And So It Begins … ?

In this excellent piece, Andrew Sullivan anticipates the potential eventual outcomes from Pope Francis’ survey of Catholics on their views on the family and family life. Whilst I fear that a wholehearted embrace by the Church hierarchy of the more “progressive” responses such as that by leading German theologians (heavily discussed by Andrew in the article), we can all dare to dream. Any move by Francis and the Church to move toward viewing human sexuality as a gift rather than a doctrinal minefield of issues to be policed and rules to be enforced can only be a good and wonderful thing.

Andrew Sullivan's avatarThe Dish

mary-knots

One of the great question marks still hanging over Pope Francis’ tenure as Bishop of Rome is whether any actual doctrinal changes will occur. Damon Linker has a provocative and honest piece out wondering if “liberal” Catholics even care about doctrine any more – because so many have been content simply to celebrate the sharp transformation of tone in the Francis era and the new emphasis on Christianity as an urgent and empowering and demanding way of life. Money quote:

I had assumed all along that liberal Catholics wanted to liberalize Catholic doctrine — that they wanted to bring the church, as I wrote in TNR, “into conformity with the egalitarian ethos of modern liberalism, including its embrace of gay rights, sexual freedom, and gender equality.” But here was a liberal Catholic telling me I’d gotten it all wrong. The pope’s warm, welcoming words are “everything,” Trish said, because…

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This Extraordinary Pope, Ctd

Andrew Sullivan’s take on the extraordinary interview given by Pope Francis to a Jesuit publication is well worth a read. In this series of articles, Sullivan explores not just the stylistic differences between the new pope and his predecessors, but also the likely (and less likely) implications for church doctrine and policy. Well worth a read.

Andrew Sullivan's avatarThe Dish

Pope Francis Attends Celebration Of The Lord's Passion in the Vatican Basilica

Well, if the theocons hadn’t got the message by now, they can only blame themselves. The new interview with Pope Francis is a revelation. This Pope is not the Pope of a reactionary faction obsessed with controlling the lives of others – a faction that has held the hierarchy in its grip for three decades. He is a Pope in the spirit of the Second Vatican Council, a Pope with a larger and more humane perspective than the fastidious control-freaks that have plagued the church for so long. I need to read and absorb the full interview – it’s 12,000 words long – before I comment at any greater length. But here are the key phrases that are balm to so many souls:

“This church with which we should be thinking is the home of all, not a small chapel that can hold only a small group of selected…

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Best Thing Of The Day

Apparently, continuing his penchant for calling regular people out of the blue and surprising them, Pope Francis has made a telephone call to a young gay Catholic man in France, in response to a letter the man sent him expressing his emotional turmoil and stress at the thought that his nature was in some way against God or church teaching.

Pope Francis

The Huffington Post reports the account as follows:

“He said ‘Christopher? It’s Pope Francis’. I was unsettled, of course. I asked, ” Really? ” He replied : “Yes.”

“I received the letter that you sent me. You need to remain courageous and continue to believe and pray and stay good,” the Pope told him during the nine-minute conversation in Spanish.

“Your homosexuality. It doesn’t matter. One way or another , we are all children of God. This is why we must continue to be good,” the Pope told him.

Though many writers have argued that Francis’ more inclusive and friendly tone does not necessarily mark any great upcoming shift in church teachings on homosexuality, it is certainly a good beginning, and a vast improvement from the cold, clinical indifference that was the hallmark of the Benedict XVI papacy:

While Francis’ predecessor Benedict XVI was an extreme opponent of gay rights – once describing homosexuality as a “defection of human nature” – the most recent Pope has expressed his tolerance towards homosexuality.

During his recent visit to Brazil he said: “If a person is gay and seeks God and has good will, who am I to judge?”

Once this spirit of friendship and true empathy is established, as Pope Francis is working so hard to achieve now – not just in terms of Church attitudes toward gay people, but also the poor, underprivileged and dispossessed – the opportunity may eventually present itself for a revision of Church teaching in this regard.

More Encouragement From The Vatican

Another story from the Vatican, reported by The Telegraph, which is certainly very welcome in the wake of the recent back-slapping self congratulation fests that we have had to endure lately, including the Bilderberg 2013 Meeting and the G8 summit in Loch Earne.

Pope Francis has apparently summoned and met with the Vatican’s ambassadors around the world en masse, and warned them to live humbly and unostentatiously when going about their ambassadorial duties.

He also urges them, when making recommendations to the Vatican for future potential promotees to Bishop, to consider the pastoral abilities of the candidates above all.

The Telegraph reports some details of the Pope’s address:

“There is always a risk … of giving in to that sort of ‘bourgeoisie of the spirit and life’ which drives one to recline, to seek out a comfortable and tranquil life,” he told ambassadors gathered at the Vatican from all over the world.

“Giving in to such a worldly spirit exposes us pastors in particular to ridicule. We would perhaps be applauded by some, but those who seem to approve of us would criticise us behind our backs,” he added.

The Pope said he was keen to meet the ambassadors as a group so he could speak to them about the key role they play in advising the Vatican on local candidates they believe would make good bishops.

“Be careful that the candidates are pastors who are close to the people … are mild-mannered, patient and merciful; that they love poverty … (and lead) simple and austere lives,” he said.

Beware of those who have a “princely psychology” and above all “be careful that they are not ambitious, that they do not seek the episcopate,” he added.

The new Pope is certainly leading from the front on this particular issue. Another day, another sign from Pope Francis that real, lasting, positive change is on the way.

On Freedom Of Religion

I have only one further comment to make on the topic of gay marriage and religious freedom for now, this time prompted by another article in the Daily Telegraph:

http://www.telegraph.co.uk/news/politics/9145759/Church-powerless-to-stop-same-sex-marriage-even-if-hundreds-of-thousands-object.html

The article discusses the publication of the British government’s “national consultation document” (no, I don’t know what one is and have never heard of one either, but I’m sure that its publication kept an army of civil servants and several retired, titled former judges well-occupied and remunerated for some considerable period of time, as all lengthy British enquiries seem to do).

The gist of the article that even if hundreds of thousands of people object to the legalisation of gay marriage, it may still go ahead (and it is implied, of course that this would be a terrible thing, because apparently we like the tyranny of the majority – or enthused minority, in this case – in this country, as long as it is working in our favour).

However, one sentence in the article struck me as particularly important and much overlooked:

“The document repeatedly underlines that the change would only affect civil marriage and that there would be an outright ban on same-sex marriages [in] religious premises even if some denominations wanted them.”

Do you understand this, stalwart defenders of “traditional values” and “religious freedom”? Even in the government’s new proposed law, it would be illegal for your church, synagogue or mosque to perform a same-sex marriage even if it wanted to some day. The government is dictating what you can and cannot do within the confines of your own church.

In this case, your view and that of the government are broadly in alignment, believe it or not – neither of you want same-sex marriages to take place in religious spaces. The only argument concerns whether you should be allowed to continue to impose your definition of marriage on the general, non-religious population through the institution of civil marriage. But some day in the future your interests may diverge, and the government may choose to legislate something directly impacting what goes on in your holy place that you profoundly disagree with.

They have the power to do it now, and as this “national consultation document” shows, they are doing it now, but you say nothing because your interests are aligned. But I don’t want to hear a word of complaint if ever a government law is proposed that actually makes your church do something that it doesn’t want to do.

That would be a violation of freedom of religion. Not the legalisation of civil same-sex marriages.