What It Is Like To Be A Donald Trump Supporter On Campus

The New York Times (in a rare change of perspective) publishes a first-hand account of what it is like to be a moderate, unenthusiastic Trump voter at college.

K.N. Pineda writes:

The presidential election was the last thing on my mind on Nov. 8. I had essays to write and Italian vocabulary to learn. Sure, I kept New York Times and Wall Street Journal tabs open on my laptop, but I was uninterested in indulging in conversation about an election that most everyone could agree was a time bomb.

As a student at New York University and the daughter of a civil servant at the United States Department of State, I am familiar with political unrest and its potentially disastrous outcomes in the arms of ignorance and hysteria. I did not hold any particularly strong opinions about Donald Trump or Hillary Clinton. If I had voted, however, I would have picked Mr. Trump. I was focused on school. I had no idea that a few days later I would be dismissed as a “Trump supporter” and a person of “privilege” who “reflected an us versus them mind-set” in an essay by my college roommate in this publication — an essay that would go viral and change my life.

I did not feel that I should lie to my new college friends, especially at N.Y.U., where we are supposed to be open to hearing opposing views, able to discuss them and put any bias aside. I never tried to persuade my roommate to accept my side, my choice or my views. I even agreed with some of her opinions about Mr. Trump, who has said divisive things about Muslims and other minority groups. As an independent, my feelings toward the campaign were very mixed. I felt strongly that as a country we needed to focus on domestic issues, and for me, the Republicans were more prepared to do that.

My roommate has since apologized to me, but in the meantime I have felt the glare of her friends and been heckled on campus by other students. I have been labeled “racist,” “sexist” and “xenophobic” on Facebook. I have been called a “white without a conscious,” a “misogynist,” a “bigot” and a “barbarian” online by people all over the country.

This tale should make the allied anti-Trump forces stop and think firstly about how they are treating their own friends and neighbours, but more importantly about the image they are projecting to the wider country, and thus feeding into America’s future political discourse.

Presumably those most upset about Donald Trump’s election victory would quite like many of his supporters to vote for somebody else, maybe somebody from the Democratic Party, in four year’s time. They should stop and ask themselves whether this goal is more likely to be achieved by seeking genuine dialogue and understanding with people who voted differently, or by loudly and repeatedly accusing them of complicity in bringing fascism to America.

The enhanced cold-shoulder received by K.N. Pineda is also depressing given her own family background:

Here’s my story. My father is Hispanic. My extended family lives in Southern California and New Mexico. Many of my family members are not native English speakers. My maternal grandmother is an Italian immigrant who holds a green card. Her husband died after struggling with drug addiction and alcoholism; she had to work two jobs to make ends meet. My mother was raised by her stepfather, who is African-American and the only maternal grandfather I have known. He is a kind, devout man whom I love dearly. My family and friends come from all ethnicities, religions and sexual orientations.

Attending New York University was my dream. My dad grew up in a trailer home, and my mom was homeless for a period of time. My parents were the first in their families to graduate from college. They have struggled to provide the best for me and my brother. They have sacrificed financially and worked hard to give us a good life. I came to N.Y.U. partly on scholarship and am accruing debt to pay my tuition.

As minorities, my mother, father, grandparents and I have experienced racial hate. My skin may be light, but I understand discrimination. I may not know each person’s individual experience, but am able to empathize with others.

So not a dumb, ignorant redneck then (incidentally, one of the last groups of people that it is okay to openly mock and denigrate in polite society). Rather, Pineda has Hispanic heritage and so is expected to toe the line and adopt all of the political opinions now expected of that racial demographic by the Identity Politics Left, voting one’s own conscience is seen almost as a “betrayal” of one’s ethnic heritage. This is what the identity politics embraced by the American Left hath wrought, at a time when it otherwise ought to be subsiding – electoral segregation.

Pineda’s conclusion makes one wonder why it has fallen to a freshman college student to express these sentiments so eloquently, and exactly what the American media and commentariat think they are playing at with their own coverage:

I know the fear that the election has inflicted. I comprehend the hurt that people feel. We all have reasons for casting our votes. What I do not understand is hatred toward one another. Supporters of both parties have misunderstood and fueled hate out of reckless emotion and ignorance.

The answer is not to further the divide by labeling and dehumanizing one another. We should fight the “us versus them” mind-set. We have spent too much time in our own bubbles, and we need to begin a dialogue that will allow us to understand one another.

Blind fear and hatred are far more powerful than any candidate. How can we assume we know someone based on the color of their skin, their religion, or their political choices? Why should we be afraid to express our opinions? If we see one another not as a Clinton supporter or a Trump supporter, but as human, perhaps we can discover empathy in the troubled nation in which we exist.

The narrative should be one of inclusiveness, openness, respect and love. It is not only about making “America Great Again,” it is about making America home again.

I think it is fair to say that the New York Times could have found far more unpleasant and even harrowing tales of political persecution on campus had they searched, or possessed the political will to do so. Young conservatives were well used to public opprobrium and seeing their free speech rights constrained while left-wing identity politics activists were given the run of campus by craven university administrators long before the election. And Donald Trump’s surprise election victory has only enraged and emboldened these tormentors all the more.

The American Left, (sometimes justifiably) outraged on behalf of the various minority groups for whom they claim to speak, should bear in mind that in the rarefied surroundings of the college campus, they are very much in the majority – an oppressive majority, one might even say, to use the current social justice parlance.

And there is a notable, shameful irony in the way that many anti-Trump activists on the Left are so ostentatiously welcoming of every kind of difference and diversity, save diversity of political opinion.

 

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Meet Donald Trump, Special Snowflake

Donald Trump’s reputation as a brave warrior against political correctness is a big fat lie – he has always been happy to use free speech-busting, SJW tactics to attack and silence his critics

In a move which perfectly illustrates the yawning chasm between the “two Americas”, the cast of hit Broadway musical “Hamilton” saw fit to deliver a rather patronising end-of-show lecture on equality, diversity and tolerance to vice president-elect Mike Pence, who was sitting in the audience.

Telling the audience that there was “nothing to boo” (many of them seemed to disagree, and heartily booed Mike Pence when he first took his seat in the theatre and again when the cast addressed him as he was leaving), cast member Brandon Victor Dixon said:

Vice-president elect Pence, we welcome you and we truly thank you for joining us at Hamilton: An American Musical. We really do.

We, sir, are the diverse America who are alarmed and anxious that your new administration will not protect us, our planet, our children, our parents — or defend us and uphold our inalienable rights, sir.

But we truly hope that this show has inspired you to uphold our American values and work on behalf of all of us. All of us.

We truly thank you for sharing this show — this wonderful American story told by a diverse group of men, women of different colors, creeds, and orientations.

It is actually not a bad speech, and was certainly delivered with an eloquence and dignity which has been largely missing from both sides of this dismal presidential election.

One can take issue with the idea that people need to be constantly nurtured by successive presidential administrations and “protected” by government, but Donald Trump has said enough inflammatory and offensive things on his path to the White House that nobody can say that all of the trepidation is unjustified, or that some people are not in legitimate need of reassurance – either because of things that the president-elect himself has said, or by irresponsible scaremongering by those opposed to Donald Trump.

And yes, one could also rightly point out that it doesn’t say much for America’s social cohesion and inclusivity when the producer of Hamilton: An American Musical could authorise such a speech in the sure knowledge that the words addressed to Mike Pence would speak for every single one of the cast and crew (as they almost certainly did). How many Trump voters or conservatives in general work in musical theatre, or dare to admit their political preferences if they do?

As Brandon Victor Dixon boasted, there was indeed every kind of diversity standing on that stage at the Richard Rodgers Theatre in New York. Every kind of diversity apart from intellectual and political diversity.

But of more interest than the cast’s speech itself, though, is the response it provoked from president-elect Donald Trump, who now seems to have been given back full control of his Twitter account after anxious aides confiscated his devices in the closing days of the campaign to prevent any final day gaffes or Twitter wars.

Trump clearly did not take kindly to seeing his future vice president lectured on American values by a cast of musical theatre actors, and fired off this angry tweet:

And then this one, when the rage had still not subsided eight minutes later:

The theatre must always be a safe and special place? Really? I can think of at least one American president in history who had a decidedly unpleasant experience in a theatre, 151 years ago. And during his pivotal and historic presidency, Abraham Lincoln withstood insults and diatribes far worse than anything ever levelled at Donald Trump, and did so with infinitely more grace.

But mark what we are witnessing here: Donald Trump, slayer of political correctness, fighter of censorship, champion of free speech and supposed scourge of the Identity Politics Left, now using exactly the same language of grievance and victimhood to portray himself as a victim in a bid for the moral high ground.

Jonah Goldberg warned months ago that while Donald Trump is quite happy to profit from being seen as an anti-PC warrior, he is also ruthless in using PC tactics himself when he feels under attack:

This idea that Donald Trump is against political correctness is just a fiction. He’s against being held accountable to people to political correctness for himself but he is delighted to use the exact same bullying tropes of political correctness against other people. He’s done it against me when he tried to get me fired from National Review, saying I was insulting to women and that I have to apologise or resign or be fired because I was so insulting to women. What did I do that was so insulting to women? I said that Donald Trump is staying up late into the night like a teenage girl, tweeting. Which was A, accurate, and B, accurate.

During the primaries when Jeb Bush had a completely understandable and forgivable gaffe about women’s health issues, for weeks Donald Trump was talking about how horrible Jeb Bush was on women’s issues, playing these politically correct cards. He’s a nearest weapon to hand arguer in all things because he does have no philosophy, he has no intellectual grounding whatsoever.

And again here:

Nor is he the enemy of political correctness they make him out to be. Trump is perfectly happy to invoke and deploy PC arguments and standards against his opponents, he just wants to be immune from their sting himself.

And now, perhaps, people will start to realise that the man they just elected to the White House is not actually for free speech and against censorship and thin-skinned intolerance in principle, but only when those behaviours stand in his way or threaten to make him look foolish.

In this way and so many others (like the laughable idea that he is a conservative, and that his miraculous Damascene conversion from being a stereotypical wealthy New York liberal is in any way sincere), Donald Trump has conned his way to the White House. And as we have seen, his impulsive nature means that President Trump will inevitably react to events before his aides can restrain him or urge him to rise above minor slights and insults to portray a presidential calmness. Therefore, it will not be long until Trump is exposed as the thin-skinned, criticism averse, dissent silencing authoritarian that he is.

Inauguration Day itself will be one of the first big challenges – there are plans afoot for millions of protesters to descend on Washington D.C. and numerous other cities to voice their opposition to the supposed Trump agenda. Will Trump be seen tweeting responses and insults to the protesters from the presidential platform now being built on the steps of the Capitol, as he watches the inauguration festivities taking place? Will he demand that the National Mall be made a “safe space” free of political dissent as he and Melania take the limousine drive down to the inauguration site?

For those who have so far been willing to overlook them, Donald Trump’s grave character defects were always going to be exposed by events. And now it seems that we didn’t even have to wait until he placed his hand on the Bible and gave the oath before the portrayal of Trump as a happy warrior against censorship was exposed as a sham.

This probably will not bother Donald Trump’s most ardent supporters just now. While the president-elect demands safe spaces for himself, he at least continues to throw rhetorical bombs at all of the “right” people to keep his base happy. But one day that will change.

In a couple of years, when Donald Trump’s political agenda is quite possibly mired in gridlock and the Republican Party faces a difficult set of midterm elections, some of those Trump supporters, unhappy with the slow delivery of Trump’s promised land of milk and honey, may wish to register their anger at the president. And if they do so, the president will attack them too, just as he attacked the hated SJWs and college snowflakes and identity politics zealots during the campaign. But it will not feel so good when the president is demanding a safe space free from the criticism of his own one-time supporters.

Funny. I wonder how many Trump voters realised that they were electing the biggest and most precious snowflake of them all to the most powerful job in the world.

 

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Donald Trump Victory Reaction: Laurie Penny Doesn’t Get It

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Donald Trump supporters got their man elected to the White House in part by following the Social Justice Warrior playbook. Leftists should beware, because anybody can play their tawdry game of division and victimhood

Left wing identity politics cultists are reacting to Donald Trump’s victory by doing what they always do – basking in tremulous victimhood – without realising that insisting on dividing the country into separate distinct victim groups is what provoked and inspired the white working class minority group to come together to elect Trump in the first place.

Just take a look at Laurie Penny, who can currently be found leading British SJWs to their safe space in the aftermath of Trump’s victory:

No Laurie, you wrote this – as always – for the primary purpose of self-aggrandisement and promotion. But that’s fine. Your audience is primarily a group of infantilised permanent victims who like to be told that an external authority figure is going to care for them, so you will be doing yourself no harm with the old readership.

Penny writes:

The people have spoken. That does not mean all the other people have to shut up.

No, it doesn’t. But when the whiny, petulant tone of the “other people” (together with their hair trigger sensitivity to often non-existent oppression) is what partially feeds phenomena like the election of Donald Trump then it might not be such a terrible idea to pipe down for a few days and engage in some genuine introspection. And I do mean real introspection, not just obsessing about their “pain” and exalting in their “vulnerability”.

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Today, all over America, black, brown and Muslim children are too frightened to go to school.

And whose fault is that? Who took Donald Trump’s careless and often offensive statements and whipped them up in the public imagination to make it seem as though he were the devil himself, that black or brown kids are somehow under imminent threat, not only when he is president but even now when he is president-elect? Who made people so frightened?

Trump didn’t do that. His supporters didn’t do that. Hysterical leftist SJWs did that, because they thought that it would motivate their base. If they have now traumatised themselves (and their children) through swallowing their own propaganda then really they have only themselves to blame.

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When they told liberals and journalists and policymakers and anyone with the cheek to suggest that maybe immigrants weren’t the problem that we weren’t listening to “ordinary people”, they meant we weren’t listening to white people.

Oh come on, Laurie. This is that insidious little trick that leftists always play, and which enrages and pushes away centrist and right-wing voters even more. Nobody but genuine racists (of which there are thankfully few) object to immigrants. But many people object to uncontrolled immigration. In their quest to undermine national borders and the nation state, the Left have for a long time conflated these two things, the better to shame and silence people who dare to stand up for enforcing immigration law. And until recently it has worked.

But as with all cheap, disingenuous little con tricks, eventually the luck runs out. And so it has in Britain with the Brexit vote, and seemingly in America, with the Trump vote. People with legitimate concerns about immigration (not immigrants) are not racist, and are sick to the back teeth of being told by privileged, coddled leftist agitators that they are ignorant, hate-filled xenophobes.

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The time for complacency is long gone. So too is the time for cowing to the hurt feelings of those who were willing to fire at the elite directly through the stomachs of their neighbours. Every effort has been made to sympathise with their distress at perceived loss of privilege that is felt, wrongly, as prejudice.

Every effort? Really? Laurie Penny has clearly blinded herself to the number of rants about the “dumb hicks” and “white trash” who supported and voted for Trump, now and before the election. And all of those SJW campus protests she supports are hardly brimming over with sympathy for the white working classes, that’s for sure.

Today, hundreds of millions of people in America and around the world have woken up afraid — for themselves, for their children, for the future of a planet where an authoritarian psychopath has his hands on the nuclear codes and the fate of a burning world waiting on his pleasure. Those people are being told that they are sore losers. That they should shut up and accept it. That their fear is somehow funny. Laughing at the pain of the most vulnerable. Squealing with glee when the bully lands a blow. That’s the world millions of notionally decent human beings voted for, and don’t tell me for a second they didn’t know what they were buying.

You know what, I’m going to come out and say it. When grown adults have been infantilised to the extent that they host “cry ins” at their university campuses or post weepy video tantrums online, then yes, it is a little bit funny.

Nobody (that I am aware of) is laughing at the legitimate fears of, say, American Muslims who are rightly alarmed at the intemperate language and unconstitutional proposals raised by candidate Donald Trump. But when privileged university students suddenly start acting as though they are being hunted down by death squads simply because an election goes against them then they do open themselves to some degree of ridicule.

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Fighting for tolerance, justice and dignity for women, queer people and people of colour is not frivolous and or vain. Who decided that it was?

Who decided that only those who place fear over faith in their fellow human beings are real, legitimate citizens whose voices matter? That’s not a rhetorical question. I want to know. Give me names.

Nobody. Nobody decided that. Fighting for egalitarianism is a noble thing to do. Wallowing in victimhood culture, continually emphasising one’s vulnerability over one’s strength and seeking to police the language and public discourse to actively shame anybody who questions the latest dogma, on the other hand, is every bit as authoritarian (or “fascistic”, to use Penny’s hyperbolic language) as anything that Donald Trump has ever said.

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I am done listening to my liberal friends contort themselves to take into account the notional opinions of the “white working class”. What does that even mean? How did we come to the craven consensus that the “white working class” is a homogenous mass of blustering bigots who must be pandered to as one might pander to a toddler having a tantrum at the edge of a cliff? A great many white people who are far from wealthy take issue with that particular patronising strain of self-scourgery on the left. A great many non-wealthy white people manage not to blame all their problems on feminazis, immigrants and their black and brown neighbours. Those people are real Americans, too.

So, no more of this nonsense. I’m done. I am done pretending that the good intentions of white patriarchy are more important than the consequences enacted on the bodies of others. Good intentions aren’t the issue here.

But of course Laurie Penny is never done. She would have no career if she were to actually stop giving her hysterical, preening, finger-wagging lectures to the rest of us, flaunting her conspicuous compassion before the world to earn social currency with with her fellow identity politics cultists.

And that’s the real rub here. The Left have practised and weaponised identity politics as a vote-winning tool (as well as a tool of censorship) for years. At some point it was inevitable that the white working class (and if Laurie Penny feels entitled to speak on behalf of “people of colour” as an homogeneous bloc then she can have no complaints about discussing the “white working class”) would start to adopt the same techniques, as a matter of political survival, in order to try to ensure the continued representation of their interests.

Laurie Penny and her fellow SJWs literally wrote the blueprint which Trump supporters followed to get their man into the White House. And still she does not see it. Still she rages at the white working class, howls at their “ignorance” and “bigotry”, seeks to invalidate them altogether (to use a beloved SJW term) and does everything in her power to make them feel under siege and justified in their decision to vote for Trump. Truly, the intellect is not very strong with this one.

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I know I do, although I haven’t yet. But be ready to reach out to them tomorrow, because the fight against despair continues, and alliances matter, and so does basic self-care. We need to be serious. I need to be serious, and I’m sorry about that. I’m sorry that the time for witty barbs about the President Elect, his hands, his hair and the howling ideological void of opportunistic narcissism behind his megalomaniac clown-mask is over, because inappropriate as those witty barbs are right now, they will probably be actively illegal before long.

I’m sorry, which group of people is it that tries to suppress free speech and make the giving of offence a disciplinary matter at universities and a “hate crime” in the real world? Because it’s not the majority of Trumpists, that’s for sure.

And as for “basic self care”? Yes, please do keep on showering. I know that SJWs think that Hitler has just been elected US president, but we should all strive not to let ourselves go completely.

 

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Adults Migrants Posing As Children Make A Mockery Of British Asylum, But Pointing This Out “Offends” The Left

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Leftists do not scream “that’s offensive!” out of overwhelming, saintly concern for the supposed “victims” of free speech. They do so as part of an authoritarian ploy to shut down unwanted discussion and mockery of their own sacred values

One does not need to see the dental records of some of the people currently being brought to the UK from the soon-to-be-demolished Jungle refugee camp in Calais to know that a number of those migrants (for who can say whether most are genuine refugees?) are not, as they claim to be, under the age of eighteen.

In fact, one barely needed a functioning brain to correctly predict that a number of enterprising military-age males might seek to game the system, claiming to be both children and refugees when one or both assertions are entirely false (current figures show that two thirds of “child” refugees challenged by Home Office officials turned out to be adults).

As Peter Hitchens notes:

I confess I was rather looking forward to the arrival of the alleged ‘children’ from the Calais migrant camp.

Leftists have an oily habit of stretching the definition of this emotional word. It helps them make the exaggerated claims of suffering, by which they so often achieve their political aims.

I fully expected to see square-jawed, muscled, hairy young men of military age, and I have greatly enjoyed the embarrassment of the soppy idiots who spread and believed the propaganda about them.

Of course it’s possible that they are all really 12, and have been terribly hardened by war and suffering. But if that is so, how come they are in a crime-ridden camp in France, which exists purely to besiege our borders and launch illegal attempts to cross them?

Nobody ever asks how the inhabitants of this camp got there, because the answer in almost all cases is that they were trafficked there by well-paid crooks. What responsible parent would put an actual child in the hands of such people, notorious worldwide for their ruthlessness?

And why are we supposed to be so tear-stained that these people are stuck in France? France, the last time I looked, was one of the most civilised countries in the world. It is not a war zone. Nobody starves there. There are schools. Many fashionable British liberals own houses there. The quality of the coffee has gone down a bit in recent years, but that is no reason to stow away in a lorry or climb a 15ft fence so you can move to Tottenham or Slough.

And with so many transparently post-adolescent people being dutifully shipped across the English Channel and ushered into Britain by a credulous Home Office, it does not fall beyond the bounds of reasonable political humour to joke about the way in which British immigration and asylum rules are being so nakedly and egregiously flouted (the photo captions in this Daily Mail piece are some of the best political comedy this month).

Unless, that is, you are a thin-skinned Labour MP whose metro-leftist ideology demands that anybody and everybody who demands admittance to Britain is immediately and unquestioningly allowed in. For in such cases, joking about octogenarian “children” being rescued from the perils of France is not mere political banter – it is inherently racist for a start, and worse, it is highly offensive and triggering to those leftist MPs whose ideology and motivations are being mocked.

The Mirror reports:

A Labour shadow minister has been left upset after someone stuck up a “highly offensive” child refugees joke in her shared kitchen in Westminster.

Chi Onwurah shared the A4 sheet on Twitter after it was found this morning in the room she shares with Labour, Tory and SNP MPs.

The message mocked refugees after pundits and Tory MPs questioned the age of arrivals in Britain who said they were under 18.

It showed an old man with the message: “Just £3 from you could clothe and feed this 12-year-old Syrian child for a week”.

Highly offensive, really?

Who, exactly, does Chi Onwurah think is offended by this poster? Genuine child refugees from Syria? None of them have visited the House of Commons kitchen, or had an opportunity to see the offending poster. Genuine child refugees will have far more pressing cares and concerns on their innocent minds than a poster which mocks people who are clearly above the threshold of adulthood but trying to pass themselves off as children.

No, the only people “offended” by this poster are the virtue-signalling, bleeding heart lefties who are currently puffing themselves up with over-conspicuous compassion for people who already enjoy the shelter and protection of a safe and very pleasant country (France) because their metro-leftist ideology calls them to undermine the nation state at every turn and defy national borders wherever they exist.

And as even the MP herself emphasises to us, the main takeaway from this event is that Chi Onwurah, not any refugee or person directly connected to the migrant crisis, was left “upset” by the incident:

In other words, Onwurah – who, as an MP, is an immensely privileged and powerful member of society – was left distressed because somebody challenged and mocked her worldview in the form of a poster. That’s what we are invited to feel upset about, really. Not the genuine child refugees themselves. Screw the child refugees. Screw the adult refugees posing as children, for that matter. No, what really matters here is that a virtue-signalling Compassion Olympian like Chi Onwurah encountered some unexpected pushback against her leftist worldview, and promptly fell to pieces as a consequence.

This is – oh, how best to put it? – completely and utterly pathetic. This blog has sympathy for anybody desperate enough to traverse the continent of Europe and then rot in an improvised camp in Calais just to try to reach our shores. That sympathy does not extend to wanting to throw open our borders to anyone who seeks to abuse the asylum process to have their pick of safe European destinations – that’s not what asylum is for or how the system is supposed to work, and the nation state ceases to mean anything if everyone who fancies a life in Britain can claim one – but there is great sympathy nonetheless. And I back that concern and sympathy with action where I can, with charitable donations to appropriate organisations seeking to provide relief to genuine refugees.

But this blog has absolutely no sympathy for Chi Onwurah. I hope that with time and extensive therapy, the MP for Newcastle Central will manage to recover from the immense personal trauma of encountering a poster which contradicted and mocked her own personal worldview. It is truly a calamity of monstrous proportions, verging on torture, for a leftist MP to accidentally behold a poster which scorns her own personal belief that every last migrant seeking to gain entry to Britain is a legitimate refugee from the Syrian conflict, or that everyone who claims to be a child is actually under the age of eighteen. We may as well be honest – the person who put up this poster in the House of Commons tea room effectively mentally waterboarded poor Ms. Onwurah. There is simply no other way to put it.

And yet call me crazy, but this blog would sooner feel sympathy for those genuine refugees who have undergone untold sufferings on their voyage to Europe than for an MP who (shock, horror) experienced indirect mockery in the House of Commons – an unheard of and unprecedented indignity, I’m sure.

But this is how the modern Left operates. They have weaponised victimhood and offence-taking to such an extent that the target of any supposedly “offensive” speech no longer even has to be the victim group currently being exploited for political gain. Now, it is an equal crime to “offend” the leftist advocates of that victim group. Insulting Chi Onwurah is like insulting a vulnerable child refugee herself, according to this ridiculous mindset. To offend against a leftist white knight is to offend against their beneficiary.

The Mirror article concludes:

Directing her comments at whoever posted the image she said: “It’s a communal area, not everybody shares your sense of humour.

“There are many things I get angry about but I’m not going to force that on my work colleagues.

“I don’t think it’s funny. Not when you see what people have been through coming from Syria.

“People often share jokes but this is a communal area and I and others shouldn’t have to suffer what you think is funny.”

Ms Onwurah said her researcher took the poster down, and she was unlikely to make a formal complaint if it broke the rules because she had already highlighted it by making it public.

Again, we are invited to feel sympathy for and rend our garments in solidarity with Chi Onwurah, who has seen refugees from a distance, rather than with the refugees themselves. It is her trauma we are supposed to care about, not that of the migrants and refugees in Calais. The self-involvement of Onwurah’s complaint would be hilarious, were it not quite so sickening.

From her fainting couch, Onwurah writes that she should not have to “suffer” the sense of humour of the person who erected the poster, despite also conceding that other “people often share jokes”, seemingly without arousing her ire. In other words, Onwurah effectively sets the bar for offence within the Palace of Westminster at the low level of her own easily-triggered sensitivities.

And yet Onwurah actually believes she is being magnanimous by not reporting the incident to the House of Commons authorities (who presumably have an HR policy ready to go, just waiting for the moment when a Labour MP was triggered by a satirical poster). Onwurah clearly believes that it is perfectly within her legal and moral rights to summon the authorities and have them crash down like a ton of bricks on the head of the perpetrator – and that she is showing mercy to the perpetrator by not doing so.

Ultimately, Chi Onwurah’s complaint asks the British people to be more concerned that a home-made poster violated the safe space for leftist groupthink that is the House of Commons communal areas than we are about the plight of genuine child refugees stranded in Calais.

Leftists like Onwurah are aghast that a harmless poster mocked and contradicted their worldview, and have no compunction about assuming the same language of frailty and victimhood as the people they so ostentatiously affect to help, even though we can say with cast iron certainty that No Refugee Was Harmed In The Making Of This Poster.

And that really tells you everything you need to know about the self-involvement, decadence and moral bankruptcy of the modern Left.

 

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Bottom Image: Chi Onwurrah / Twitter

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Tales From The Safe Space, Part 43 – DePaul University Censors Pro-Life Conservatives To Placate Black Lives Matter

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Appeasing the gods of social justice and identity politics now overrides a Catholic university’s commitment to Catholicism itself

It is now indisputable: Black Lives Matter are rapidly becoming the one absolutely holy and inviolable interest group on American college campuses, a favoured priesthood of living saints who must be protected from blasphemy and offence at all costs.

There really is no other way to describe the privilege enjoyed by this organisation following the news that DePaul University in Chicago – a Catholic institution – recently banned a poster produced by the DePaul College Republicans because their catchphrase “Unborn Lives Matter” is supposedly deliberately provocative and hurtful to the delicate Black Lives Matter snowflakes.

I repeat: the president of a Catholic university actively suppressed the free speech of his own students because they dared to publicly support traditional Catholic teaching on the sanctity of life and the rights of unborn children – which might have offended a group of people who are supposedly concerned about racial justice, not abortion rights.

Campus Reform reports:

The DePaul College Republicans chapter has been censored yet again, this time over promotional flyers proclaiming that “Unborn Lives Matter.”

According to University President Rev. Dennis H. Holtschneider, the club was forbidden from using the flyers because they were “bigotry…under the cover of free speech,” meant to “provoke” members of the Black Lives Matter movement.

DePaul College Republicans Vice President John Minster told Campus Reform that his group wanted to use the “Unborn Lives Matter” flyers to draw members to their club meetings, but had to submit the design to the Office of Student Involvement for approval.

OSI Director Amy Mynaugh was out of town during the approval process, however, and the design proposal made it all the way to President Holtschneider.

Holtschneider not only declined to approve the flyers, but sent a letter to the entire university body explaining that the pro-life posters constituted “bigotry” and were not considered free speech.

The letter from President Holtschneider reads in part:

DePaul is a private Catholic institution, and we also are part of the academy.  By our nature, we are committed to developing arguments and exploring important issues that can be steeped in controversy and, oftentimes, emotion.  Yet there will be times when some forms of speech challenge our grounding in Catholic and Vincentian values.  When that happens, you will see us refuse to allow members of our community to be subjected to bigotry that occurs under the cover of free speech.  In fact, you have seen this in past months, as we have declined to host a proposed speaker and asked students to redesign a banner that provokes the Black Lives Matter movement.

Some people will say that DePaul’s stance unfairly silences speech to appease a crowd.  Nothing can be further from the truth.  As we experienced last spring, it’s not difficult to agree that there is a difference between a thoughtful discussion about immigration and a profane remark about Mexicans scrawled in the Quad; or between a panel on racial climate and a noose — a powerful symbol of violence and hatred — outside a residence hall.  In both recent cases, the first, we encourage; the second, we abhor.

Because co-opting a topical phrase to express support for the Church’s pro-life stance is apparently “provocative” – the “provocation” outweighing the moral question at stake in the eyes of DePaul University.

And putting up a poster declaring that “Unborn Lives Matter” – the clearly stated and strongly affirmed position of the Catholic Church, the institution with which DePaul is inseparably affiliated – is not a statement of moral purpose, but is instead deemed the equivalent of a “profane remark about Mexicans scrawled in the Quad”.

The letter continues:

If you read DePaul’s Guiding Principles on Speech and Expression, you will see that our Vincentian values were in the forefront six years ago when these guidelines were developed.  Though a group of your own DePaul colleagues are giving them a fresh look for updates, the current guiding principles still apply.  I encourage you to read the entire document to gain a better understanding of the balance between our values and speech.  In particular, I ask you to reflect on these sentences: “We accept that there is a distinction between being provocative and being hurtful.  Speech whose primary purpose is to wound is inconsistent with our Vincentian and Catholic values.”

More:

Disagreements will happen on important issues—many that are personal to members of our community for whom race, immigration, gender disparities, religious beliefs and economic privilege are more than conversation topics; they are part of an inescapable lived experience.  Students and others will almost certainly continue to explore and seek the exact limits of our tolerance for free expression when that expression is meant to cause distress.  Certainly, everyone is allowed to have their opinions on these topics.  I simply ask when you are expressing your opinion that you respect the difference between a reasoned discussion and words whose primary purpose is to wound.  I also ask that the university community refuse to “rise to the bait” in those moments when speech may become uncomfortable or even exasperating, but falls within the bounds of the academy’s commitment to full and robust debate.

Because hurt feelings are far more important than abortion. And the omniscient president and administrators of DePaul university can look clearly inside the human heart and discern whether a given student intends to provoke, offend or hurt when determining their right to speak.

This is ludicrous. Holtschneider made no attempt to speak with the DePaul College Republicans before censoring their poster and banning it from campus – he high handedly presumed to know what motivated them to speak out in favour of the rights of the unborn, and then publicly find them to be morally deficient and their motives cynical. That is effectively the judgment on their character that Holtschneider passed by revoking their right to express themselves – that they are Evil Racists more interested in “provoking” certain members of the black community than witnessing to their faith and speaking their consciences.

The National Review rages:

As a private, Catholic university, DePaul is not explicitly obliged to respect students’ free-speech rights like a public university would be. But it is disturbing that the university would choose not to do so, and even more disturbing that DePaul’s administration justified their decision by invoking the university’s “Catholic values.” It is hard to believe that the phrase “Unborn Lives Matter” is in violation of a Catholic university’s values when, in fact, this phrase ought to embody them.

This is not the first time that DePaul’s administration has been confused about the proper application of its Catholic guidelines. For instance, one of the university’s 2016 commencement speakers was Martin Castro, chairman of the U.S. Commission on Civil Rights, who in his professional capacity has advocated same-sex marriage and radical gender theory, and opposed religious-freedom legislation that would have enabled Catholic institutions to uphold their values. DePaul was also found to have referred students to jobs and internships at Planned Parenthood, and to have promoted social-media posts celebrating the Supreme Court decision recognizing same-sex marriage nationwide.

While it is the university administration’s prerogative to take these actions — even though they openly conflict with established Church doctrine — it is appalling that the same administration would invoke its Catholic principles to ban pro-life flyers from campus. It is evident that Holtschneider and his staff are intent upon silencing conservative student voices, even if they must wield their Catholic identity as a cudgel to do so.

It is particularly depressing that the SJW snowflakes of DePaul have their grubby hands on the university’s Guiding Principles on Speech and Expression – we can safely assume that the next version of this document will be even more restrictive, and prioritise the feelings and “identities” of coddled students even more strongly over the imperative for debate and the quest for truth. Which will be some achievement, considering the current version already draws a specious “distinction between being provocative and being hurtful.

But one can only be so angry at the students themselves. As this blog has explored repeatedly, these thin-skinned students are very much a product of their environment and their upbringing. They are the result of Everyone Wins A Prize schooling, parental paranoia about a child abductor lurking on every corner and the endless, nauseating praise for the most pedestrian of accomplishments and the corrosive idea, inculcated at every stage of their academic lives, that “sticks and stones may break my bones but words will kill me stone dead”.

Far more to blame are the adults – the liberal college professors now struggling to stay ahead of their students in the race to be ever more strident, intolerant and authoritarian in response to ideas they dislike, and the spineless university administrators who would sooner collaborate with the new regime and stab academic freedom in the back than push back against their millennial masters.

But special criticism has to be levied at the leader of a Catholic educational institution – somebody with Reverend in their title – who prioritises the prickly feelings of Black Lives Matter (and their proprietary sense of ownership over the phrase “[insert interest group] lives matter”) over and above the Church’s teaching on a core social issue.

I happen to be Catholic myself. Personally, I do believe that All Lives Matter. I believe that life begins at conception, and that therefore abortion inherently means the taking of a life. But I also believe that this is also sometimes the lesser of two evils, or an understandable choice in an impossibly difficult situation. As well as the commonly given exceptions – rape, incest, the life of the mother – I believe that abortion should be a legal, safe and much, much rarer. And part of making abortion much rarer must surely involve easier access to (and education about) contraception. One of the best ways to stop new lives being discarded before they begin is to prevent the hideous situation from arising in the first place.

I recognise that all of the above places me in conflict with the church’s teaching, and that is something which I have to wrestle with. I’m reasonably sure that I am right, and that my viewpoint will be vindicated and adopted by the Church in the fullness of time, but that doesn’t lessen the sense of unease at being out of communion with my religion on such an emotive issue.

But here’s the difference: I don’t expect external authority figures to step in, suppressing the free speech of others to prevent my guilty conscience from being pricked. Nor do I expect them to do so because the language they choose to use in affirming traditional Church teaching “appropriates” the name of another cause I happen to care about, or which impacts me. I can think and write what I want – I have no business limiting the freedom of others to do the same.

And students at a Catholic university, of all places, should be free to affirm Catholic teaching through articles, peaceful protest and harmless posters without fear of censorship by craven university authorities – spineless, degenerate cowards who would sooner suppress freedom of speech and publicly reject their own religion’s teaching than risk the slightest offence to their new deity: the Cult of Social Justice and Identity Politics.

Bigotry “under the cover of free speech”? That is to be DePaul University’s sneering, dismissive and hostile attitude toward young conservative Catholics who dare to affirm the teachings of their faith?

People of faith should pray for the censored College Republicans (whether or not you agree with their cause), and for DePaul University. Because religion counts for nothing if it has to disregard doctrine and bend the knee to social fads and new secular shibboleths.

And I don’t know how much longer the academy can plausibly survive the continued ruthless letting of its most vital lifeblood – the right to free speech.

 

Safe Space Notice - 2

Top Image: National Review

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