The EU Referendum, From The Perspective Of A Eurosceptic Christian

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This EU referendum campaign has been both depressing and insulting for many eurosceptic Christians

Adrian Hilton of the Archbishop Cranmer blog aptly sums up weariness of participating in this EU referendum debate as a eurosceptic Christian:

“I believe in Europe..” is the beginning of every question and the end of every answer when issues relating the European Union are discussed – as if an artificial political construct of 28 states were derivative of or synonymous with ancient notions of Christendom or the contemporary family of European nations of around 50 states. Are the 22 independent European states which are not in the EU any less European for not being so? Are they really all xenophobic, insular and self-regarding?

I have participated in a total of 21 EU Referendum church debates. Some have been a delight, and some quite dire. I’ve spent six hours travelling to speak to an audience of 14 (no expenses offered), and 15 minutes travelling to speak to an audience of several hundred (generous expenses freely given). I drove 200 miles to find myself lauded as a prophet (always dangerous), and 50 miles to be told by the minister that they weren’t expecting me and didn’t need me (I shook the dust off my feet). I saw all the email correspondence relating to that booking, but really couldn’t be bothered to address the incompetence and discourtesy. I wouldn’t expect to be offered expenses in such circumstances, but a glass of water would have been nice. I have formed opinions on the most and least hospitable denominations. The Baptists win hands down. It wouldn’t be very Christian to shame the worst.

Over the past few months, Remain Christians have told me that I’m “peddling myths”; indulging in “crass populism”; “lying” which (I was graciously reminded) “isn’t Christian”; and that my desire for controlled immigration is “really about blacks and Muslims”. In each case, these slurs have come from Christian academics – professors and doctors – one of whom (with his knighthood) was very fond of reminding the audience: “I’m an academic, so I look at the facts” (the inference being… oh, never mind). Most Remain Christians have been kind and attentive to a robust exchange of views, but rather too many talk about Leavers as though we are one step removed from pederasty.

I was fortunate – the priest at my local church exhorted us only to think prayerfully about the question and vote according to our consciences. Eurosceptic Anglicans have had to suffer their first and second in command (Justin Welby and John Sentamu) declaring eagerly for Remain as a “personal decision” while somehow making it crystal clear that you are a Bad, Insular Person of you disagree.

Hilton continues:

The world is changing, and quoting Dicey doesn’t quite cut it. Each incremental piece of legislation or regulation from Brussels does not remotely challenge the sovereignty of the UK parliament because i) that parliament is not sovereign; and ii) those who constitute that parliament have consented to every piece of EU legislation and regulation. What is challenged in some shape or form is the sovereignty of the people. When we cannot vote to change agriculture policy, fishing policy, financial regulation, remove VAT, change welfare (etc., etc.), it doesn’t quite cut it to shout ‘Club rules’. When a British citizen can be arrested here and extradited to languish in a Greek prison for months – no corpus juris; no trial by jury; not even a hearing conducted in his own language – it is the ancient rights and liberties of the freeborn Englishman that are denied. What does that have to do with an economic community?

I have listened to and considered carefully what every Remain Christian has told me over the past few months: principally that we must remain to reform the EU; we must somehow make it better, more responsive and more democratic. But I have not heard any Remain Christian set out how we may achieve that.

You will not hear concrete proposals for reforming the European Union from anybody, Christian or otherwise. “Of course the EU needs reform!” is perhaps the most overused phrase of this entire referendum campaign, impatiently spat out by many a Remainer finding themselves on the ropes while defending the indefensible EU. But there is never a follow-up sentence explaining how the fundamental, deliberate anti-democratic nature and structure of the EU might be feasibly changed, against the wishes of those who like it just as it is.

And as for post-referendum reconciliation:

I have been exasperated by bishops and other clergy who have suggested that my personal motives and political objectives are xenophobic, racist, self-regarding and, in the final analysis, un-Christian. Such judgments wound, but they are not so deep – as they may be in the Conservative Party – that it becomes impossible to conceive of unity being restored. ‘So we, being many, are one body in Christ, and every one members one of another…’ But there are undoubtedly some churches I wouldn’t want to visit again, and doubtless others which would never want to see me again. My, how these Christians love one another…

But love we must, and be reconciled before the sovereignty of the Cross, where partisan posturing pales into utter inconsequence.

Hilton is a better man than I. Personally, I really don’t take kindly to being called uneducated and borderline xenophobic, or labelled as some kind of economically left-behind loser who is afraid of the modern world – all of which the bishops have done. I particularly don’t like it because of all the bishops who have declared for Remain, I can comfortably say that I know more about the European Union than any of them.

And that’s not a boast – if anything, I am aware of how much I have yet to learn, particularly about the global regulatory environment and the emerging global single market which is making the EU obsolete. But at least I have the curiosity and humility to learn more. The pro-Remain bishops, marinating in their smugness and certainty, think that their tired old tropes about “cooperation” and “working together” are the Alpha and the Omega of the debate.

So when we talk about post-referendum reconciliation, I think we need to make clear a distinction between social reconciliation and political reconciliation. Unlike a number of my pro-EU acquaintances, I have never been moved to end a friendship or block/mute people on social media because they hold differing political opinions to me. I have had this done to me, and it is quite wounding when it happens. But at all times I have been happy to courteously debate (or not) with the people I know. It is the duty of those who think otherwise to extend the olive branch, in the unlikely event that they wish to do so.

And as for political reconciliation – no. We have passed a point of no return. The prime minister of this country – a man who calls himself a conservative – as lied, threatened, deceived and bullied the British people in order to coerce a Remain vote. There is no forgiving that, politically. David Cameron must go, and his name should be mud, politically speaking. This blog will not rest until that happens. Likewise with many other conservative politicians who built their careers and reputations on what turned out to be the most superficial and cosmetic forms of euroscepticism. Even now, Michael Fallon is going around telling people that he is a eurosceptic, even as he campaigns for a Remain vote. There can be no tolerating such people in our politics either.

Some new friends and allies have been made along the journey too, particularly those few principled left-wingers who advocate Brexit on democratic grounds rather than fearing “Tory Brexit” because it might lead to a democratically elected British government implementing policies with which they disagree. Others on the Left – particularly Jeremy Corbyn and commentators like Owen Jones – have clearly betrayed their most deeply held principles in order to support Remain, and are deserving only of contempt.

On June 24th, regardless of the referendum outcome, most of us will continue to display common human decency toward one another. It would be a terrible shame if that changed. But there should and will be political consequences for what has transpired over the course of this EU referendum. If, as seems likely, Remain’s project fear wins the day, then they will have committed us to remain in the European Union based on a castle of lies, ignorance and naivety. And there will be a price to pay for that behaviour.

 

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The American Establishment, Having Lost Faith In Their Own Country, Naturally Oppose Brexit Too

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How quickly they forget

If there was one country in the world which you might think would understand the importance of democracy, the right to self determination and freedom from unaccountable government, it would be the United States of America.

And so it has been particularly depressing to watch politicians and commentators from the United States dutifully line up to support the European Union and condemn Brexit as some sort of frivolous and deliberate act of economic self-harm with no potential upsides whatsoever.

Latest to join the fray are the Washington Post (in a piece now being widely shared on social media by Remainers) and the New York Times, both of which condemn Brexit as an isolationist fantasy without showing any evidence of having researched the issue in any detail.

First, the Washington Post, which claims that advocating Brexit is to “flirt with economic insanity”:

Countries usually don’t knowingly commit economic suicide, but in Britain, millions seem ready to give it a try. On June 23, the United Kingdom will vote to decide whether to quit the European Union, the 28-nation economic bloc with a population of 508 million and a gross domestic product of almost $17 trillion. Let’s not be coy: Leaving the E.U. would be an act of national insanity.

[..] What this debate is really about is Britain’s place in the world and its self-identity. Britain has long been of Europe but also apart from it. The British Empire was once the world’s largest. To be simply another member of a continental confederation, albeit an important member, offends this heritage. The nostalgic yearning is understandable, but it is not a policy.

Ironically, leaving the E.U. would confirm the U.K.’s reduced status. The U.K. would have to renegotiate its trading agreements with the E.U. and dozens of other countries. A deal with the E.U. is essential. For the U.K., the best outcome would be to retain much of its preferential access, which — as a practical matter — would mean continuing contributions to the E.U. budget and abiding by most E.U. regulations. The status quo would survive, except that the U.K. would have no influence over E.U. policies. Anything less than this would have the E.U. putting its own members at a competitive disadvantage.

One could drive an entire convoy of trucks through the holes in this argument – like the implied assertion that maintaining EEA access would require “abiding by most EU regulations” when in fact it would only mean following those directives and regulations which pertain to the single market (well under half of the total).

Note, too, the dismissive attempt to make euroscepticism sound like a nostalgic hampering for empire. What is really outdated, though, is the WashPost’s antiquated belief that membership of “continental confederation[s]” or giant regional blocs is somehow necessary for national prosperity, despite the Cold War having ended a quarter of a century ago. The Post has made no effort to actually understand what motivates Brexiteers – be it the “liberal leavers” like this blog, or the more traditionalist types in UKIP – and instead falls back on a bed of platitudes and outdated assumptions.

This is the New York Times’ distilled view of Brexiteers:

The euroskepticism that has led to the British referendum, and that forms a strong component of the right-wing nationalist parties on the rise in many European countries, is not about efficiency or history. It is about ill-defined frustration with the complexities of a changing world and a changing Europe, a loss of faith in mainstream politicians and experts, a nostalgia for a past when nations decided their own fates and kept foreigners out. To those who hold these views, the European Union is the epitome of all that has gone wrong, an alien bureaucracy deaf to the traditions and values of its members. Not surprisingly, Mr. Trump and the French politician Marine Le Pen both favor Brexit.

What a condescending view of all Brexiteers, with an insidious Donald Trump comparison as a snobby garnish. The Times is utterly oblivious to the real world of global trade and regulation, and the slowly emerging global single market which is making the EU obsolete, as this blog pointed out yesterday while criticising the Economist’s unsurprising decision to support Remain:

The bloggers of The Leave Alliance in particular have exposed the fascinating world of international trade and regulation, and the slowly emerging global single market – comprised of the real global “top tables” – of which Britain could be a part, if only we had the national confidence to stop hiding behind the euro-parochialism of Brussels.

Meanwhile, the Washington Post concludes:

Viewed this way, Brexit is an absurdity. But it is a potentially destructive absurdity. It creates more uncertainty in a world awash in uncertainty. This would weaken an already sputtering global economy by giving firms and consumers another reason to pull back on spending.

It would be better for the U.K. to stay in the E.U. It would also be better for the E.U., because Britain provides political and intellectual balance. Finally, it would be better for the United States, which doesn’t need a major ally — Britain — to go delusional.

Ah, so that’s what this is really all about – stability and predictability for the United States. It would have been much more honest if the Post had simply admitted this upfront, rather than squandering credibility by feigning concern for Britain’s economic and geopolitical welfare – and then advancing the bizarre notion that America’s strongest and closest ally should continue to tolerate infringements on her democracy which the United States would never accept for itself.

But in one sense the Washington Post is quire right – Brexit would indeed cause some short term uncertainty. That is inevitable when we are dealing with such consequential matters of state. It’s just that some things matter more than the fear of precipitating a period of short term uncertainty. Why should Britain, like a frog placed in cold water, remain fearfully in situ as the temperature increases and the water starts to boil? Because jumping out of the water into dry land would be a “leap in the dark”? Because it would be a departure from the status quo? Well, yes, so it would. But the EU, a relentlessly integrating political union beset by crises of currency, mobility and democratic legitimacy is the proverbial vat of boiling water. “The devil we know” hardly seems to apply here.

The New York Times is no better, beginning with a most ludicrous proposition:

It was Queen Elizabeth’s official 90th birthday celebration last Sunday, and tables for 10,000 guests were set along the Mall in central London. Steadily the rain fell, dripping out of the tubas of the bands and softening the sandwiches, but Her Majesty’s subjects munched on with stoic British spirit, standing up to cheer as she passed.

In her fuchsia coat and matching hat, she waved and grinned as if nothing had changed and never would. But next week, a very great change may come.

On Thursday, Britons will vote in a referendum on whether their country should stay in the European Union or leave it. If a majority opts for “Brexit,” a long earthquake begins. It will topple the old facade of Britishness. It will disrupt, perhaps mortally, the foundations of European unity. The sense of a fateful moment suddenly peaked on Thursday, when, the police say, a young Labour member of Parliament named Jo Cox was shot to death in her West Yorkshire district by a man who is said to have shouted, “Put Britain first!” and to have been involved in the white-supremacist National Alliance in the United States.

All campaigning was suspended for a day of appalled mourning, amid fears that widespread anxiety about European immigration was being inflamed into violent racialism. Ms. Cox was a rising star, admired in and outside Parliament for her selfless energy on behalf of refugees and the poor. Her friends hope her death may cool referendum passions, reminding sullen voters that “not all politicians are in it for themselves.”

Royal ceremonies offer a brief, reassuring illusion of continuity, but at the back of many minds on the Mall was this thought: Could we be saying goodbye not just to this beloved old lady, but to a certain idea of nationhood? An outward-looking, world-involved Great Britain may soon shrink into a Little England.

It is frankly hilarious that the New York Times is trying to portray Brexit as some kind of grievous departure from the proper trajectory of history by referencing the Queen, when Queen Elizabeth II was on the throne several years before the European Coal and Steel Community was even formed, and decades before Britain finally joined the European Economic Community.

In other words, it is the European Union and its hateful, antidemocratic model of supranational governance which is the departure from historical norms, and Brexit the antidote which aims to restore the nation state as the proper guarantor of our basic rights and freedoms. That the New York Times is unable (or unwilling) to admit this only shows just how deeply they buy into the carefully cultivated “inevitability” of the EU.

The venerable Times tarnishes its reputation even further as it moves on to the topic of immigration:

Is it a baseless panic? Many European countries tolerate far higher levels of immigration. Scotland, with a new community of some 55,000 Poles, actively encourages it. In England, support for Brexit and for the xenophobic U.K. Independence Party is often in inverse proportion to the scale of the problem: The fewer immigrants there are in a town, the louder the outcry against foreigners. In contrast, polling in inner London, where about four out of 10 inhabitants are now foreign-born, shows a clear preference for staying in Europe.

This is just appalling journalism. Does UKIP attract a slightly higher proportion of xenophobes than other political parties. Yes, probably. But does that make the party “xenophobic”, as the New York Times casually claims? Absolutely not. One wants to ask Neal Ascherson (the author of the piece) how UKIP’s policy of a points-based immigration policy which stops discriminating against mostly white Europe in favour of a level playing field for immigrants from all countries can possibly be xenophobic. But of course, he would not be able to answer. It is received wisdom that UKIP is a borderline racist party, and so prestige publications like the New York Times are happy to print as much.

The New York Times then makes its own patronising reference to empire:

But there are deeper motives here than anxiety about the exchange rate or banks in London decamping to Frankfurt. Behind Brexit stalks the ghost of imperial exception, the feeling that Great Britain can never be just another nation to be outvoted by France or Slovakia. There’s still a providential feeling about Shakespeare’s “sceptred isle” as “this fortress built by Nature.” Or as an old Royal Marines veteran said to me, “God dug the bloody Channel for us, so why do we keep trying to fill it in?”

And swats away growing public dissatisfaction with political elites as an inconvenient nuisance:

English nationalism, though inchoate, is spreading. For older generations, it was cloaked in British patriotism. But now, having watched the Scots and the Welsh win their own parliaments, England — with no less than 84 percent of Britain’s population — feels aggrieved and unrepresented. And so the English have gone in search of their own identity politics, finding common cause with the general impatience with old political elites that is flaming up all over Europe.

For now, their angry sense of powerlessness is aimed at the European Union. But the truth is that it’s from bloated, privileged London, not Brussels, that the English need to take back control. The Brexit campaign orators, themselves members of that metropolitan elite, have carefully diverted English fury into empty foreigner-baiting. In France this month, English soccer hooligans’ chant was “We’re all voting Out!” as they beat up fans from other nations.

Presumably the New York Times supports the American system of government. One might think that this would lead them to reflexively support a strong and independent nation state organised on the federal model – or something like Brexit followed by constitutional reform to give equal powers and representation to the four home nations of the United Kingdom. And yet in this snivelling OpEd, they search instead for every reason imaginable, however slight, to criticise Brexit and overlook the manifold failings of the European Union. And they deny the independence and model of government which they themselves enjoy to the inhabitants of their strongest and closest ally.

And then comes the “convenience for the United States” argument, underlined with a threat:

It is certain that Brexit would do gross damage to both Europe and America. For the United States, it would mean the failure of many years of diplomacy. Britain would become at once less useful as an ally and less predictable. Washington would turn increasingly from London to Berlin.

Really, to Berlin?

Which is the nation with a blue water navy and armed forces capable of projecting global reach?

Which nation hosts the world’s capital city and leading city of finance?

Which nation is the declared nuclear power and UN Security Council P5 member?

Which nation shares a language and many elements of a culture with America?

There’s been a lot of bluster in this EU referendum campaign, but the notion that the United States would turn away from its only real dependable (and contributing) ally in the world to shack up instead with Germany is, frankly, laughable.

Both of these editorials – Washington Post and New York Times alike – seek above all to problematise the Brexit process, to burden it with what-ifs and doubts and problems while furiously overlooking the many problems with the status quo and the soon-to-be problems about to beset the European Union. They do not begin from a place of objectivity and a willingness to follow the facts. They do not even do justice to America’s own founding values, which would rightly balk at ever joining a democracy-sapping supranational government like the EU.

But most of all, they make it sound like Brexit is just too difficult. That whatever the merits, difficult things are now beyond our capabilities and that we must muddle through with the failing mid-century institutions bequeathed to us by our grandparents. This is fatalistic and depressing in the extreme, but it accurately represents the viewpoint of the establishment in both Britain and America, both world-leading countries which have markedly lost their way in recent years.

President Kennedy once entreated Americans to go to the moon and do the other things not because they are easy, but because they are hard – and because the striving toward an ambitious but difficult goal would be the best way to organise and measure the capabilities of the nation. And before that decade was out, Americans had walked on the surface of the moon.

Now, the two most prestigious newspapers in America are frantically counselling Britain not to reach for the metaphorical moon, not to reach for independence from a suffocating and failing European political union, not to do anything which might in any way rock the boat or stem our slow decline into euro-parochialism and global irrelevance, because doing so would be difficult and would create (shock, horror) a period of uncertainty.

In other words, the American establishment is looking upon Britain as though we have taken leave of our senses even by having this referendum. They, having lost faith in the strength and capability of their own country, expect Brexiteers to similarly write off our own.

But it is not we Brexiteers who are flirting with insanity, as the Washington Post so arrogantly claims. It is America which has lost its way, and the American establishment and political class which could learn something from the scrappy, underdog campaign to free Britain from the EU.

 

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The Economist Endorses Remain, In A Display Of Bad Journalism And Worse Citizenship

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How to suck at modern citizenship, by The Economist

The Economist has, inevitably, now thrown its support behind the campaign to keep Britain in the European Union.

Their endorsement of the EU is full of the usual denial about the EU’s trajectory and bromides about cooperation and not weakening Europe at a time of global uncertainty, but more astonishing is their condemnation of the very campaign in which the Economist – like all other major media outlets – played a major role.

In a separate piece published concurrently with their endorsement of Remain, the Economist declares:

Such has been Britain’s EU referendum. David Cameron first promised the vote in 2013, spooked by UKIP’s success in local elections and importuned by UKIP-inclined MPs on his Conservative benches. The result has been an unedifying campaign that has both bolstered Mr Farage and carried his imprint. It has been divisive, misleading, unburdened by facts and prone to personality politics and gimmicks. What might have been a hard-nosed debate about Britain’s future, about the pros and cons of EU membership, has turned into a poisonous row about the merits of what is ultimately Mr Farage’s vision of England: a hazy confabulation of content without modernity; of warm beer, bowler hats, faces blackened by coal dust; of bread-and-dripping, fish-and-chips, hope-and-glory.

The outcome has been a contest with the logical architecture of an Escher drawing: Remain and (in particular) Leave issuing assertions that double back on themselves, Möbius-strip arguments that lead everywhere and nowhere. Knowledge has been scorned (“I think people in this country have had enough of experts,” huffs Michael Gove, the pro-Leave justice secretary). Basic facts have fallen by the wayside: Mr Cameron claims Brexit would help Islamic State; Leave implies Turkey, with its 77m Muslims, is about to join the EU. The complicated reality of an evolving union and Britain’s relationship with it has been ignored.

[..] To some extent the referendum has revealed things that were already present: the growing void between cosmopolitan and nativist parts of the country, the diminishing faith in politics, the rise of populism, the inadequacy of the left-right partisan spectrum in an age when open-closed is a more salient divide. Yet it is hard not to conclude that the campaign has exacerbated all of these trends. Polls suggest that trust in senior politicians of all stripes has fallen. And that is just the start. If Remain wins on June 23rd, Brexiteers will tell voters they were conned. If Leave wins, Mr Cameron will go and his successor will negotiate a Brexit that does not remotely resemble the promises of the Leave campaign, which trades on the lie that Britain can have full access to the European single market without being bound by its regulations and free-movement rules.

Either way, politics is coarsened. Voters will believe their leaders less. Short of a total reconfiguration of the party-political landscape (possible but unlikely), the existing Westminster outfits will look increasingly at odds with political reality. The currency of facts will be debased, that of stunts inflated, that of conviction sidelined. It will be de rigueur to question an opponent’s motives before his arguments, to sneer at experts, prefer volume to accuracy and disparage concession, compromise and moderation. Mr Farage’s style of politics has defined this referendum. It will live on in the muscle memory of the nation.

It is frankly astonishing that the Economist can survey the dismal scene of this referendum campaign and choose to be dismayed not by the behaviour of our prime minister – a man who has boldly and shamelessly lied, bullied, deceived, threatened and intimidated the country into voting his way – but rather by the now typical antics of an increasingly sidelined Nigel Farage.

The Economist is quite right to point out that politics has been coarsened throughout this debate. This is partly inevitable – we are debating serious, existential issues in a once-in-a-generation plebiscite. And human nature being what it is, distortions will be made and tempers will flare. But it is thoroughly depressing to see the Economist seemingly hold the people in charge of the country on the Remain side to a lower standard of behaviour than those outsiders, typically with less experience of top level politics, who are advocating Brexit. Apparently we should all be aghast at the fact that there are some Little Englanders and conspiracy theorists on the margins of the Brexit movement, but simply accept that the prime minister of the United Kingdom has become a serial liar who happily threatens his own people.

If a certain style of politics is to “live on in the muscle memory of the nation”, as the Economist frets, it will be the style of politics practised by those on the Remain side who have abused their offices of state, their bully pulpits and any sense of common decency to wage a narrow campaign of fear based almost entirely on economic scaremongering. It will be the Tyranny of the Experts, in which the politically motivated verdicts of Highly Credentialed People are shouted louder and louder to drown out dissent – as though a consensus of “experts” has never been wrong about anything before (and as though democracy can be measured in an economic model).

But since the Economist is so willing to overlook the scandalous behaviour of our own prime minister and concentrate all of its fire on Nigel Farage’s personality, it is worth calling into question the Economist’s own role in this referendum campaign. Have they helped to shed light, to inform, to raise the level of debate? No. They have peddled in exactly the same glibly superficial, personality-based lazy journalism as nearly every other major outlet.

All this time, out of sight of the shining ones at the Economist, there was a rich, informative and inspiring debate taking place online which the rest of the legacy media entirely missed because they were so busy quoting each other and hanging on the every last word of Nigel Farage and Boris Johnson.

The bloggers of The Leave Alliance in particular have exposed the fascinating world of international trade and regulation, and the slowly emerging global single market – comprised of the real global “top tables” – of which Britain could be a part, if only we had the national confidence to stop hiding behind the euro-parochialism of Brussels. This is really interesting stuff, when you dive into it – the kind of topic which might make an excellent Economist Special Report, come to think of it, though it is apparently too obscure for their journalists to take the time to learn.

What the Economist (and many other publications) fails to realise is that Nigel Farage and Boris Johnson do not speak for the entirety of the Brexit movement, least of all the liberal Leavers whom the Economist scandalously misrepresents in their sloppy wet kiss to the EU. A few quick Google searches and some basic human curiosity (combined with a willingness to look outside the Westminster bubble for original thinking and writing) on the part of journalists could have completely changed the nature of this EU referendum. Opened it up. Taken it to a higher level, where we actually debated the importance of global regulation and how Britain can best wield our influence in the global bodies which actually hand regulations down to the EU. We could have spent this time debating the meaning of democracy and sovereignty in the 21st century, and how Brexit could just be part of a process of democratic renewal in Britain.

In short, the Economist has no right to scorn the very referendum campaign in which they were themselves utterly complicit. They could have sought out other, more informed voices and given them a platform and a sceptical but fair hearing. But all they wanted to hear from the Brexit side was the ranting of Nigel Farage, so that is all they did hear. The Economist wanted to see the Brexit campaign as a Little Englander movement spurred by nostalgia, insularity and xenophobia and they made sure to pay attention only to those facts and those voices which reinforced that viewpoint.

And in so doing, the Economist gave its readers exactly what most of them wanted to read – people in that prized demographic too busy being captains of industry with glittering international careers (and buying the Patek Philippe wristwatches advertised on the back cover) to really care much about democracy or how we exercise control over our leaders. Why would they care? They are generally doing very well, thank you very much. Most of them don’t see any need for things to change, or for people to be held to account for bad decisions in government which only ever affected “other people”, very different to themselves.

You can call that what you will. The Economist are certainly very proud of themselves. But to my mind it is shoddy journalism, and a truly rotten form of citizenship.

 

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Top Image: Miles Cole, The Economist

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I Will Not Be Intimidated Into Silence By A Mob Capitalising On Tragedy. Sorry.

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A quick word before normal business resumes

Anyone wanting to see the dark, ugly side of humanity had only to look at the comments coursing on Twitter last night, following the tragic and senseless murder of the Labour MP for the constituency of Batley and Spen, Jo Cox.

Apparently we are now a country of people who cannot wait six hours without seeking to twist a tragedy into our political advantage; a country where even as the body of the deceased is still warm, some despicable people find a way to make the tragedy about themselves, and to fashion it into a weapon with which to bludgeon their political opponents.

I’m not an idealist, I had a general sense of how things would play out as soon as the awful news was confirmed at the police press conference. But I thought that people might wait at least a day, out of respect, before seeking to capitalise on human tragedy and suffering. I’m not just talking about anonymous people on Twitter. Some of the nation’s leading political commentators piled in on the act – Polly Toynbee and Alex Massie (whom I previously respected) should be utterly ashamed of themselves. I’m sure there are others.

Seeking to use the senseless murder of an MP, of anyone, to smear half the country – young and old, rich and poor, from all social classes and professions, united only by their stance on the EU referendum question – as being somehow vicariously responsible for the act (or for the “mood” of the country, as more slippery columnists put it) is absolutely appalling. I’ve seen some acts of abject intellectual and moral cowardice and assorted low skulduggery during this campaign, but even I was shocked by just how low some people were prepared to go last night.

One of these snarling little Moral Policemen tried to come for me, too. A nasty little oik who had been following me for several weeks on Twitter decided to retweet one of my articles, quote from it very selectively and misleadingly to make it seem as though I had been encouraging violence. Anybody who knows me, or who reads this blog, knows this to be an impossibility. My Twitter accuser certainly knew the truth. But no matter – this “fortunate” murder had given him exactly the opportunity he wanted to slander Brexiteers and make us all collectively, vicariously guilty for the act of a madman.

And for about thirty seconds, this Twitter zealot achieved his goal – he aroused fear. Fear that the mob (and anyone who was on Twitter last night will testify as to the mob mentality present at the time) might pick up on this retweet and run with it. It could have happened. My accuser had over a thousand followers, enough to cause a ripple if seen by the right people. And he had just launched an article of mine, disingenuously and maliciously quoted, into the Twittersphere, where reputations can be ruined in 140 characters but no meaningful defence can be conjured within the same constraints.

I’m a part time blogger, with a day job. In my writing about free speech issues I have seen how peoples’ lives and reputations can be ruined by the mob, usually for no good reason at all – see Justine Sacco. And as I saw my accuser’s tweet sitting out there on the internet for all to see, I did wonder if the mob might come for me. And I thought about the potential consequences of being turned on by the mob. They didn’t – his tweet was lost in an ocean of other, more outrageous tweets, as it turned out. But for a good minute, it gave me pause and grounds for concern about my reputation, even my livelihood.

And this is exactly what certain debased elements of the media, commentariat and the general public wanted to happen. Not just to me, but to everyone who is guilty of the “crime” of believing that Britain would be better off outside the European Union, and who dares to say so in public. The mob wanted to point to the murder of Jo Cox and then at us, drawing a connection where patently none existed, and cow us into silence by accusing us of creating the “mood” which made the attack possible – despite nobody possessing the full facts of the case so soon after the attack.

This wasn’t just antisocial losers on Twitter. Their actions had the cover of “prestige” journalists with platforms in The Guardian and The Spectator. The intelligentsia – members of the supposedly civilised dinner party set – are complicit in trying to stoke up a mob and turn it on people who disagree with them about the forthcoming EU referendum.

Well, I’m sorry, but this blog will not be silenced. Nor will I be told by Twitter trolls or champagne socialists in the Guardian that I am in any way responsible for the toxic “mood” which has come to rest on this country. That mood is entirely the fault of the self-serving elites and their media cheerleaders, who have ignored or belittled those with differing opinions for so long that it has indeed provoked a rage – but a nonviolent one; not the rage which killed Jo Cox.

Nor will I be given moral lectures by people who, in the immediate hours following the tragedy, rushed to their keyboards to make political capital out of a young woman’s death. While Alex Massie and Polly Toynbee were rending their garments and wailing into Twitter about how awful we Brexiteers are, I had an evening of calm reflection and reading – after having lit candles for Jo Cox and her family, and for our country, at my local church. But sure, I’m the bad guy because I write passionately about the EU referendum and Brexit.

These snivelling, sanctimonious Moral Police will do anything to silence dissent. They will erect safe spaces or no platform people they dislike. They will make being “offensive” a criminal charge and imprison people. They will harass, bully and attempt to shame people on social media if they do not at all times say the “correct” thing or espouse the proper opinions. And now, when faced with the death of an MP, young woman and mother, they will wait not even a day before seeking to capitalise on the tragedy and use it to silence their dissenters.

This intimidation will not work on me, and I am determined that it will not work on this country. So bring on the slights, the attempted Twitter shamings and the rest of it, you faceless trolls and important members of the commentariat. Your despicable, tawdry tactics shall not succeed.

 

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The European Union Does Not Promote The Neighbourliness Preached By Jesus

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As yet another bishop declares his support for keeping Britain in the EU, the last gasp strategy of the intellectually and morally defeated Remain campaign starts to become clear

More hand-wringing, wheedling declarations that Britain should sacrifice our own democracy and national interests in order to “save Europe from itself”, over at the Reimagining Europe blog.

Robert Innes, bishop of the Diocese in Europe writes:

At the heart of Jesus’ teaching is an ethic of neighbourliness. ‘Love your neighbour as yourself’, he says. And in the parable of the Good Samaritan he stretches the idea of the neighbour to include even those in close by regions with whom we have traditional rivalries.

Ah, so we are going to be treated to another rendition of that glib assertion that because “friendship” and “co-operation” sound like nice Christian things, it automatically follows that Britain should sacrifice our democracy and dissolve ourselves into the embryonic common European state.

This is based on the blinkered view that co-operation between friendly democracies is only possible when coordinated by a powerful supranational regional government, something which would come as a great surprise to Christians in Africa, Asia and the Americas, whose countries seem to be able to co-operate with one another on environmental, energy, economic, defence and intelligence matters without becoming vassals of a large regional organisation with slobbering aspirations of statehood.

Bishop Innes continues:

Being a good neighbour has costs. We may be expected to come to our neighbour’s aid. Frankly, at the moment Europe needs British help. The whole continent is struggling with migration. Debt and unemployment afflict the southern states. And these are generating populist sentiments which threaten us all. The European Institutions in Brussels have benefited from a good deal of British administrative and political expertise in the past. In order for them to work well and to promote the good of the whole continent, they need that expertise now. We have contributed democratic principles, a sense of humanity, tolerance and practical common sense over many decades. These are loved and valued by our European neighbours.

From where I sit, there is an awful lot riding on the Referendum Vote. It feels, from Brussels, like a vote that could determine not just the future of Britain but the future of the European continent, for decades to come. I have already posted my vote. There’s no secret that it was for ‘Remain’. Not everyone in my diocese will agree with me, and I respect that. But I hope that the remaining days of the campaign will be marked by high quality information and truly informed debate. I hope there will be a massive voting turnout. And, yes, I hope that Britain will stay in the European Union and help our whole continent find its way through difficult times and into a new future.

Having been comprehensively routed in the argument about democracy (though to be fair, the EU apologists, knowing their weak position, barely put up a fight) and seen the polls gradually turn towards Brexit as people tire of the scaremongering and pessimism of the Remain campaign, we seem to be moving into a new phase of the referendum.

It now seems to be the contention of some Remainers that the EU may well do us little or no good whatsoever, but that it is our duty to remain lashed to the mast nonetheless out of blind solidarity with our European allies. We saw Jonathan Freedland advancing just such a case in the Guardian this week, essentially arguing that British democracy is a small and trivial thing, a worthless trinket and a small price to pay to stop the squabbling countries of Europe from going at each others’ throats.

Of course, this is insidious nonsense. The European Union undermines democracy in all of its member states, not just Britain. That’s what it was designed to do – become an increasingly powerful supranational government of Europe by slowly and steadily accumulating more powers and hollowing out the democracy and decision-making competencies of the member states. And we see a growing antipathy toward the EU project across Europe, not just in Britain and not just in the traditionally eurosceptic countries, with France now holding a more unfavourable view of the EU than we do.

In this modern context, stubbornly voting to remain in the European Union in defiance of the damage it is doing to our democracies as well as the social and economic harm being wrought by the EU’s single currency and migration policy is the height of irresponsibility. If you see four friends stumbling drunk out of a bar and walking toward their parked car, you don’t hop in the back seat and go along for the ride, you beg them not to drive and call them a taxi instead. And so it is with the EU – there is no good reason why we should march in lockstep with the rest of the EU in a direction which can only lead to more voter apathy, civil unrest and socio-economic misery – least of all because a very superficial interpretation of Christian teaching suggests that it is the right-on, progressive thing to do.

Interestingly, Robert Innes’ article is currently unavailable at Reimagining Europe – perhaps he encountered hostility to his blinkered europhilia from members of his diocese, or perhaps even he realised the fatuous over-simplicity of his article.

But this is an argument which is coming up again and again, the Hail Mary pass of the Remain campaign – that the EU may well be terrible, but that somehow we owe it to the other member states to stick around until the bitter end. It is a weak argument from a campaign based entirely on weak arguments, and if the Remain camp continue to push this defeatist narrative it suggests that they really are in trouble.

 

Postscript: More on the Christian case for Brexit herehereherehere and here.

 

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