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Neutrality Is Not An Option For Conservative Pundits Against Trump

Samuel Hooper3 Comments

Donald Trump - RNC - Republican National Convention - Cleveland - Nomination - 2

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Failing to support Donald Trump as the Republican presidential nominee effectively means advocating a Hillary Clinton presidency as the least-worst option in 2016. And #NeverTrump conservative pundits should find the courage to do so.

The veteran US conservative blog Ace of Spades has nothing but derision for those conservative pundits, commentators and other associated “thought leaders” who denigrate Donald Trump at every opportunity while lacking the courage to state the obvious inference from their criticism – that they would rather see Hillary Clinton as president.

Ace thunders:

Hardest hit: The #NeverTrumper Pundit Class, who are depending on a blowout to maintain that their constant anti-Trump agitations cannot possibly affect the election.

Oddly enough, none of these people claim to have zero influence on the conservative population except when they agitate against Trump. I’ve asked several people to provide past resumes and book proposals to demonstrate they have previously claimed to have absolutely no readership or influence over other conservatives; none of them have come forward with such book proposals stating, “I vow to you that I have barely any readers at all and that my book, should you publish it, will make nary the faintest ripple in the national debate.”

It’s only now, during 2016 (specifically from May of 2016 to November 2016), that this obviously highly-self-regarding group of Thought Leaders is making this claim of having no importance and no following.

I imagine these claims will evaporate ’round the second week of November.

Then they’ll all be back in Highly Influential Thought Leaders of the Conservative Movement mode again.

Sorry, I consider these claims to be cowardly, dishonest, and utterly chickenshit. People who have been cashing checks for decades based on their very value as magnets for conservative eyes can’t suddenly claim that, at least for a six month period from May to November 2016, they haveno influence whatsoever and are doing nothing at all to advance Hillary Clinton’s election prospects.

It’s cowardice, pure and simple. If you consider Trump so terrible that you feel obligated to support Hillary, then at least have the guts to say that, instead of putting on this childishly dishonest and evasive act of claiming that words people care enough about to pay you cash money for suddenly have no impact on anyone, anywhere, ever.

This bullshit that obviously-influential people who get paid advances to write books on conservative politics don’t have influence is unworthy. If you want a defense, then say, “I’m doing what I always do: I’m arguing for what I believe to be for the best for America.” (And that just happens to be arguing for the One True Conservative in the race, Hillary Clinton.)

He’s not wrong. There is no characteristic more despicable in people who claim to be part of the political and media elite than political cowardice and the craven unwillingness to boldly state inconvenient truths. Nor is there a spectacle more corrosive to the public trust in journalism and politics in general than those plump, oily fence-sitters who hedge their bets at every opportunity while still demanding that the rest of us sit and hang on their every word.

This blog took the plunge back at the time of the Democratic National Convention in Philadelphia. Though the words “I’m with her” had to be choked out together with no small quantity of bile, I uttered them nonetheless and this blog nailed its colours to the mast. Now Trump fanatics and those who fantasise about a Trump administration “dream team” involving the likes of Rudy Giuliani, Mike Huckabee and Sarah Palin can damn me if they wish, and never set digital foot here again.

A Hillary Clinton presidency gives the Republican Party four more years to come up with a more palatable option than John McCain, Mitt Romney and Donald Trump. In those four years, precious little will happen to fill conservative hearts with glee. But it is also highly unlikely that anything cataclysmicly, unfixably awful will happen either. That, to this blog, seems like a much better deal than letting Donald Trump loose on the Oval Office and potentially having him tarnishing the conservative and Republican brands even more than he has been able to as a presidential candidate.

Many of Trump’s desperate apologists try to trip up the #NeverTrump brigade by pouring scorn on the idea that Hillary Clinton is more conservative than Trump (see Ace of Spades’ sarcastic description of Clinton as “the One True Conservative in the race”). This misses the point. Many of us see Hillary Clinton exactly for what she is – namely a very calculating centrist with no core political convictions whatsoever. She was never the swivel-eyed leftist that Newt Gingrich tried to suggest – witness her glacial movement on gay marriage, only cautiously signalling her support once she was sure that Joe Biden and Barack Obama had not done themselves any political damage.

So the question is not one of whether Hillary Clinton is “more” of a conservative than Trump (though Donald Trump certainly is no conservative). The question is one of temperament and basic competence to execute the job. And while Hillary Clinton may be dogged by many legitimate ethical questions, few doubt that she could handle the levers of government, if only to maintain America on its present course.

Donald Trump, by contrast, is a complete unknown quantity, and a hugely volatile one at that. When he goes off-script he is liable to say or do anything (insulting the most sympathetic of characters or getting into Twitter wars with D-list celebrities) which comes to mind, and when he is on-script (as at his recent summit with Mexican president Enrique Peña Nieto) he sounds like he has been lobotomised. I have about as much confidence that Donald Trump has read, understood and respects the US Constitution as I believe his claim that “nobody reads the bible more than me“.

The choice, then, is not between a leftist ideologue and an honest, hard-workin’ conservative whose only crime is to be a bit politically incorrect sometimes, as Trump’s loyal cheerleader Sean Hannity loves to put it. The choice is between an ideologically rootless centrist who will likely maintain the status quo because she and her family have too much vested in it to see it fail, or a madman.

There are some occasions when the plucky, anti-establishment, populist insurgency is wrong. Shocking, I know, coming from an ardent Brexiteer, but true nonetheless. The cherished goal of Brexit – reasserting nation state democracy and reclaiming power from distant, unaccountable, technocratic elites – is pure and noble, at its best. Trumpism is not. Even if many of the complaints of Donald Trump supporters are valid – and they certainly are, and have been ignored by mainstream politicians for too long – Trump’s solutions are not equal to the difficulties he identifies.

“The dogmas of the quiet past are inadequate to the stormy present”, Abraham Lincoln once remarked in an address to Congress. True – and nothing represents the dogmas of the past better than Hillary Clinton. But still it is better to sit in the harbour and make scant progress for four years than to unfurl the Trump sail and set a course right for the centre of the storm.

 

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The Cult Of Social Justice: Many Students Do Not Want To Be Coddled, But Universities Give Them No Choice

Samuel Hooper4 Comments

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Would you rather your child went to a university which promotes rigorous debate and the search for truth, or a coddling daycare centre which seeks to shelter young adults from contradictory opinions and unpleasant facts while enthusiastically validating their every life choice?

In this short, entertaining lecture delivered to American high school seniors preparing for college, social psychologist Jonathan Haidt (and co-author of “The Coddling Of The American Mind“) switches between characters to portray two different university recruitment speakers, one representing Strengthen University and the other attempting to attract students to Coddle University.

Strengthen U. is described in these terms:

We are kind of a cult. We worship truth – this is our sacred value. We will throw anything overboard if it conflicts with this sacred value. In fact, the one act of sacrilege in our school is dishonesty.

Our motto actually comes more recently, from Thomas Jefferson: “For here we are not afraid to follow truth wherever it may lead, nor to tolerate any error so long as reason is left free to combat it.”

[..] So at Strengthen University, we offer hard classes. Everybody doesn’t get an A. You might even get some Ds, you might even fail a course. At Strengthen, we will not do anything to bolster your self esteem. We will teach you skills, we will give you opportunities to succeed, and if you do, you will feel very proud of yourself, you will deserve your self esteem. But we will not build it for you.

We will give you no safe spaces. We do not buy Play Doh and put it in safe spaces for students who feel “threatened”. We will never give you a trigger warning. When you are in a course, if the professor assigns a book we expect that you will not be destroyed by reading the book. If it has ideas you don’t like, we hope you’ll object.

At Strengthen, our sacred value is truth. And what that means is that we are very vigilant – that we never allow a climate in which our students feel they are walking on eggshells. If everybody is afraid of saying something, afraid that if they open their mouth and say what they think they’ll get pulled over by PC Principal [..] that is just death for free inquiry. So we will not allow that to happen.

So here’s the most dangerous thing you need to know about Strengthen University. Adults will not get involved in your relationships. Now think about this: what are you gonna do if somebody insults you? What are you gonna do if somebody uses a racial slur? What are you going to do if someone uses the N-word?

Now, for thousands of years – up until the 1990s – students dealt with this on their own. They might fight back, they might shame the person, they might talk to the person. Since the 1990s there have been speech codes that give adults authority to punish people who commit hate crimes or who use hate speech. What I’m telling you is that we are currently fighting the Department of Education on this, and we expect to win [..] and we expect that we will be legally allowed to stay out of your relationships. We expect you to handle it yourself.

While Coddle U. is pitched to the students in this way:

It’s a wonderful school, a very safe school, supportive school, I urge you to come. We were founded in 1965 based on the ideas of Herbert Marcuse, who was a German sociologist and political philosopher. He came to America – fleed the Nazis, did much of his work at Brandeis and many other schools.

At Coddle, our sacred value is Inclusion. We create a safe, welcoming space for all students. Any colour, any gender, any gender identity, whatever it is, we want to include you. Our sacrilege – the worst thing you can do at Coddle – is blame victims. We will not allow this, that is a violation of our sacred value. We don’t want anyone to feel excluded.

We have very good justification for this policy because the works of our founder, Dr. Marcuse. He wrote this wonderful essay in 1965, it was published in a book “A Critique of Pure Tolerance”, in which Marcuse explained why it is that things should not be tolerated if they impede “the chances of creating an existence without fear and misery”. Of course that’s our goal – don’t we all want the world to be free of fear and misery? So if certain kinds of actions and speech impede the creation of that world, why should we tolerate them?

[..] He goes on to describe what he calls “liberating tolerance”, which would mean intolerance against movements from the Right – because they are intolerant – and toleration of movements from the Left. We will make space for any movement from the Left, but we will not allow movements from the Right at Coddle University.

[..] We are based on a very simple psychology which is that people are fragile. People are so easily hurt. Anything that upsets you could trigger trauma, repressed trauma, unrepressed trauma, trauma that you somehow put up there in the closet and forgot to take – there’s trauma all over your mind and your memory. And we don’t want to trigger your trauma. That could damage you.

And this is especially true for members of the six protected classes [women, African Americans, Latinos, LGBTQ, differently abled, and Native Americans]. If you are a member of one of the six marginalised and oppressed groups you are especially vulnerable. You’ve been traumatised and oppressed your whole lives. Microaggression theory teaches us that when people repeatedly cut these little nicks, these little insults, these little exclusions, they don’t develop calluses, they bleed to death. And so we will not let you be cut while you are at Coddle. We will protect you. Now don’t try to do it yourself, that’s very dangerous. WE will protect YOU from aggression.

At Coddle University we offer access to therapists 24/7. Just dial 811 from any phone, or we have this new feature – just raise three fingers, go like this [he gestures] and we have sensors all around campus, go like this and a therapist will be airlifted right into you. We are a campus-wide safe space, there is no risk of exposure to non-progressive ideas. You will not find it in our curriculum, that would be triggering.

Watch the whole thing when you have a chance.

As amusing as this short video is, it is remarkable how little Jonathan Haidt had to exaggerate his pastiche of a modern liberal university campus. Save for the drones buzzing around, ready to winch fully-trained therapists down to soothe your emotional crisis at a moment’s notice, everything which Haidt talks about is already the norm on many campuses.

Non-progressive groups are banned or their speakers disinvited from campus.

The curriculum is mutilated in an attempt to replace the western canon with “marginalised voices” of dubious lasting value.

Those who do not go along with the progressive orthodoxy are subject to violence and intimidation.

However, there are just a few encouraging signs that we might finally be approaching Peak SJW, that the sheer intolerance of academic freedom and debate shown by the Cult of Social Justice and Identity Politics is becoming untenable within an academic environment. At the University of Missouri, scene of campus protests, sit-ins and hunger strikes in sympathy with the Black Lives Matter movement, new student enrolment is significantly down and financial crisis beckons. Turns out, many parents have qualms about sending their kids off to shrill social justice indoctrination factories when they could be getting a rigorous education elsewhere.

Jonathan Haidt’s presentation distils the issue neatly, and asks a group of young school-leavers what kind of institution they think will best serve their future interests – the overbearing, 24/7 watchfulness of Coddle U or the resilience and antifragility-building environment of Strengthen U.

It is a question which needs to be put to more school leavers as they make their decisions over which universities to apply to. Though the Cult of Social Justice and Identity Politics is hard at work subverting secondary/high schools, for now it remains the case that most school leavers will not yet have been indoctrinated into the cult. There is a narrow, precious window to reach these young people to emphasise the importance of academic freedom, and Jonathan Haidt’s lecture should be required watching for all school-leavers.

In fact, combining thought-provoking talks like this with better information as to the state of academic freedom at different institutions (as with Spiked‘s Free Speech University Rankings) could help many students make better, more informed choices about which institution they choose to spend the next three or four years of their lives.

And while a pervasive hostility to conservative ideas and contempt for free speech may matter less to most students than a lively social scene and the prospect of cheap beer, those students who value academic freedom and robust debate should be given the information to vote with their feet.

 

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Ian McEwan On Identity Politics

Samuel Hooper4 Comments

Ian McEwan

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Only this immensely privileged generation of students can afford the luxury of being Social Justice Warriors

In the course of an interesting interview with the Guardian’s Decca Aitkenhead promoting his new novel “Nutshell”, author Ian McEwan digresses on the subject of identity politics.

From the feature article:

“Where I get a little critical of it is where selfhood becomes all of your politics, in a world in which we are more troubled than at any point I can remember in my adult life.”

Do identity politics look like decadent narcissism to him? “It feels like that, coming to the university aspect of it. These children have grown up in an era of peace and plenty, and nothing much to worry about, so into that space comes this sort of resurgence that the campus politics is all about you, not about income inequality, nuclear weapons, climate change, all the other things you think students might address, the fate of your fellow humans, migrants drowning at sea. All of those things that might concern the young are lost to a wish for authority to bless them,” he says, “rather than to challenge authority.”

My emphasis in bold.

Doesn’t that just perfectly sum up the Cult of Social Justice and Identity Politics? A generation of students raised at a time of great material abundance, peace and prosperity arrive at university to find most of the great injustices of the past already slain by previous generations of campaigners. Bereft of purpose but still feeling the strong student urge to embrace a cause, they crank up their sensitivity settings to perceive any slight or inequity, however small or unintentional, to be evidence of the systematic oppression of one or more classes of prescribed victim groups.

McEwan’s last sentence is particularly profound – the idea that today’s young people no longer rail against authority in the way that student activists of old did, but rather make tear-stained appeals to authority figures to intercede on their behalf. This is the victimhood culture, clearly distinct from an honour culture (which would encourage the individual to stand up to minor sleights or “microaggressions” and confront the issue themselves) or a dignity culture (which would only sanction involving authorities in case of grave injury).

In contrast with honour cultures and dignity cultures, victimhood culture encourages the individual to exaggerate their own vulnerability and the “harm” which other have inflicted in them through careless words or gestures, and to seek redress from external authority figures not as a last resort but as the first and default option.

Sadly, our generation is primed for this culture. We millennials have often been raised from birth to believe that we are unique, precious and perfect snowflakes worthy of praise and validation from dawn til dusk, that sticks and stones may break our bones but mere words can kill us stone dead, and that there is no greater goal in life than self-actualisation – living life according to our every passing whim, based on an “identity” we create for ourselves which is declared by Social Justice Warriors to be above any questioning, reproach or criticism.

In fact, I’m certain I made the very same point as Ian McEwan on this blog not long ago:

This is an attempted coup by an utterly coddled and spoiled generation of students who know almost nothing of hardship, deprivation or prejudice compared to their predecessors even just a few decades ago.

These tinpot student dictators arrive on campus at the age of eighteen to find most of the really hard battles already won for them – ironically, by genuinely brave radicals like Germaine Greer and Peter Tatchell. But these students must find some outlet for their youthful “idealism”, and so they latch on to the growing Politics of Identity, assimilating its intricacies and genuinely persuading themselves of its core message – that what matters is not the content of one’s character, but rather one’s arbitrary lived experience as a member of a defined and segregated subgroup.

And so rather than simply accepting that they have it rather good, even compared to their parents and grandparents, these student snowflakes go on the march. They find ever-smaller slights or “microaggressions” and protest them ever-more loudly and hysterically in an attempt to assert power over university administrations – many of which meekly submit without so much as putting up a fight.

Throw in the fact that their social hierarchy is based on a purist adherence to the Politics of Identity – with members gaining social currency for flaunting their own tolerant nature or identifying and persecuting anyone whose behaviour happens to violate one of the many invisible lines restricting our speech and behaviour – and you have a potent and deadly combination.

I have always been a fan of Ian McEwan‘s novels. Saturday was edgy, evocative and incredibly well researched, Solar was inventive and at times hilarious, On Chesil Beach made a four-hour flight from Cyprus to London so exquisitely awkward that I wanted to blow the emergency exit and jump out of the aircraft while The Children Act remains shamefully unread on my bookshelf, part of an ever-growing backlog.

But I also admire McEwan’s forthrightness and willingness to speak his mind rather than toe the establishment line on all social matters. McEwan recently caused a ripple of scandalised headlines when he questioned whether people should be free to choose their gender identity:

In a speech to the Royal Institution, the Booker prize-winning writer asked whether factors such as biology and social norms limited our ability to adopt a different gender.

“The self, like a consumer desirable, may be plucked from the shelves of a personal identity supermarket, a ready-to-wear little black number,” McEwan said. “For example, some men in full possession of a penis are now identifying as women and demanding entry to women-only colleges, and the right to change in women’s dressing rooms.”

In a Q&A after his speech, one woman asked McEwan, 67, to clarify what she called his offensive remarks, the Times reported. “Call me old-fashioned, but I tend to think of people with penises as men,” he said. “But I know they enter a difficult world when they become transsexuals and they tell us they are women, they become women, but it’s interesting when you hear the conflict between feminists now and people in this group.

“It’s quite a bitter conflict. Spaces are put aside, women are wanting to put spaces aside like colleges or changing rooms, and find from another side a radical discussion coming their way saying men who want to feel like it can come in there too. I think it’s really difficult. And I think there is sweeping through American [university] campuses a kind of strange sense of victimhood and a sense of purposeful identities that we can’t actually all of us agree with. Of course sex and race are different, but they also have a biological basis. It makes a difference whether you have an X or Y chromosome.”

Cue the kind of response one has come to expect when anybody dares to give voice to such thoughtcrime.

His new novel, Nutshell, is narrated from the perspective of a foetus still in the womb, and is likely to raise all kinds of hackles from staunch free right campaigners and militant free choice protesters alike.

But on the Cult of Social Justice and Identity Politics, McEwan hits the nail on the head. How different the university campus must seem to him now than it was when he was a student. One wonders whether McEwan would even be allowed to set foot on the campus of the University of East Anglia in Norwich, where he received his Masters in creative writing – the university has received a “red” rating in Spiked’s annual university free speech rankings.

Certainly McEwan, one of UEA’s most distinguished alumni, would never be welcome at the Students’ Union with its blanked restriction on “imagery or language which reinforces a gender binary”. Having expressed his own personal views on the subject of transgender issues, McEwan’s presence would clearly create an oppressive and highly unsafe space for the delicate flowers now following in his footsteps.

What’s really concerning is this: Ian McEwan is now something of a grandee in Britain’s cultural scene, yet even he was ultimately forced to apologise for airing his own personal views on transgenderism, effectively reversing his earlier statement under duress and confessing “biology is not always destiny” and that a person’s decision to change their gender must be “celebrated”.

If one of Britain’s most successful and respected authors cannot hold a contrary or agnostic position on hot-button social justice issues where conformity without exception is demanded and expected, what hope is there for new, up-and-coming artists or academics to question the new orthodoxy or admit to holding an unpopular opinion? Who will be rash enough to dynamite their own career before it has gotten off the ground  by admitting their heresy or reflecting it in their work?

And what future for the rich and vibrant British artistic and cultural scene when the Social Justice Warriors finally get their way and browbeat everybody in the land into thinking, saying and “celebrating” the same things?

 

Ian McEwan - Transgender comments

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The Clinton Foundation – Noble Charity Or Grubby Political Pay-To-Play Scheme?

Samuel Hooper2 Comments

Hillary Clinton - Bill Clinton - Clinton Foundation - CGI

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Hillary and Bill Clinton continue to insist that there is nothing untoward in the way that their Clinton Foundation sought donations or interacted with the State Department when Hillary was Secretary of State. But how much smoke can there possibly be without fire?

It has been three days now since the Associated Press’s big investigative story detailing potentially concerning links between the charitable Clinton Foundation and individuals who managed to secure private meetings with Hillary Clinton during her tenure as Secretary of State.

A flavour of the story:

More than half the people outside the government who met with Hillary Clinton while she was secretary of state gave money — either personally or through companies or groups — to the Clinton Foundation. It’s an extraordinary proportion indicating her possible ethics challenges if elected president.

At least 85 of 154 people from private interests who met or had phone conversations scheduled with Clinton while she led the State Department donated to her family charity or pledged commitments to its international programs, according to a review of State Department calendars released so far to The Associated Press. Combined, the 85 donors contributed as much as $156 million. At least 40 donated more than $100,000 each, and 20 gave more than $1 million.

Donors who were granted time with Clinton included an internationally known economist who asked for her help as the Bangladesh government pressured him to resign from a nonprofit bank he ran; a Wall Street executive who sought Clinton’s help with a visa problem; and Estee Lauder executives who were listed as meeting with Clinton while her department worked with the firm’s corporate charity to counter gender-based violence in South Africa.

The meetings between the Democratic presidential nominee and foundation donors do not appear to violate legal agreements Clinton and former president Bill Clinton signed before she joined the State Department in 2009. But the frequency of the overlaps shows the intermingling of access and donations, and fuels perceptions that giving the foundation money was a price of admission for face time with Clinton.

Obviously, the Clinton campaign sees it slightly differently.

From the Washington Post:

She dismissed as “ridiculous” Trump’s accusation at a rally in Tampa on Wednesday that Clinton had run the State Department like a “Third World country,” doling out favors and access in exchange for donations to the Clinton Foundation.

“My work as secretary of state was not influenced by any outside forces. I made policy decisions based on what I thought was right,” Clinton said. “I know there’s a lot of smoke and there’s no fire.”

Last week, the Clinton Foundation announced that it would no longer accept foreign donations or donations from corporations if Clinton is elected president in November.

So something which would be unacceptable if Hillary Clinton were president (taking money from foreign donors and entities) was perfectly fine when she was “only” the nation’s top diplomat?

Lots of smoke and yet no fire, the candidate’s own (rather smug) words.

There’s nothing to see here, we are continually told. Move along. Sleep easy in your beds. Everything about the Clinton Foundation is pure, noble and virtuous. There have never been dubious financial dealings, and nothing which might even fall into a morally grey area. Hillary Clinton’s presidential campaign isn’t resting on top of a powder keg of suspicion and scandal which could see Donald Trump snatch the election, or at least weaken Clinton to the extent that she effectively becomes an instant lame duck. No, nothing like that. Honest.

The American Conservative’s Patrick Buchanan – perhaps unsurprisingly – disagrees:

The stench is familiar, and all too Clintonian in character.

Recall. On his last day in office, January 20, 2001, Bill Clinton issued a presidential pardon to financier-crook and fugitive from justice Marc Rich, whose wife, Denise, had contributed $450,000 to the Clinton Library.

The Clintons appear belatedly to have recognized their political peril.

Bill has promised that, if Hillary is elected, he will end his big-dog days at the foundation and stop taking checks from foreign regimes and entities, and corporate donors. Cash contributions from wealthy Americans will still be gratefully accepted.

One wonders: will Bill be writing thank-you notes for the millions that will roll in to the family foundation—on White House stationery?

By his actions, Bill is all but conceding that there is a serious conflict of interest between his foundation raking in millions that enhance the family’s prestige and sustain its travel and lifestyle, and providing its big donors with privileged access to the secretary of state.

Yet if Hillary Clinton becomes president, the scheme is unsustainable. Even the Obama-Clinton media might not be able to stomach this.

In one sense, Hillary Clinton is right. At present there is lots of smoke – huge, billowing clouds of the stuff – but not one visible lick of flame. It may well remain like that. It may be that the remaining emails still to be released (and think on that: the world’s superpower having its democracy influenced by shadowy outside actors based on the poor decision-making of one of its presidential candidates) point to more potential tawdry sleaze, but with no smoking gun.

And let’s face it: both Hillary Clinton and her husband are highly accomplished lawyers and politicians – if they did engage in corruption, are they really likely to have left a smoking gun or to have dealt with people who could not be trusted to keep silent? Hardly.

So rather than any concrete ethical scandal which may or may not emerge, I think it again comes down to a question about bad decision-making by Hillary Clinton. The decision to go rogue and conduct State Department business from a bootleg private email server was appalling. Even if the State Department did not have clear protocols in place for how departmental emails should be managed, simply going off on one’s own and setting up a home server is an appalling idea. Under the American system of course there was nobody to stand up to Clinton when she made the decision. In countries like Britain, with a permanent civil service running the show in the background, Clinton’s homebrew server plan would have been slapped down within minutes of it being suggested.

And then there’s the Foundation. I get it: it must be difficult transitioning back to normal life after being president of the United States. One can hardly go back into business working at an ambulance-chasing law firm or a lobbying firm or corporate America. Neither is there an established tradition of ex-presidents seeing out their days as a small town mayor or state governor, charming as the thought may be. After the Oval Office, lesser offices of state understandably seem less appealing.

So what is one to do? Well, George W. Bush provides a very helpful template for us, though sadly too late for Bill Clinton to have followed. After George W. Bush left office with an abysmal 22% job approval rating, he retired to Texas and resolved to see out his days painting unconvincing watercolour pictures of dogs (and some of his less fortunate counterparts and colleagues). Sure he’ll pop up to give a speech every once in awhile, but generally George W. Bush has maintained a dignified and most welcome silence.

Or one can go the other way, and do as Jimmy Carter did, enthusiastically throwing himself into real charitable work – not the running of giant foundations with all the perks that doing so entails (first class or private jet air travel, five star hotels, swanky fundraisers with billionaires, nurturing relationships with the politically active and an occasional conscience-easing cash disbursement to a worthy cause) but rather doing God’s honest work for Habitat for Humanity.

Actually physically building homes for disadvantaged or struggling people – that’s real charitable work. The Clinton Foundation in many respects is quite praiseworthy as some 88% of funding goes on charitable mission, but on $2bn revenue up to 2016 that is still $120 million on “overhead”, which in a family foundation has potential to conceal a whole world of ethical grey areas or outright abuses.

The point, I suppose, is that a family charitable foundation is a perfectly legitimate option for an ex-president and his family who intend to quit the political game after leaving office. But when this is not the case – when Hillary was pursuing senatorial ambitions and later becoming Secretary of State – conflicts of interest are inevitably going to occur.

When one is as rich and well-connected as the Clintons, acquiring more money becomes of limited interest. Instead, the reason for getting up in the morning after having left the White House often becomes the building of power, influence and legacy – and, of course, keeping the family in the style of living to which they have become accustomed (i.e. minimal contact with ordinary people). A family foundation accomplishes all of these objectives wonderfully. But when one or more members of the family are still politically active it is highly questionable.

It would have been far better, when there are still active political careers in play, for the Clintons to have put ego aside and thrown their support behind an alternative, existing foundation – much like Warren Buffett is giving away much of his wealth to the Bill and Melinda Gates Foundation, recognising that it makes little sense to build up his own philanthropic expertise from scratch and create all the overheads which come from a second foundation when a perfectly good one already exists.

Why did the Clintons not take the Warren Buffett approach? Three reasons – ego, power and prestige. It is great that the Clintons are philanthropically active. But nearly all of their philanthropic work is done through the Clinton Foundation ($1 million to the foundation in 2015 and just $42,000 to another charity), meaning they want to do charity on their terms. It is a few distinct shades further away from pure altruism, and more to do with continuing to exercise power after the White House.

When Bill Clinton’s presidency ended in 2001, like a shark he had to keep swimming or surely die. Sitting at home in front of the television was never an option. But neither was Bill Clinton about to show up to work for Bill and Melinda Gates, or Habitat for Humanity. He wanted the benefits of his charitable work to accrue to him and his family, not to the Gates family or anyone else. And so the Clinton Foundation was born.

And since the Clintons choose to conduct philanthropic activities on their own terms and through their own foundation, in a way which aggrandises the Clinton family name and brings them power and influence, it is perfectly reasonable to ask questions about any other “fringe benefits” which Hillary Clinton pursued while holding the immeasurably valuable bargaining chip of being a senior part of the Obama administration. And when there is smoke, it is not churlish or unreasonable for journalists to have lots of questions about these activities.

And yet…

None of this is yet sufficient grounds to choose Donald Trump over Hillary Clinton. Indeed, it is difficult to say just how large an ethical scandal would have to befall Clinton to make her less preferable as president than Donald Trump, a lying, authoritarian would-be strongman who delights in his own ignorance and capitalises on the ignorance of others.

But while the Clinton Foundation smoke machine is no reason to elect Donald Trump, it does paint an even more worrying picture about the quality of decision making and the ethical firewalls which may or may not exist in a second Clinton White House. And it makes one marvel that the Democrats could not follow Barack Obama with a presidential nominee capable of remaining scandal-free at least until Inauguration Day. Nearly every other heavyweight Democrat was intimidated away from the field because 2016 is, we were constantly told, “Her Turn”.

I can’t help but wonder if the Democrats will yet come to regret granting that extraordinary privilege so carelessly and cheaply.

 

Hillary Clinton

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Top Image: The Atlantic, Lucas Jackson/Reuters

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Tales From The Safe Space, Part 40 – The University Of Chicago Fights Back

Samuel Hooper1 Comment

University of Missouri - Mizzou Hunger Strike

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Yes, some things – like academic freedom – are more important than the delicate feelings of new undergraduate students. Kudos to the University of Chicago for making their incoming freshman class aware of that hard fact up front.

In a refreshing contrast to the usual depressing tales of faculty capitulations to the whining, self-involved voices of the Cult of Social Justice and Identity Politics, the University of Chicago decided to make a bold stand for academic freedom.

From Heat Street:

The University of Chicago, one of America’s most prestigious and selective universities, is warning incoming students starting this fall not to expect safe spaces and a trigger-free existence during their four-year journey through academia.

In a letter sent to the class of 2020, university officials said one of the defining characteristics of the school was its unwavering commitment to freedom of inquiry and expression. Civility and mutual respect are vital to the campus culture, the letter states, but not at the expense of shielding students from unpopular opinions or ideas.

“Our commitment to academic freedom means that we do not support so-called “trigger warnings,” we do not cancel invited speakers because their topics might prove controversial, and we do not condone the creation of intellectual “safe spaces” where individuals can retreat from ideas and perspectives at odds with their own,” the letter states.

Expect the University of Chicago to be rewarded for their courage and integrity through greater application and enrolment numbers, as well as higher levels of achievement from the incoming undergraduate class as those delicate snowflakes too enraptured by their own vulnerability and completely unable to process dissenting opinions decide to study at other, more large-L liberal schools.

Already we have started to see a backlash against those institutions and university leaderships which are too quick to capitulate to petulant SJW demands to alter the curriculum, suppress free speech, disinvite conservative speakers and turn the campus from being a place of fearless debate to one of infantilising self-affirmation and victimhood.

The University of Missouri, roiled by campus protests last year in which marauding Social Justice Warriors forced the resignation of the university president for failing to treat black students like helpless victims, has seen its enrolment and profitability fall off a cliff. Good. If there is any justice, enrolment at Mizzou will dwindle until there is nothing left but tumbleweeds and the shrieking activists who drove out reason from a place of learning. And closer to home, the University of Oxford’s Oriel College had to frantically appease angry alumni donors who were ready to cancel their donations to the college in protest at Oriel’s limp capitulation to the Rhodes Must Fall movement.

In this very “Tales From The Safe Space” series, we have previously highlighted other examples of academic institutions standing up to their crybully students rather than rolling over and letting them seize control – the uncompromising example set by Dr. Everett Piper, president of Oklahoma Wesleyan University, is particularly encouraging.

As Dr. Piper memorably warned his students:

If you’re more interested in playing the “hater” card than you are in confessing your own hate; if you want to arrogantly lecture, rather than humbly learn; if you don’t want to feel guilt in your soul when you are guilty of sin; if you want to be enabled rather than confronted, there are many universities across the land (in Missouri and elsewhere) that will give you exactly what you want, but Oklahoma Wesleyan isn’t one of them.

At OKWU, we teach you to be selfless rather than self-centered. We are more interested in you practicing personal forgiveness than political revenge. We want you to model interpersonal reconciliation rather than foment personal conflict. We believe the content of your character is more important than the color of your skin. We don’t believe that you have been victimized every time you feel guilty and we don’t issue “trigger warnings” before altar calls.

Oklahoma Wesleyan is not a “safe place”, but rather, a place to learn: to learn that life isn’t about you, but about others; that the bad feeling you have while listening to a sermon is called guilt; that the way to address it is to repent of everything that’s wrong with you rather than blame others for everything that’s wrong with them. This is a place where you will quickly learn that you need to grow up.

And flatly reminded them:

This is not a day care. This is a university.

A long-overdue reminder for some students.

And so the University of Chicago’s stand against the SJWs did not happen in isolation; nor was it possible without a rigorous examination of the negative trends in campus life and the various ways in which academic freedom is under attack. And that is precisely what they did – back in 2014 the university commissioned a report on the state of freedom of expression at universities nationwide and reaffirming their own commitment to the timeless value of free speech over and above any passing social fashion.

From the report (my emphasis in bold):

Because the University is committed to free and open inquiry in all matters, it guarantees all members of the University community the broadest possible latitude to speak, write, listen, challenge, and learn. Except insofar as limitations on that freedom are necessary to the functioning of the University, the University of Chicago fully respects and supports the freedom of all members of the University community “to discuss any problem that presents itself.”

Of course, the ideas of different members of the University community will often and quite naturally conflict. But it is not the proper role of the University to attempt to shield individuals from ideas and opinions they find unwelcome, disagreeable, or even deeply offensive. Although the University greatly values civility, and although all members of the University community share in the responsibility for maintaining a climate of mutual respect, concerns about civility and mutual respect can never be used as a justification for closing off discussion of ideas, however offensive or disagreeable those ideas may be to some members of our community.

[..] In a word, the University’s fundamental commitment is to the principle that debate or deliberation may not be suppressed because the ideas put forth are thought by some or even by most members of the University community to be offensive, unwise, immoral, or wrong-headed. It is for the individual members of the University community, not for the University as an institution, to make those judgments for themselves, and to act on those judgments not by seeking to suppress speech, but by openly and vigorously contesting the ideas that they oppose. Indeed, fostering the ability of members of the University community to engage in such debate and deliberation in an effective and responsible manner is an essential part of the University’s educational mission.

And it is that last part which presents such a challenge to many of today’s students – young people today are not only arriving at university unable to tolerate let alone contest ideas which they oppose, they are outraged at the very suggestion that they should learn to cope in such a way.

And not entirely through their own fault, for mine is a snowflake generation raised to believe that we are special, unique, perfect and above any reproach which might damage our self-esteem. We are taught not that sticks and stones may break our bones but words will never hurt us, but rather that sticks and stones may break our bones but words can kills us stone dead.

From early childhood education on upward we are taught that hurting someone’s feelings is just as bad – if not worse – than physically assaulting them. And all the while we are told to present our tear-stained faces to the relevant authorities the moment that somebody upsets us, so that they can receive their just punishment. We are not taught self sufficiency, resilience and the power of reason, but rather are encouraged to exalt in our weaknesses and wear our fragility like a badge of honour.

Little wonder, then, that when my generation reach university and fall under the intoxicating presence of the Cult of Social Justice and Identity Politics (student protests always appearing edgy and cool, but this incarnation representing a dangerous shift in attitude and tactics) so many of us immediately buy in to the idea that our personal worldview and beliefs are never to be questioned.

The University of Chicago alone cannot do anything about the way that people in the English-speaking Western world raise their children or educate them at a young age. They cannot challenge the toxic rise of baby-centred parenting, where parents and adults contort themselves to conform to the whims and sensitivities of their historically pampered children rather than promoting respect, deference and anti-fragility. The University of Chicago is but one academic institution facing a tidal wave of consequences from years of bad parenting, educational and child-rearing trends in society.

But what the University of Chicago can do – what they did do, admirably – is boldly restate who and what they are as an organisation, and what they stand for as an institute of higher education. They can boldly restate their commitment to the timeless values of academic freedom, and the fostering of personal and intellectual growth through robust debate and the free exchange of views. They can tell their incoming freshmen that no matter how accustomed they are to getting gold stars simply for participating, or demanding positive affirmation of even their most questionable decisions, the days of coddling will end the moment they set foot on campus.

This is what the University of Chicago did. This is what every university in America, Britain and the entire English-speaking world needs to do now if they are to avoid regressing into nothing more than adult daycare centres where the Play-Doh and puppy videos are piled high while challenging books burn in a pyre outside the library.

 

Safe Space Notice - 2

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Top Image: Sports Illustrated, Michael B. Thomas/Getty Images

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