Semi-Partisan Politics

The Archbishop of Westminster, Cardinal-designate Vincent Nichols, has inserted the Catholic church squarely into the centre of the debate about welfare reform and deficit reduction.

The accusations that he makes are serious, and are directed squarely at the current Conservative/Liberal Democrat coalition government – namely, that the social safety net has been ripped up in the period following the 2010 general election:

http://www.youtube.com/watch?v=QuAx2ykQSWY

 

The Telegraph reports on their interview with the Archbishop which launched the story into the news cycle:

The Guardian follows up with a report detailing the extent to which Archbishop Nichols has been ‘inundated’ with messages of support:

In his Telegraph interview, published on Saturday, Nichols accused ministers of tearing apart the safety net that protects people from hunger and destitution. He said since he made those comments he had been “inundated with accounts from people … saying there are indeed many cases where people are left without benefits, without any support, for sometimes weeks on end”.

The criticism has clearly rankled the government, and not just the Work & Pensions Secretary, Iain Duncan Smith (himself a practicing Roman Catholic). Indeed, the rebuke was such that David Cameron himself felt the need to respond to the church’s criticism. Writing in The Telegraph, Cameron made a convincing argument in support of his government’s welfare reform:

For me the moral case for welfare reform is every bit as important as making the numbers add up: building a country where people aren’t trapped in a cycle of dependency but are able to get on, stand on their own two feet and build a better life for themselves and their family.

Let’s be clear about the welfare system we inherited. It was a system where in too many cases people were paid more to be on benefits than to be in work. A system where people could claim unlimited amounts of housing benefit – in London there were people claiming truly astonishing sums of £60,000, £70,000, £80,000 a year. A system where hundreds of thousands of people were put on Incapacity Benefit and never reassessed, essentially taken off the books and forgotten about. None of these things is defensible. And it is right both economically – and morally – to change them.

The founders of our welfare system believed in the principle of responsibility – and so do we. As I said on the steps of Downing Street on my first night as Prime Minister, “those who can should, those who can’t we will always help”. Those who can’t work will be always supported, but those who can work have the responsibility to do so. The welfare system should never take that responsibility away.

In all of this, one gets the sense that the two sides are talking at cross purposes with one another. The government is eager to stress the need to work pay for the majority, while the Church is more keen to focus on any potential iniquities in marginal cases, stemming from welfare reform. And while these marginal cases often deserve full attention and consideration, there is never any real acceptance by the Church that the welfare system requires fixing of any kind in the first place. For all of the noise generated in the wake of the Archbishop’s interview we are no closer to understanding what the Church would prefer to see in place of the coalition government’s reforms.

How much stronger would Archbishop Nichols’ intervention have been if he had proposed something radical to replace Iain Duncan Smith’s incremental reforms? Some might argue that it is not the Church’s place to propose new policy, but if an organisation as large and respected as the Catholic Church disagrees with current government policy on welfare, it would only benefit the country if they made public their best thinking as to how to move forward with reform given the current economic constraints.

The Catholic Church is deeply embedded in communities throughout the entire United Kingdom. What if they were to use that proximity and understanding to propose some better reforms, rather than engaging in fruitless hand-wringing from the sidelines?

 

If the Church feels that it is the right time to make a contribution to the debate about welfare spending, then this should be welcomed and taken seriously. But it becomes harder to do so when the intervention is so piecemeal and one-sided in nature, failing to look at the historical context of the welfare problem or proposing alternatives when specific policies are to be attacked. The Church has a responsibility to pay attention to the debate from the start and to at least attempt to gain an understanding for the reasoning behind government policy, and not just to repeat Labour Party talking points.

A sense of missed opportunity now pervades the coverage of the entire debate.

It is certainly the case that living on standard benefits – Jobseeker’s Allowance or Employment Support Allowance – is practically impossible in many parts of the country, particularly for those who unexpectedly fall on hard times and who are unable to trim their expenditures with the same brutal speed at which their income evaporates. This is worthy of discussion, and sensible changes could be made along lines previously suggested on this blog.

It is also true that new measures recently put in place can make benefit claimants subject to sanctions for failing to comply with what are sometimes confusing and arbitrary procedures. This too could have been discussed seriously and in detail. Nichols goes so far as to call this a ‘disgrace’:

[Archbishop Vincent Nichols] said the welfare system had also become increasingly “punitive”, often leaving people with nothing for days on end if they fail even to fill a form in correctly.

While it is true that such sanctions do exist, what is missing from Nichols’ interview is any acknowledgement of the problem that the sanctions exist to counter – the number of claimants who do (or did) not make sufficient efforts to find new employment. If it is the Church’s position that those who do not make reasonable efforts to find work should never be penalised for their inaction, this is something that should be explicitly admitted.

In short, it is all well and good to attack the impact of austerity on welfare recipients here and now in 2014, but one wonders where was the Church’s criticism when Gordon Brown and the Labour Party made so many millions more people dependent on state assistance and more vulnerable to the cuts in government spending which would always have been inevitable in the event of recession?

There is a strong sense – at least from Archbishop Nichols’ first intervention in the debate – that the strategy of the Church will be to attack the people now trying to fix the budgetary mess left by the last government, and to accuse them of cruelty and neglect, while turning a blind eye toward the misguided politics and personalities of the people who did so much to make the poorest Britons more vulnerable and dependent on the state.

It will be a shame if the Labour Party really is to get a free pass in this debate, as the Conservatives are not the only ones who stand to benefit from the guidance and prompting toward social justice potentially offered by the Catholic Church. In the past, too many from the Labour Party have been content to parade around loudly talking about how compassionate they are (and that the other side is heartless by virtue of their lack of faith in government provision by default), and so are given a free pass when their badly conceived ideas inevitably go wrong during implementation.

On this, though, the Cardinal-elect is absolutely right:

He concluded: “The moral challenge roots back to the principle that we have to regard and treat every single person with respect. That’s one of the great geniuses of Pope Francis – that he manages in his gestures to show that respect to even the most unlovely of people.”

Absolutely. And where the welfare system or the austerity programme is helping rather than hindering this effort, it is absolutely right to point it out. It is all too easy to begin reducing human lives and human suffering to statistics, to black and white numbers on a  pre-budget report or a policy paper, and if nothing else, Archbishop Nichols did service to the debate by pointing this out and giving voice to some of the unheard suffering.

But if there is a war on poor people currently underway in Britain, it has been waged just as much by those on the ‘compassionate’ left who sought to make more and more people dependent on government benefits and tax credits as it has been by the new coalition government which had the unenviable task of repairing the economic damage wrought by thirteen years of Labour rule. If the Conservatives are to be blamed for undermining the social safety net, why should Labour escape censure for vastly overfilling it in the first place, causing the weight of the full net to threaten the buoyancy of the whole ship?

One cannot help but feel that the voice of the church – a serious and valued voice in our national debate – would have a lot more credibility on the topic of if, when they spoke, they gave the slightest indication that they had been paying equal attention to the plight of welfare recipients before David Cameron entered 10 Downing Street.