Brexit Catastrophisation Watch, Part 7 – Don’t Speak German In Public, Or You Will Be Lynched

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Hand-wringing, self-pitying Remainers see racism and xenophobia on every corner of post-Brexit Britain, and publicly fret that the country has suddenly become an “unsafe space” for European immigrants

We knew things were bad, but not this bad.

Apparently Britain is such a seething hotbed of overt, suddenly-legitimised racism since the EU referendum took place that it is no longer safe for Germans living in London to openly speak their native language, lest they meet a violent end.

Peddling an extraordinarily irresponsible piece of hysterical speculation originally published in Die Welt, the Evening Standard reports:

Germans have been advised not to speak their native language in London following the Brexit vote.

Lawyer Carmen Prem, who has lived in the capital for 13 years, offered the advice for an article in German newspaper Die Welt.

The piece claimed foreigners were feeling “stronger xenophobia” since the referendum.

According to the article, there is now “a new bitterness, an anger which hardly any of the countless non-British on the island expected”.

And Carmen Prem, a mother-of-two, told the paper: “If you are out with the children, maybe don’t speak German too loudly at the moment.”

Yes. Britain is now so unsafe and hostile to foreigners that it is dangerous for parents to speak German to their children while out in public. In London, that great bastion of euroscepticism, nativism and xenophobia.

This is ridiculous. The absurdly, unthinkingly high level of support for the European Union within the nation’s capital was the only thing that made this referendum outcome a remotely close result for the Remain campaign. Take London away and Britain might actually be living in some kind of Nigel Farage funland right now. And yet we are supposed to believe that the capital city of the early 21st century world, which staunchly voted to remain in the EU during the referendum, is somehow hostile to European foreigners who live and work here?

Well, somebody needs to tell the half of France who seem to be living in my own corner of London, West Hampstead. None of them seem particularly perturbed by the oppressive air of racist doom which apparently now hangs over them; nor have they been reduced to only speaking their language from within the safety of secret societies or covert meeting places in cellars and basements – French is easily the second most spoken language on the high street and in the cafes.


In the same article, German professor Mischa Dohler, who works at King’s College London, said he was seriously considering moving abroad.

The academic said he had received countless job offers but had turned down a role in Cambridge because of uncertainty following the Brexit vote.

He said: “Many non-British academics simply see no future here.”

No future. Okay. Sure, because there is simply no way that immigrants can live in another country unless those two countries are bound together as part of an ever-tightening supranational government, right? It simply couldn’t happen. The EU is the only thing which makes friendly cooperation and immigration between countries possible. I myself would never have been able to work in Chicago for a year were Britain and the United States not part of the same continental political unio — oh wait. Yes I was.

And the fact that so many weepy British europhiles and EU residents of Britain see their lives and futures as being dependent solely on the EU, of all things, only shows how effective forty years of relentless pro-EU propaganda, toothless media coverage and incoherent political opposition have been in making their creepy supranational project seem central to European peace and prosperity when in fact it has been marginal at best and an active drag at worst.

The idea that there is some kind of imminent pogrom against foreigners living in Britain is ludicrous – and all the more so when the people making the charge live in London, the most cosmopolitan corner of the UK (and probably the whole of Europe). But that’s not to say that there have not been isolated and deplorable acts of referendum-related bigotry and even violence.

Tragically, my hometown of Harlow, Essex managed to distinguish itself by playing host to what some people rather hysterically termed the first Brexit-related murder in the country, a young Polish factory worker set upon by a group of teenage hooligans and beaten to death. However, from my recollection and personal experience of being set upon by feral youths in that town, the kind of mindless young thugs who wander around Harlow late at night looking for a brawl are so completely brain-dead that I would be surprised if any of them even realised that a referendum had taken place. Current affairs tends not to be their forte.

And so we find ourselves in an absurd situation. We have been continually told – quite rightly – that we must refrain from forming any negative opinions about immigrants based on the bad actions or non-assimilation of a few. Yet apparently immigrants from the EU are being encouraged to form negative opinions about the whole of Britain based on one or two rather dubious-sounding anecdotes offered by by German professionals?

If anything is harming Britain right now, it is the ongoing attempts to catastrophise Brexit being fomented by bitter Remainers – people who would seemingly rather Britain descend into some dark, dystopian future and be vindicated in their doomsaying than help their own country to present a positive, open and internationalist face to the world.

We should not be surprised. In an age where looking good (and signalling virtue) is more important than actually doing good, there is every incentive for Remainers to continue seizing on every morsel of bad news, overlooking every positive development and generally acting hysterically, so long as their precious internal narrative – that They Virtuous Few stood alone against the “dark forces” of racist Brexit – is not disrupted.

Personally, I find it despicable, but good luck to them.


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Weekly Terror Attacks Are Europe’s New Normal – For This, You Can Blame Angela Merkel And The Virtue Signallers

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Terror is the new normal, and Europe’s progressive virtue-signallers must shoulder their share of the blame

Douglas Murray has no time for a craven German government which prioritised the burnishing of its humanitarian credentials over the safety of its own citizens:

The Thursday before last it was Nice.  But already the slaughter of 84 people in France is just so, like, a fortnight ago.  Last Monday an ‘Afghan’ ‘teenager’ called Mohammed Riyad screamed ‘Allahu Akbar’ (‘Allah is greatest’) on a Bavarian train and started chopping people up with an axe.  I put ‘Afghan’ and ‘teenager’ in quotation marks because Mohammed was probably from Pakistan and is no more likely to be a ‘teenager’ than the thousands of other Peter Pans who Chancellor Merkel welcomed into her country last year.  Still, she gets to feel good about herself.  Shame the same can’t be said for the family from Hong Kong who had the misfortune to be sharing a train carriage with Frau Merkel’s latest conscience-cleaning import. Their relatives are still trying to arrange for the less badly injured family members to return home.

On Tuesday last week it was a 37-year old man called Mohamed Boufarkouch who started shouting ‘Allahu Akbar’ near Montpelier and stabbed a French woman and her three daughters (aged 8,12 and 14).  Then yesterday a ‘Syrian asylum seeker’ used a machete to kill a pregnant woman and injure two others in Reutlingen, near Stuttgart. Perhaps it was terrorism. Perhaps it was traditional domestic violence with larger weaponry than has lately been traditional in Germany.

Then yesterday evening another ‘Syrian asylum seeker’ killed himself and injured 12 others in a bomb attack in the German town of Ansbach. At the time of writing there hasn’t been an attack in France or Germany for several hours so I am sure life will be returning to normal.

This constant, low-level Age of Anxiety does indeed seem to be the new normal in Europe. And it is about time that some of the virtue-signalling, Holier And More Compassionate Than Thou brigade began taking their (overwhelmingly large) share of responsibility for facilitating the wave of violence and murder which is now befalling France, Germany and Belgium.

While quick and dirty, fast online radicalisations are becoming an increasingly common remote method for Islamists to strike in Western countries (see Orlando, where many people are furiously talking down the ideological motive even now), there is still nothing as effective as letting vast swathes of unvetted people into Europe to generate an immediate uptick in acts of violence, be it the New Year’s Eve sexual assaults (also in Germany, also denied until they could be denied no longer) or lone wolf terror attacks, or worse.

And that small percentage of refugees and migrants (for many are the latter, not the former) who do intend to do us harm have been greatly aided in their efforts by the German Chancellor and all those who stood with her, using the #RefugeesWelcome hashtag to signal their own virtue while accusing anybody who voiced the slightest reservation of harbouring selfish, xenophobic motivations.

But after what appears to be a suicide bomb attack in Ansbach, following on from a massacre by truck in Nice on Bastille Day, following on from attacks in Brussels and Paris and elsewhere, it is high time for the virtue signallers to accept some responsibility for the entirely self-inflicted lapses in national security for which they so lustily campaigned.

Of course genuine refugees should always be welcome in Europe. But those who encouraged and cheered for the open door now have more than a speck of blood on their hands, just as those who passionately inveighed against turning back migrant boats heading for Europe are somewhat responsible for the lost lives of the hundreds who have drowned in the Mediterranean Sea after being encouraged to make the treacherous crossing.

But more to blame than almost anyone else (save the despots, theocrats, thugs and murderers currently making life impossible in Syria) is Angela Merkel, and what Douglas Murray termed her “conscience-cleaning” attempt to atone for Germany’s past sins, supposedly wiping them out with one single bold statement of humanitarian generosity. For in so doing, Merkel made a decision on behalf of Germans which was not hers alone to make.

There was no way of foreseeing the present dire circumstances when Germans went to the polls at the last federal election in 2013 – transforming Germany into a haven for over a million recent arrivals was not in any party manifesto at that time. And though many Germans have shown incredible generosity of spirit in opening their homes and communities to these migrants and refugees, Merkel deserves to face a fierce political backlash for not having put such a major decision to the people before acting.

All too often, the response of our politicians (and their cheerleaders, particularly on the Left) has been to do the thing which feels good in the moment, or which addresses the immediate crisis, even if it goes on to create far greater problems further down the line. The impulse to let in all of the world’s tired, huddled masses – even those not in immediate physical danger – satisfies the urge to be seen to be doing something. But worse, it encourages a tendency in the political class to make ostentatious displays of generosity when it is largely other people writing the cheques. Angela Merkel, with her protection detail, is thankfully never going to be sexually assaulted on the streets of Cologne. Nor is a suicide bomber likely to penetrate her security bubble, or a machete-wielding attacker corner her on a train. Ordinary Germans cannot say the same.

Likewise, those who painted their child-like “refugees welcome” signs and vaunted themselves as saints on social media got to look kind and virtuous in front of their peers while often remaining insulated from the negative consequences. But those consequences are real. They are manifested in the expectation that European lives will now be lost to terrorist attacks on a weekly basis – probably not in a grandiose 9/11 style attack, but through the constant attrition of mini massacres in second-tier provincial cities.

This is now the new normal – a reality where before much longer on our present trajectory, every day will bring the anniversary of a deadly Islamist terror attack somewhere in Europe, where the news reports blend into one another and the cycle of atrocity followed by vigil followed by hashtag followed by complacency followed by atrocity becomes unremarkable.

Europe’s progressive virtue-signallers took the credit for being enlightened, wonderful humanitarians. Now let them shoulder their fair share of the blame for each life lost to the terrorism which their open door inevitably beckoned.


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Rotherham & Cologne: A Tale Of Two Cities Betrayed By Political Correctness

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High-handed elites with their fear and contempt for ordinary people are the greatest internal threat now facing our society

If Western civilisation does ever collapse in upon itself, it will not be the fault of radical Islam, UKIP, Jeremy Corbyn, Donald Trump or Kim Jong-Un’s home-made H-bomb.

It is becoming increasingly clear to me that the fastest route to national or civilisational decline is for our elites to persist in their policy of signalling their virtue by furiously ignoring inconvenient realities, and having infinitely more fear and contempt for their fellow citizens than any real, external threat to our freedom and security.

Consider the scandal now unfolding in Germany, where city officials and the media stand accused of covering up important news about a spate of sexual attacks in the city of Cologne, for reasons of political correctness and a painful reluctance to highlight a potential link between these attacks on women and the immigrant population.

From the New York Times:

The tensions simmering beneath Germany’s willingness to take in one million migrants blew into the open on Tuesday after reports that scores of young women in Cologne had been groped and robbed on New Year’s Eve by gangs of men described by the authorities as having “a North African or Arabic” appearance.

[..] The assaults initially were not highlighted by the police and were largely ignored by the German news media in the days afterward.

[..] The descriptions of the assailants — by the police and victims quoted in the news media — as young foreign men who spoke neither German nor English immediately stoked the debate over how to integrate such large numbers of migrants and focused new attention on how to deal with the influx of young, mostly Muslim men from more socially conservative cultures where women do not share the same freedoms and protections as men.

Shockingly, this story has only received significant traction over the past couple of days, despite the events taking place a week ago.

One can almost imagine the terrified police officials and news editors in Germany, sitting on this story of unquestionable public interest, yet paralysed into inaction by the all-consuming fear of appearing in any way racist – as though it were not perfectly possible to report the news in a sober and measured way, giving the facts without casting aspersions on an entire ethnic group or community.

But to the minds of many people in authority – not only in Germany, but across Europe – reporting a story which amounted to a question of public safety for the women of Cologne was remarkably not an open-and-shut case, but rather a morally ambiguous grey area fraught with hazard and difficulty.

The reason for this moral and professional failure is twofold. Firstly, there was the ever-present impulse to be seen as virtuous, progressive and in no way racist (as though noting the ethnicity of a criminal suspect is somehow smoking gun evidence of prejudicial thought). One cannot underestimate the corrosive effect that this pressure to be seen not just as tolerant but blindly uncritical of other cultures has on people who hold positions of trust in our society.

But secondly – and even more insidiously – there is the fear of “we the people”, and the nervous contempt with which elements of our political class view their fellow citizens. It is the mindset which whispers in the ear of police chiefs and news editors that they cannot possibly report a story about mass sexual harrasment in a major European city, because the particulars of the case might drive the ordinary “sheeple” into committing a murderous, anti-immigrant pogrom. It holds the people in such low regard that they are seen as mindless automatons liable to do anything suggested by Evil Mass Media.

Both of these noxious ideas are complete nonsense, of course. It is perfectly possible to report a pertinent social or ethnic dimension to an important news story without giving in to base racism or crude stereotyping, and most people are perfectly capable of watching or reading such a story without themselves being motivated to commit criminal acts against people who share the same appearance or ethnicity as the alleged suspects. Yet these are the poisonous ideas influencing people in positions of civic leadership throughout Europe.

In some ways, the scandal emerging out of Cologne resembles the Rotherham sexual abuse scandal in the UK, which finally made news headlines in Britain in 2013. Obviously there is no comparison in terms of the scale of the atrocity committed – in Rotherham, hundreds of girls were systematically abused and raped by gangs of men while the authorities turned a blind eye – but the first response of those in positions of civic authority has been startlingly similar. As in Rotherham, officials in Cologne first chose to bury their heads in the sand and wish the problem away rather than risk the reputational harm (or imagined public disorder) that would have arisen had they sounded the alarm.

As Mick Hume notes in his powerful and timely book “Trigger Warning: Is The Fear Of Being Offensive Killing Free Speech?“:

Why did the local authorities try to close down media reporting and public debate of the child sex scandal? Not because the council and police in Rotherham had some sort of soft spot for sex criminals. It was because they were afraid of being accused of racism, and exacerbating community tensions, by allowing it to be said that Asian men were abusing white girls. They did not want to suppress the story because it was false. They wanted to suppress it because it was true.

[..] In other words they feared the reaction of local people if the media were permitted to report the truth and people were allowed free discussion of the facts. Or to put it more bluntly, they suspected that the Rotherham public were a malleable lynch-mob-in-waiting, a collection of puppets that could be inflamed into race riots by a spark from a Home Office report or a newspaper investigation.

[..] The authorities feared that there might be race riots in Rotherham if locals heard a bad word about child sexual exploitation from the press or right-wing politicians. So interfering in the right of the public to know the facts and judge for themselves became the first instinct of liberal-minded officials and politicians. Rather than have uncomfortable truths in the public domain, they tried to keep the free-speech genie in the bottle.

Inevitably, this “liberal” interference only serves to make matters infinitely worse by allowing problems to fester unresolved.

And yet the consequences of allowing the people to hear or know the uncomfortable truth are never as calamitous as the elites always fear, as Mick Hume points out with respect to Rotherham:

This was not done in the name of restricting free speech of course, but of protecting the innocent and maintaining community cohesion. Whatever they called it, the result of interfering with free speech and limiting debate was, as always, to make matters worse. When the long-suppressed truth finally came out there were no race riots in Rotherham – people are not the mindless automatons that some appear to believe. But the scandal left deep divisions and scars that threatened to sink, never mind rock, the multicultural boat.

If this problem manifested itself only in cases of sexual abuse going unreported and unaddressed it would of course remain a horrendous sickness in our society and a grave failure of the state to protect half of its population. But it would not be an immediate, existential threat to large, modern countries like Britain and Germany.

However, this worrying trend is by no means limited to the sexual abuse of women, or the dereliction of duty by civic leaders in provincial cities. All around Britain – and indeed Europe – we see the same failure to tackle non-integration and non-assimilation with Western norms by recent migrants or their children. Even when the lack of commonly held British values and a shared common identity leads to whole families upping and departing for Syria to fight for ISIS against the country which gave them life and liberty, many of us refuse to face the problem square on.

It’s not just Rotherham. There is a festering crisis of British and Western values, and a determined unwillingness from some quarters – for reasons of political correctness and fear of the masses – to challenge cultures and behaviours which fall short of our hard fought, painstakingly-built commitment to freedom of speech, freedom of (or from) religion, respect for the role of law and equality for women.

But it is not the child rapists or locally-grown terrorists who are even the greatest problem. Evil as those deplorable crimes are, the people who currently present the bigger threat to our society are those in the political elite or positions of civic leadership who seek to make a public virtue out of their tolerance-at-all-costs approach to multiculturalism. Some of these people may mean well. But their misguided dogma threatens our country and our liberties with a slow death by a thousand cuts.

And it is this corrosive attitude – whether expressed in Cologne or Rotherham, London or Brussels – which we must fight against first and foremost.

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Why Should Britain Help Germany Reform The EU?

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You have to hand it to Michael Fuchs, deputy chairman of Angela Merkel’s CDU party in Germany. If you genuinely want Britain to remain part of the European Union – for intentions noble or otherwise – the best way for other countries to achieve that outcome is by convincing the British people that they too are frustrated by Brussels bureaucracy, that they yearn for real reform, and envisage our humble selves at the heart of this great effort.

And this is exactly what Fuchs has done, presenting the face of German concern about Britain’s place in the EU while his ally Angela Merkel is preoccupied with the far more pressing matter of the Greek crisis.

From the Telegraph:

“I want the UK to stay in the EU, and I cannot even imagine an EU without the UK. I don’t want to imagine it,” [Fuchs] said.

“In particular, for us it’s not good because the UK is a partner promoting a free-market economy, much more than the southern hemisphere in Europe. [Some of these countries] want to have a more state-regulated economy, and the UK is more like us, for instance, like Holland and the northern hemisphere, so we would not be very happy to see it go.”

Mr Fuchs described Brussels as a “huge” bureaucracy that needed to be scaled back. “I fully agree with certain statements of [Prime Minister] David Cameron saying that Brussels need not be such a huge bureaucracy, with so much red tape.

“That’s quite important, I think, and we need Cameron’s help to change it.”

Unfortunately, when someone you normally expect to be an antagonist starts acting very friendly, there is usually an ulterior motive at play. Feigning concern for and agreement with a difficult negotiating partner is straight out of Hostage Negotiation Strategy 101, and just as the man in the FBI jacket doesn’t really care that your wife left you and isn’t really going to arrange that escape airplane filled with cash, so Germany isn’t really about to let awkward old Britain stop the wheels of an EU juggernaut which has been rolling and gaining momentum since the 1950s.

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