The Foolishness of Nick Clegg

Nick Clegg

 

He’s done it again. The latest, desperate Sun-approval-seeking initiative from our restless Deputy Prime Minister and his fellow Liberal Democrats is this – let’s make “drunk louts” pay for their A&E and jail costs.

The Daily Telegraph reports:

Mr Clegg, the Deputy Prime Minister, said he supported the idea of imposing levies on people who get “blind drunk” and end up in hospital or at a police station…

“I’ve actually got quite a lot of sympathy with the basic principle that says why should someone that goes out and gets completely blind drunk, behaves appallingly, gets themselves into trouble and a scrap – why should other people always have to pick up the tab to help them out?” Mr Clegg said.

He said it was unacceptable for the taxpayer to continue to pick up the bill for the National Health Service to treat patients whose injuries were caused as a result of excess alcohol.

Oh dear. If you are going to discuss the implementation of new policy, shouldn’t you at least make it sound as though the idea had not been concocted a mere 30 seconds before you gave it voice on national radio?

At least Nick Clegg still has that minimal level of self-awareness which allowed him to make the disclaimer (not a tremendously encouraging one for a deputy prime minister to make, though) that he hadn’t really thought the policy through very well, and that it might be quite hard to implement:

Speaking during his weekly Call Clegg programme on LBC Radio the Deputy Prime Minister admitted it would be “tricky” to implement the fines but that he has “quite a lot of sympathy with the basic principle”.

Shall we count the ways in which his latest policy idea is particularly stupid? Okay, let’s.

1. It’s quite clear – Clegg admits as much himself – that his policy is focused on what he calls “drunken louts”. But how to classify who and who is not a drunken lout without resorting to the type of class assumptions or profiling that a man of Clegg’s liberal credentials would surely abhor? I’m guessing that if I was a young man wearing a hoodie who tripped on the kerb after a few too many pints of beer of an evening, I might be a prime target for this fine. But what about a smartly dressed young barrister who tripped on her heels after a few too many glasses of port at a company dinner? Still a lout? What does one have to do, or be, to get whacked with the fine?

2. While consuming excessive levels of alcohol is clearly irresponsible, so are many other actions that humans take all the time. Extreme sports. Smoking. We all pay our taxes (well…) so who is to decide which activities will cause us to forfeit the right to the treatments and services that our taxes have paid for?

3. Some people have jobs or participate in activities that have mostly or only positive externalities. Fitness instructors, gardeners, marriage counsellors, drug caseworkers, physical therapy workers. By performing these activities they actually serve to lower the costs that the government would otherwise have to pay in a myriad of ways. Should these people get a small bonus cheque if they find themselves in the hospital? Or are we just going to punish the bad behaviour but not reward the good? Can taxes only ever go up, and not down?

4. If you engage in violent behaviour and end up in a jail cell, should it not be the case that the criminal justice system works effectively enough that if you are found guilty, you are liable for the legal and policing costs that your actions incurred? We all know that the criminal justice system  in our country is laughably broken, but is creating a separate mechanism outside of the criminal justice system to recoup costs from offenders really the way to go, Nick?

In other words, does our deputy prime minister really have nothing better to do, no more pressing matters to fill his day, than sitting in an LBC radio studio and making up demonstrably bad policy on the fly? He gets paid his ministerial salary to do this?

The next election is still two years away. I was hoping that we might be able to squeeze maybe one more year of at least aspirationally real, serious policymaking and governance into this parliament before we had to start listening to nonsense ideas like this one.

“Margaret: Death Of A Revolutionary”

A documentary is just starting on UK’s Channel 4 TV (Saturday 13th April, 7PM), entitled “Margaret: Death of a Revolutionary”.

My interest was piqued when I saw that Channel 4 was showing a documentary about Baroness Thatcher – their news channel is skewed so far to the left that it defies belief, so I was curious to see what they would have to say about Britain’s post-war saviour.

But it was the description of the programme in my Sky TV guide that really affronted me:

“Martin Durkin presents his radical thesis: that Margaret Thatcher was a working class revolutionary, and that she believed capitalism was in the interests of ordinary people, not the toffs.”

Everything wrong with the British left-wing encapsulated in one sentence.

Where to start?

Why is this a “radical thesis”? I think that we are supposed to take this line of nonsense as a piece of magnanimity from the left – that the holier-than-thou leftists among us are willing to grant that maybe Thatcher was (albeit misguidedly) trying to help the less fortunate in society, and not just the “toffs” (don’t get me started on that word) that we all assume were the only people she really cared about.

What nonsense.

Of course Thatcher believed that capitalism was in the interests of the ordinary people. Because it is. This isn’t a “radical thesis”. The ignorant left may have accepted the nonsensical trope that capitalism benefits only the wealthy Monopoly-men style captains of industry and the “toffs”, but the rest of us sure haven’t.

We of sound mind know that capitalism (as opposed to corporatism, which is entirely different, and which Thatcher promoted no more than any other British politician) inevitably helps the “ordinary people”.

And did the person who wrote the programme description lose their mind? Who does he think the Right-to-Buy scheme benefited? The “toffs” weren’t the ones living in state-owned council housing, who were suddenly given the opportunity to buy their houses and move into the ranks of the middle class. Who did the deregulation and privatisation of failing state-owned industries benefit? Yes, wealthy people who had money sloshing around and could afford to snap up shares did well, but so did many middle-class people, as did the whole population who no longer had to deal with fuel crises and substandard products.

Yes, of course Margaret Thatcher believed that capitalism benefits “ordinary people”. Because it does. Nationalised, state-owned industries sure didn’t benefit us. Three day working weeks didn’t benefit us. Power cuts, garbage piling up, dead bodies laying unburied, industrial unrest, the country being run by the unions, none of these things benefited us.

And Channel 4 has the nerve to present their quirky notion that maybe Thatcher had the interests of “ordinary people” at heart as a radical thesis. That in fact perhaps Margaret Thatcher, the grocer’s daughter from Grantham, wasn’t actually in the pocket of the landed gentry and the “toffs” after all.

I despair of the left sometimes.

Thatcherism’s Losers

The public and media reaction to the recent death of Margaret Thatcher has played out in exactly the way that I and probably everyone else in the nation had been predicting for the past decade.

The former prime minister was lionised in the right-wing press, and indeed by myself, as someone who quite literally saved the country, halting and then dramatically reversing what was considered by many to be a slow and inevitable national decline.

She was remembered as a “divisive” leader by the left-leaning media, some of whom grudgingly acknowledged the necessity of many of the economic policies which Thatcher brought about, while others chose to set reality aside and focus exclusively on the negative aspects of her time in office.

Some people showed their bad taste by holding spontaneous celebratory street parties on hearing the news.

And finally, of course, everyone got huffy with everyone else for not responding to Baroness Thatcher’s death by their own personal definition of the “appropriate” way.

Of course it is fitting that we recognise and remind people of the enormous positive contribution – the most significant of any post war politician – that Thatcher made to the United Kingdom, and to the world. But we would be doing ourselves an intellectual injustice, and helping to ensure that the next visionary British conservative leader (whoever he or she may be) will also be labelled as “divisive” and hated by many, if we do not understand the lingering bitterness which led to speeches such as this one, made by the Labour Member of Parliament for Hampstead & Kilburn (London), my local MP Glenda Jackson:

 

Harsh and bitter words, borne of harsh and bitter experiences. But were the people who lost and suffered the most from 1979-1990 really let down by the prime minister, or by someone or something else?

I would argue that it was not the prime minister herself who failed Thatcherism’s biggest losers, but by the long line of political leaders in Britain heading back to the end of the Second World War and the subsequent post-war settlement, which brought about the nationalisation of industry and the freedom from competition that allowed so much of the British economy to atrophy and wither over time, gradually becoming less and less sustainable and competitive with each passing year, until only the harsh but necessary medicine of Thatcherism was able to save the country, at a much higher social cost than might otherwise have been the case.

We can see an excellent modern-day example of this exact argument being made by the highly popular Republican governor of the state of New Jersey, Chris Christie:

 

Replace the phrase “unfunded pension obligations” with “state-owned industries” in this speech and you have an eloquent defence of Thatcherism that you can deliver in a single minute. Christie explains that he understands the anger and frustration of the people in his state who are materially losing out in terms of stagnating wages for public sector jobs, trimmed pensions for retired state workers, and a host of other measures that the governor considered harsh but necessary in order to put New Jersey on a sound and sustainable financial footing, but that his policies are necessary because none of his predecessors had the political courage or common decency to level with the electorate about the problems that lay ahead, and the changes and sacrifices that would have to be made.

In Britain, those who lost out the most tended to work in inefficient, state-owned industries such as coal mining or car production, where Britain simply did not have a competitive advantage. They had effectively been lied to, and shielded from competition, by nearly all of the political leaders in Britain since the end of the Second World War. Just as generations of New Jersey politicians had promised their public sector workers generous pension and benefit entitlements that they knew would become unsustainable over time, so generations of British politicians promised the population here that heavy industry, state-owned monopolies and industrial relations tilted in favour of union bosses were sustainable in the long-term.

Could and should more have been done to support people who lost their livelihoods as the Thatcher reforms took effect across the country. Absolutely. And we need to ensure that when a future conservative leader makes the next set of necessary reforms (the urgent rationalisation and shrinking of the public sector in Britain) that adequate support is given to people in terms of new job placement and new skills training. There are parts of the United Kingdom where over 50% of employment comes from the public sector, a ridiculously high number – people busily providing and receiving government services to and from each other, and only half of the workforce engaged in private sector activities that generate value and wealth. But as we move away from this failed model, it is not morally acceptable, or politically viable, to rationalise the public sector without providing the necessary transitional support. We can, for example, have no more communities decimated – though the British public must also play their part by increasing our notoriously low labour flexibility and being willing to relocate for work.

Margaret Thatcher achieved much during her time in office. Lord knows that in today’s age of focus groups, granular polling of every single issue and the obsession with following public opinion, we need a leader who is a true conviction politician, and who persuades people to their cause rather than slavishly seeking positive headlines in The Sun or The Daily Mail.

But while conservatives such as myself celebrate the extraordinary legacy of Margaret Thatcher, we need to be sure that we formulate and advocate policies that avoid her pitfalls as well as emulate her great victories.

In Memoriam

Prime Minister Margaret Thatcher, on taking office in 1979

 

In the course of the 20th century, it fell to two prime ministers to save the United Kingdom – Churchill in wartime, and Thatcher in peacetime. Our nation has suffered an irreparable loss today with the passing of Baroness Thatcher. May she rest in peace.

And I would just like to remember some words of St. Francis of Assisi which I think are really just particularly apt at the moment. ‘Where there is discord, may we bring harmony. Where there is error, may we bring truth. Where there is doubt, may we bring faith. And where there is despair, may we bring hope’ …

Margaret Thatcher, 13 October 1925 – 8 April 2013.

The Compassion Monopoly

 

Today saw the installation of Justin Welby as 105th Archbishop of Canterbury.

The service was moving, with many elements incorporated to reflect the international diversity of the worldwide Anglican communion. Although myself a Roman Catholic, I wish the new Archbishop of Canterbury the best and pray for him as he seeks to tackle the many challenges facing his church.

I was, however, momentarily distracted from the beauty of the service by this image of a protester in Canterbury, shown on the BBC News website here.

We’ll let the misspelling of the word “privatise” go.

But both Pope Francis and Archbishop Welby can hang up their hats and go home, because this lady clearly has such a direct line to the Lord that she is able to tell us God’s political stance on any issue of the day. With such an ability we should probably make her a Lord Spiritual so she can sit in the House of Lords and meddle in British lawmaking with the others.

Christ would “NOT” privatise the NHS? Really? What does He think about Clinical Commissioning Groups? Is it okay with Him if private firms perform non-clinical work for NHS hospitals (such as cleaning or catering), or must this be owned and managed by the state too? And I have a feeling I know her answer, but does our Lord support the renationalisation of the railways in Britain?

Why does the left have such a monopoly, a stranglehold on the idea of compassion in our country?

Why is it that to speak out against the state taking such a large, meddling role in all of our lives marks one out as a mean-spirited and cruel person, indifferent to the needs of others?

And why do we all buy in to the idea that in order to be charitable and compassionate, we must funnel our efforts to help our neighbours, the less fortunate and the downtrodden through an inefficient state bureaucracy?

If the counterargument is that people would be selfish and insufficiently generous without the heavy hand of government coercion and taxation to take wealth and redistribute to those in need, what does this say about the leftist’s view of human nature?

Did it ever occur to this protester that perhaps it is directly because the state plays such a large part in everything that we do, from cradle to grave, that the church to which she belongs is withering and shrinking by the year?

To a great extent, aside from the divine aspect, has the British welfare state not done away with the purpose of church, of knowing your neighbour, of being part of a community, altogether?

I ask these questions because the answers to these issues of how best to act charitably, to help your neighbour and provide for those in need seem to be self-evident to so many on the left. Of course, they say, we must give more to the government so that they can give back to us according to our need. Certainly the newly-installed Archbishop of Canterbury, Justin Welby, seems to subscribe to this mindset, from what we know of his recent remarks.

I could not disagree more vehemently.