long as things remain interesting and there are still issues and arguments to dissect, advance and rebut. If things die down on here, I’m probably still ranting away on Twitter @SamHooper.

Please feel free to share your thoughts using the Comments feature, by emailing me at semipartisansam@gmail.com or engaging with me on Twitter @SamHooper.

 

general-election-2019-polling-station-sign

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Pride Before The Fall: What Woke Capitalism Tells Us About Power In Modern Society

Samuel Hooper2 Comments

Oreo Pride Month pronoun celebration cookies

A tale of two product launches, set against the most fawningly corporate Pride Month in American history

Imagine that you are Jerry Falwell, Jr. or some other notable socially conservative reactionary type, and you see the above image in which the makers of Oreo cookies announce that they are celebrating Pride Month by producing commemorative packs encouraging customers to “share [their] pronouns with pride”.

One can easily imagine Falwell, Jr. taking to his Twitter account in high dudgeon to complain about something (the ongoing erasure of the gender binary) so clearly against his own personal beliefs and conception of Christian morality being promoted on the packaging of a beloved, family-friendly American snack. Maybe this would be followed by an angry TV news appearance – or, in the good old days, a strongly-worded open letter, printed in the national press and addressed to the godless, degenerate executives at the National Biscuit Company.

There was undoubtedly a time when such a reaction from the likes of Falwell, Jr. – or more likely, going back several decades, his father – would have resulted in a swift and chastened response from those on the receiving end, followed by an immediate retraction and apology for whatever the offensive conduct may have been. Needless to say, that time has long since passed.

Now imagine that you are mediocre ex-football player, social justice icon par excellence and Nike endorser Colin Kaepernick, and one day you find out that the company which pays you millions of dollars to use your image is preparing to celebrate American Independence Day by launching a special edition sneaker featuring the historic “Betsy Ross” version of the American flag:

Nike Betsy Ross American Flag - Colin Kaepernick

Naturally, the multinational organization which has gone to such great pains to hug you close as a product endorser cannot simply be indulging in the innocent, age-old corporate American pastime of cashing in on patriotism, but rather must be somehow actively perpetrating racism and white supremacy.

From the Wall Street Journal:

Nike Inc. is yanking a U.S.A.-themed sneaker featuring an early American flag after former NFL star-turned-activist Colin Kaepernick told the company it shouldn’t sell a shoe with a symbol that he and others consider offensive, according to people familiar with the matter.

The sneaker giant created the Air Max 1 USA in celebration of the July Fourth holiday, and it was slated to go on sale this week. The heel of the shoe featured a U.S. flag with 13 white stars in a circle, a design created during the American Revolution and commonly referred to as the Betsy Ross flag.

After shipping the shoes to retailers, Nike asked for them to be returned without explaining why, the people said. The shoes aren’t available on Nike’s own apps and websites.

“Nike has chosen not to release the Air Max 1 Quick Strike Fourth of July as it featured the old version of the American flag,” a Nike spokeswoman said.

After images of the shoe were posted online, Mr. Kaepernick, a Nike endorser, reached out to company officials saying that he and others felt the Betsy Ross flag is an offensive symbol because of its connection to an era of slavery, the people said. Some users on social media responded to posts about the shoe with similar concerns. Mr. Kaepernick declined to comment.

In this depressing contemporary case, Kaepernick barely had to raise an eyebrow before terrified executives at Nike were fawningly apologizing to him and scrapping the launch of their new shoe, presumably at some considerable cost to the company and ultimately its shareholders.

Think of all the various legitimate and often seemingly intractable problems facing the African American community – poverty and lack of capital, the percentage of unstable or single parent families, lagging educational attainment, male violence within the community and an often fractious relationship with local police forces which at times has led to the tragic and outrageous death of unarmed black civilians at the hands of police officers. These are complex and often interlinked issues, but rather than discussing them and continuing to push rational policy solutions to the fore, instead we must all now stop and waste our time discussing the mental and emotional trauma unleashed on poor old Colin Kaepernick when he beheld a new pair of shoes.

We are loftily told by the usual Twitter verified bluecheck suspects that this should not be reported as a case of fragility or “hating America”, but rather protesting a symbol which is apparently in the process of being appropriated by a number of fringe extremists who like to hearken back to the good old days when minorities knew their place:

Well, if we don’t want something to be appropriated by unpleasant extremists, what is the absolutely worst thing we could possibly do? I would venture that the worst thing we could do is cede the ground to them without a fight and run away screaming, being sure to destroy any products inspired by good-hearted pride and patriotism so that only the scrawled banners of the haters remain.

But clearly I am at odds with the woke commissars, who have instead decided that as soon as a venerated symbol is once used by extremists, it is then lost to the mainstream forever. This never ends well, as I can personally attest, having emigrated to the United States from England, where the English national flag (the Cross of St. George) is still so heavily associated with 1970s racists and football hooligans rather than mild-mannered patriots that even many prominent politicians struggle to relate to it without coming across as insincere, ironic or even derisive.

Now, none of this is to say that racism, sexism and homophobia have been banished from society, and that we do not need to take reasonable care about the symbols and language we use. Not by any means. But it is striking that the people who now complain loudest about word or symbolcrime, and who portray themselves as the most grievously pitiable victims, actually tend to operate in realms where they hold overwhelming cultural and organizational power.

There probably aren’t ten impoverished black teenagers in America today who would have objected to Nike’s new commemorative sneaker bearing the historic Betsy Ross version of the American Flag. But it sure did seem to trigger Colin Kaepernick, multimillionaire, doyen of woke elitists and star of slick television commercials (inexplicably produced given his fading sports career, but for the fact that he substituted football for the fallback option of peddling racial grievance). And so it’s gone, just like that – the sneaker design vanished down the memory hole and the finished products themselves yanked from store stockrooms, presumably to be incinerated in a bizarre holocaust to the god of intersectionality.

The same likely applies to being gay, or an ethnic minority. If your daily existence is lived in the rarefied world of academia or working with your mind in the creative and knowledge economies, your identity is likely not a handicap but a boost in modern day America and much of the West. While pockets of bigotry remain, together with increasingly isolated, unreformed older bosses, from an HR perspective you may well enjoy some kind of exalted position. Your minority status may be continually celebrated and affirmed at various corporate networking events and brown-bag lunches, while your HR department is likely in the process of rolling out inscrutable new guidelines, cloaked in rainbows and the language of inclusivity but designed to ensure that the workforce basically polices itself in order to identity any retrograde or “harmful” thinking – and then either silences it or purges it from the organization, for your supposed benefit.

How different the experience is likely to be if you are working on one of the lower rungs of the economy – in a wage paying service job, or in agriculture or manufacturing. Here, your ethnicity, gender identity, sexuality and other facets of identity are far less likely to be celebrated. In fact, there is likely more chance that your company will summarily fire you without any kind of due process because an over-entitled upper middle-class woke individual takes unnecessary offense at something that wasn’t even your fault.

Naturally, one of the most recent and compelling examples comes from the increasingly dystopian city of Portland, Oregon:

Last month Lillian Green, an “equity director” at the state Education Department, entered Back to Eden, a vegan bakery, a few minutes after closing time. She recorded videos accusing the bakery of refusing to serve her because she was black. Using the hashtag #LivingWhileBlack, Ms. Green—a doctoral student at Lewis and Clark College—took to Facebook to demand that Back to Eden fire the clerks.

The bakery obliged, issued a 3,400-word apology, and offered Ms. Green a job training the remaining employees in “racial inclusivity.” “In this situation it doesn’t really matter that the two staff members working are not themselves racist because the call they made to deny Lillian service caused her to feel like she had been discriminated against,” co-owner Joe Blomgren wrote in a now-deleted Facebook statement. “Sometimes impact outweighs intent and when that happens people do need to be held accountable.”

In this truly disturbing incident from last year we have a very highly credentialed, economically successful black woman successfully getting two young wage-earners fired because they had the temerity to refuse her service after she entered the store after closing hours. The loyal employees may have expected their boss to show them loyalty in return for their service, but instead they were thrown under the bus in ritual sacrifice to modern intersectional outrage culture, just as Nike’s new training shoes will doubtless be incinerated as a burned offering to the same unforgiving god.

We are constantly told by progressive activists, against all objective reality, that we live in an age of unprecedented oppression, with ancient and universal rights being swept away before our very eyes. Never mind the fact that President Obama took office still officially believing that gay marriage should not be permitted, and that America wasn’t “ready” for such a step. Never mind the fact that the word “transgender” barely even featured in the coverage of major newspapers as recently as a decade ago while now major corporations race to embrace every aspect of the new avant garde gender theory. Apparently we are to believe that the people who shout the loudest from the most prestigious platforms about intersectional identity politics are in fact the most downtrodden among us, while those who lose already-precarious jobs or find themselves cancelled and unpersoned for failing to keep up with the latest intersectional nomenclature somehow wield immense societal power.

This is ludicrous.

If you want to know what real privilege looks like in modern America, it is this: having the power to pick up the telephone, call Nike and get their executives to voluntarily recall and burn thousands of lucrative special edition commemorative sneakers because the historic American flag design offends your pathetic, overly coddled snowflake sensibilities.

Real privilege is being so enormously removed from the concerns of people who actually struggle – including ethnic minorities, gay, lesbian and transgender people who do not have the immense fortune of an elite college education and a lucrative career – that minor or even imagined verbal or visual slights become more important in our national discourse than the social and economic wellbeing of the least among us.

Be assured: we are not living in the age of Jerry Falwell, Jr. We are not even really living in the Age of Donald Trump, though he temporarily resides in the White House and sweats his insecurities on Twitter from the bathroom at 5AM. Neither do we still live in what may become known as the age of “tolerance” – those halcyon days when mere tolerance of other people and alternative lifestyles was considered enough to be able to live one’s life free from the woke inquisition.

No, today we live in the Age of Kaepernick; the Age of Pride, turbo-charged by performative woke capitalism and enforced by some of the thinnest-skinned, most cruelly vindictive people in our society, despite – or perhaps because of – their immense cultural and economic privilege.

And I increasingly fear that toxic pride of this inescapable, coercive type may presage some kind of fall, for all of us.

Budweiser asexual pride

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Christianity And Open Borders, Cont.

Samuel Hooper2 Comments

Mark Seitz

Here we go again

Rod Dreher has an angry, searching piece in response to the news that the Catholic Bishop of El Paso, Mark Seitz, has apparently been joyfully intimidating American Customs & Border Protection Agency guards into allowing already-rejected or returned migrants from Central America back from Mexico into the United States, in open violation of the law.

Dreher:

I admire religious leaders who are willing to defy unjust laws. But I gotta ask:

Are borders unjust?

Are laws forbidding foreigners to come into the United States the same thing, morally, as laws forbidding black people to eat at the same lunch counters as whites?

It seems clear that Bishop Seitz is saying yes to both questions, and not just saying it, but putting it into action by helping migrants break the law. I find this appalling, to be frank, because borders are just. These migrants do not have a moral rightto cross over into the United States. That is not to say that they should not be allowed to cross, eventually; it is to say that they do not have a moral right to do so, as Bishop Seitz asserts, and that the higher good nullifies US law. I dispute that.

However, if you support what Bishop Seitz did, then explain why the laws establishing and defending borders are unjust. It is true that not all laws are morally just — but why is the law by which the people of the United States determine who can enter the country, and under what conditions, morally indefensible? Perhaps you agree that borders are just, but believe that in this particular crisis, they should be ignored for the greater good. Why? What is the limiting principle?

Of course, all of this is blithely cheered on by a mainstream and prestige media who are so deeply biased in favor of extremely permissive immigration reform (if not de facto or fully open borders) that they report only on the “heartwarming” story of the the Kindly Old Churchy Man helping the downtrodden without even thinking about the untold harm that such combined acts of performative altruism do to the cause for real immigration reform rooted in the real world and political reality. Often utterly unaware of their own bias, the media report only the feel-good story to bolster the Narrative without exposing their audience to the broader questions at stake.

(Though as an aside, it is amusing to note the brief period of flattery, praise and kudos that Bishop Seitz will receive for doing this deed, in many cases from people who will immediately pivot toward describing him as an authoritarian, antiquated, misogynistic white male when the immigration lawbreaking delirium fades and they remember the Church’s stance on abortion.)

At this point, I think it is worth repeating what I wrote in April last year:

This is manipulative schmaltz of the worst kind. All of it. Anybody can harvest quotes from the Bible to build a case that Christian compassion involves rolling over and doing whatever a particular activist wants at that moment in time. But what we lack in this argument (and we see this over and over again in Christian arguments for mass immigration or open borders) is any acknowledgement that the immediate benefit to one new incoming migrant is not the only important consideration at stake.

When Jesus performed miracles there was no tradeoff, with one individual newly afflicted by the disease which Jesus cured in another, or the alleviated suffering of one person displaced onto somebody else. Nobody died because Lazarus was raised from the dead. Those who were healed at Gennesaret by touching Jesus’ cloak were not offset by a similar number who were struck down in their place. Uncontrolled mass immigration does not work like this. While there is a clear personal benefit to each marginal unskilled migrant  (and we are talking economic migrants here, remember, not refugees) allowed into a developed country, there are offsetting costs to be considered, too.

Sometimes these costs are tangible and quantifiable, such as the additional burden on infrastructure, services and the welfare state. Other times these costs are uncertain and appear only in the form of risk (such as risk to public order or national security). But the net effect is that the “good” done by letting in unlimited numbers of unskilled migrants from poor countries is offset by a commensurate cost. And this cost is no less important or worthy of consideration just because it is diffused across society as a whole rather than concentrated on one individual.

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We know that these negative costs of open borders will be incurred, and that they will be borne by society at large. So why is it more Christ-like to prioritise one over the other? Welcoming the stranger is absolutely the right thing to do when there are no offsetting costs to that act of charity, but what if welcoming the stranger causes a completely innocent third party to suffer harm? What we see, though, is many Christians prioritising the needs of the former over the latter. And in a way this is understandable – the benefit to the migrant is obvious, easy to measure and enjoyable to bestow, while the cost to society is diffuse, sometimes intangible and only detectable on the macro level, not at the individual level. Choosing the tangible and immediate over the intangible and time-delayed is a natural human instinct, albeit a harmful one in this instance.

So perhaps the real question we should be asking ourselves is this: does Jesus want us to think purely from with hearts, or does He also want us to engage our brains?

Viewed this way, the emotionally incontinent “Jesus would let in all the migrants” line of argument is becoming increasingly tiresome and threadbare. Maybe He would, and maybe not – perhaps instead He would work miracles to improve the broken and dysfunctional countries which feed mass migration in the first place, rather than feeding an urban leftist’s fetish for infinite diversity. Presuming that Jesus would opt for the immediate solution, the easy answer, the quick fix, grant the superficial human desire rather than the deeper human need, is to fundamentally misunderstand how Jesus’ ministry unfolded. Claiming that Jesus would advocate open borders is to subscribe to an incredibly two-dimensional, aging hippie version of Jesus, one which reduces the Son of God to little more than a genial Santa Claus figure.

Dropping everything and working for the immediate benefit of the person in front of us is not necessarily in the interest of millions of other deserving people beyond our vision. Sadly, our loaves and fish do not miraculously multiply; ultimately, we can only improve the common good by teaching the five thousand how to bake and fish for themselves.

It is also very telling that the “Jesus would let them all come in” brigade only seem to want to apply His teachings so far as they can be twisted to support open borders. The activists who go to protests chanting “no human being is illegal”, the often-wealthy coastal leftists who support unconditional amnesty for all and the establishment mediawho make a point of proudly failing to distinguish between legal and immigration, very few of them would open their New York or San Francisco homes to those cities’ many homeless, share their shiny new Tesla car to help a poor family do the school run every day or hand over their iPhone X to whomever demanded it. Yes, some profess a willingness to pay a higher marginal tax rate themselves in order to fund more plentiful public services, but that is about as far as it goes – keeping the needy firmly at arm’s length. Otherwise, their “generosity” actually consists of nothing more than calling for the government to tear down borders and disregard immigration law, and loudly screaming that anyone who expresses doubt about this reckless course of action is a racist.

But the costs of unskilled immigration (for the kind of mass immigration entailed by open borders would inevitably be of the unskilled kind) tend not to impact the wealthy enclaves where the cognitive, financial and social elites live, falling instead on far less privileged groups and communities. Many of those calling for open borders or more immigration in the name of Jesus also conveniently stand to get cheaper maids, gardeners and cleaners as a result, or live in neighbourhoods where the principle consequence of immigration is a wonderful explosion of diversity in art, culture and food. They are not the ones who typically rely on increasingly stretched public services, compete for low wage jobs or live in areas of higher crime or social tension. Nestled within gated communities or exclusive neighbourhoods, many will be insulated from the kind of widespread social unrest which the implementation of open borders would quickly deliver.

These activists are, in effect, disguising their naked self interest as generosity, benefiting economically and making themselves feel good and progressive while pushing nearly all of the negative externalities of mass immigration onto others. Jesus, let us remember, said nothing about giving away one’s neighbour’s possessions – the whole point is supposed to be one of personal devotion and sacrifice. The Jesus 4 Open Borders crowd, on the other hand, seek largely to give away something which is not theirs, promising to bear a cost which in actual fact they have every intention of palming off onto people further down the social ladder. How very Christian.

While immigration activists love to tout the many economic benefits that immigration brings, and rightly so, they generally neglect to point out that there is often a (significant) time lag between the marginal new immigrant arriving and local housing and infrastructure expanding in proportion to service the increased population. In fact, unless deliberate steps are taken by local and national populations, that increase might never happen at all. Even in the best case where the marginal immigrant is a net fiscal contributor, this does not instantly make the freeway a fraction of an inch wider or add a few thousandths of a new bed to the local hospital. This necessary growth in service provision requires political direction and civic planning, and must often be commenced in advance, long before the tax revenue stream from the new immigrant comes online (thus requiring deficit spending in the interim).

Now imagine a situation where developed countries receive greatly inflated numbers of new immigrants who are not in a position to be immediate positive fiscal contributors due to language, cultural or educational barriers which may also hinder quick and easy assimilation into the host country’s culture. Not only do housing and infrastructure continue to lag behind demand, now social tensions are also likely to spike, leading to scenes which make recent anti-immigration protests look like a model of peaceful, reasoned civility. We may well be looking a riots. Martial law. Deepening social division, violence and even deaths.

This kind of environment is not one in which great prosperity is easily created. Unless open borders were implemented everywhere in a coordinated way there would likely be a brain drain of the most educated and productive native citizens (many of whom had likely cheered on open borders while possessing the ability to skip out of town the moment their Utopian fantasy turned into a nightmare) to other more sensible developed countries with functional immigration systems, leading to a self-perpetuating spiral of decline among those advanced Western countries (and it is always Western countries – activists are not demanding that Japan drop its exclusionary immigration practices) which decided to throw open their borders.

In short, one does not have to play the tape forward very far to realise that there are alarmingly few steps between implementing a policy decision which makes woke, “no human being is illegal”, Jesus 4 Open Borders activists feel warm and virtuous on the inside and a situation where everything that makes their country an attractive destination for mass immigration in the first place is utterly snuffed out. Open borders is the kind of rash, ill-considered “Jesus, take the wheel!” policy proposal which its most ardent advocates would never replicate in any other area of their lives.

But of course, none of this matters. Christian immigration activists can adopt the “good-hearted” open borders position at zero cost to themselves, knowing that fully open borders (and the chaos that would be unleashed) will never plausibly be implemented. Campaigning for open borders is an opportunity to appear compassionate without having to either dip one’s hand into one’s pocket or seriously risk the unravelling of one’s present, privileged existence. And rather than wrestling with the far more thorny questions of why so many countries remain so dysfunctional and deeply unattractive to their own citizens, and driving solutions to help those countries help themselves, many Christians can opt instead to abdicate the intellectual work and simply shroud themselves in moral outrage that evil Western governments don’t let anyone and everyone breeze into the country.

In the case of mass migration, Christian outrage would be far better directed at the fact that all too often, the West ignores or downplays pressing questions relating to the root cause and does little to help solve the drivers of continued poverty and instability in much of the world, often actively contributing to the problem rather than helping, be it though haphazard military interventions or discriminatory trade policies. This criticism would be absolutely justified, though the solutions are nowhere near as simple as clamouring for open borders.

It may not fit quite so neatly on a protest placard, but I am personally inclined to believe that the more Christian thing is to wrestle with these difficult questions and to make intelligent national and personal self-sacrifice in targeted areas to improve the lot of poor and unstable countries, while pressing for an immigration system which is fair and non-discriminatory to applicants and seeking to find the optimal “sweet spot” where the benefits and costs of immigration, however defined (and it should be an expansive measure) break even.

I’m no theologian, but something tells me that a well-considered policy which diligently aims to deal with the root drivers of mass migration is both superior and more authentically Christian than a rash, emotion-driven and deeply harmful policy whose primary benefit is to make overwhelmingly privileged, first world activists feel better about themselves.

Open Borders book

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Faith, Doubt and Brexit

Samuel Hooper6 Comments

Anti Brexit march

A warning about the disturbing fundamentalism of Continuity Remain and the anti-Brexit crusaders

In the course of arguing on Twitter this evening, I received back the following piece of friendly psychological analysis from a longtime follower and antagonist.

The text reads:

“You are almost always wrong, as if you’re from another planet. I’m starting to feel pity, not sure if for you or for the people who have to suffer the consequences of what you keep saying with grave conviction. Please take a step back and reflect.”

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Now, I don’t necessarily take issue with the charge of being “almost always wrong”, nor even the insinuation that I hail from extraterrestrial origins. But the funny thing is that I am actually a rather introspective person, and do spend quite a lot of time stepping back and reflecting on my beliefs and political worldview – perhaps in fact never more so than now, when law school has limited my available time to write.

Also, having never attained any level of fame or recognition from my writing (save a solitary appearance on the BBC and the very occasional retweet from a famed Twitter bluecheck journalist) I have not been subject to the temptation to lapse into permanent “transmit mode”, that gnawing need to be seen by my legions of followers as an all-knowing sage, privy to Great Knowledge and the secret schemes of the political elite.

In fact, performing a word count search on my blog reveals that the word “introspection” appears over 30 times in more than 20 articles – usually in the context of me demanding that certain politicians, journalists or other actors engage in some introspection as to their recent behavior, and precisely because I hold myself to this standard of regular self-reflection and accountability.

So I do take it somewhat personally when it is suggested I “take a step back and reflect” on my position on Brexit, because that is something I frequently do anyway. Having begun my age of political awareness as a devout europhile and even ardent euro-federalist, I already know many of the arguments in favor of the EU and against Brexit inside-out, without needed to hear mangled recitations of them from the Continuity Remain lobby’s telegenic campaign mouthpieces. In some cases, I was spouting many of those same tedious lines about “friendship ‘n cooperation” while pro-EU “celebrities” like EU Supergirl and Femi Oluwole were probably still watching children’s television rather than the evening news.

Having been on a journey from ardent euro-federalist (I once proudly wore a polo-shirt emblazoned with the Euro logo, soon after the single currency’s launch) to reluctant supporter to resigned leaver to committed Brexiteer, I have naturally examined and re-examined my views and the evidence supporting them on repeated occasions. That’s what it is to change one’s mind. And when it comes to the question of Britain’s European Union membership, I would always sooner listen to someone who once held an opposing view only to change their minds – whichever side they ultimately end up on – because at least I then know I am dealing with someone who has likely evaluated conflicting evidence or willingly exposed themselves to alternate viewpoints. The result is almost always a more productive exchange of ideas, and the avoidance of those dreary social media debates where two ideologues simply sling dueling talking points at one another with no intention of engaging in real debate.

Thus I continually questioned my beliefs before I started taking a more outspoken role in the Leave movement. Was the EU really as harmful to our democracy and impervious to attempts at reform as I had come to believe? Were many of the benefits of EU membership really replicable through other means that did not involve supranational government? Was the EU actually the best we could hope to do in terms of looking at governance beyond the nation state at a time of globalization? Were there realistic prospects of spurring that broader international discussion through Brexit, or would it be an act of national self-mutilation that had no ripple effects beyond Britain? Would it be better to just bide our time sheltering inside the European Union while we waited for someone else to finally address the pressing issue of balancing global governance with national (and local) democracy? Does it look like anybody else is about to step up to the plate and begin that work? Is the EU actually going to step up, admit its past failings and respond in a humble new citizen-centered way?

I also inevitably thought about how history would judge the positions I took and the statements I made, particularly at a time when social media records every throwaway remark or careless retweet, creating a rich seam of information that can be used by the unscrupulous to destroy one’s reputation and career. If Brexit was likely to fail and its opponents succeed in portraying it as a doomed nationalist spasm fueled primarily by xenophobia, was it worth the risk of me sticking my head above the parapet and supporting it? With so many powerful people on the pro-EU side, Remainers never seriously had to worry about being viewed by the history books as a latter-day Nazi if Brexit succeeded despite their opposition – they had more than enough manpower in the political, commercial, academic and cultural arenas to effectively absolve themselves from any blame for standing in the way of Brexit if it did lead to good things. Not so Brexiteers – like the American revolutionaries who would have been hung for treason had they not prevailed, history’s judgment would likely be merciless to Leave advocates and voters if Brexit did not go well, even if the fault was that of saboteurs determined to ensure that it not succeed.

Even after winning the referendum in 2016, I questioned my choices. The very next day, as Brexiteers toasted victory, I travelled with my wife and friends to Greece on holiday. As we passed through the EU flag-starred lane at passport control, I again asked myself if my decision to support Brexit had been a mistake; whether the EU, imperfect as it is, was the best we could do; whether it were better to remain in a vast bloc and regulatory superpower that looked likely to centralize further and become more powerful, even if it meant the further atrophy of British democracy, in order to remain “in the club”.

And of course the dismal events of the past two years – as Article 50 was triggered prematurely and without a plan, negotiated ineptly by a government sorely lacking in expertise, held to account by a Parliament full of MPs who cared more about appearing superficially knowledgeable or striking partisan poses than actually understanding the important minutiae on which everything depends, watched over by a debased and infantilized national media which either failed to contain its bias or do its due diligence – only led to more such introspection. Was it all a terrible mistake? Was there never anything good to be won? Was it inevitable that things would end up this way, with our government, opposition and legislature beclowning themselves in front of the world on a daily basis?

Yet after all of my questioning, my answer remains the same – Britain was right to vote to leave the European Union. I was right to campaign for Britain to do so. Even now, we are right to pursue Brexit and to resist those who would like to simply maintain the status quo in our governance and relationship with the EU. The fundamentals have not changed – indeed, Continuity Remainers seeking to overturn the result have generally still not bothered to discern precisely what those fundamentals are, in order to better communicate with Leave voters.

I do, however, wonder whether my far more famous and eminent counterparts on the Remain side have ever once engaged in the kind of introspection and self-questioning as to their stance of opposing Brexit and uncritically embracing the EU that I perform on a routine basis regarding my opposition to the project. And I strongly suspect that many of them have not.

Do you think for a moment that James O’Brien, LBC’s anti-Brexit polemicist-in-chief, as ever once taken a break from his task of finding the most inarticulate, confused and angry Brexit supporters to “defeat” in argument on his show to question any of the fundamental issues about the EU and Brexit that I and other Brexiteers consider every day?

James Obrien Brexit LBC

Do you think that eminent celebrity academics like AC Grayling ever once take a break from rending their garments and peddling conspiracy theories on Twitter to consider whether they might themselves be trapped in a closed ideological echo chamber which prevents them from fulfilling the basic academic and scientific duty of exposing their dogmas and hypotheses to scrutiny and criticism from alternative perspectives?

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Do you think that grandees like Tony Blair and John Major ever really stop and reconsider the pivotal moments in their administrations, and ask themselves whether they might have ever misjudged the march toward greater EU integration without public consent? Or is it more likely that they are simply desperate to cement their legacies rather than concede potential error?

Tony Blair and John Major warn against Brexit

Do you think that progressive-left religious leaders like the vast majority of bishops of the Church of England – people who are supposed to unite the nation in faith but who have often chosen instead to use politics to divide us while idolizing a slick salesman’s vision of European unity – have ever prayerfully reflected on their behavior?

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Do you think that issue-illiterate, virtue-signaling woke celebrities like Gary Lineker and Eddie Izzard ever engaged in a serious evaluative process of understanding valid complaints about the EU and the driving forces behind Brexit, or is it more likely that their publicists simply spotted a good opportunity for them to effortlessly win acclaim from the chatterati?

Gary Lineker celebrity Remainer Brexit

Do you think that the self-regarding doyens of the prestige international media ever take a break from communing with Bono to learn the causes of populism in order to question whether their very actions might contribute to the problem, and whether their uncritical acceptance of the legitimacy of bodies like the European Union (and consequent feeble scrutiny of them) was harmful to the very democracy they claim to defend?

Fareed Zakaria Bono Populism Brexit

Do you think that the plum voices of the BBC ever take a break from smearing UKIP voters or flatly declaring without evidence that Tory MPs belong to the “far right” in order to question whether they are really promoting the cause of truth and serving the whole of society?

James Naughtie BBC bias journalism Brexit - ERG conservatives far right

Do you think that shamelessly biased Channel 4 News presenter Jon Snow ever actually seriously considered whether he was wrong to negatively highlight and criticize the number of “white people” attending a pro-Brexit rally in Westminster?

Jon Snow Brexit Protest criticise white people journalism media bias

In all of the above cases, I believe that the answer is probably “no”. Convinced of their righteousness from the start, these individuals and many others switched into permanent transmit mode on 24 June 2016 (and in some cases long before), never once subjecting themselves to the discomfort and potential cognitive dissonance of questioning their own assumptions.

Maybe these people have actually forfeited the public trust and the right to their bully pulpits in the media.

Maybe when evaluating how Brexit is being attempted, resisted and portrayed in the media, we should ask ourselves who is actually engaging in an intellectual exercise of any kind, and who has simply lapsed into triumphantly bleating articles of faith, with little questioning of their own side. I would argue that many of the latter can be found in prominent positions on the Continuity Remain campaign, or at the apex of those organizations and industries which most strongly support it. And ironically, many of them can also be found publicly marveling at the inability of Brexiteers to reconsider their stance, question their dogmas and change their minds.

The truth is that Brexiteers have had nearly three years of unremitting exposure to the scorn, derision and hatred of many of the most respected and influential groups in our society – the politicians elected to our Parliament; the people who staff our civil service, lead our educational institutions, run our largest companies, lead our charities and edit our newspapers; the people who act in our favorite films and television shows, entertain us with their stand-up comedy or represent us at the pinnacle of professional sports, literature, music and the arts. Three years of this unremitting negativity and hostility from opposing forces in the most powerful reaches of the country; three years of embarrassing failure after failure by the people tasked with executing the decision we made at the ballot box on 23 June 2016, and still there is no overwhelming desire among Brexiteers nor the country as a whole to scrap Brexit and remain a member state of the European Union.

You could say that this is emotion over reason, that it is faith over fact, that it is a desperate act of confirmation bias by people who simply don’t want to admit to themselves that they were wrong. But every single one of these attack lines is also a piercing dagger which can just as easily be aimed right back at the heart of the Continuity Remainer “resistance” movement – people who despite being rebuffed at the referendum against all the odds and opinion polls have still not engaged in any kind of meaningful introspection at a group or individual level, and many of whom never once questioned their stance on Brexit, prior to nor after the referendum.

We are continually told that Remain voters and their movement’s heroes are more highly educated – even more moral – than those of us who had the nerve to imagine a future for British democracy outside the European Union. We are told that they are stringent disciples of reason while we are base creatures motivated by nativist superstition and easily led astray by nefarious outside influence. But it’s all a total sham. Theirs is a priesthood with no monopoly on fundamental truth, just a desperate faith in the European Union as the solution to problems which it has shown no capacity to meet.

There is indeed an emergent quasi-religious movement in Britain, one which holds its truths as unquestionable dogma, which views nonbelievers as automatically “lesser than” and which blindly fetishizes a flag as representation of all that is good and true in humanity. But the new faith militant in British politics is not the fractured and browbeaten Brexit movement. It is the Cult of Continuity Remain, and the banner under which it triumphantly marches bears the twelve yellow stars of the European Union.

 

EU flag body paint

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