When No One Takes A Stand

Islamophobia

 

This morning I came across a thought-provoking piece by Mehdi Hassan, now of Huffington Post but writing here in The Guardian, about the rising tide of Islamophobia in British political commentary, and what he considers to be the insidious attempt to smear or question the pro-western credentials of all moderate Muslims in public life so as to create the impression that there are no moderate Muslims to be found.

Hasan speaks in candid terms about the effect that the ignorant, baseless abuse which he has received in response to his work at the New Statesman magazine has had, both on himself and his family:

To say that I find the relentlessly hostile coverage of Islam, coupled with the personal abuse that I receive online, depressing is an understatement. There have been times – for instance, when I found my wife curled up on our couch, in tears, after having discovered some of the more monstrous and threatening comments on my New Statesman blog – when I’ve wondered whether it’s all worth it. Perhaps, a voice at the back of my head suggests, I should throw in the towel and go find a less threatening, more civilised line of work. But that’s what the trolls want. To silence Muslims; to deny a voice to a voiceless community.

And the money passage, summing up the aggregate effect of this abuse, and the fact that too few commentators in the mainstream media are willing to take a stand and denounce it when they witness sloppy or prejudicial reporting of Muslim life or the rise of radical Islam written in their own publications:

The truth is that the fear-mongering and negative stereotyping is out of control. I’ve lost count of the number of websites that try to “out” every Muslim in public life as an extremist or Islamist of some shape or form. The promotion of Sayeeda Warsi to the Conservative frontbench in 2007 provoked the influential ConservativeHome website to describe her appointment as “the wrong signal at a time when Britain is fighting a global war against Islamic terrorism and extremism”. Labour’s Sadiq Khan, the shadow justice secretary, was accused of holding “extremist” views after he called for a “more independent foreign policy” and was spuriously linked to Hizb ut-Tahrir. In April, Labour peer Lord Ahmed was suspended from the party after he was falsely accused of having put a £10m bounty on Barack Obama’s head (the suspension has since been lifted).

If Muslims such as Warsi, Khan, Ahmed and me are all secret extremists, who are the moderates? That, of course, seems to be the implicit, insidious message: there aren’t any. But if those of us who try to participate in public life and contribute to political debate are constantly painted with a broad brush of suspicion and distrust, then what hope is there for the thousands of young British Muslims who feel alienated and marginalised from the political process? I used to encourage Muslim students to get involved in the media or in politics, but I now find it much harder to do so. Why would I want anyone else to go through what I’ve gone through? Believe me, Muslims aren’t endowed thicker skins than non-Muslims.

The targeting of ConservativeHome here is a little unfair; I followed the link and the quote about the “wrong signal” refers to a press statement by the pathetically-named “Margaret Thatcher Center [sic – yes, American] for Freedom” at the Heritage Foundation, not the most intellectually robust of groups these days and certainly not representative of ConservativeHome editorial positions or the views of their readership (though I concede that there is likely to be a degree of overlap in this case).

But Hasan’s broader point is valid – if even those Muslims in British public life who have impeccable records of patriotism and public service have their motives and allegiances called into question, this most certainly does feed the perception that there is no such thing as moderation within the Muslim community, a situation that no one interested in reasoned, free debate should allow to stand.

The only area where I would take issue with Hasan is where he states:

I’m a fan of robust debate and I’m not averse to engaging in the odd ad hominem attack myself. This isn’t a case of special pleading, on behalf of Britain’s Muslims, nor do I think my Islamic beliefs should be exempt from public criticism. But the fact is that you can now say things about Muslims, in polite society and even among card-carrying liberal lefties, that you cannot say about any other group or minority. Am I expected to shrug this off?

Are Muslims getting a rough deal at the moment, and is it shameful and wrong and concerning? Absolutely. But are they the only group? Hardly. Has no one reading this moaned about gypsies lately, or perhaps laughed at a “pikey” joke?

Let’s take a stand when we hear untruths being spoken about moderate Islam, Muslim public servants or commentators. But let us also apply this same standard to every community; trying to silence people with threats, or drumming them out public office based on false evidence or highly selective interpretation of their past statements is not a route that we should be going down.

What Exactly Is Your Fair Share?

Tax Fair Share Flat Tax

 

As every British taxpayer knows, this week the coalition Conservative/Liberal Democrat government will announce its budget for the coming fiscal year. And as usual, there is much speculation about what bold, eye-catching new initiatives will be announced, which favoured groups will receive the best and most insulting handouts (10p per week increase for those on the state pension, anyone?) and which of our cherished vices such as smoking or drinking will be slapped with the biggest tax increases to raise money to pay for it all.

But probably the biggest pre-budget story at the moment concerns the speculation that the government is poised to repeal the last Labour government’s spiteful, punitive, ugly and counterproductive 50% top marginal rate of income tax which they imposed just before being booted from office, either eliminating it entirely in a stroke or reducing it to 45% as the first step of a phased elimination.

Cue much indignation, huffing and puffing from the British left, who talk all the time of the importance of “the wealthy” or “the rich” paying “their fair share”.

Their fair share. What exactly does this phrase mean? It is grotesquely overused in British political and fiscal discussions at the moment, by both left and right. It is used by the left as an attack – “taking benefits and tax credits from hard working people while never asking the rich to pay their fair share!”-  and by the right as a defence – “ensuring that we are all in this together, and that those who can afford the most pay their fair share”.

So what is fairness when it comes to tax policy?

You could argue that since we all live in the same country and benefit from the same infrastructure, public services and national defence, the total bill for government spending should be divided equally between all people of a working age in this country. We can all avail ourselves of the public schools, the National Health Service and the roads in this country, so we should all pay the same toward their continued existence. So what if you’re on minimum wage and your tax bill for the year is greater than your income? Well, everyone has to pay their fair share, so better get a second, third and fourth job if you want to pay your tax bill and still eat. Otherwise it’s not fair to everyone else.

You could argue that some people use certain public services a lot more than others, and that aside from the national umbrella of national defence it is not fair to make any two people pay the same amount if they use different services, and that the best thing to do is to abolish the majority of taxes and move toward a pay-per-use scheme. So what if you’re on minimum wage and you don’t have the money you need to see the doctor? Too bad, you’ll have to make your own arthritis medicine yourself out of pressed flowers and tree bark.

You could accept that those who have been financially successful and/or fortunate should shoulder a greater burden of government spending in real terms, but that to ask them to pay a larger proportion of their incomes just because they are rich is offensive and unfair, and in this case you would support a flat tax system, where everybody pays the same rate. Everyone then gets access to the public services that they need, and everyone pays the same percentage of his or her income to support those services. Perfectly fair, no?

Alternatively, you could accept the premise that those with greater incomes should pay a higher proportion of that income in tax, in addition to paying more purely in real terms. And that’s pretty much the system we have in place here and pretty much everywhere else in the western world, a stepped, progressive tax system. If you earn little to no money you pay little to no tax either in real terms or as a percentage, and as your income grows, so does your tax liability. A lot of people think that this is fair.

My point is that each of these solutions can be described on one way or another as being “fair”. The word doesn’t really mean anything on its own, it is only given meaning through the context in which it is used, which is entirely based on your political beliefs. But in British political discourse it is always used to mean, in some general fuzzy way, that “other”, “richer” people more prosperous than us than us should pay more to cover all the bills. It is used lazily to impart a pious aura of nobility to demands for what are already significant transfers of wealth from the rich to the poor in this country at best, or counterproductive and demotivational daylight robbery at worst.

Under the present tax code in Britain, if you earn more than £150,00o in income in a given year, each additional pound you earn above that level to infinity is taxed at 50%. The income you earned between about £40,000 and £149,999 was taxed at 40%. And this doesn’t include the other huge tax-in-all-but-name, National Insurance, which means that many people earning much over £70,000 pay marginal tax rates greater than half of each additional pound that they earn. A yearly salary of £70,000 may sound like – and be – a lot of money, but if you are a family on a single income with several children, living in the South East, you’re not exactly the Monopoly Man. What’s fair about asking for more than half of that person’s hard-earned pay rise in additional tax contributions?

In order to win Liberal Democrat approval to cut the top rate of income tax down from the punishingly high 50% level, the Conservatives will doubtless have to make a number of concessions. Some of these may yet be sensible, such as moves to shift the burden of tax away from earned income (i.e. more ‘productive’ money) and more toward unearned income and wealth. This would help to ensure that income is reinvested in the economy, though whether it is the role of government to meddle in this way is not entirely clear. Some of the other concessions will doubtless take the form of yet more envious, baseless pokes at the rich. It is probably worth the government’s while taking most of these jabs in good humour in order to ensure the repeal of one of the highest marginal tax rates in the western world, a huge dampener on British competitiveness.

But whether the top rate drops down to 45% or back to 40% where it has been since Margaret Thatcher’s day, prepare for a lot of noise from the left and a lot of opportunistic point-scoring from the Labour Party. Be assured that these talking points have already been written and are waiting to be deployed as soon as George Osborne stands up at the despatch box in the House of Commons to read his statement. We will hear that he cares only about looking after his rich friends and is not concentrating on doing anything for the poor (because, of course, the government can only ever have one priority at a time, the rich OR the poor, and a policy that ostensibly benefits the rich could never also benefit the economy as a whole, and therefore everyone who works in it – and no, I’m not talking about “trickle-down economics”). We will see every rhetorical trick under the sun being deployed to convince the population that now is the wrong time to be focusing on “the wealthy few” when “the hard-working majority” are suffering. So expect all of this, and more. But regardless of the merit of these individual arguments, they all miss the point by a country mile.

Are there a myriad of loopholes in the current tax code that need to be closed? Absolutely.

Do further efforts need to be made to clamp down on tax fraud, and make tax avoidance more difficult? Sure.

Do we need to look again at tax rules for non-domiciled individuals, in terms of their income and property taxes? Almost certainly.

So let’s press for the government to include such measures in the upcoming budget.

But please, let us separate these issues – and the plight of the multi-millionaires and billionaires and bankers and premier league footballers that we hear about in the newspapers – from the doctor or accountant who maybe earns £200,000 a year and who now doesn’t want to take on that extra patient or new client because she is worn out, working hard trying to get ahead and to pay her “fair share” to an insatiable country.