This Generation Of Politicians Will Not Secure The Benefits Of Brexit

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Four months after the EU referendum, our leaders continue to shrink from the challenges (and opportunities) which lie ahead

As is nearly always the case, Pete North has the best analysis and summary of exactly where we are with our Brexit deliberations – and right now, the answer is rather depressing:

For several months we had the great and the good telling us how important the single market was and how valuable the EU was to the UK. Now that they are tasked with leaving the EU we see that they can barely define the EU and the single market let alone offer an adequate critique as to whether it is right for the UK.

Through successive treaties our parliament has idly signed away substantial areas of policy to be decided overseas with hardly any public scrutiny. It is therefore ironic that MPs now demand parliamentary sovereignty in scrutinising the terms of the exit arrangements when they showed so little interest in what they were signing away.

By voting to leave the EU we have caught the entire system of government off guard to show that is is totally ill-equipped to govern – and those claiming to represent us have failed in their duty to safeguard our democracy. Through forty years of negligence the UK’s trading relationship with Canada is decided not by Number Ten or Westminster. Instead it depends entirely on the Walloon assembly in Belgium.

And therein lies the inherent flaw in the EU design. The DNA is faulty. Introduce democracy and the whole thing grinds to a halt. Take it away and power ends up in the hands of the few. It cannot work and it cannot be reformed yet we have endured decades of politicians telling us otherwise.

One of the most depressing aspects of life post-EU referendum has been watching our national leaders shrink from the challenge of implementing Brexit. I don’t mean that they are all necessarily in denial, or that they wish to subvert the referendum result – but rather that their every public pronouncement suggests that many of them are simply not up to the task which lies ahead. Typically, this isn’t a question of intelligence, but rather a lack of imagination and ambition. And in truth, perhaps it is too much to expect the same politicians used to implementing EU decisions or operating within their constraints to suddenly step up and become adept drivers of a country suddenly without training wheels.

The debate has thus devolved into two rather tiresome strands – the one held by most Remainers, who have become intent on catastrophising Brexit at every turn and seizing upon every scrap of potentially troubling news as further evidence that the end is nigh, and the opposing, buccaneering view which loudly insists that everything can be wrapped up to Britain’s complete satisfaction by March 2019, and sees any questioning of this certainty as evidence of anti-Brexit treachery.

This blog falls down the gap between these two comically exaggerated positions, which is perhaps why I haven’t been writing about Brexit as much as I should have been lately. One can only slap down so much ridiculous establishment catastrophising of Brexit (now the nation’s fluffy kittens are in peril, apparently), while pointing out the need for a transitional arrangement and securing continuity of access to the single market still falls on deaf ears among those in charge, and only feeds the smug (but not entirely false) Remainer assertion that Brexiteers don’t know what they are doing.

And yet a transitional arrangement is exactly what we need, as Pete North explains:

What will become clear in due course is that Britain will need a continuity arrangement that sees little or no change to the labyrinth of customs procedures and regulations that make up the single market. Neither Britain nor the EU can afford to start tinkering under the hood of long established trade rules. The sudden collapse of CETA at the hands of a Belgian provincial assembly shows just how dysfunctional the system is.

If anything is inflicting damage on the UK it is not Brexit but the overall uncertainty over what Brexit looks like. This in part down to those media vessels determined to make Brexit look like a catastrophe and in part down to those politicians who have not bothered to plan for the eventuality. We are four months on from the referendum and key ministers are still struggling with basic terminology.

Brexit is by far the biggest and most ambitious thing that this country has attempted in decades – frankly, since the Second World War. It demands painstakingly extricating Britain from a web of agreements and schemes of a complexity befitting an organisation which still seeks to become the supranational government of a federal Europe. But to make it even more complicated, we will wish to maintain many avenues of cooperation after leaving the EU’s political union, meaning that a slash and burn of laws will not do – hence Theresa May’s much over-hyped Great Repeal Act.

As Pete points out, it is highly ironic that sulky Remainers are suddenly so interested in having Parliament examine every aspect of the secession deal (with the more juvenile characters, who clearly know nothing about negotiations, expecting to be briefed in advance) when over several decades they blithely signed away powers to the EU with barely a second thought, and certainly no real public debate.

It makes the Remain camp’s current favourite attack line – Brexiteers wanted to return decision-making power to Parliament, so why won’t they let Parliament have a say?! – especially cynical. But the argument is wrong anyway. “Returning powers to Parliament” is a handy catchphrase, but it is a glib one, always favoured more by eurosceptic MPs than the general public.

The current anti-establishment rage currently roiling Europe and America shows that political leaders have become too distant from (and unresponsive to) the people, no matter the level of power. Therefore, returning powers to the Westminster parliament is not enough – we need an end to British over-centralisation and the devolution of power back to the counties, cities, towns and individuals.

Sadly, the chance of meaningful constitutional reform taking place in Britain any time soon continues to hover around zero. And rather than Brexit being the catalyst for such change, as this blog once hoped, it now seems that an intellectually and imaginatively challenged political elite will hide behind the complexity of Brexit as an excuse to avoid doing anything else of substance. One can easily foresee a situation in a decade’s time where Britain is technically outside the EU but stuck in an increasingly permanent-looking halfway house, with acceptable access to the EEA but with none of the later work to move towards a global single market even started.

Would this be good enough? Well, Britain would be outside of the political structure known as the EU, which was always the base requirement – so if one is happy to shoot for the middle and accept the bare minimum then yes, it might have to do. But it would be an appalling failure of ambition, when there are real opportunities to improve the way that international trade and regulation works and to revitalise British democracy through wider constitutional reform.

But to realise great ambitions requires there to be half-decent leaders pointing the way. And looking at the Tory “Three Brexiteers” and the dumpster fire that is the Labour Party, one cannot help but conclude that great leaders – even just competent heavyweight politicians – are in short supply at present. Do you really see Boris Johnson’s name featuring in a future Wikipedia article about the great British constitutional convention of 2020? Or Theresa May’s? Jeremy Corbyn or Hillary Benn’s?

Do I regret my decision to campaign for Brexit? No, never. The European Union is offensive to any proper sense of democracy, or to the notion that the people of a sovereign nation state should decide and consent to the manner in which they are governed. Being rid of the EU (and hopefully helping to precipitate that hateful organisation’s eventual demise) is a solidly good thing on its own. But Brexit could be so much more than it is currently shaping up to become.

And perhaps this is the most damning thing of all about the European Union: the fact that 40 years of British EU membership has slowly turned the nation of Winston Churchill, Clement Attlee, Margaret Thatcher, Hugh Gaitskell, Tony Benn, Barbara Castle and Peter Shore – men and women of principle and substance – into the nation of Tony Blair, David Cameron, Nick Clegg, Chuka Umunna, Diane Abbott and Owen Smith.

A nation simply does not bounce back from that kind of decline in the space of a few years, and the more that our contemporary politicians carry on about Brexit the clearer this becomes.

Assuming that Brexit goes to plan, it may not be until the next generation of political leaders come of age (at the earliest) before we can finally take full advantage of our newfound freedom.

 

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Top Image: Stux, Pixabay

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Adults Migrants Posing As Children Make A Mockery Of British Asylum, But Pointing This Out “Offends” The Left

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Leftists do not scream “that’s offensive!” out of overwhelming, saintly concern for the supposed “victims” of free speech. They do so as part of an authoritarian ploy to shut down unwanted discussion and mockery of their own sacred values

One does not need to see the dental records of some of the people currently being brought to the UK from the soon-to-be-demolished Jungle refugee camp in Calais to know that a number of those migrants (for who can say whether most are genuine refugees?) are not, as they claim to be, under the age of eighteen.

In fact, one barely needed a functioning brain to correctly predict that a number of enterprising military-age males might seek to game the system, claiming to be both children and refugees when one or both assertions are entirely false (current figures show that two thirds of “child” refugees challenged by Home Office officials turned out to be adults).

As Peter Hitchens notes:

I confess I was rather looking forward to the arrival of the alleged ‘children’ from the Calais migrant camp.

Leftists have an oily habit of stretching the definition of this emotional word. It helps them make the exaggerated claims of suffering, by which they so often achieve their political aims.

I fully expected to see square-jawed, muscled, hairy young men of military age, and I have greatly enjoyed the embarrassment of the soppy idiots who spread and believed the propaganda about them.

Of course it’s possible that they are all really 12, and have been terribly hardened by war and suffering. But if that is so, how come they are in a crime-ridden camp in France, which exists purely to besiege our borders and launch illegal attempts to cross them?

Nobody ever asks how the inhabitants of this camp got there, because the answer in almost all cases is that they were trafficked there by well-paid crooks. What responsible parent would put an actual child in the hands of such people, notorious worldwide for their ruthlessness?

And why are we supposed to be so tear-stained that these people are stuck in France? France, the last time I looked, was one of the most civilised countries in the world. It is not a war zone. Nobody starves there. There are schools. Many fashionable British liberals own houses there. The quality of the coffee has gone down a bit in recent years, but that is no reason to stow away in a lorry or climb a 15ft fence so you can move to Tottenham or Slough.

And with so many transparently post-adolescent people being dutifully shipped across the English Channel and ushered into Britain by a credulous Home Office, it does not fall beyond the bounds of reasonable political humour to joke about the way in which British immigration and asylum rules are being so nakedly and egregiously flouted (the photo captions in this Daily Mail piece are some of the best political comedy this month).

Unless, that is, you are a thin-skinned Labour MP whose metro-leftist ideology demands that anybody and everybody who demands admittance to Britain is immediately and unquestioningly allowed in. For in such cases, joking about octogenarian “children” being rescued from the perils of France is not mere political banter – it is inherently racist for a start, and worse, it is highly offensive and triggering to those leftist MPs whose ideology and motivations are being mocked.

The Mirror reports:

A Labour shadow minister has been left upset after someone stuck up a “highly offensive” child refugees joke in her shared kitchen in Westminster.

Chi Onwurah shared the A4 sheet on Twitter after it was found this morning in the room she shares with Labour, Tory and SNP MPs.

The message mocked refugees after pundits and Tory MPs questioned the age of arrivals in Britain who said they were under 18.

It showed an old man with the message: “Just £3 from you could clothe and feed this 12-year-old Syrian child for a week”.

Highly offensive, really?

Who, exactly, does Chi Onwurah think is offended by this poster? Genuine child refugees from Syria? None of them have visited the House of Commons kitchen, or had an opportunity to see the offending poster. Genuine child refugees will have far more pressing cares and concerns on their innocent minds than a poster which mocks people who are clearly above the threshold of adulthood but trying to pass themselves off as children.

No, the only people “offended” by this poster are the virtue-signalling, bleeding heart lefties who are currently puffing themselves up with over-conspicuous compassion for people who already enjoy the shelter and protection of a safe and very pleasant country (France) because their metro-leftist ideology calls them to undermine the nation state at every turn and defy national borders wherever they exist.

And as even the MP herself emphasises to us, the main takeaway from this event is that Chi Onwurah, not any refugee or person directly connected to the migrant crisis, was left “upset” by the incident:

In other words, Onwurah – who, as an MP, is an immensely privileged and powerful member of society – was left distressed because somebody challenged and mocked her worldview in the form of a poster. That’s what we are invited to feel upset about, really. Not the genuine child refugees themselves. Screw the child refugees. Screw the adult refugees posing as children, for that matter. No, what really matters here is that a virtue-signalling Compassion Olympian like Chi Onwurah encountered some unexpected pushback against her leftist worldview, and promptly fell to pieces as a consequence.

This is – oh, how best to put it? – completely and utterly pathetic. This blog has sympathy for anybody desperate enough to traverse the continent of Europe and then rot in an improvised camp in Calais just to try to reach our shores. That sympathy does not extend to wanting to throw open our borders to anyone who seeks to abuse the asylum process to have their pick of safe European destinations – that’s not what asylum is for or how the system is supposed to work, and the nation state ceases to mean anything if everyone who fancies a life in Britain can claim one – but there is great sympathy nonetheless. And I back that concern and sympathy with action where I can, with charitable donations to appropriate organisations seeking to provide relief to genuine refugees.

But this blog has absolutely no sympathy for Chi Onwurah. I hope that with time and extensive therapy, the MP for Newcastle Central will manage to recover from the immense personal trauma of encountering a poster which contradicted and mocked her own personal worldview. It is truly a calamity of monstrous proportions, verging on torture, for a leftist MP to accidentally behold a poster which scorns her own personal belief that every last migrant seeking to gain entry to Britain is a legitimate refugee from the Syrian conflict, or that everyone who claims to be a child is actually under the age of eighteen. We may as well be honest – the person who put up this poster in the House of Commons tea room effectively mentally waterboarded poor Ms. Onwurah. There is simply no other way to put it.

And yet call me crazy, but this blog would sooner feel sympathy for those genuine refugees who have undergone untold sufferings on their voyage to Europe than for an MP who (shock, horror) experienced indirect mockery in the House of Commons – an unheard of and unprecedented indignity, I’m sure.

But this is how the modern Left operates. They have weaponised victimhood and offence-taking to such an extent that the target of any supposedly “offensive” speech no longer even has to be the victim group currently being exploited for political gain. Now, it is an equal crime to “offend” the leftist advocates of that victim group. Insulting Chi Onwurah is like insulting a vulnerable child refugee herself, according to this ridiculous mindset. To offend against a leftist white knight is to offend against their beneficiary.

The Mirror article concludes:

Directing her comments at whoever posted the image she said: “It’s a communal area, not everybody shares your sense of humour.

“There are many things I get angry about but I’m not going to force that on my work colleagues.

“I don’t think it’s funny. Not when you see what people have been through coming from Syria.

“People often share jokes but this is a communal area and I and others shouldn’t have to suffer what you think is funny.”

Ms Onwurah said her researcher took the poster down, and she was unlikely to make a formal complaint if it broke the rules because she had already highlighted it by making it public.

Again, we are invited to feel sympathy for and rend our garments in solidarity with Chi Onwurah, who has seen refugees from a distance, rather than with the refugees themselves. It is her trauma we are supposed to care about, not that of the migrants and refugees in Calais. The self-involvement of Onwurah’s complaint would be hilarious, were it not quite so sickening.

From her fainting couch, Onwurah writes that she should not have to “suffer” the sense of humour of the person who erected the poster, despite also conceding that other “people often share jokes”, seemingly without arousing her ire. In other words, Onwurah effectively sets the bar for offence within the Palace of Westminster at the low level of her own easily-triggered sensitivities.

And yet Onwurah actually believes she is being magnanimous by not reporting the incident to the House of Commons authorities (who presumably have an HR policy ready to go, just waiting for the moment when a Labour MP was triggered by a satirical poster). Onwurah clearly believes that it is perfectly within her legal and moral rights to summon the authorities and have them crash down like a ton of bricks on the head of the perpetrator – and that she is showing mercy to the perpetrator by not doing so.

Ultimately, Chi Onwurah’s complaint asks the British people to be more concerned that a home-made poster violated the safe space for leftist groupthink that is the House of Commons communal areas than we are about the plight of genuine child refugees stranded in Calais.

Leftists like Onwurah are aghast that a harmless poster mocked and contradicted their worldview, and have no compunction about assuming the same language of frailty and victimhood as the people they so ostentatiously affect to help, even though we can say with cast iron certainty that No Refugee Was Harmed In The Making Of This Poster.

And that really tells you everything you need to know about the self-involvement, decadence and moral bankruptcy of the modern Left.

 

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Bottom Image: Chi Onwurrah / Twitter

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NHS Heresy, Part 3

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The latest depressing news about Britain’s slide down the healthcare outcome rankings will only lead to more uncritical NHS-worship instead of the frank, rational and dispassionate conversation we need to have about end-of-life care for the ageing, failing National Health Service

The Times’ Tim Shipman reports some awkward facts in Sunday’s “Red Box” briefing:

As many as 46,000 people die each year because NHS treatments for a range of conditions, including cancer, trail behind the best in the world, a new report has found.

The UK ranks near the bottom of a list of developed nations in terms of survival rates for common cancers such as breast, lung, prostate and bowel cancers.

More than 9,000 people who die each year in the UK from lung cancer would survive if they lived in Japan, which has the best survival rate for the disease among the 32 countries studied. The UK ranks 30th.

BUT THE NHS IS THE ENVY OF THE WORLD!

The NHS was perfect until the Evil Tor-ees got their grubby hands on it six years ago!

We just need a new NHS Tax to fund our beloved healthcare system – I for one would be happy to pay five pence more on the pound to show my support for Our NHS!

Cue a million and one leftist responses to these awkward, sobering facts and statistics. Everything other than a measure of introspection, or questioning whether a centralised, statist bureaucracy designed in 1948 – and which perversely ranks as the fifth largest employer on the face of the Earth, bigger than the Indian railways and only just smaller than McDonald’s – is really the best way to deliver healthcare to Britons in 2016.

That healthcare stat about lung cancer survival rates in Japan looks rather good, doesn’t it? And how exactly is it achieved? Well:

The health care [system] in Japan provides healthcare services, including screening examinations, prenatal care and infectious disease control, with the patient accepting responsibility for 30% of these costs while the government pays the remaining 70%. Payment for personal medical services is offered by a universal health care insurance system that provides relative equality of access, with fees set by a government committee.

All residents of Japan are required by the law to have health insurance coverage. People without insurance from employers can participate in a national health insurance programme, administered by local governments. Patients are free to select physicians or facilities of their choice and cannot be denied coverage. Hospitals, by law, must be run as non-profit and be managed by physicians. For-profit corporations are not allowed to own or operate hospitals. Clinics must be owned and operated by physicians.

So in Japan there is some sense that healthcare is an individual’s responsibility – the requirement to cover 30% of costs ensures that this is the case, acting as an incentive to live healthier lifestyles and take personal responsibility for decisions. But universally mandated insurance and a decree that patients cannot be denied coverage ensures that nobody slips through the net.

In other words, this is hardly a libertarian dystopia. Prices are capped by a government committee, while state law dictates that individuals purchase insurance. Hospitals are non-profit, meaning the big, “evil” American corporations don’t get a look-in.

And yet even to suggest that the UK looks to Japan for inspiration in reforming healthcare would be to mark oneself out as a heretic, as a blasphemer against St. Aneurin Bevan of Tredegar and the Perfect System he bequeathed to us. Ordinary citizens would be shunned by their friends while any politician would quickly find themselves labelled an “extremist” and excommunicated from public life.

How much further down the international rankings must we slip before Britain’s army of NHS worshippers (and the NHS Industrial Complex, whose bidding they unwittingly do) finally stop singing hymns of praise to a failing government bureaucracy and demand that we finally do something bold, something different?

On second thoughts, don’t answer that question.

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Tales From The Safe Space, Part 43 – DePaul University Censors Pro-Life Conservatives To Placate Black Lives Matter

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Appeasing the gods of social justice and identity politics now overrides a Catholic university’s commitment to Catholicism itself

It is now indisputable: Black Lives Matter are rapidly becoming the one absolutely holy and inviolable interest group on American college campuses, a favoured priesthood of living saints who must be protected from blasphemy and offence at all costs.

There really is no other way to describe the privilege enjoyed by this organisation following the news that DePaul University in Chicago – a Catholic institution – recently banned a poster produced by the DePaul College Republicans because their catchphrase “Unborn Lives Matter” is supposedly deliberately provocative and hurtful to the delicate Black Lives Matter snowflakes.

I repeat: the president of a Catholic university actively suppressed the free speech of his own students because they dared to publicly support traditional Catholic teaching on the sanctity of life and the rights of unborn children – which might have offended a group of people who are supposedly concerned about racial justice, not abortion rights.

Campus Reform reports:

The DePaul College Republicans chapter has been censored yet again, this time over promotional flyers proclaiming that “Unborn Lives Matter.”

According to University President Rev. Dennis H. Holtschneider, the club was forbidden from using the flyers because they were “bigotry…under the cover of free speech,” meant to “provoke” members of the Black Lives Matter movement.

DePaul College Republicans Vice President John Minster told Campus Reform that his group wanted to use the “Unborn Lives Matter” flyers to draw members to their club meetings, but had to submit the design to the Office of Student Involvement for approval.

OSI Director Amy Mynaugh was out of town during the approval process, however, and the design proposal made it all the way to President Holtschneider.

Holtschneider not only declined to approve the flyers, but sent a letter to the entire university body explaining that the pro-life posters constituted “bigotry” and were not considered free speech.

The letter from President Holtschneider reads in part:

DePaul is a private Catholic institution, and we also are part of the academy.  By our nature, we are committed to developing arguments and exploring important issues that can be steeped in controversy and, oftentimes, emotion.  Yet there will be times when some forms of speech challenge our grounding in Catholic and Vincentian values.  When that happens, you will see us refuse to allow members of our community to be subjected to bigotry that occurs under the cover of free speech.  In fact, you have seen this in past months, as we have declined to host a proposed speaker and asked students to redesign a banner that provokes the Black Lives Matter movement.

Some people will say that DePaul’s stance unfairly silences speech to appease a crowd.  Nothing can be further from the truth.  As we experienced last spring, it’s not difficult to agree that there is a difference between a thoughtful discussion about immigration and a profane remark about Mexicans scrawled in the Quad; or between a panel on racial climate and a noose — a powerful symbol of violence and hatred — outside a residence hall.  In both recent cases, the first, we encourage; the second, we abhor.

Because co-opting a topical phrase to express support for the Church’s pro-life stance is apparently “provocative” – the “provocation” outweighing the moral question at stake in the eyes of DePaul University.

And putting up a poster declaring that “Unborn Lives Matter” – the clearly stated and strongly affirmed position of the Catholic Church, the institution with which DePaul is inseparably affiliated – is not a statement of moral purpose, but is instead deemed the equivalent of a “profane remark about Mexicans scrawled in the Quad”.

The letter continues:

If you read DePaul’s Guiding Principles on Speech and Expression, you will see that our Vincentian values were in the forefront six years ago when these guidelines were developed.  Though a group of your own DePaul colleagues are giving them a fresh look for updates, the current guiding principles still apply.  I encourage you to read the entire document to gain a better understanding of the balance between our values and speech.  In particular, I ask you to reflect on these sentences: “We accept that there is a distinction between being provocative and being hurtful.  Speech whose primary purpose is to wound is inconsistent with our Vincentian and Catholic values.”

More:

Disagreements will happen on important issues—many that are personal to members of our community for whom race, immigration, gender disparities, religious beliefs and economic privilege are more than conversation topics; they are part of an inescapable lived experience.  Students and others will almost certainly continue to explore and seek the exact limits of our tolerance for free expression when that expression is meant to cause distress.  Certainly, everyone is allowed to have their opinions on these topics.  I simply ask when you are expressing your opinion that you respect the difference between a reasoned discussion and words whose primary purpose is to wound.  I also ask that the university community refuse to “rise to the bait” in those moments when speech may become uncomfortable or even exasperating, but falls within the bounds of the academy’s commitment to full and robust debate.

Because hurt feelings are far more important than abortion. And the omniscient president and administrators of DePaul university can look clearly inside the human heart and discern whether a given student intends to provoke, offend or hurt when determining their right to speak.

This is ludicrous. Holtschneider made no attempt to speak with the DePaul College Republicans before censoring their poster and banning it from campus – he high handedly presumed to know what motivated them to speak out in favour of the rights of the unborn, and then publicly find them to be morally deficient and their motives cynical. That is effectively the judgment on their character that Holtschneider passed by revoking their right to express themselves – that they are Evil Racists more interested in “provoking” certain members of the black community than witnessing to their faith and speaking their consciences.

The National Review rages:

As a private, Catholic university, DePaul is not explicitly obliged to respect students’ free-speech rights like a public university would be. But it is disturbing that the university would choose not to do so, and even more disturbing that DePaul’s administration justified their decision by invoking the university’s “Catholic values.” It is hard to believe that the phrase “Unborn Lives Matter” is in violation of a Catholic university’s values when, in fact, this phrase ought to embody them.

This is not the first time that DePaul’s administration has been confused about the proper application of its Catholic guidelines. For instance, one of the university’s 2016 commencement speakers was Martin Castro, chairman of the U.S. Commission on Civil Rights, who in his professional capacity has advocated same-sex marriage and radical gender theory, and opposed religious-freedom legislation that would have enabled Catholic institutions to uphold their values. DePaul was also found to have referred students to jobs and internships at Planned Parenthood, and to have promoted social-media posts celebrating the Supreme Court decision recognizing same-sex marriage nationwide.

While it is the university administration’s prerogative to take these actions — even though they openly conflict with established Church doctrine — it is appalling that the same administration would invoke its Catholic principles to ban pro-life flyers from campus. It is evident that Holtschneider and his staff are intent upon silencing conservative student voices, even if they must wield their Catholic identity as a cudgel to do so.

It is particularly depressing that the SJW snowflakes of DePaul have their grubby hands on the university’s Guiding Principles on Speech and Expression – we can safely assume that the next version of this document will be even more restrictive, and prioritise the feelings and “identities” of coddled students even more strongly over the imperative for debate and the quest for truth. Which will be some achievement, considering the current version already draws a specious “distinction between being provocative and being hurtful.

But one can only be so angry at the students themselves. As this blog has explored repeatedly, these thin-skinned students are very much a product of their environment and their upbringing. They are the result of Everyone Wins A Prize schooling, parental paranoia about a child abductor lurking on every corner and the endless, nauseating praise for the most pedestrian of accomplishments and the corrosive idea, inculcated at every stage of their academic lives, that “sticks and stones may break my bones but words will kill me stone dead”.

Far more to blame are the adults – the liberal college professors now struggling to stay ahead of their students in the race to be ever more strident, intolerant and authoritarian in response to ideas they dislike, and the spineless university administrators who would sooner collaborate with the new regime and stab academic freedom in the back than push back against their millennial masters.

But special criticism has to be levied at the leader of a Catholic educational institution – somebody with Reverend in their title – who prioritises the prickly feelings of Black Lives Matter (and their proprietary sense of ownership over the phrase “[insert interest group] lives matter”) over and above the Church’s teaching on a core social issue.

I happen to be Catholic myself. Personally, I do believe that All Lives Matter. I believe that life begins at conception, and that therefore abortion inherently means the taking of a life. But I also believe that this is also sometimes the lesser of two evils, or an understandable choice in an impossibly difficult situation. As well as the commonly given exceptions – rape, incest, the life of the mother – I believe that abortion should be a legal, safe and much, much rarer. And part of making abortion much rarer must surely involve easier access to (and education about) contraception. One of the best ways to stop new lives being discarded before they begin is to prevent the hideous situation from arising in the first place.

I recognise that all of the above places me in conflict with the church’s teaching, and that is something which I have to wrestle with. I’m reasonably sure that I am right, and that my viewpoint will be vindicated and adopted by the Church in the fullness of time, but that doesn’t lessen the sense of unease at being out of communion with my religion on such an emotive issue.

But here’s the difference: I don’t expect external authority figures to step in, suppressing the free speech of others to prevent my guilty conscience from being pricked. Nor do I expect them to do so because the language they choose to use in affirming traditional Church teaching “appropriates” the name of another cause I happen to care about, or which impacts me. I can think and write what I want – I have no business limiting the freedom of others to do the same.

And students at a Catholic university, of all places, should be free to affirm Catholic teaching through articles, peaceful protest and harmless posters without fear of censorship by craven university authorities – spineless, degenerate cowards who would sooner suppress freedom of speech and publicly reject their own religion’s teaching than risk the slightest offence to their new deity: the Cult of Social Justice and Identity Politics.

Bigotry “under the cover of free speech”? That is to be DePaul University’s sneering, dismissive and hostile attitude toward young conservative Catholics who dare to affirm the teachings of their faith?

People of faith should pray for the censored College Republicans (whether or not you agree with their cause), and for DePaul University. Because religion counts for nothing if it has to disregard doctrine and bend the knee to social fads and new secular shibboleths.

And I don’t know how much longer the academy can plausibly survive the continued ruthless letting of its most vital lifeblood – the right to free speech.

 

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Top Image: National Review

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Brexit Catastrophisation Watch, Part 6 – Stay In The EU Or Kittens Will Die

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Hysterical Remainiacs are now warning that Brexit will endanger the lives of the nation’s pets and farm animals

For the past four months, the British people have been subjected to some ridiculously childish hissy fits and the incessant catastrophisation of Brexit by self-regarding EU apologists in the media. But this latest tantrum by Ian Dunt, editor of politics.co.uk, is on another level.

Ian Dunt already has great form in portraying the slightest move to limit the growth of the state or safeguard national sovereignty as being part of a plot by the Evil Tor-ees to kill the poor and chuck out every last foreigner, but his increasingly bitter and alarmist Brexit coverage is starting to make him look particularly ridiculous. Because Dunt is now claiming that among the many other evils of Brexit, spurning the EU and demanding self-government will also put “people and animals at risk”.

Yes. Going ahead with Brexit means that kittens will die.

Dunt explains:

Look at any part of British society and you’ll see the damage Brexit is doing.

Take veterinary services. Yesterday afternoon, the Royal College of Veterinary Surgeons (RCVS) and the British Veterinary Association (BVA) wrote a letter to the prime minister. These are not radical organisations. They never really put out political statements of this sort. They stay in the background, concerning themselves mostly with relatively dry questions of policy detail. But they’ve been forced to issue a warning that Brexit – and Theresa May’s descent into anti-foreigner rhetoric – are putting people and animals at risk.

“Anti-foreigner”? Really? One can argue endlessly about the economic merits of Theresa May’s seeming determination to reduce net migration, but I challenge Ian Dunt to produce one example where the prime minister has actively sought to whip up anti-foreigner feeling in the population.

Wanting controls on immigration is not an extremist or unpalatable political viewpoint – many countries in the world (like Australia and the United States) don’t automatically accept anybody from their region or continent who wants to live and work. And at some point the British Left are going to have to take their collective finger off the nuclear button and stop screeching “racism” at anybody who dares to suggest that government should have control of who is allowed to come and settle in the country.

Regardless, Dunt continues:

Around half the veterinary surgeons registering to practise in the UK each year are from overseas – mostly the EU. Europeans are particularly prevalent in public health roles like the Government Veterinary Services. In the meat hygiene sector, some estimates put the number of veterinary surgeons who graduate overseas at 95%. And these people – the people who look after our pets, who check our food – are feeling increasingly uncomfortable in this country.

And this supposedly matters because:

The veterinary profession doesn’t just look after pets. It monitors and controls the spread of disease and assures the quality of the food we eat. If it goes into decline, the animals we love and share our homes with are in more danger. But there is also a very significant public health risk to go alongside the emotional one.

[..] while anti-immigrant newspapers and politicians whinged, immigrants were there: Treating your cat. Picking your fruit. Treating your condition. They are crucial to the running of this country and unless we start recognising that, it’ll be this country which suffers the consequences of their absence.

[..] The policy implications of Brexit are even more serious. In the future, the two organisations warn, “changes to the mutual recognition system or immigration restrictions could have a profound impact upon the veterinary workforce”. That means Britain may face a shortage of vets as it loses half its annual intake. It means a potentially catastrophic impact on TB testing and meat hygiene. It means abattoirs may be unable to export their products because the UK veterinary requirements are not recognised by European authorities.

So in other words, wanting to leave a deeply unpopular and dysfunctional continental supranational government is so terrible that it will kill our pets, causing us immense emotional harm, and also ensure that agricultural and food safety standards immediately fall off a cliff, leading to the immediate return of BSE and foot and mouth disease. Our democracy is hostage to the presumed fortunes of our household pets.

See? We warned you! Why didn’t you listen! Now Fluffy the Kitten is going to die, and it’s all your fault, you ignorant, hateful, xenophobic Brexiteer!

Will these histrionics from bitter, intellectually bankrupt Remainers never end?

The one valid point in this screaming tantrum of an article is that changes to (or severance of) the mutual recognition agreements governing veterinary standards or food safety – much of the latter of which actually falls under the purview of Codex Alimentarius – could cause real disruptions to trade. Too much of the political debate over Brexit has focused on buccaneering assumptions by government ministers and journalists that the avoidance of tariffs is the sole issue, when this is not at all true. The potential erection of non-tariff trade barriers by failing to extend mutual recognition of standards would have immensely more impact on British industry in terms of cost and complexity of doing business, and it is this which politicians need to wrap their heads around.

Dunt (inadvertently) raises an important issue here, and a timely warning. But his incessant, hysterical scaremongering (and pretence that there are no solutions or workarounds to the practical issue he flags) overshadows his argument. This is the polar opposite of constructive criticism – it is the kind of sulky fault-picking more worthy of a toddler than a grown man with a political website.

And yet I am coming to suspect that this is how it will always be. Never expecting victory in the EU referendum, I naturally didn’t devote much time to thinking about what it would actually feel like to be on the winning side, to finally overturn the 40-year pro-EU consensus. Now I’m starting to get an idea. And it is not pleasant.

Brexiteers had better get used to endless “won’t somebody please think of the kittens?!” caterwauling from aggrieved pro-Europeans, because it will probably last the rest of our lives. Even if Brexit ushers in the kind of democratic renewal that some of us hoped for – and even if we achieve secession from the EU on the most favourable terms possible – they will still criticise us and act as though we have ushered in an unprecedented calamity. And in the absence of counterfactuals, who can disprove Ian Dunt when in five years he whines that we would be enjoying hover cars and 200 year lifespans if only we had done the sensible thing, listened to him and voted to remain in the EU?

Brexiteers should settle in for the long haul. Yesterday it was Marmite, today it’s kittens and tomorrow it will be something else. And why? All because Ian Dunt and other pro-European can’t just bring themselves to say “I hate patriotism, I’m ashamed of my country, I feel more European than British and more than anything I hate the 52 percent of my fellow citizens for  defying my will and causing me not to get my own way for once in my life”?

Maybe therapy would help some of the Remainiacs-in-denial towards a necessary moment of catharsis. One can only hope so. Their endless hysterics and catastrophisation of Brexit makes them look far more stupid than it makes Brexit seem reckless.

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Top Image: Nanto, Pixabay

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