The Left’s Self-Serving Hypocrisy On Immigration And Free Movement

Labour - controls on immigration mug - general election 2015

The Left’s extreme attachment to the principle of free movement of people speaks volumes about whose interests they really serve

This, by trade unionist and Blue Labour activist Paul Embery, really gets to the heart of the modern metro-Left’s extremist stance on immigration and free movement of people within the EU, so divorced from the fears, priorities and aspirations of the Labour Party’s traditional working class base:

“Access to the single market and freedom of movement are inextricably linked, and it would be wrong… to put the economy anything other than first,’ Diane Abbott told The Andrew Marr Show on Sunday.

Leaving aside that there is, in fact, no inextricable link between access to the single market and free movement (she may be confusing access with membership), what is most striking is that Abbott’s argument here – that everything must be subordinated to economic imperatives, that policies must ultimately be judged not by their impact on society or quality of life but according to whether they boost GDP or make someone somewhere a fast buck – is the very embodiment of market-obsessed Thatcherism.

Abbott isn’t a Thatcherite, of course. Anything but. She is, on virtually all things, on the side of the angels in a head-to-head with Thatcher. Yet it is weird how, when it comes to the subject of immigration, she and so many others on the Left are willing to suddenly embrace the philosophy of a woman they have spent their lives opposing.

When did it become the norm for the Left to put the demands of the market above what was right for wider society? To allow the dictates of the balance sheet to trump all? To know the cost of everything but the value of nothing?

When Thatcher closed the mines and destroyed whole communities, didn’t she do so because she wasn’t prepared to ‘put the economy anything other than first’?

We can argue until the cows come home about whether particular policies or strategies do indeed bring economic advantages. But, for the Left especially, that should never be the sole consideration – and certainly not when those policies or strategies give rise to profound consequences for society.

It is certainly very telling when the Left pivots from disparaging corporations and viewing business as evil (their standard M.O.) to fawning over multinational corporations and anxiously tending to the every care and concern of their CEOs.

I noted this point over two years ago:

Isn’t it funny how the voice of big business – usually the object of scorn and hatred from the left – suddenly becomes wise and sagacious when the short term interests of the large corporations happen to coincide with those of the Labour Party?

Labour have been hammering “the corporations” relentlessly since losing power in 2010, accusing them of immoral (if not illegal) behaviour for such transgressions such as not paying enough tax, not paying employees enough money, paying employees too much money and a host of other sins. In Labour’s eyes, the words of a bank executive were valued beneath junk bond status – until now, when suddenly they have become far-sighted and wise AAA-rated pronouncements, just because they have come out in support of Britain remaining in the EU.

(In fact, I wonder whether the Left’s eagerness to talk about the economics of immigration is actually a classic piece of misdirection designed to sway conservative or swing voters; that in actual fact, they don’t give a hoot about the economy but rather want to ensure maximum immigration levels for cultural and political reasons that they dare not speak out loud. Why else would Diane Abbott of all people, hardly the sort of person who you would picture fretting about a multinational corporation’s labour costs and investment decisions, be speaking about economics, well outside her comfort zone?)

Embery is quite correct, though – the Labour Party did indeed once value additional metrics beyond raw GDP when evaluating public policy. This formed a large basis of their objection to Thatcherism, bordering on hatred. (While this blog remains convinced that the Thatcher reforms were entirely necessary and hugely beneficial on the balance, it must be acknowledged that too little was done to ameliorate the harsh impact of deindustrialisation on many Northern, Welsh and Scottish communities – the Left actually has a valid critique here, and a reasonably strong moral point).

Yet large elements of the Left, driven mad by Brexit, now seem willing to squander any moral high ground they may once have held by openly contradicting their former principled critique of the Thatcher government. According to the new post-Brexit leftist playbook, Thatcher was completely correct to sacrifice close-knit industrial communities in order to save the overall British economy. The needs of the many outweigh the needs of the few, after all, and if a few livelihoods have to be crushed in order that the City of London continues to prosper then so be it. These are strange sentiments indeed to hear emanating from people who usually won’t shut up about how kind and compassionate they are.

It continually astonishes me that so many leftists – the type of urban, metro-left progressive who wear their political opinions like this season’s latest fashion and consider themselves to be super woke and compassionate – can be so callously disregarding and downright heartless when it comes to acknowledging legitimate concerns about immigration from an important segment of their collective movement.

And yet it should not be so surprising. Britain’s membership of the European Union, and free movement of people specifically, has greatly benefited this class of people – the young creative professionals working in the city and the Labour MPs who share the same outlook. These people have an extremely consumerist outlook on politics, always asking what their country or government can do for them rather than dwelling on their own responsibilities and obligations as citizens.

They are sworn adherents to the politics of Me Me Me. And a super-streamlined process for moving to another European country for work is to their great benefit, while the fact that many of the people for whom they claim to speak probably do not have glittering international careers in their future barely seems to register. This isn’t compassion – it is pure selfishness.

Embery goes on to make this very point:

How depressing it has been to witness so many on the Left fall into the trap of defending free movement almost unconditionally, presenting it as some kind of advancement for working people. One wonders whether they have ever stopped to ask themselves why the multinationals are so enthusiastic about it. In this case, they are guilty of defending a system which, in the quest for greater profits, commodifies humanity, uproots families and fragments communities. When that happens, the bonds of solidarity, mutuality and community are weakened, and instead we get loneliness, alienation and atomisation. ‘Migrants are not to blame,’ the free movement defenders will often retort. Well, of course they aren’t. But that was never the argument. It’s as meaningless as saying ‘The unemployed are not to blame’ as a response to opposition to unemployment.

A few other brave souls, such as Richard Johnson, have dared to tentatively make the same criticism of the Left:

People’s concerns about immigration haven’t been invented out of thin air. The real experience of immigration in Britain since the EU expanded into Central and Eastern Europe has been one of rapid change, over which people have felt little control. As Geoff Evans and Jon Mellon have shown, the salience of people’s concerns about immigration has closely tracked actual levels of net migration since 2004. Areas which saw the fastest increases in migrant populations were more likely to vote Leave. In areas where the migrant population increased by 200 percent or more between 2001 and 2014, there was a 94 percent chance of voting Leave.

[..] To oppose new controls on immigration is to speak for, at best, the 4 percent who want higher immigration and the 17 percent who are satisfied with current levels. It is not a 48 percent strategy; it is a 21 percent strategy. Too many in Labour seem to want the party to become the Lib Dems of c2005 – one which appeals to liberal, university-educated, cosmopolitans in big cities and university towns. It’s a fine strategy, but only if you want to win 60 seats in Parliament.

All too often, working class people only now exist in the eyes of the Labour Party to be used as convenient props when a political attack on conservatives needs to be made. The progressive left will happily get all weepy about the impact of gentrification and “social cleansing” on working class people, but then treat those same people like lepers if they dare to offer any political ideas or opinions of their own – especially those relating to Brexit and immigration. And almost nobody calls them out for this rank hypocrisy.

Thanks to Paul Embery for having the courage to do so. We may come from opposing sides of the political spectrum, but Embery clearly believes strongly in self-determination and the idea that British democracy should be accountable first and foremost to British people, not transnational elites or Labour’s progressive clerisy.

 

Labour 2015 General Election Mug Control Immigration - Immigration Policy

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The Left’s New Cunning Plan: Pretend To Support Brexit, Then Sabotage It Later

Brexit Saboteur - Remain - Establishment

Someone needs to tell the pro-EU centrist establishment that plotting an establishment usurpation of democracy in public isn’t the smartest strategy

You have to admire the chutzpah of the establishment centre-left right now. Last week they publicly advanced their super clever idea for Remainers to pretend to make peace with Brexit in order to regain credibility with the public (but only in order to sneakily backstab the whole enterprise a few years down the line).

No, seriously:

An increasing number of Remainers are attracted to an alternative strategy. After a lengthy transition, they argue, voters should be offered a choice between a new EU trade deal and re-entry under Article 49 of the Lisbon Treaty. By the mid-2020s, Remainers calculate, the risks of Brexit will be clearer and the original referendum will be a distant memory. The proviso, they add, is that the EU would have to allow the UK re-entry on its existing membership terms (rather than ending its opt-outs from the euro and the border-free Schengen Area).

Rather than publicly proposing this plan, MPs are wisely keeping their counsel. As they know, those who hope to overturn the Brexit result must first be seen to respect it.

Interesting. So let me get this straight:

Step 1: Pretend to accept the EU referendum result.

Step 2: Work furiously behind the scenes to overturn it in a few years’ time.

Step 3: Keep the whole dastardly plot a secret, so that nobody finds — oh, too late.

And today we see another confession from the Left, this time that they plan on pretending to be on board with the outdated and embarrassing ideas of patriotism and pride in Britain – because their stupid, backward working class base insist on clinging on to those foolish notions. Again, this was done in public.

Alessio Colonnelli over at LabourList begins by stating exactly what he thinks of the backward and dangerous concept of patriotism:

Brexit is a bout of extreme patriotism; an angry Pamplona bull you can’t really grab by the horns. You run away from it, then hide and watch it thunder past. Overwhelmed by it all, gasping for air, the only question left is: how to make the best out of this situation?

This is a promising start – not merely suggesting that the patriotism felt by a majority of Brits is irrational or a hankering for lost empire (the familiar trope from Remainers), but that it resembles an angry charging bull.

Colonnelli continues:

Having lost millions of voters in northern England, Wales and Scotland in between 2010 and 2016, the red party has started doing “patriotism” a bit more. It would be very worrying if it were not so. It’s a card one has to play, given the circumstances. Make no mistake: Machiavelli would pat you on the back for doing that. Whatever it takes, so his lesson goes. Besides, it’s not as if a dash of mild jingoism was ever alien to Labour throughout its history – Hugh Gaitskell was never enamoured with Europe either, after all.

The thing about Machiavelli, though, is that he didn’t advocate that politicians announce their dastardly plans in public before executing them, or make it painfully obvious that they are only pretending to get along with the target of their deception. He assumed that geopolitical actors would have a sufficient baseline of intelligence that pointing this out wasn’t necessary.

Not so for Alessio Colonnelli though, who tells us exactly what he thinks about patriotism, declares that he sees it as a form of “mild jingoism” in which the metro-left should nonetheless pretend to partake for the sole purpose of tricking Brexiteers, and then titters to himself that he is somehow pulling one over on those of us who campaigned and voted for Brexit on the grounds of democracy, sovereignty and patriotism.

He continues:

Occasionally, as we all know, the centre of politics shifts, and momentarily weaker outfits are forced to follow the changes – the zeitgeist. It happens everywhere. In Britain, the centre has moved towards the right over the past seven years (with Ukip’s crucial help), and you would expect social democratic organisations to do something to counter this while playing along to the new tune for a bit and sneakily carving out a new space.

How brave. How principled, to pretend to agree with a current political trend that you find objectionable rather than standing up to it with courage and conviction. First I am astonished that Colonnelli believes that the political centre of gravity has shifted to the right lately, given the fact that Theresa May completely blew the general election, Jeremy Corbyn surpassed expectations and the public seem to be signalling that they are getting tired of this whole austerity thing. But presumably he is talking exclusively about Brexit, which in his two-dimensional mind he sees as being a right-wing phenomenon rather than a democratic one.

In all seriousness, though, there is an interesting contrast between the way that the Left is responding to populist setbacks on either side of the Atlantic. In Britain, we do see the stirrings of this attempt to reach out to Brexiteers and others for whom patriotism is not an embarrassment (the Somewheres, to use David Goodhart’s terminology) – even if it is only a transparent ruse designed to trick them.

This almost certainly would not be the choice of most of the Parliamentary Labour Party, who hold Brexiteers in barely disguised contempt and who wear their fawning, unconditional love for the EU like a badge of honour. But Labour’s centrist MPs are constrained in what they can do because Jeremy Corbyn, their leader, is a eurosceptic at heart and set the tone in the 2017 manifesto that Labour would support Brexit.

In the United States, however, the Democratic Party – despite having thrown away the White House, a minority in Congress and severely weakened in state government – shows no signs of being ready for a rapprochement with the voters that their standard bearer Hillary Clinton once called “deplorable” and “irredeemable”. If anything, the American Left seems increasingly determined to publicly double down on the divisive identity politics messaging which alienates middle America and saw the Democrats lose the Rust Belt (with the exception of a few brave voices in the wilderness, like Mark Lilla).

Two different approaches – on one hand an attempt to understand voters and meet them where they are (even if only as part of an elaborate and cynical deception), and on the other hand a perplexing decision to furiously lash out at the electorate and double down on the same old failed identity politics strategy.

Neither populist insurgency is going tremendously well right now – in Britain, the Conservative government seems determined to enact the most ruinous and disorderly version of Brexit possible, while in America Donald Trump is simply being Donald Trump. This might represent fertile territory for a left-wing party which actually knew what it was doing, a movement which wasn’t consumed by blind fury at being ignored by the electorate and cast unexpectedly from power.

The question is, when will the Left cease their temper tantrum, grow up, regain their senses and try being effective opposition again? Because surely it will happen eventually, and that will be a bad day for the populists.

 

Remainer paints EU flag on her face - European Union - Brexit

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Winter Is Coming For Conservatives Unless We Wake Up To The Socialist Threat

Momentum - socialist - online campaigning - videos social media

The hard Left is on the march, and all the anti-Corbyn negative ads in the world will not save an ideologically bankrupt Conservative Party which cannot clearly articulate an appealing and realistic vision for Britain

Look at this email, which pinged into the inboxes of Momentum members and supporters today.

The socialists are on manoeuvres. They haven’t wasted their summer sipping limoncello on the Amalfi Coast or plotting Oxford Union-style leadership coups with their Cabinet chums. No, having drawn blood from the Conservative Party and reduced the British prime minister to a laughing stock in the June general election, Momentum and other hard-left elements of the Labour Party sense that their long-awaited victory is nearly at hand. And they are training for the battle to come.

I wrote the other day about how the Conservative Party is fiddling while the country burns and Momentum creeps up behind them. This isn’t a laughing matter. Momentum are organising, deploying the latest in voter outreach strategies imported from the Bernie Sanders presidential campaign in America, and – shock, horror – daring to have conversations with traditionally Tory voters rather than engaging in fruitless navel-gazing introspection as the Conservative Party is currently doing.

Much was written during the election campaign about how much slicker and better financed the Tory online campaign was than its Labour counterpart. The Conservatives spent over £1 million on negative ads on Facebook alone. But it was not an effective campaign. It was soulless, clinical and relentlessly negative. All of which might have been forgivable if it had been properly targeted. But it wasn’t. Instead, CCHQ-produced messages designed to energise the existing Tory base were thrown relentlessly in the faces of swing voters, who did not respond to shrill warnings about Corbyn’s impending socialist takeover.

As with literally everything else about the Conservative Party, the online and voter outreach campaigns were hideously overcentralised and clearly managed by some of the same gormless nepotism beneficiaries who infested Theresa May’s pre-election Cabinet.

And still this might have been survivable if the Labour Party was as terminally dysfunctional as nearly every Westminster-based journalist was confidently reporting prior to the release of the exit poll. But it wasn’t, and still isn’t. Centrist doubters sat on much of their criticism for the duration of the campaign, and following the stronger-than-expected result came crawling meekly back to the leader they once openly undermined.

A vindicated Jeremy Corbyn is bolstered in his position. And the socialist hard-left of the Labour Party has benefited from this injection of confidence, immediately pivoting toward the next general election, where they believe they can dislodge this tired and pointless Tory government and turn the clock back to 1979.

I wrote the other day about how Momentum, Jeremy Corbyn’s praetorian guard, are holding group training sessions to teach their activists the latest in voter engagement techniques, with even doddery old folk less familiar with the latest technology being inducted into the organisation’s Slack group so that they can communicate in real-time on their smartphones. And now, today’s Momentum bulletin shows that the organisation also intends to revolutionise its social media campaign activities, potentially turning each of their members into a YouTuber capable of creating viral internet videos in support of the Labour Party.

Bear in mind: while the Tories vastly outspent Labour in the online campaign war, their dismal content failed to articulate any positive vision of conservatism and probably alienated half the people who viewed it. Meanwhile, Momentum’s videos were viewed 50 million times, and by a third of all the Facebook users in Britain. That level of penetration and engagement, on a shoestring budget, is incredible.

But you can’t just put it down to a superior grasp of online campaigning by the hard Left. People watched Momentum videos and kept coming back for more because they liked what they were seeing and hearing, or were at least open to the message. They did not respond warmly to the Conservatives, who engaged nearly exclusively in fearmongering and robotic negative messaging about their opponents, but many of them did respond to the side who took enough pride in their political values and had sufficient confidence and faith in those values to make a bold public case for More Socialism. And still Momentum is not satisfied. Still they seek to improve their messaging and hone their campaigning ability.

Meanwhile, what are we conservatives doing to retool ourselves to better fight the next general election? We are creating juvenile Jacob Rees-Mogg fanclubs on Facebook, engaging in pointless speculation about a cast of future leadership contenders all alike in blandness, and spending more time trying to ingratiate ourselves with the Tory party machine in constituency and at conference than figuring out what we should actually stand for, and how we can persuade others to stand with us.

Fellow conservatives, you need to wake up and hear this message while there is still time:

The hard, Corbynite Left are gunning for us. Hard.

Unlike conservatives, they have worked out exactly what their values are.

They are not ashamed of those values, and do not apologise for them.

They are hard at work translating those values into policy.

They are proud to proclaim those values and policies in messaging which appeals to the electorate, while we sound defensive and almost ashamed of our own policies and record.

They are convinced that they are on the right side of history, while we seem to have lost faith in the principles of free market capitalism and individual liberty.

They make an unashamedly moral case for their worldview while we seem content to sit at the back and pick holes in their sums, looking like soulless technocratic bean-counters.

They have a thriving youth movement. Ours was disbanded because of a bullying scandal, and because it was basically a giant Ponzi scheme with risible promises of future candidacies dangled in front of naive young activists.

Their activists dominate university campuses, their leftist dogma reigning supreme in the lecture hall and students’ union alike, while conservatives are an endangered minority who often face ostracisation or even official censure for speaking out.

They have a national party with strong and growing constituency branches, while we have a decaying national party with withering constituency branches, ruled from Westminster by proven mediocrities.

They have a party leader who can pack a 3000-seat theatre with excited and motivated activists, while we have a party leader who was too cowardly to even debate during the election campaign, and who is so robotic that she short-circuits if she goes out in the rain without an umbrella.

But here’s the good news – this is a fight that we can win.

Regressive leftist policies of redistribution and nationalisation have brought poverty and misery in their wake everywhere that they have been tried, while the free market that we support has lifted more people out of poverty, subsistence and despair than any other economic system devised by man. There is a reason that the Left has gone very quiet about Venezuela, once their favourite case study of socialism in action.

The traditional Left/Right political divide is being augmented (if not replaced) by the Anywheres vs Somewheres dichotomy (or “open vs closed”, to use the more patronising terms). The Labour Party is marching away from its working class base of Somewheres because their self-serving parliamentary caucus is in thrall to the self-entitled demands of other Anywheres like themselves. This gives us conservatives a huge opportunity to steal their votes – after all, we stand for country, community and patriotism, the very values that the metro-left openly despises.

But we will only win this fight if we get our heads out of the sand, stop manoeuvring for status or creating stupid memes on Facebook and learn instead to boldly and unapologetically articulate conservative principles in the public sphere, without apology. Not the craven, Labour-copying principles of Theresa May’s authoritarian government. Not the paternalistic statism of Nick Timothy and the Joseph Chamberlain afficionados. Rather, we need to re-embrace the timeless principles of individual liberty, patriotism, respect for institutions, strong national defence and flourishing civic society over paternalist statism, which always come through for us when we actually have the confidence to articulate them.

And we don’t have much time. In this unpredictable age, with no majority and a number of difficult things to push through Parliament, Theresa May’s government could conceivably be toppled at any moment. Momentum and the hard Left is ready for the fight. We are not.

To use a topical Game of Thrones analogy, when the White Walkers are massing and threatening to breach the wall, it’s no good squabbling over which lacklustre, uncharismatic Cabinet minister should next occupy the Iron Throne. Now is the time to find some ideological dragonglass and fashion it into a viable electoral weapon before we are swept away by the Army of the Socialist Undead and Britain succumbs to another long winter of discontent.

Momentum have given us fair warning. They are not being secretive about their strategy and tactics. So we conservatives will have only ourselves to blame if we find ourselves undone by them.

 

White Walkers - Game of Thrones

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Centrists Cling To Their Failed Dogma Even As It Tears Their Countries Apart

Tony Blair - Hillary Clinton - centrism

In a wide-ranging essay, Michael Lind argues that the elite managerial class have broken their compact with the working classes to the detriment of the country, thus explaining the populist backlashes witnessed in Britain and America

“The New Class War”, an essay in the American Affairs Journal by writer Michael Lind, perfectly captures the intersection between trade regulation, democracy and the interests of the managerial elites which is at the heart of the current debate over sovereignty – and which fuelled the Brexit vote in the UK and Donald Trump’s ascendancy to the presidency in America.

It is necessary to quote at some length from the section entitled “The Politics of Global Arbitrage“, in which Lind discusses the ways in which corporate behaviour has influenced the contours of our democracy:

Even as they have exploited opportunities for international labor and tax-and-subsidy arbitrage, firms in the post–Cold War era of globalization have promoted selective harmonization of laws and rules, when it has been in their interest to do so. In the second half of the twentieth century, successive rounds of negotiation under the auspices of the General Agreement on Tariffs and Trade (GATT) and, more recently, the World Trade Organization (WTO) effectively reduced most traditional tariff barriers. By 2016, when the WTO effectively terminated the failed Doha Development Round of global trade talks, the United States and other leading industrial nations had shifted the emphasis from removing barriers restricting the cross-border flow of goods to harmonizing laws and regulations through “multiregional trade pacts” like the North American Free Trade Agreement (NAFTA), the Trans-Pacific Partnership (TPP), and the Transatlantic Trade and Investment Partnership (TTIP), in the interests of transnational investors and corporations reliant on transnational supply chains.

The areas chosen for arbitrage and harmonization reflect the interests not of national working-class majorities but of the managerial elites that dominate western governments. Harmonizing labor standards or wages would undercut the labor arbitrage strategy, while transnational crackdowns on tax avoidance would thwart the strategy of tax arbitrage by transnational firms. Instead, the emphasis in harmonization policy has been on common industrial standards, the liberalization of financial systems, and intellectual property rights, including pharmaceutical patents. These kinds of harmonization benefit transnational firms, investors on Wall Street or in the City of London, and the holders of intellectual property rights in Silicon Valley and the pharmaceutical industry.

In many cases, this kind of regulatory harmonization makes sense—standardizing product safety measures, for example. But the new regulatory harmonization agreements produce a “democratic deficit” in two ways.

First, they remove whole areas of regulation from the realm of ordinary legislation, replacing it with “legislation by treaty.” Favorable laws and regulations that corporate lobbyists are unable to persuade national democratic legislatures to enact can be repackaged and hidden in harmonization agreements masked as “trade” treaties. These treaties, often thousands of pages long, tend to be drafted in secret by committees involving corporate lobbyists and may be ratified by legislatures without careful scrutiny.

Worse, most of these contemporary regulatory harmonization agreements include “investor-state dispute settlement” (ISDS) provisions that allow individual corporations to sue national governments that change the rules in their countries after the passage of the treaty in private tribunals, dominated by corporate lawyers, with no appeal mechanism. If Congress enacts a statute that adversely affects the interests of Acme Inc., then Acme has few options, other than paying lobbyists and making campaign donations. But if Congress ratifies a treaty, and later changes a provision by passing a new law, Acme can sue the federal government for financial damages. The United States has yet to lose a case to ISDS, but other countries have, and some believe that the prospect of corporate lawsuits has a chilling effect on new laws and regulations of which particular corporations disapprove.

None of this is to imply that the transnational managers of the West and littoral East Asia who control the new global oligopolies are more selfish or less public-spirited than the managers of national corporations during the Second Industrial Era. On the contrary, in personal terms, today’s managerial elite is for the most part less bigoted and often quite philanthropic. The point is simply that the American, German, and Japanese corporations of half a century ago were constrained by kinds of Galbraithian countervailing power and Burnhamite/Moscian juridical defenses that have crumbled. Thanks to globalization, itself a voluntary policy choice enabled but not required by new technology, today’s transnational firms have much more bargaining power in their dealings with workers and democratic nation-states.

My emphasis in bold.

This perfectly sums up a core part of the democratic case for leaving the European Union as it relates to trade, and is very much in line with the analysis and arguments advanced by Dr. Richard North of eureferendum.com and Pete North.

Lind is quite correct to acknowledge that regulatory harmonisation can be an enormous force for good. In fact, the trouble only really comes about when there is no option for a democratic nation state to “opt out” of a certain regulatory change or edict when its imposition would harm the national interest in some way. Obviously there would be consequences for such an action, such as the non-recognition of standards relating to the product or industry in question. But the opt-out is a vital tool which nation states must possess in order to wield sensibly and with restraint on those occasions when the compromise hashed out by 27 EU member states is unacceptable to the sole outvoted dissenting country.

This is what we mean by the outsourcing of sovereignty. Remainers and assorted pro-EU apologists love to make the glib assertion that EU member states retain ultimate sovereignty at all times because they are technically free to leave the EU, but this is an asinine assertion. Sovereignty should not be a choice between having to go along with every diktat from Brussels or deploying the nuclear option and leaving the European Union. Indeed, how can you call it sovereignty when the choice is between accepting papercut after papercut (grave though the cumulative wound may be) or else enduring the disruption of severing ourselves from the union? This isn’t sovereignty, it is blackmail. Thank goodness that Britain finally called the EU’s bluff.

This section is also instructive:

To obtain social peace and mobilize national populations during World War II, the United States and its allies like Britain brokered business-labor pacts and promised welfare benefits to veterans. In the ensuing Cold War, every major industrial democracy devised some kind of “settlement” or compromise among business and labor interests within the nation.

The postwar settlements were a combination of employer-specific welfare capitalism and universal or means-tested, social-democratic welfare states. In West Germany, welfare capitalism took the form of “codetermination,” or union membership on corporate boards. Japan, following intense labor conflict after 1945, developed a system of corporate paternalism and lifetime employment for many workers. Organized labor was weak in the postwar United States, but the “Treaty of Detroit” negotiated among automobile companies and unions was a successful example of informal business-labor corporatism. Low levels of legal and illegal immigration, and social pressure on married mothers to exit the work force to become homemakers, strengthened the bargaining power of mostly male workers by creating tight labor markets.

These corporatist systems of welfare capitalism made the welfare states of the period from the 1940s to the 1970s much smaller than they would have been otherwise. Wage compression brought about by unions in the welfare-capitalist system made it easier for payroll taxes to fund entitlements like public pensions, which in turn were smaller than they might have been because of the widespread existence of private employer pensions.

The post-1945 settlements in the West and Japan demonstrate countervailing power and juridical defense in action. The result was the golden age of capitalism from the 1940s to the 1970s, combining high growth with a more equal distribution of its rewards than has ever existed before or since.

But Lind sees the end of the Cold War as a turning point when the post-war settlements established in the West and Japan began to be fatally undermined:

Following the Cold War, the global business revolution shattered these social compacts. Through the empowerment of multinational corporations and the creation of transnational supply chains, managerial elites disempowered national labor and national governments and transferred political power from national legislatures to executive agencies, transnational bureaucracies, and treaty organizations.

Freed from older constraints, the managerial minorities of Western nations have predictably run amok, using their near-monopoly of power and influence in all sectors—private, public, and nonprofit—to enact policies that advantage their members to the detriment of their fellow citizens. Derided and disempowered, large elements of the native working classes in Western democracies have turned to charismatic tribunes of anti-system populism in electoral rebellions against the selfishness and arrogance of managerial elites.

I have to say that Lind’s essay has given me pause for thought. This blog has consistently championed the Thatcherite revolution which took Britain from being the sick man of 1970s Europe, seemingly in terminal decline, to a revived and confident global power by the 1990s. I did so while acknowledging the various failures of the Thatcher government to ameliorate the decline of heavy industry outside of the wealthy Southeast and its cost in terms of suffering and wasted human potential, but I nonetheless saw (and continue to see) Thatcherism as a necessary if painful tonic for the economically sick Britain of the 1970s.

Lind, however, sees things differently. From Lind’s perspective, the post World War II settlements established between labour and the managerial classes in various Western countries were responsible for the great boost in productivity and living standards, not an anchor on these metrics (as I have always viewed the post-war settlement in Britain, partially deconstructed by Thatcher). To be fair, Lind pinpoints the start of the unravelling to the end of the Cold War when Thatcher’s premiership was nearing an end, but since many of the tenets of Thatcherism continued through the Major and Blair governments into the 21st century once can reasonably infer a criticism of Thatcher’s policies, which merely took a decade to come to full fruition.

This is food for thought for an unabashed Thatcherite like me, and I need to do more reading to decide how much of Lind’s narrative holds water. The narrative arc he constructs is persuasively argued and passes the “common sense” test, but to my mind Britain’s experience stands as an exception to Lind’s rule. In our case, the post-war settlement we constructed (based on the recommendations of the Beveridge Report) grievously held us back as a country. We did not benefit from enlightened German-style corporate governance or Japanese-style jobs for life in the post-war years, but rather sank into decades of adversarial conflict between unions and (largely state-owned) employers, with government policy repeatedly favouring the interests of the producer over those of the consumer.

Now, this could be because British government policy was particularly misguided and the British managerial class particularly useless (an argument I have some sympathy with), but it seems more likely to me that Lind’s blanket assertion that countries prosper most when there is a powerful countervailing force to push back against the elite managerial class is not always correct – or at least is only one of several other key factors determining economic growth and increases in standard of living. I would posit that Thatcher’s Methodist upbringing probably provided a great moral anchor that prevented excessive self-serving policymaking, while today’s decadent and avowedly secular elites are perhaps more prone to corruption and in greater need of the countervailing force that Lind describes (hence the populist backlashes we have witnessed).

Lind then goes on to discuss how labour arbitrage and tax & subsidy arbitrage in our more globalised world have worked to undermine the nation state and empower the corporation – a line of reasoning which would certainly be familiar to anyone on the Left.

He concludes by looking ahead to the likely geopolitical situation in the year 2050, and considers what will be the best strategy for the West to maintain power and influence:

Great-power competition, even in the form of limited cold wars, is likely to reward nations whose economic model is based on developing productive technology and raising the incomes of domestic worker-consumers, rather than engaging in labor and tax arbitrage, regulatory harmonization, and other schemes that boost profits without increasing productivity. In cold wars and trade wars, even if no blood is shed by the contenders, countries and blocs with empowered and patriotic workers are likely to do better than rival nations crippled by immiserated workforces and selfish, nepotistic, oligarchic elites.

[..]

Managerial elites are bound to dominate the economy and society of every modern nation. But if they are not checked, they will overreach and produce a populist backlash in proportion to their excess. By a misguided policy of suppressing wages and thus throttling mass consumption, unchecked managerial elites may inadvertently cripple the technology-driven productivity growth responsible for their rise and accidentally cause the replacement of managerial society itself by a kind of high-tech rentier feudalism.

Managerial society works best when there are not only concessions to national working-class economic interests—the bribes to the “losers” of neoliberalism—but also genuine economic bargaining power and political power wielded by the many. Far from undermining managerial regimes, Burnham’s “juridical check” and Galbraith’s “countervailing power” make them more legitimate and sustainable.

In other words, the policies favoured by the current dispossessed centrists in Britain and America are not as smart and self-evidently beneficial as their advocates love to claim. Status quo globalisation, which increasingly seeks to leverage labour arbitrage, tax arbitrage and selective regulatory harmonisation to benefit the managerial class while doing little to raise productivity (not to mention leaving millions of people in dead-end jobs or the unemployment scrapheap) is not only selfish on the part of the managerial class, it is also injurious to the future prosperity and security of the country.

In fact, according to Lind, it turns out that having a patriotic population and workers with a commitment to the country they live in, together with some degree of bargaining power (preferably due to their possessing valuable skills rather than the threat of withholding their labour, as deployed in the 1970s), is perhaps a net positive after all, particularly in the long term.

Again: I don’t buy everything in Michael Lind’s essay. But he spins a plausible narrative and argues his case well. And if Lind is correct, how regrettable is it, then, that the populist backlashes on both sides of the Atlantic have been held in check partly through their own incompetence (Donald Trump in America and the Tory hard Brexiteers in the UK) and partly by the fact that the resurgent centrists have effectively ground the respective movements to a halt?

Bear in mind, if and when the centrists retake power, they intend to revert to pure business as usual. They have learned nothing from the comprehensive rejection they received from voters only a short time ago, and think that the world can revert to its previous happy state where they got everything that they wanted while anyone who dissented could go jump off a bridge.

I have long contended that such an overturning of these populist movements by the elite would be poisonous, even fatal, to our democracy. But if Lind is correct, it could also be fatal to the future economic prosperity and national security of our countries.

 

Globalisation

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Lack Of Empathy For Opposing Political Views Threatens Social Cohesion

Bob Geldof - EU Referendum - Brexit- Fisherman boat protest

The inability of the political and professional classes to comprehend or respect the political opinions of those from other backgrounds is nearly as grave a threat to our social cohesion as unchecked multiculturalism

There is a whole bucketload of truth in this piece by Michael Merrick, which should make uncomfortable reading not only for metro-leftist, pro-EU types, but even those of us in the so-called professional classes who do not subscribe to majority opinion.

Merrick discusses the differing prevailing cultural and political norms which exist among working class people (generally more conservative) and those in the urban professional classes (much more progressive), and the difficulty of bridging the gulf of misunderstanding between the two. This is particularly relevant when it is almost exclusively the professional classes who are charged with setting public policy, despite often having no real empathy with those whom they seek to reform or re-educate.

Merrick writes:

It is a long established truth that graduates tend to be much more liberal than their non-graduate compatriots. Indeed, since the referendum, plenty on the Remain have been quick to point out the education gap between Leave voters and themselves. The observation is innocent enough, though it too often contains all the smirk and subtext of that teacher from my youth.

Thus the graduate professions take on a particular character, with norms of outlook, of worldview, indeed of morality. The moral compass of the liberal outlook is distinct from the conservative, and these things split broadly over class, which correlates with level of education; these tribes value different things, draw lines in different places. But when the deck is stacked so heavily toward one over the other, the chances of any effort to comprehend the difference diminish whilst self-certainty proliferates. And liberals, contrary to assumption, tend to be as intolerant as conservatives, who have a broader moral outlook, though less understanding of the conservative viewpoint than the other way round. In a profession which is graduate dominated, and with graduate-level education so tightly correlated with liberal outlook, so we might see the roots of an important disconnect. Conformity to the norms of the in-group becomes the mark of the sophisticated, the cultured, the educated. And transgression comes at a cost.

As such, if you arrive from a working-class background shaped by these subversive norms, the graduate professions are not always a comfortable place to be. You must grow accustomed to the objects of derision and mockery being people like your family, those you grew up with, those you know and love. Whilst the derision might be delivered in the abstract – against a general viewpoint or unidentified Other – the barbs are felt personally. The word bigot, or any of its linguistic manifestations, is chucked about casually, but it hits specific targets, especially when it addresses a common viewpoint amongst those who comprise your upbringing. Those ‘xenophobes’ and ‘racists’ who voted Leave, for example, are not disembodied, theoretical people, but those who you know to be nothing of the sort, such as grandparents, who were always so loving and kind, and parents, who have lived a life of service to others, friends, who are decent and hardworking, the folks who live next door, the lady who you see at Church each week, the priest who baptised your kids. It becomes personal, and it jars.

But with public affirmation of in-group norms comes prestige –  in the echo chamber of social media, there is status to be acquired through the sassy, the rude, the downright spiteful to working-class folk with more conservative views, on immigration, perhaps, or crime, or Brexit. An army of followers giddily RT and ‘Like’ such comments, as if their articulacy were evidence of their truth and justification for their prejudice. Thus the motes are plucked out whilst the beams remain – the cultured despisers find in their intellectual superiority a justification of their presumed existential superiority, too.

This truth tends to sail over the heads of people who currently exist and always remained largely in the same social class and culture in which they were raised – how would they know any different? But Merrick, who gained access to the professional classes after being the first in his family to get a degree, is better placed to notice the gulf of incomprehension and unwillingness to empathise with the other side, having occupied both sides of the divide at various times.

And this can have a real impact in terms of public policy, as Merrick notes:

In our schools, this has real consequences – as I have explored here and here – creating a representation vacuum as a class of Anywheres seek to educate a generation of SomewheresPioneers against Settlers, with the former holding all the power and believing professional success consists in educating the latter out of the values and culture of their upbringing. Pupils from a socially conservative background, which often (not always) overlaps with a working-class (or religious) background, will at times find themselves at odds with the ethical and moral paradigms of those who educate them, a culture chasm always framed as simply a matter of education (or the absence of it). And so the cycle starts over, an abiding tension between home and school, since in this case to be educated is to leave behind what you hear and are taught at home.

But some do choose home. Not because of a lack of learning but because of a refusal to shed heritage and home as the participation fee. If we want to talk about why working-class kids are alienated from education, we could do worse than start a conversation there. That those who agitate so fiercely for social justice, and write and speak so piously about the disenfranchisement of the working class, should choose to studiously ignore this particular deficit, and indeed locate their own virtue in the perpetuation of it, tells us a lot about the intractability of the culture clash we accommodate.

“Anywheres seeking to educate a generation of somewheres” – that phrase resonates, particularly as the self-described Citizens of the World tend to assume that the only thing preventing others from embracing their worldview is their lower level of education.

I actually see a lot of myself in what Merrick writes. I wouldn’t know whether to describe my upbringing as working class or middle class. Income-wise, being in a single parent family on benefits, living in Harlow, we were very much working class. But thanks to other branches of the family that worked in professional or academic circles, I wouldn’t say that my social upbringing was that of the typical working class. I should also note that my accent was never the standard estuary accent typical to Essex, but rather that of my wider family – and in Britain, accent does so much to demarcate one’s class status.

I certainly remember being both aware and very ashamed of being poor when I was young, and keenly noticed the difference in lifestyle between many of my schoolfriends who came from working families – their Sky television versus our black and white television set, for example. To be clear, I wanted for nothing when I was a child and had a great upbringing rich in love and family and culture. But a child notices these things, and it is silly to deny that they influence one’s development.

And so, when I went to university I was probably overly keen to embrace the distinctly more upper middle-class lifestyle and tastes enjoyed by my peers – not that I ever fell properly into the working class mould because of our extended family, but because I was keen to explore new horizons which had previously been somewhat limited. I enjoyed being on the Entertainments Committee of the Union Society and wearing black tie to the weekly debates featuring famous names from British political and cultural life. I admit that I enjoyed having transcended the town, the culture and many of the people with whom I had grown up.

This continued into my professional life. Living with other young professionals starting their careers in London, I was happy to make jokes about chavs, or otherwise look down on those from less educated and less wealthy circumstances. I would sometimes crack jokes about Harlow and the people there (despite the fact that I had, and continue to have, friends living in Harlow to this day). I remember attending one fancy dress party in a chav costume, which I thought to be terribly clever at the time.

In fact, it has probably only been in the past five years, since I started blogging (and consequently reading and thinking a lot more about various issues) that I realise the deliberate nature of what I was doing as an adolescent and a young graduate – and how insufferable I must have been to so many people from my earlier life during that time. And it is only now, in the aftermath of the EU referendum and the enormous establishment hissy fit which continues to this day in response to the outcome, that I fully understand what Michael Merrick is saying and identify very much with his experience.

I have always felt that the best people to analyse or give commentary on a situation are those who have held both sides of an argument at one time or another, or been on different sides of an important wedge issue. Why listen to somebody like Owen Jones analyse politics, when he was raised to hate the Tories and simply continued on the same uninterrupted intellectual trajectory his whole life, the only difference being that he can now use longer words and quote academic sources sympathetic to his position? There is no personal growth there, nor any real empathy for the other side (the possession of which is the only real acid test of one’s own political philosophy) and consequently no real attempt to engage with ideological opponents. That’s not being an intellectual, it’s being a partisan shill.

Similarly on Brexit, why listen to some millennial writer who has only grown up knowing life inside the EU and accepting its unquestioned brilliance all the days of her life? What can such a person really add to the national conversation besides a whole heap of confirmation bias and sanctimony?

Now, I would never claim to be better than Owen Jones or Generic Millennial Remainiac Writer. But I can at least plausibly claim to have had my feet on both sides of the political and cultural divide at various times, having grown up holding the typical youthful left-wing opinions and then made a gradual move toward the libertarian or conservatarian Right. And even more so having been a staunch euro-federalist in my university days, to the extent that I hung an EU flag on my dorm room wall and sometimes insufferably wore an EU flag lapel pin, to rediscovering the vital importance of the nation state and becoming an avowed Brexiteer over the past five years.

Generally I find that the most productive exchanges take place with people who have not simply percolated in likeminded groupthink for their entire careers, but who have either personal experience of occupying the other side of the argument or at least made a sincere effort to reach out in good faith to those who disagree.

I was a socialist in my youth, and know many of the old arguments inside and out – but crucially, I also know through personal experience that many of those who still hold socialist views are good and decent people. I was a pro-European in my youth and know the entire case for European political integration backwards and forwards, yet despite having reversed my position 180 degrees I know that many of those who still hold these views are intelligent and honourable people. I hope that this knowledge of the opposing viewpoint and acknowledgement of the decency of those with whom I disagree adds a bit of depth to my better pieces of writing.

Unfortunately, this attempt to bridge the chasm of cultural and political difference is almost nonexistent among the political class – on both sides. Rising star Labour MP Jess Phillips openly admits to being “raised in no uncertain terms to hate Tories“, a fact which shines through in many of her speeches and television appearances. And the inability of many of those in the Conservative Party and the centrist, machine politics wing of the Labour Party to empathise with working class people is self-evident – a particularly shameful indictment of the Labour centrists, who now openly scorn a large swathe of their political base.

And this failure to empathise with different people has real world effects, like when David Cameron went marching off to Brussels to conduct his faux renegotiation with the EU despite never really having stopped to ask what the British people wanted out of it, and today’s Conservative government pursuing an idiotic and damaging approach to Brexit on the assumption that immigration is the overriding factor for most people when post-referendum polls (and a few conversations with actual Brexiteers) reveal concerns about sovereignty and democracy to have been the primary driver of Brexit.

We currently have a political class who at best arrogantly think they can channel working class opinion without ever really stopping to consult the people they think they are ventriloquising, and at worst simply don’t care at all about what a whole swathe of the population thinks and believes.

More worryingly, it takes an immense effort to overcome this gulf of misunderstanding – in my case it took over five years, and that’s despite having occupied both sides of the debate at different times, such is the zealotry of a convert to professional class norms – and the political class generally show zero aptitude for that kind of introspection.

Michael Merrick has done a great job of diagnosing the problem, but right now I fail to see a ready solution. The gulf of incomprehension is likely to get wider before it narrows.

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