Brexit Fallout: Fear And Loathing (Of Democracy) In Brussels

The hysterical response of EU officials to Brexit (as opposed to national leaders, who have been more pragmatic and conciliatory) shows why we were right to leave the European Union, and why no lover of democracy should be happy so long as it continues to exist as a supranational government of Europe

Among a number of my fellow liberal-minded Brexit supporters I sense a reticence to attack the European Union now that we have most unexpectedly won the EU referendum. This, I think, stems from the admirable and earnest desire to do the right thing for Britain, ensuring that we negotiate the best possible secession deal with Brussels without needlessly antagonising our European partners. All of this I understand and agree with.

But I cannot retract nor temporarily suppress any of my earlier criticism of the European Union, and nor should any other Brexiteer not intimately involved in the Brexit negotiations feel compelled to pull their punches.

The EU was and remains an aloof, arrogant and insulated escape pod for failed national politicians, dreary bureaucrats and starry-eyed euro-federalists to govern nearly an entire continent without the first shred of democratic legitimacy. The EU is an answer (the eventual common European state) without a question, a solution without a problem and a glaring anachronism from a bygone age.

The EU is a succubus, draining the life and capability for self-governance from its member states (as the British government is now belatedly finding out, facing the prospect of having to think and act independently on the world stage), replacing the potentially positive outcomes of intergovernmental cooperation with the fudged, amateurish, self-inflicted calamities of unstable supranational governance.

It therefore follows that just as I believe EU membership is wrong for Britain, so I believe it is wrong for other EU member states too – and it should be up to the national electorates of each country to validate their continued partnership in this project by voting to leave or remain in their own national referenda. If the European Union had any shame or dignity it would positively welcome such a step in order to finally affirm its existence through popular support, rather than doing what it always does – hiding behind staunchly pro-EU governing elites in each country.

And it is this fear of further referenda in other countries which is now spooking many of the EU’s most senior leaders, though they remain utterly divided as to their reaction, with Donald Tusk and the Council favouring a “steady as she goes” approach and EU Commissioners and Parliamentarians like Jean-Claude Juncker and Martin Schulz wanting a reformed (read: more) Europe.

In a speech to the European Parliament, Guy Verhofstadt declared in a speech directed at Donald Tusk, President of the European Council:

…the reaction of the European Council to this political earthquake, because an earthquake it is, what happened in Britain. The only reaction I have heard of the Council was that we should not change anything, that it’s just a question of implementing the existing European policies. I find this shocking, and I find it all so irresponsible. I don’t think you understand what is happening.

It’s not only a Brexit referendum. Before that there was the referendum in Denmark, negative. There was the referendum on the Ukraine agreement in the Netherlands, negative. Now in the UK. What are you waiting for? For the next referendum in France? The next referendum in Italy, maybe? When will you recognise, when will the council recognise that this type of European Union of today, you can not defend it any more? And that Europe needs to be reformed. And in my opinion that the new vision, the new approach should be presented to the citizens of Europe.

Of course, Verhofstadt then goes wildly off key, claiming that the results of a recent Eurobarometer poll somehow represent a seething public desire for a common European army, intelligence service and indeed a true EU government:

The real problem today [..] is intergovernmentalism. A loose confederation of nation states based on unanimity can not work. That is the reality of today, that you don’t recognise until now.

So More Europe, then. Even now, after the loss of the EU’s second largest economy and strongest diplomatic, cultural and military power, the elites sitting in Brussels and Strasbourg wish to press ahead with implementing their vision. The only reason for its widespread unpopularity and rejection by Britain is, to their minds, the fact that their vision remains incomplete. If only we saw the common European state standing finished in all of its glory we would learn to love it, so those countries which remain must hasten to bring it about.

What dangerous garbage. This is why any lover of democracy and any supporter of the nation state as the last line of defence and supreme guarantor of our freedoms should be implacably opposed to the European Union, now and always.

Out of necessity we must maintain warm, cordial and productive relations with Brussels, especially as we begin the delicate work of unpicking 40 years of incessant political integration by stealth. But if the happy day finally comes when the EU collapses under the weight of its own sanctimony, misconceived sense of destiny and glaring internal contradictions then the world will be a better place, the cause of democracy will be better served and nobody should shed a single tear.

Let’s not lose sight of that.

 

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Brexit: One Good Bishop Admits Voting To Leave The European Union

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A bishop the Church of England should be proud of (but won’t be)

Mark Rylands, Bishop of Shrewsbury, is one of the very few Christian leaders to come down on the right side of the EU referendum debate, having admitted in a letter to the Church Times that he voted Leave on 23 June.

From Bishop Rylands’ letter:

At my bishops’ cell group in May, I came out as a Brexit bishop. My episcopal friends, at first, did not believe me. The following 24 hours brought some lively conversation, mixed with a certain amount of gentle mocking.

Yes, I voted to leave the European Union. I did so for all the usual reasons that were cited over the past months: democratic deficit, huge central staff salaries, waste of resources in Brussels and Strasbourg, loss of both sovereignty and oversight of UK laws.

I have long hoped for the reformation of the EU. In February, I felt pity for David Cameron as he hailed a renegotiation barely worthy of the name. It showed that the EU leaders did not see the need for any reformation. It smacked of arrogance.

While in agreement with the EU’s outlook on tackling climate change, and its policies on GM seeds, I had other reasons for voting Leave:

  • The EU’s commitment to its member states means it can be a bad neighbour to outsiders. Its actions have an adverse impact on poorer countries through various trade policies, most notably the Common Agricultural Policy. The EU’s export subsidies for EU agricultural products have disastrous consequences for food security, and undercut agricultural sectors in the poorest nations. Jesus teaches us that our neighbour is not just our next-door neighbour, but everyone. Leaving the EU does not mean shunning Europe. We are Europeans, and we will still have strong relationships with EU nations. Being able to make our own trade agreements, however, gives us an opportunity to be more globally linked.
  • The EU does not seem to be good news for the poorest nations in the eurozone. Countries in the single currency, struggling economically, appear stuck with low growth. Unable to devalue their currency, they are trapped in a rut of depression. Youth unemployment in Spain, Greece, and Italy has soared, and extremist political groups are gaining a strong foothold.

The letter goes on to list other compelling reasons, and ends with this exhortation:

Listening to the marginalised: our hope is in Christ who unites all of us. The referendum has highlighted faultlines and divisions in our society. Churches are called, like Christ, to stand with the voiceless and the marginalised. Some of those voices have been racist and xenophobic. We are not aligning with these, of course. We must, however, align ourselves with those who feel unheard, not allowing them to be dismissed as “uneducated” and “stupid”. Why are so many people so angry? The new work around mission on urban estates may have something to teach us here. But let’s not forget that the rural poor have also spoken loud and clear in this referendum.

[..]

Being in Europe does not mean you have to be in the EU. All across the UK, there are towns and villages twinned with towns and villages in France and Germany. And there are many dioceses that have formal links with other dioceses across Europe. Sharing meals and hospitality; exploring faith and ideas, enjoying laughter and conversation with our neighbours across the Channel: Let’s do more of it! Such hospitality can strengthen our bonds of friendship more than any policy or agreement. After all, loving football does not mean you have to love FIFA.

The FIFA/EU comparison is brilliant. The endemically corrupt world governing body of football represents the love that millions of people have for the game of soccer no more than the creaking, anachronistic and profoundly antidemocratic European Union represents Europe, or the sole vision of European cooperation and solidarity. This is a point always worth emphasising, and a welcome antidote to the usual “puppies and rainbows” bilge spewed by apologists about the EU’s supposedly benign intentions.

Archbishop Cranmer is impressed:

If you pray, please do so for the witness and courage of Mark Rylands, Bishop of Shrewsbury. He understands the unification of ethics and politics; of moral duties and the exercise of virtue. He views Brexit in the context of God’s comprehensive governance and divine jurisprudence. He reshapes the geo-political ethic to comply with the doctrine of Christian compassion and salvation. He is prepared to speculate on a different truth from that set forth by the Established Episcopacy. In short, Mark Rylands interprets distinctively the nature of European goodness, and preaches a higher practical judgment; a greater pleasure and happiness. The Church needs a few more like him.

While noting:

It is worth noting that his coming out as a Brexit Bishop was initially a cause of disbelief among his fellow clergy, followed by “lively conversation” and then some “gentle mocking”. Please don’t read over those apparently affable reactions without considering that incredulity may be infused with contempt; “lively conversation” may be interspersed with derision and disparagement; and “gentle mocking” may tease and taunt, but beneath the chaff is the condescending sneer of those who know better, which easily becomes an expression of ‘hate’.

Does the Dean of Exeter think the Bishop of Shrewsbury is “stupid”? Does the Dean of Manchester believe the Brexit Bishop is “racist”? Does the Dean Emeritus of Durham berate him for acquiring a few new fascist and anti-Semitic “friends”? Is this the new division: Remain sheep and Brexit goats? Is this what Mark Rylands meant by “lively conversation” and “gentle mocking”?

(The Catholic Archbishop of Southwark, Peter Smith, likewise expressed eurosceptic opinions and outrage at the campaign of fear and intimidation waged by the Remain side, but did not openly declare his support for Brexit.)

I shall certainly say a prayer of thanksgiving for the leadership, witness and remarkable moral courage of Mark Rylands in openly defying the leaders of his own church when he realised that they had strayed into temporal matters on entirely the wrong side of the EU referendum debate.

When so many Christian leaders let their flocks down by thoughtlessly and uncritically singing hymns of praise to the European Union throughout the referendum campaign, either ignoring EU’s manifest failings or insisting contrary to all evidence that the beast could somehow be reformed, Bishop Rylands made the right call.

If only there were more bishops like him. Standing up against an antidemocratic, relentlessly tightening and public opinion-resistant political union in favour of democracy and self-determination should not be a niche interest within the Church.

 

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Feminists Against Brexit, The Patriarchy’s Latest Cunning Tool Of Oppression

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Democracy? Don’t be daft. Brexit is nothing more than an oppressive tool of the patriarchy. Or something.

If you had to guess what somebody whose web bio reads “Muireann O’ Dwyer is a PhD candidate in European Law and Governance in University College Dublin” has to say about Brexit in an article for Left Foot Forward, what angle do you think that piece would take?

Yup. Muireann O’Dwyer has found a way to make Brexit and the reclamation of our democracy and national self-determination all about intersectional feminism:

There is no shortage of analysis on the post-Brexit fallout but, following a trend established in the referendum campaign, issues of gender are remarkably absent. Indeed, women’s voices are rare in the debate regardless of their position.

[..] While all male panels and the dominance of male columnists and talking heads continues after the result, there has been some change to the political landscape.

Apparently Andrea Leadsom, Gisela Stuart and Kate Hoey (the first two of which took part in the main televised EU referendum debate watched by millions of people) don’t count, because they are women who dared to express the “wrong” views. And journalists / TV pundits Isabel Hardman and Isabel Oakeshott likewise do not exist.

Conservative women or women who supported the Leave campaign in the EU referendum are not “real” women, and the only women’s voices which should be elevated and amplified are those of pro-EU, left-wing women – at least, that’s the clear inference from O’Dwyer’s remarks.

O’Dwyer continues:

Economic policy is deeply gendered – the different general positions of men and women in the economy means that any policy intervention will impact them different.

In the UK, successive budgets have been analysed by the Fawcett Society, which has highlighted that women are bearing the burden of austerity cuts and reforms. In the aftermath of the referendum, it is likely that this disparity will continue.

However, the economic impacts of the vote are themselves gendered. For example, the pay gap for women over decades has lead to a pensions gap – women tend to have lower pensions, and to be more likely to have no private pension at all.

This existing disadvantage means that women are more likely to suffer the consequences of the devaluation in pension funds caused by the market instability and the sterling fluctuations.

This makes no sense. If there is a pensions gap, with more women having lower pensions or no pension savings at all, then the economic impact of any post-Brexit market turbulence would be felt more keenly by men, who O’Dwyer admits have more money invested in the stock market subject to risk.

But even if this were not so, looking at something as long-term as pension scheme performance through the lens of short-term market reaction to Brexit is stupid beyond measure. Unless one is cashing in a pension early or unfortunate enough to be retiring right this minute, any of last week’s stock market losses (most of which have already rebounded) are of little relevance. Who is to say that the improved economic output resulting from a well-negotiated Brexit and an agile, proactive trade policy will not lead to better stock market performance than would have been the case if Britain had voted to remain in the EU? Who can disprove the counterfactual? Certainly not Muireann O’Dwyer, who isn’t even aware of its existence.

O’Dwyer then turns her gaze on fiscal policy:

Additionally, the proposed tax reforms, particularly to the corporate tax rate, mean a transfer of wealth away from those who rely on various public services and supports to the already wealthy.

Again – insidious, cretinous nonsense. To the extent that people rely on public services, they do not have “wealth” – they are the beneficiaries of a compulsory wealth transfer from high earners to low earners, facilitated by the government. Assuming the government cut taxes and benefits, this is not a transfer of wealth from poor to rich, as the Owen Jones Left continually screech. It is just a smaller transfer of wealth from rich to poor. But of course it does not suit the left-wing purpose to acknowledge this fact, so O’Dwyer readily perpetuates the lie that tax cuts combined with spending cuts constitute a transfer of “wealth” which is somehow rightfully owned by those who did not earn it.

And then on to immigration:

Concerns over migration played a major role in the discourses of the referendum, and these have now mutated into heightened racism and abuse.

Migration is itself deeply gendered, as can be seen from the different migration patterns of men and women, but also in how migrants are constructed in media discourses.

The despicable rise in racial attacks in the days since the vote merges with street harassment of women. Even before the vote, Muslim women were the group most likely to be subject to racist street abuse.

While the rise in racism has been roundly criticised, it is essential to understand how this racism connects with sexism, both in online abuse and in the street.

Racism and sexism combine in migration policy debates as well. The famed points system proposed by Leave campaigners is based on the Australian system that has led to inhumane treatment of migrants of refugees and is itself the policy embodiment of a racist and xenophobic attitude.

Further, a points system operationalizes sexist discrimination – for example by setting earnings requirements for entrants. Since women on average earn less than men, their success in such a system will be systematically lower.

Further, unpaid work does not count in such a metric based system, and so the work of women in care and the community is discounted, further disadvantaging applications by women.

The proposed points system then provides a clear example of the intersections of xenophobic policy and gendered economic inequality.

Sure, it took some twisting to get there – assuming that a points-based immigration system is desired by all Brexiteers, and that Britain would adopt the same “discriminatory” rules for that system rather than create our own criteria, and that accepting people on economic merit is evil but favouring predominantly white Europeans while discriminating against predominantly non-white people from the rest of the world is A-OK – but O’Dwyer found a way.

And she did all of this based on the insidious, unspoken proposition that women are so feeble that they would all flop around helplessly were their alms from the welfare state jeopardised by a Brexit-inspired economic downturn. This is what passes for feminism in the 21st century – treating women like an inherently vulnerable, permanent victim class for whom the reclamation of Britain’s democracy can only be seen as a fearful calamity.

Fortunately, the women of Britain – naive, helpless and dependent creatures that they are – have virtuous and compassionate intellectuals like Muireann O’Dwyer, PhD candidate in European Law and Governance at University College Dublin, fighting their corner.

 

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Brexit: It’s Time To Tone Down The Article 50 Hysteria

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There’s nothing super-democratic or virtuous about triggering Article 50 and starting the clock on our EU secession negotiation before we are ready

I like Spiked magazine a lot. Despite technically being a left-wing outfit, you wouldn’t know it from reading much of their output – they are certainly nothing like the morally bankrupt and ideologically rootless centrist politicos who infest much of the Labour, LibDem and Green parties. And on key issues like democracy and freedom of speech, their instincts are generally sound, while many of their writers argue with eloquent and forceful conviction.

That being said, Spiked’s new campaign to force the British government to immediately invoke Article 50 of the Lisbon Treaty to start the clock on our two (minimum) years of secession talks with the EU is rash and unusually ill-considered.

Editor Brendan O’Neill (whom again, I respect enormously) thunders:

Right now, today, the government must invoke Article 50 of the Lisbon Treaty. The people voted for it. More Brits voted to leave the EU than for anything else in history. So for officialdom, experts and agitators to demand that we hold off from triggering Article 50 – the clause that sets in motion a nation’s rupture with Brussels – is a straight-up denial of the democratic will. It’s an attempt to stymie, weaken, make meaningless the political demand of 17.5million people. Invoking Article 50 ought to be the great democratic cry of our times. Anyone who takes the franchise seriously, who cherishes the hard-won right of a people to shape their nation’s politics, must insist that Article 50 is invoked now.

The political and media elites are devoting an incredible amount of energy to ensuring Article 50 is not triggered. They have formed a protective ring around it, shielding it from being enacted on what they view as the reckless, ill-informed say-so of the public. From the legal realm, the political world, the media elite and the agitating leftist set, various actors have come together to say: ‘Don’t touch Article 50.’ And it’s no mystery why: they know Article 50 will make the people’s will a reality, and while they can just about handle the people expressing their will, they’re determined it should not form the basis of politics.

O’Neill then goes on to rightly criticise some of the delaying tactics we have seen orchestrated by the law firm Mishcon de Reya, attempting (on behalf of wealthy anonymous clients) to make invocation of Article 50 contingent on the will of Parliament rather than the outcome of the referendum.

We can all agree that any such delaying tactics borne out of a desire to overturn the result of the EU referendum are utterly abhorrent and toxic to democracy. But it does not follow, as Spiked seem to think, that maximal democracy is achieved by doing the exact opposite, by invoking Article 50 yesterday in a fit of pique.

The EU referendum question asked voters whether Britain should leave or remain in the European Union, and the electorate gave a clear instruction that Britain should leave. But it is the government’s duty to do so in a responsible manner, extricating the UK from a rejected political union while maintaining economic stability and limiting extraneous harm.

If the most “democratic” response to the EU referendum result is to leave the EU as quickly as possible, then Britain should immediately repeal the European Communities Act 1972 and walk away from all of our diplomatic and treaty obligations, consequences be damned. But what consequences they would be. Britain would rightly become a pariah nation, our word distrusted for many decades to come. And of course there is nothing amazingly democratic about such an act of self-harm.

Spiked love to take an maximalist stance on issues. When it comes to things like free speech, this is admirable. But applying the same uncompromising stance to the delicate issue of negotiating a departure from the EU on good terms is not wise.

Pete North agrees:

Ok kids, let me put this Article 50 nonsense to bed. Article 50 is a notification to the EU that we intend to leave. It triggers a two year period in which to negotiate our new relationship. Before that can happen we need to know from each member state what their position is likely to be on our position. This is called a scoping exercise so that we can create a timeline for events and an agenda whereby anything that was not agreed beforehand is not opened up for discussion unless the rest agree.

Before we do this we first have to know what our own objectives are and whether we wish to keep full membership of the single market and what we are prepared to compromise on and what we are not prepared to compromise on. That will require hearings of select committees, expert panels, public consultations and referrals to professional bodies, unions and trade guilds. I expect academia will want their say as well.

If we have even half a clue inside a year it will be a miracle. Scoping and testing the water with out position will take anywhere up to six months or more, also keeping in mind there are French and German elections which may see a change of position. So we would be quite reckless to even consider any rushed moves.

Some of this can happen concurrently but Article 50 invocation would be most ill advised until the process is complete. Keep in mind not a single strata of policy making is not affected somehow by EU laws. And at best after those two years of official talks all we will come out with is a roadmap for gradual divergence. To say this is complex doesn’t even begin to cover it.

Some have asked if I gave concerns that Article 50 may never be triggered. There is always a danger of that. It has yet to dawn on most politicians just how big this is and they may seek a pause when it does dawn on them. The only politicians who has thus far given us a hint of a clue that they know how big this is is David Cameron. That is ideally why we need someone from his camp leading the proceedings. They will have been given the same briefings. Gove will still be clinging on to childish fantasies about knocking up a free trade deal over beer and sandwiches followed by a slash and burn of red tape.

It is natural to want to see immediate, dramatic action following the referendum decision (not that we have been short of drama this past week), but even in the most reckless scenario, forty years of incessant and stealthy political integration cannot be unpicked in one quick move, as Pete North emphasises. And nor should it be attempted.

If there is some kind of coup to take place against Brexit, orchestrated by shadowy businessmen and lawyers over their cups of tea, I would be the first to march on Westminster with a flaming torch in hand. But in his admirable determination to defend democracy, Brendan O’Neill is making the mistake of conflating the absolute necessity of proceeding with initial scoping discussions to get an informal outline of a deal in place before invoking Article 50 with the more insidious attempts by vested interests and scorned left-wingers to unduly delay the Brexit process or thwart it entirely.

It’s understandable – like most of the Westminster media, O’Neill likely hasn’t heard of Flexcit. But if he were to familiarise himself with the only comprehensive, robust Brexit plan in existence, he might appreciate the narrow but crucial difference separating those who want an unhurried approach to Article 50 in order to plot out the smoothest and most economically non-disruptive secession and those who want to kick Brexit into the long grass altogether.

Spiked’s commitment to democracy and free speech is admirable, and a frequent source of inspiration to this blog. But in this case, by seeing the world in such black and white terms, divided between democracy-loving good guys who want to invoke Article 50 yesterday and the evil conspirators who want to delay it forever, Spiked is not serving the best interests of the country.

And sadly, this is one Spiked campaign which this blog can not support.

 

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Happy Independence Day

From one soon-to-be independent country to our dear ally, today celebrating 240 years of glorious freedom

A very happy Fourth of July to all of my American readers.

Given recent events, I would also invite those Americans (I’m thinking here of President Obama and the political and economic elites who have the New York Times as their mouthpiece) celebrating their wonderful country’s independence today while looking on Brexit as some kind of terrible catastrophe to ask themselves why they would deny their closest and most reliable ally the same sovereignty and freedom which they rightly demand for themselves.

As America celebrates today, so we in Britain celebrate soon being able to join in the proclamation that “this nation under God shall have a new birth of freedom; and that government of the people, by the people, for the people shall not perish from the earth.”

Happy Independence Day.

Let freedom ring!

 

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